The Glory Belongs To God

Romans 16:21-27

In the first few verses of Romans 16, Paul sent greetings to many other Christians, encouraging them by acknowledging what they had done, and encouraging the church to do the same. We need recognition just as others do. In his letters, Paul is very specific to acknowledge the people he is writing to. Here, not only Paul, but his associates as well acknowledge the church at Rome. He lists each by name. making it more specific than everybody says, “hi”.
Without proper recognition we begin to feel isolated and depressed, some what like Elijah, when prayed in I Kings 19:10. “And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.”

One of the main purposes of the church is to exhort or encourage each other. We go to church to encourage others, but we also receive encouragement. If the church has learned to show love properly, we are made aware of the concern of others for our welfare. Galatians 6:2 instructs us, “Bear ye one another's burdens, and so fulfil the law of Christ.” Observe the mention of Paul’s associates.

“Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you. I Tertius, who wrote this epistle, salute you in the Lord. Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother. The grace of our Lord Jesus Christ be with you all. Amen.” (Romans 16:21-24)

At the same time we need to understand that we may not receive the recognition we think we deserve. If we are not careful we become like the hypocritical Pharisees described in Matthew 23:5-11. “But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, And love the uppermost rooms at feasts, and the chief seats in the synagogues, And greetings in the markets, and to be called of men, Rabbi, Rabbi. But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth: for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ. But he that is greatest among you shall be your servant.”

The Pharisees were focused on getting men’s admiration and respect, rather than on pleasing God. They were constantly trying to increase their standing by making more important contacts, being seen in the right places, and insisting on special titles so people would acknowledge them. Like Balaam, they believed getting what they wanted was more important than what God said. God said they already had all the reward they would receive, because they were doing it for the recognition, rather than for God. We are unlikely to receive full recognition until we get to heaven. Jesus gave the following illustration.

“But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat? And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink? Doth he thank that servant because he did the things that were commanded him? I trow not. So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.” (Luke 17:7-10)

While we may feel very proud of our accomplishments, it is really only what should be expected. Too often we have become like restaurants, where the waiter is expected to be tipped, even though he has only done what his employer paid him to do. It is common to emphasize some one who gave up wealth or fame to serve God, but the truth is he gave up no more than anyone else. Luke 14:33 declares, “So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.” A hundred dollars is just as big to a man who only has a hundred as a million is to a man who has a million. It is just as big a sacrifice to give it up. Neither has anything left.

In addition, our accomplishments are not the fruit of our own labor, but what God has done in us. Philippians 2:13 states, “For it is God which worketh in you both to will and to do of his good pleasure.” Both the desire and the ability come from God, and he determines the outcome. Paul declared, “I have planted, Apollos watered; but God gave the increase. So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase,” in I Corinthians 3:6-7. Since it is a result of his work, and not of our efforts, the glory goes to him, not to us.

"Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: To God only wise, be glory through Jesus Christ for ever. Amen.” (Romans 16:25-27)

In order that God would get the glory, rather than Paul he was very careful to be sure he preached only what God had said, rather than what others had according to I Corinthians 2:4-5. “And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God.” An oracle was a prophet or person who received his message from God and delivered it to the people as God spoke it. Paul directs us to do our ministry in the same way, whether it be preaching, giving, or helping those who are sick.

“As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.” (I Peter 4:10-11)

If our preaching is just his word, and everything we do is by his power, we cannot burn out, and the glory all will be his. We will be like the cabinet makers router, worn out from long and constant use. It had a part in making beautiful furniture, but the accomplishment is the cabinet makers, not the router’s.

When we act on our own, we are like the same router sitting on a piece of wood, starting up by itself with no one to guide it. It may damage a piece the cabinet maker intended to use, but cannot accomplish anything of real value unless someone controls it. Allow God to have control so he gets the glory.

Scriptural Separation

Romans 16:17-20

Mankind has been trying to promote a unified world almost from the beginning. It was the goal for the Tower of Babel as we find in Genesis 11:4. “And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.” God destroyed that plan because it would empower rebellion against him, since they would no longer see any need for him.

The Satanically empowered Beast of Revelation 13 is a leader who unites the world, according to Revelation 17. He uses religion to gain control, under the auspices of a false prophet. Revelation 19:20 describes his end. “And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.”

Today we are constantly told that we need to work for world peace, and especially if we are Christians. Christ said exactly the opposite in Luke 12:51. “Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division.” The idea that we should just all get together and not worry about what God says is totally anti Christian. Jesus stressed that Christians are not part of the world in John 17:14, and will not be accepted because they are different. “I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.”


On the other hand there should be unity between believers. Jesus prayed for unity among them in John 17:20-22. “Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one.”

Paul stated that divisions and controversies were proof of a worldly, unspiritual state in I Corinthians 3:3. “For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? In Romans 14 and 15 he stated that we were not to let opinions or beliefs become issues when the scripture gave no clear guidance. These are not the kind of issues Paul is talking about when he commands us to separate from certain ones.

“Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.” (Romans 16:17)

We are to separate ourselves from those who are teaching things contrary to God’s word. I Timothy 4: 1-4 gives example of the kinds of things thy will teach. “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron; Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: For it is sanctified by the word of God and prayer.”

The teachings range from outright denial of God, and idolatry, to setting standards of diet, or dress which God has not set. They are teaching these things because they have turned their backs on the truth. These teachings and the conflict they cause make us aware of who is actually serving God properly, as I Corinthians 11:19 states. “For there must be also heresies among you, that they which are approved may be made manifest among you.” When controversies and false doctrines arise, someone is not letting God lead them.

“For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.” (Romans 16:18)

These teachers are not teaching to please God, but to gain some advantage for themselves. It may be to convince others of their own goodness like the Pharisees, to sell books, or get people to give them money, or to just control people. They teach these things fool and lead the uninformed and untaught away from the truth. Titus 1:10-11 declares, “For there are many unruly and vain talkers and deceivers, specially they of the circumcision: Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.”

The only way to prevent the spreading of the confusion is to stop their message from being heard or believed. We should try to show them what God said, because they may have just believed what some one else said, but if they persist, we must not allow them to speak to our people, not should we imply we agree by associating with them. Titus 3:10-11 instructs, “A man that is an heretic after the first and second admonition reject; Knowing that he that is such is subverted, and sinneth, being condemned of himself.” If he refuses to listen to God’s word, clearly he has a different agenda.

If he is allowed to teach, it will result in ungodly behavior and sin in the church, and turn people away. I Timothy 6:3-5 again warns to get away from such teachers. “If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.”

The Christians at Berea were declared to be greater than those in Thessalonica because of their study of the scripture in Acts 17:11. “These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. II Timothy 2:15 commands, “Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” If we recognize that we cannot depend on any man, but only God for truth, and study God’s word, the Holy spirit will guide us to the truth. Romans 3:4 warns we must understand that the best scholars and authors can still be wrong. “…let God be true, but every man a liar…” Following man’s ideas is the most common source of heresy and conflict, so test everything against the scripture. If you do, they can say the same thing Paul says about the church at Rome.

“For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil. And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.” (Romans 16:19-20)

We are often told we need to know what various cults or false teachers are teaching. As a result some devote much of their time to studying these things. Paul said he’d rather they not know these things, concentrating on the truth instead. It isn’t relevant what others believe. The only thing that really matters is that you do what God wants. II Timothy 3:14 commands, “But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them.”

A Ministry of Exhortation

Romans 16:1-16

There are several ministries that every Christian should be involved with just because he is a Christian. Prayer is one of them. Another is exhortation, or encouragement. One of the most important reasons for attending church is found in Hebrews 10:24-25. “And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.” We are to go just to encourage those who are there to continue in their Christian life.

Encouragement is one of the most important functions of the church. Paul stressed it’s importance repeatedly. In I Timothy 4:13 he commanded, “Till I come, give attendance to reading, to exhortation, to doctrine.” And in II Timothy 4:2, “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.” It is an essential part of the Church’s ministry, and depends on sound doctrine according to Titus 1:9. “Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.”

Exhortation should be part of every message or service. Few will continue to serve God without positive feedback. Even Jeremiah became discouraged at times. Hebrews 13:13 commands, “But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.” Many fall away because they have no encouragement. Often nothing more than a little recognition is required, and Paul sets us an example.

“I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea: That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.”( Romans 16:1-2)

Phoebe was one who worked in the church in Cenchrea, Whatever part she played, she’d helped others, and it was necessary to help her as needed. It would greatly encourage her.

“Greet Priscilla and Aquila my helpers in Christ Jesus: Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles. Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.” (Romans 16:3-5)

Priscilla and Aquila played a major role in helping start several churches, and teaching others, including Apollos. To ignore their part would be discouraging to them and to the church they were currently working in. It is not only important to recognize the pastors, but also the people in the church. Each one is important.

“Greet Mary, who bestowed much labour on us. Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.” (Romans 16:6-7)

Older Christians should not be neglected jus because they are old, but esteemed because of their faithfulness. Time needs to be taken to recognize each Christian for their individual contributions to the church, whether great or small.

“Greet Amplias my beloved in the Lord. Salute Urbane, our helper in Christ, and Stachys my beloved. Salute Apelles approved in Christ. Salute them which are of Aristobulus' household. Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord.

Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord. Salute Rufus chosen in the Lord, and his mother and mine. Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them. Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.” (Romans 16:8-15)

Make the recognition personal. It ought not be just a quick and impersonal hand shake like we see so often in modern churches. The quick walk around shaking hands may be more personal attention than most people receive, but Paul says we need to go farther than that.

“Salute one another with an holy kiss. The churches of Christ salute you.” (Romans 16:16)

A Ministry of Prayer

Romans 15:30-33

President Obama cancelled the national day of prayer because some non Christians might be offended, but declared a nationasl day of prayer for Moslems, upsetting many Christians. Many are upset about forbidding prayer in many schools. I believe some of them are legitimate concerns, but they are not new. Many similar restrictions were in effect in Jesus’ day.

While public prayer may be banned in our schools, prayer is not restricted at all. It is not possible to ban prayer. Some of the things we are concerned about relating to prayer are challenged by Christ himself. For example, some have insisted in having a preyer meeting around the flagpole at school so others would know they are Christians. Matthew 6:5 calls the practice into question. “And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.”

If we live in a manner that is pleasing to God everyday, it will not be necessary to make a show of being Christian. They will already know. It is hypoctitical to make a show if we don’t live that way daily. Rather than making such a show, Matthew 6: 6 instructs, “But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.” Far too often, public prayer concentrates on pleasing the hearers, rather than on communicating with God.

In Luke 18:1-8, Jesus told of an unjust Judge, with no interest in what was right. Even he was willing to give what was desired to get the widow to quit bugging him. “And he spake a parable unto them to this end, that men ought always to pray, and not to faint; Saying, There was in a city a judge, which feared not God, neither regarded man: And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.

And the Lord said, Hear what the unjust judge saith. And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?”

God is not like the unjust judge. He can be trusted to do what is right without nagging him. Repeating the same prayers and requests implies that we can not trust God to keep his promises. We are like the unbelievers who hope to get results by repeated demands. Matthew 6:7-8 commands us not to behave in such a manner. “But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.”

Many people become concerned that they don’t know how to pray like they ought to. As a result, different groups wrote prayer books or memorized certain prayers, and others recommend praying the scriptures. The concern about not praying properly is unfounded. God already knows what you need. Romans 8:26-27 Addresses this more fully. “Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.”

Rather than repeating some words that don’t quite express what we mean or that we don’t quite understand, we can express our own thoughts freely and trust the Holy Spirit to convey the meaning to God properly. It is not really your prayer but someone else’s. Jesus then proceeds to give us an example of how to pray. Couched in King James English it is easy to miss the point that this prayer is as a child talking to his Dad, whom he respects and loves, and who loves him. It was far less formal than even most modern translations make it, yet far more expressive of the love and respect the child has.

“After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.” (Matthew 6:9-13)

Notice the love and respect expressed in the concern that God be pleased with what is done, and that he be recognized. The requests are not demands, or focused on one’s own way, and acknowledges our dependence on God for what we receive. It also acknowledges our responsibilities before God, requesting his guidance in fulfilling them. Jesus is quite clear that like a parent, God is not obligated to do as we ask, and especially when we have not fulfilled our responsibilities. “For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.” (Matthew 6:14-15)

It is with these guidelines for prayer that Paul advised Timothy of the Christians responsibility to pray in I Timothy 2:1-3. “I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour.” While we are to pray for everyone, and in particular our leaders, even ones we dislike, there is a special need for those who serve the Lord. Notice the things Paul said we need to pray for in their lives.

“Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me; That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints; That I may come unto you with joy by the will of God, and may with you be refreshed. Now the God of peace be with you all. Amen.” (Romans 15:30-33)

Numerous books have been written about prayer. Most have stressed having a particular place and time to pray. Paul’s instruction is different. I Timothy 2:8 states, “I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.” It is not to be limited to a particular place. Modern churches have stressed the idea of lifting the hands, but the implication here is more in the sense of the traditional supplication than the modern position.

In I Thessalonians 5:17-18 Paul directs, “Pray without ceasing. In every thing give thanks: for this is the will of God in Christ Jesus concerning you.” Hebrews 13:15 emphasizes the thanks giving. “By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.”

To fulfill Paul’s instruction requires more than just praying in a particular place for a certain amount of time. It will require maintaining an attitude of prayer throughout the day. I am reminded of a lady whose children complained she never finished a prayer, never said, “Amen.” She would periodically ask for help or thank God for something throughout the day, with no warning. Watch a happily married couple to see how it works. Most communication takes place in an informal manner. Serious conversations occur spontaneously and are not a struggle, because communication has been maintained steadily.

Prayer, like communication in a marriage, should be a freely flowing expression of thoughts and concerns. When it is not, but is a burden, there is a serious problem. If one is afraid to express his own thoughts or feelings, trust is lacking. Spiritual life is hampered.

Several Marriage counselors have recommended that a couple sit down and talk for an hour a day. Try it. Rather than enhancing communication, it prevented it. The entire hour was spent trying to think of something to say. While we talked for the hour, the main thing that was communicated was our discomfort. Trying to pray for a specified amount of time has the same effect.


Do Your Own Work

Romans 15:17-29

Several years ago, in Temple Baptist Church, a well known “evangelist” told the church that they should send their tithes to him because he won more people to Christ than any church he knew of. Bro. Goldman, the pastor, confronted him about his comments and did not have him back for any more revivals. After all, the Bible teaches that the tithe is to be brought to the church.

More importantly, the evangelist did not win all those souls. People in the church witnessed to them, lived a godly example before them and brought them to the church. In effect, they plowed the ground, planted the seed, watered it, and pulled the weeds. He just harvested the crop when it was ready. The souls that were saved were the result of the church’s labors, not of his. They would have probably been saved whether he came or not.

In I Corinthians 3:6-8 Paul talks about recognizing where the rightly belongs. “I have planted, Apollos watered; but God gave the increase. So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase. Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.”

It was this confidence that God was aware of what he’d done that enabled Paul to endure his tribulation without quitting, as he explained in II Timothy 1:12. “For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.” He was also very aware that no matter how much effort he put forth, the only results of any value came from God.

“I have therefore whereof I may glory through Jesus Christ in those things which pertain to God. For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed, Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.” (Romans 15:17-19)

Paul doesn’t consider even his own accomplishments as of particular importance, though others might well be impressed by them. Even they are the result of God’s enabling. He is especially concerned that he not take credit for some one else’s efforts. Because he has gone where there was no one else to take responsibility, he has not been free to go to other areas. The ministry he had took precedence over any personal desires or benefit, and he would not neglect it even to preach in the church at Rome. We need that same commitment to the job God has given us.

“Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation: But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand. For which cause also I have been much hindered from coming to you.” (Romans 15:20-22)

Both Mark 9:33-42 and Mark 10:35-45 record a competitive spirit between the apostles as to who would be the greatest. Jesus made it very clear both times that the competitive spirit was carnal. It is that same carnal spirit that leads us to compare each other’s ministries. As a result, Christians often exaggerate their successes and minimize their failures.

Working with the Navajo Indians, I was troubled by the missionaries who would have notify each other of special events so they could bring their churches and make a good show when they had visiting preachers, or claim each other’s works while on deputation. It was especially frustrating to read a missionary letter claiming the church I was pastoring as the work of a man I’d never met. In at least two cases where similar claims were made, support to the missionaries who were actually doing the work was dropped because the one making the claims was such a great missionary that he would never lie. Paul was concerned that he never get caught up in this carnal attitude. He goes into even more detail in II Corinthians.


“For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.

But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you. For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ: Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly, To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand.

But he that glorieth, let him glory in the Lord. For not he that commendeth himself is approved, but whom the Lord commendeth.” (II Corinthians 10:12-18)

If we look at Jeremiah’s ministry by most modern standards, he was total failure. He preached for nearly thirty years and no one acted on his preaching. They came to listen and then did the opposite. John Maxwell says that if no one follows you are not a leader. Romans 14:4 asks, “Who art thou that judgest another man's servant? to his own master he standeth or falleth.” When we read Jeremiah 7:27, we find that this is exactly what God said would happen. “Therefore thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee.” Jeremiah did exactly as he was told, and had exactly the results God expected. It wasn’t his fault no one listened. He did what he was supposed to.

Understanding that any judgment by others is based on a carnal idea of what we should do, Paul chose to ignore man’s approval or censure. The only valid judgment is by God. I Corinthians 4:3-5 states’ “But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self. For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord. Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.”

We are not even qualified to judge ourselves, and thus should not beat ourselves up when we don’t measure up to what we think should have been done, except when we haven’t done what we knew we should. If others think we are failures or forget, we can depend on God to remember, and to make a valid judgment. “For God is not unrighteous to forget your work and labour of love, which ye have showed toward his name, in that ye have ministered to the saints, and do minister.” (Hebrews 6:10) Galatians 6:7 warns, “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.” God isn’t fooled by lies.

Adjusting to a New Way

Romans 15:8-16

When building a highway, it is often necessary to build temporary access roads and detours to enable people to get to where they need to go until the main highway is complete. When the highway is completed, their must still be access to the businesses and destinations, so the old routes will be eliminated or modified as needed to provide necessary access.

The Old Testament Law served a similar function. It was not Gods long term plan, but served to provide a means of postponing judgment until propitiation was completed. It ceased to serve that purpose when Christ died. Just as the destinations served by the temporary access roads and detours still must be included in the plan, requiring special connections, Christ bridged the gap between the law and God’s overall plan, to connect the promises to Abraham with God’s love for all of humanity. To do so, it was necessary that he fulfill the conditions of the Law, the circumcision, confirming the promises. At the same time, he made it possible for us to receive the same benefits who had not lived according to the law, taking our punishment for us.

“Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. And again he saith, Rejoice, ye Gentiles, with his people. And again, Praise the Lord, all ye Gentiles; and laud him, all ye people. And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust. (Romans 15:8-12)

When the new road is finished, the detour is forgotten, and people travel the new road with no awareness of the inconveniences on the detour. They just enjoy the convenience of the new one. God intends for our Christian experience to be the same, free to enjoy what he has done for us

“Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.” (Romans 15:13)

Those who have lived with a detour for an extended period frequently find that they are intimidated by learning a new route and are not comfortable with the completed highway, especially at first. As they use it, they soon find that it is more satisfactory than the detour was. Paul has spent a great deal of time in Romans explaining what we have and how to use it. Now he encourages us to take advantage of the new way. We will be able to accomplish what is intended. We are not to let these ideas intimidate us. Like using the new highway, if we follow the Holy Spirit’s directions, what is to be done will become fairly obvious in most cases.

“And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another. Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God, That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.” (Romans 15:14-16)

The one thing which will make the Christian life more difficult is trying to Live it as if we were under the law. It is like trying to use drive just like we used to on the detour. If we are on the old detour, we find that it no longer goes all the way. If we are on the new road, the turns and lanes are different and turning at the same place may cause a wreck.

This is exactly what Paul warns about in Galatians 5:4-7. “ Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. For we through the Spirit wait for the hope of righteousness by faith. For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. Ye did run well; who did hinder you that ye should not obey the truth?” He instructed Timothy to cling to faith, and to God’s forgiveness as a basis of righteousness to prevent a spiritual wreck. “Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:” (I Timothy 1:19)

As Galatians 3:11-12 clearly states, “But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. And the law is not of faith…”

Consider Our Example

Romans 15:1-7

In his letter about training people for ministry, Paul describes specific requirements that indicate whether a person is truly spirit filled, as qualifications for pastors or bishops. One of those is that he not be insist on having his own way. “For a bishop must be blameless, as the steward of God; not selfwilled, …” (Titus 1:7). The spiritual man will be concerned about others, both about what they need, and what they want. Giving up his own desires will not require much thought if he has the attitude(mind) of Christ.

“We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbour for his good to edification. For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.” (Romans 15:1-3)

In the Garden just before his crucifixion in Luke 22:42, Jesus prayed, “Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.” He knew what he faced, yet as Philippians 2:8 tells us, “And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.” Though he is the very creator of the world, he allowed the Jews and Romans to have their own way, as if he were unable to stop them. Titus 2:14 tells us, “Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” He did so because of what he hoped to accomplish in our lives.

Jesus Christ is the primary of what we should be like as I Peter 2:21 states. “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps.” Hebrews 12:3 instructs us, “For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.” In addition, we have records of what happened in many other peoples lives in the Old Testament. I Corinthians 10:11 states, “ Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.” We can trust God even if others do wrong. Our hope doesn’t depend on what others do.

“For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.” (Romans 15:4)

As we allow the Holy Spirit to produce his fruit in us, “…love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance:…” (Galatians 5:22-23), the failures of others will not greatly upset us, producing only a feeling of compassion for their ignorance. There will be no reason for anger or conflict.

“Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. Wherefore receive ye one another, as Christ also received us to the glory of God.” (Romans 15:5-7)

If we are to please God, we are going to have to overlook and forgive those who don’t measure up to our standards. In Ephesians 4;1-3 Paul instructs, “I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, With all lowliness and meekness, with longsuffering, forbearing one another in love; Endeavouring to keep the unity of the Spirit in the bond of peace.” He goes even further in Colossians 3:13. “Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.”

Coaching for Maximum Benefit

Romans 14:19-15:1

I hated Physical Education classes in high School. I was not very big, and I wasn’t good at football, basketball or baseball, so I selected last when teams were chosen. I was nearly always a substitute, meaning I only got to play when someone else got hurt, and as soon as someone else was available I was replaced. I did poorly in sprints, and we didn’t do long runs so it wasn’t until my senior year field day that I learned that I could run competitively for long distances.

In our church volleyball games, I became quite proficient and it troubled me that I didn’t do as well at the other sports. In college I took some classes in sports I’d never played before and did fairly well. Finally, I realized that while I’d probably never been a great athlete, I had the capability to do well at all the sports. I had just never had the opportunity to develop skills in the sports.

I was the oldest child, and we lived on a farm where our closest neighbor was a mile away, so I had no one my age to compete with to develop my skills. When I went to school, because I had little skill, I didn’t get to play as much, so my level of skills grew more slowly than the others, inhibiting my chances to be chosen to play, and further hindering skill growth. Phys Ed coaches were concerned with preparing the best players for the high school team and left poorer players to themselves, prolonging and accentuating the deficiencies.

On the other hand, because the church volleyball team included everyone, I was pitted against players better than I was who forced me to increase my skills, and against players I could beat which increased my confidence and motivation. Had the coaches been less interested in the school team and their win loss record, I, and probably several others would have gotten far more enjoyment and benefit from the classes. We might well have had a lifetime of enjoying sports, rather than resenting them.

Phys. Ed classes were originally intended to provide all the students with the knowledge and skills to enjoy participating in sports in hopes of encouraging a more fit life style. The emphasis on building the school team circumvented that purpose, frustrating or discouraging the less skilled, who should have benefited the most.

Unfortunately the coaches goal was not the health of the students, but the reputation of the school, and of the coach, often in hopes of receiving a more lucrative offer. Far too often churches become fixated on similar goals, rather than the spiritual development of the entire church. Ephesians 4:11-16 describes the different offices God has placed in the church and the intent of their work.

“And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.” (Ephesians 4:11-16)

Clearly, the goal is not to raise a few stars, but to build an entire church with each person able to contribute their share. This is exactly the opposite of those who just “want to get rid of the deadwood.” Lust as encouraging the more skilled to overlook the weaknesses of the less skilled would have benefited the entire student body, a similar attitude will benefit the church. Paul now describes some things which can contribute to the goal.

“Let us therefore follow after the things which make for peace, and things wherewith one may edify another. For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.” (Romans 14:19-21)

While highly skilled and confident players may be stimulated by a coach such as Bobby Knight’s displays of anger, those who lack skills or confidence may well be totally demoralized. Most of the people, especially new Christians, lack the confidence to overcome such attacks, and stop trying. Ignoring their development will destroy their growth.

“Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.” (Romans 14:22-23)

If one has developed a certain level of faith, he is not to cram it down weaker peoples throat. God will bless the person who doesn’t offend others by his own standards. When we encourage others to act in a way that violates their standards, we encourage doing things in the flesh to please us, rather than in faith to please God, and that is sin. They’ve put our opinion before God, making us an idol.

“We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.” (Romans 15:1)

If the strongest sets the pace or the standard everyone else becomes discouraged, but if they adapt to the weakest, and help him, everyone is encouraged by his success.

Several years ago, a couple of Little League players participated in a church softball game. They were quite upset at having to put up with all those little kids that didn’t know how to play, and wanted us to make them stop playing. Finally one of the ladies convinced them that if they’d help them learn how, one day they wouldn’t be so bad.

The pitcher later said that it sure was hard to guess where the little ones would swing and hit their bat, but it was a lot of fun trying, and even more seeing how excited they became if he did. The other player said it was tricky missing their hits and timing throws so they barely made it to the base, but it was a lot more fun than their regular games. Years later, both said that learning to adapt to the skills of others made them better at their jobs, and several of the little kids they helped went on to play for the school. Everyone benefited. That’s is how the church should work. It’s not about winning the game, but about teaching the others.

Vigilante Christians

Romans 14:10-18

The United States Constitution establishes a republican form of government. Under a pure democracy, freedoms are not guaranteed by law, and can be taken away by a majority of the people. Under a republic, the majority is restricted by law from taking away the rights of the minority. The legal system is established to enforce those laws, and as Romans 13 makes very clear, is authorized by God.

Law enforcement officials are not authorized to make the laws. They are only authorized to enforce the laws that have been instituted. When they believe a person has violated the law, they bring him into court where guilt or innocence is determined by the proper authority, and penalties are assessed. They then charged with enforcing the court’s decision.

Sometimes people decide the laws are unsatisfactory and decide to enforce their own rules. Others decide the court system is not performing to their satisfaction and administer their own penalties for proper laws. They are called vigilantes, and usurp the authority of the proper authorities. Christians are not to be vigilantes.

“But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. So then every one of us shall give account of himself to God.” (Romans 14:10-11)

We are not authorized to set the standards, to judge whether the standard has been violated, or to assess penalties. Only when God specifies that a certain behavior is wrong, are we authorized to condemn it, and only to the extent God commands. Exceeding our authority brings us under judgment ourselves. We need to be very sure that we do not cause others to sin by setting improper standards, such as not eating certain foods, as described in I Timothy 4:3 “Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.” Forbidding people to marry or to eat certain foods is clearly contradictory to God’s intent.

We also need to avoid causing contention or rebellion. In I Corinthians 11, Paul talks about hair length for men and women, specifically as distinguishing them. I Corinthians 11:16 makes it clear that this is not to be allowed to become a source of conflict or cause rebellion. “But if any man seem to be contentious, we have no such custom, neither the churches of God.”

“Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.” (Romans 14:13)

The attitude and intention behind an action is more important than the action itself. Even killing someone is affected by the reason behind it. For example, biblically, a person who killed to protect life or property could not be punished. A person who killed another person unintentionally(manslaughter), was sentenced to life imprisonment in one of the cities of refuge. Intentional killing, or murder, required a mandatory death penalty. Intent was inferred by ambush or use of a deadly weapon. A similar principle is true in other areas.

Ro 14:14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.” (Romans 14:14)

Insisting on our own standards clearly indicates a lack of love, and thus, that we are not walking in the Spirit. We are more concerned with our way than the spiritual development of others. The conclusion of the apostles as to the responsibility of the Gentile believers to avoid eating things which were strangled or the blood was not that it was wrong to eat them, but that it would be offensive to Jewish Christians. At the same time requiring them to meet the Jewish standard would be pointless. Love is demonstrated in the conclusion described in Acts 15:19-21. “Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood. For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.”

Ro 14:15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.” (Romans 14:15)

Being a Christian is not about keeping a set of rules. It is about living and walking in the Spirit. We have a right to have our own personal standards as to how we live, but they must not be allowed to become an issue, because they have nothing to do with whether we are Christians or not. We will be pleasing to God when the Holy Spirit manifests himself in our lives.

“Let not then your good be evil spoken of: For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. For he that in these things serveth Christ is acceptable to God, and approved of men.” (Romans 14;16-18)

Just the Word, Please

Romans 14:1-9

One church demands that their women wear head coverings. Another forbids men to have long hair. A third forbids wearing women from wearing pants. One preacher claims that any Bible but the King James of 1611is Satanic. Churches and pastors disagree on styles of music, order of church services, and how missions is to be supported. What should we do?

The church at Corinth had gotten caught up in many similar questions, and the entire book of I Corinthians is devoted to how they should deal with the different issues. I Corinthians 3:1-4 explains why they became issues in the first place. “And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able. For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?”

The very fact that they were involved in these controversies demonstrated that they were not spiritual. The focus on a particular man or his teaching was another evidence of their lack of spiritual leading. That same carnal attitude prevented them from understanding more than just the most basic Christian doctrines. As I Corinthians 2:14 states, "But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” The carnal Christian functions as a natural man, though he has the Holy Spirit.

Often those who are caught up in such controversies think they are more spiritual than those who are not, and the church at Corinth was no exception. Involvement in the controversies, regardless of the position taken, indicates a carnal attitude according to I Corinthians 11:19. “For there must be also heresies among you, that they which are approved may be made manifest among you.” Beginning in Romans 14, Paul explains how to avoid leading others to the same carnal state as the church at Corinth. He starts with a very clear command.

“Him that is weak in the faith receive ye, but not to doubtful disputations.” (Romans 14:1)

We are not to involve new or weak Christians in questionable doctrine. How do we know what is unquestionable? II Peter 1:19-21 declares, “We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.”

The scripture is sure, because it is what God has said, and as John 17;17 says, “Sanctify them through thy truth: thy word is truth.” Romans 3:4 makes it clear that only God can be depended on for truth. “God forbid: yea, let God be true, but every man a liar.” II Timothy 3:16-17 declares that the scripture alon provides all tha tis needed to serve God completely. “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.”

As a result, Paul gives Timothy a command as to what he ids to teach in II Timothy 4:1-2. “I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.” Deuteronomy 4:2 warns, “Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.” We are not to incorporate man’s opinions.

Paul stated, “For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect,” in I Corinthians 1:17. Only God is qualified to add to his word. Let’s look at some specific examples of how problems arise.

“For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.” (Romans 14:2-4)

Diet is not to be used as an indicator of spiritual standing. Many times the strongest standards are held by people who are depending on their own actions rather than trusting God. I Timothy 4:1-4 addresses this very problem. “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron; Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: For it is sanctified by the word of God and prayer.”

Sometimes, God may lay it on a person’s heart to do a certain thing for some particular reason such as his direction in Timothy to drink wine instead of water in I Timothy 5:23. “Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.” It is not an endorsement of drinking. A special need existed. God’s guidelines are not changed. A person is accountable to God in such a case, not to us. We don’t have the right to prohibit all drinking.

Many in our day believe that it is wrong to celebrate certain holidays, such as Christmas or Easter because of pagan holidays or customs related to the date. Since God did not command Christians either to keep or not to keep them, Paul makes it very clear it is up to the individual. Either way can be used to glorify God. We have no authority to demand others to do as we choose.

“One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.” (Romans 14:5-6)

According to I Corinthians 7:23, “Ye are bought with a price; be not ye the servants of men.” They are not responsible to us, but to God.

"For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.” (Romans 14:7-9)

Stop Procrastinating

Romans 13:8-14

What is love? One group of psychologists say that men give romance to get love and women give love to get romance. This presupposes love to be sex, as is commonly believed in our society, which speaks of sex as love making. In many cases there is no love involved, just momentary pleasure. We also speak of loving a food, and activity, etc. Because we use the word so any ways, people find the concept of love very confusing.

The Greeks used three words which are translated as love. Eros referred strictly to sexual love and lust. It is intended solely for the relationship between husband and wife. Phileo refers to the family bond between brothers and sisters, that develops out of common experiences. It is strongest when the experiences have been most closely shared. Agape is the moral love most commonly referred to in the bible. It refers to an moral affection, a kindly attitude toward something. I Corinthians 13:4-7 describes the characteristics of Godly agape love. “Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things.”

John 13:34-35 tells us that our love for other Christians, especially from our own church is the main evidence for our Christianity. “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another.” In these next verses, Paul is not just talking about our love for other Christians, but for every human being.

“Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.” (Romans 13:8-10)

When Jesus was asked which law was most important, he stated that everything could be summed up in two in Matthew 22:35-40.
“Then one of them, which was a lawyer, asked him a question, tempting him, and saying, Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.” Mark 12:28-33 repeats the concept. Each part of the law relating to other people was designed to prevent hurting them, and love tries not to hurt others. While it may not always follow the exact rules, it accomplishes what was intended, thus fulfilling the law.

Romans 7:6 focuses on that point, that we are to attend to the new attitude, rather than the old mechanics of the law. “But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.” When we, by faith, allow the Holy Spirit to produce that love in us, Romans 3:31 declares that we show that the law pointed out God’s intention all along. “Do we then make void the law through faith? God forbid: yea, we establish the law.” God’s standard has not changed, but only through faith can we meet the standard.

We cannot afford to delay in expressing that love. Moral debts need to be paid immediately. We are specifically told that we are not to know when the Lord will return, but to be prepared at all times. Luke 12:35-38 describes the attitude we are to have. “Let your loins be girded about, and your lights burning; And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.” This is exactly Paul’s point.

“And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.” (Romans 13:11-13)

All too often we are like little children, knowing that we are going to go to some event, but we get busy playing rather than getting dressed. We need to put aside our toys, and get ready instead. The Holy Spirit is already ours, but we need to let him take control.

“But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.” (Romans 13:14)

As Galatians 5:16 says, “This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.” We stay in the flesh because we like the lusts.

A Spiritual Response To Others

Romans 12:16-21

The Spanish Inquisition, and the Thirty Years War were attempts to destroy people who did not accept a particular religious view. In Reality, they were no different than the present day Muslim Jihad. They have been common throughout history, in every country of the world. The same attitude has been used to justify anti-Semitism, racism, and slavery.

The Quakers, took the approach that any resistance was wrong. They believed that it was wrong to engage in any sort of violence, even to protect oneself. They taught that no matter what a person did, it had to be forgiven, and ignored. The Amish community where the School shooting took place demonstrated a similar belief. As a result, many Quaker settlements became safe havens for criminals.

Like other extreme positions, neither is either Scriptural or right. The first violates many moral and scriptural teachings, including the present passages. Positions like that of the Quakers is less obviously a violation of scripture, until we examine passages like Ecclesiastes 8:11. “Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.” By ignoring wrong doing, we place our approval on it and thus encourage it. These next few verses present a balanced view of how we should deal with life’s issues. We start with the attitude between people.

“Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.” (Romans 12:16)

There is to be mutual respect. The lowly esteemed is to be treated just like the most esteemed, whether Christian or non Christian. The Declaration of Independence’s statement that all men are created equal is based on scripture. As James 2:19 tells us, “But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.” Neither race, gender, wealth nor education make one person better or more important than another. If we are living controlled by the spirit, we will have the mind of Christ, and as Romans 2:11 tells us, “For there is no respect of persons with God.”

We are neither to view ourselves as superior to others, nor as inferior to others. We are to give the same respect to the rich as to the poor, the weak as the powerful. James 3:17 describes some characteristics of the Spiritual mind. “But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.” The old saying that “two wrongs don’t make a right” is true. When our mind is directed by the Holy Spirit, there will be no compulsion to do wrong, or to deceive.

“Recompense to no man evil for evil. Provide things honest in the sight of all men. If it be possible, as much as lieth in you, live peaceably with all men.” (Romans 12:17-18)

There are things which cannot or should not be overlooked. As much as possible, we are to live at peace, but some people continue to take advantage, and must be stopped. It is wrong to encourage sin, but we must not become vindictive.

“Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.” (Romans 12:19)

Turning the other cheek means giving a second chance, not just letting the other do as they please. While it is entirely within our purview to stop wrong doing when necessary, getting even is not our job. It is different to defend oneself or ask for a restraining order than to go beat him up at his home, or sue to take away everything he owns. God will take care of the getting even part. We are to trust him to do what is needed. Revenge shows a lack of faith.

“Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.” (Romans 12:20-21)

We are not to hold grudges. That he has done wrong in the past ought not prevent our doing right. We should still treat the man who did wrong just like anyone else. In doing so, we set an example before him. That does not mean he will always feel guilty about his actions, although some will. It does mean that they cannot use the us as an excuse for their sin. They will bear the full responsibility. We don’t “kill them with kindness,” we just remove their excuses.

Translating Spiritual Attitudes To Practice

Romans 12:9-15

I have enjoyed learning how “magic” tricks are performed. Some of them are very ingenious. The reality is that what actually happened is very different from what appeared to happen. It was an illusion. The very fact that the performer took the trouble to develop the illusion implies that he does not believe it can actually be done. He was knowingly settled for an illusion.

While attending a Youth Camp, a young man I know was taught how to “speak in tongues” so that “he could be filled with the Spirit like the disciples on the day of Pentecost.” To me, that sounds kind of like the Children’s Miracle Network, asking “help us make a miracle happen.” A true miracle is a when the actual laws of nature are violated, as when Jesus fed 5,000 men with 5 loaves and 2 fishes, then collected 12 baskets of leftovers. To teach people how to speak in tongues implies one does not believe God actually gives such power, so he fakes it.

Our society often makes statements such as “Appearance is everything,” or, “You never get a second chance to make a first impression.” The philosophy has been widely accepted in “Christian” circles. People are taught to “act” like Christians. I was pleased to find a book, Stop Acting Like A Christian and Be One, in a bookstore. To act is to pretend. Real Christians don’t have to act like one, they just are. Being Spiritual isn’t about what you do, but about who you are. You can be real, no longer pretending, because that is how you actually think, and feel. You don’t love some one because that’s what you are supposed to do, you just love them. You hate evil because it is offensive to you, not because it violates some standard. You instinctively react that way. It is characteristic of spiritual people.

“Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.” (Romans 12:9)

Godly love has no agenda. It is not concerned with itself. I Corinthians 13:4-7 describes the attributes of Godly love, or ‘charity‘. “Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things.” There must be no element of pretense. I Peter 1:22 commands, “Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently.” That love indicates our relationship with God is clear from I John 2:10-11. “He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.”

Genuine love and respect for God involves actual hatred for evil according to Proverbs 8:13. “The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.” Hebrews 1:9 tells us that Jesus was exalted by God because of his hatred for evil and love of good. “Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.” If we have the mind of Christ, we will have the same attitudes about the same things.

“Be kindly affectioned one to another with brotherly love; in honour preferring one another;” (Romans 12:10)

When the Holy Spirit has changed the attitude, it will change our treatment of other people. Respect and yielding to their desires should typify our behavior, rather than efforts to promote ourselves ofr trying to get our way. We are instructed, “Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves,” in Philippians 2:3.

“Not slothful in business; fervent in spirit; serving the Lord;” (Romans 12:11)

As we think more like Christ, everything we do is done for God, rather than for ourselves. We not only do our ministry, but our secular jobs and our personal business for him. Colossians 3:23-24 describes the motivation. “And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.” Ephesians 6:6-8 describes the resultant behavior. “Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; With good will doing service, as to the Lord, and not to men: Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.”

“Rejoicing in hope; patient in tribulation; continuing instant in prayer;” (Romans 12:12)

Because “…we know that all things work together for good to them that love God, to them who are the called according to his purpose,” according to Romans 8:28, we can do as we are instructed in I Thessalonians 5:16-18. “Rejoice evermore. Pray without ceasing. In every thing give thanks: for this is the will of God in Christ Jesus concerning you.” We no longer have reason to complain.

“Distributing to the necessity of saints; given to hospitality.” (Romans 12:13)

Sharing with others, whether giving to help some one else or inviting them into our home for a meal, acknowledges what God has given us, and reminds us that we can expect him to continue to bless. Selfishness denies God’s love and blessing.

“Bless them which persecute you: bless, and curse not.” (Romans 12:14)

Our attitude toward others is totally different if we think like Christ. We become like the cowboy who doctors the cow who just tried to kill him, knowing she will try again, but he doesn’t want to see her suffer. Jesus described the difference between the natural attitude and the Spiritual one in Matthew 5:43-44. “Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;”

“Rejoice with them that do rejoice, and weep with them that weep.“ (Romans 12:15)

We ought to not only understand in but share in the hurts or blessings of others. While we don’t know what they are feeling, we can tell they are feeling it. Telling them they can’t or shouldn’t feel that way is ridiculous. They do. Even when the emotion is based on incorrect understanding, it is real. Proverbs 25:20 makes it clear that inappropriate behavior only makes things worse. “As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart.”

Developing a Spirit of Meekness

Romans 12:3-5

One of the worst days of my life resulted from not knowing what was expected. My wife made it clear that she wanted me to take her out for a ‘nice’ dinner. She’d made arrangements for one of the families at church to babysit so we could have the evening to ourselves. Since we’d been having some marital problems, and I’d been given the impression that the future of our marriage was at stake, this was definitely not a casual date.

Having grown up in areas where there were not more than three cafes less than fifty miles from our home, eating out was a matter of going to the closest café. She wanted a ‘nice’ place. Finally she told me about a new restaurant she’d heard about, so I called and made reservations. She refused to tell me what she was expecting, but with so much at stake, I was quite tense as we prepared to go. I had not been to the peoples home who were to babysit, and missed the turnoff, then discovered that the house numbers were missing and had to stop and ask where the house was. By the time we had dropped off the kids, and found the restaurant, we were quite late and there was hardly anyone there.

Since so much was at stake, and I had no clue what I was expected to do, everything that went wrong increased my anxiety. After beein told that the first two items we ordered were no longer available, I was in full panic mode, almost unable to speak. I have no memory whether the food was good or not. My wife was visibly upset, and I had no clue which things were upsetting her, increasing my stress. By the time the meal was over, my only interest was in getting away from the situation.

Had I been sure she wouldn’t leave me if I didn’t get it right, my level of stress would have been greatly reduced. Unfortunately she put it in the form of an ultimatum. Not knowing what was expected, I had no way of judging success or failure, and no guidelines at to what to do if it didn’t seem to be working. Panic was the natural outcome of any sign of failure.

Many people try to live a Christian life in similar circumstances. They believe that their salvation depends on pleasing God, but they have little or no idea what that entails. Seeking advice from others may or may not alleviate the problem, since they may not have any better idea than you do.

In writing Romans, Paul has focused on the things every Christian ought to know, and he has not failed in this area. He has made it very clear that neither our salvation, nor our remaining saved depend on our doing some specific set of things. We will not lose our salvation if we mess up. Hebrews 13:5 tells us, “…for he hath said, I will never leave thee, nor forsake thee.” what a relief it is to understand that.

In chapters 12 through 15 of Romans, Paul specifically designates what is expected of us. The focus is not on a set of rules, but on the attitude which results in such behavior. Galatians 5:22-23 describes the fruit of the Spirit. “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.” These are not fruits, but parts of the fruit. Just as the peeling, the flesh, the seed cavity, and the seeds are all essential parts of the fruit, each of these parts are essential.

If we examine each part of the fruit of the spirit, we find that the represent an attitude or mindset. Just as the fruit can only be produced by the particular fruit tree, so only the Holy Spirit can produce a spiritual attitude or mindset. The flesh may recognize that a behavior is unacceptable and be able to act in a specific manner, but it still has the old mindset to contend with. Romans 6-8 showed why we can have the new attitude. Now Paul is laying out what is expected so we can understand when we are not living under the Spirit’s control. He starts with the attitude we have towards ourselves as compared to other people.

“For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another.” (Romans 12:3-5)

I Corinthians 3:3 makes it clear that strife and contention are clear indicators of an unspiritual state. Proverbs 13:10 states, “Only by pride cometh contention…” We are to have an attitude that doesn’t create conflict, in which pride is not present. Philippians 2:3 directs, “Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.”

Just as in the human body, different parts serve different functions, in the church different individuals have different functions. I Corinthians 12 describes the Holy Spirit as providing different spiritual gifts and duties as he sees fit for the benefit of the entire church. Every individual is critical to the proper function of the church, and as Paul pointed out, many times the most important was least noticed. In the body, the thyroid gland is seldom considered, yet it affects the function of every other organ in the body. The same is true in the church. We are not to consider one member, including ourselves, above others. Each one is there because God put them there. They are to function as a single unit.

Philippians 2:5-8 instructs us to have the same attitude as Christ. “Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.”

Jesus himself gave some specific instructions as to the attitude we are to have toward one another in Luke 22;25-27. “And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.” We ought to have the attitude of a waiter at the tables, a slave, or a little child, waiting for the pleasure of others. Titus 1:7, describing how to tell if a man was spiritual, says, “not selfwilled, not soon angry.” We must not be determined to have our own way. Jesus went even further, stressing that we were to avoid titles that set one above another. As an example, Matthew 23:8 commands “But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.”

The Corinthian church was a carnal church. I Corinthians is entirely devoted to pointing out teachings and practices that they doing in the flesh rather than as directed by the spirit and telling what needs to be done instead. Because of their carnal idea of setting some positions as more important than others there was considerable jockeying for the best positions. Chapter 12 stresses that it is God who assigns the jobs, and the struggling to get a better one is displeasing to him. We ought not to get upset or leave a church because they don’t give us some coveted position.

“Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; Or ministry, let us wait on our ministering: or he that teacheth, on teaching; Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.” (Romans 12:6-8)

Rather than trying to get a better ministry, although it is something to be desired, we need to focus on the Job he has given us. Only when we have performed the present job satisfactorily will God assign a new one, and sometimes the one he assigns may initially appear as step down. Whether your job is just giving, or encouraging, teaching Sunday school, preaching or paying the bills, do it to the best of your ability. II Timothy 4:5 directs, “But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.” It is what Paul was referring to when he said, “For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office,” in Romans 11:13.

A Reasonable Request

Romans 12:1-2

One of our professors used to say “when you see a therefore. You want to see what it’s there for.” In mathematical proofs, it is used to identify the conclusion. Each preceding statement has been proven to be true. And thus, the conclusion is inevitable. Throughout the book of Romans, Paul reviewed a series of known facts, and concluded that as a result a certain thing is true, gradually building to this point, Just as we established the basis for many solving many problems in geometry.

Paul initially established that all humans are inherently sinners, deserving judgment. He then established that keeping some set of moral values could not provide escape. He went on to establish that faith in Christ could eliminate any guilt, paying the debt in full, in Romans 5:1. Chapter 6 describes how sin’s hold was destroyed, while chapter 8 shows how a Holy life can be attained. Paul then shows us what is required on an individuals part in order to be saved. Chapter 11 has shown how God has planned every step to provide salvation for each person. On that basis, Paul states that it is only reasonable that we devote ourselves to God. After all, look what he has given for us.

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” (Romans 12:1)

God did not demand that we straighten out our lives before he would save us, nor did he threaten to take it away if we did not live up to it afterward. Romans 6:23 says it is a gift. Once a gift is given, the giver has no right to take it back. That would just be a loan. God does ask that we do live in a certain manner, as a favor to him however. Paul says it is a reasonable request if we appreciate what he has done. Since Jesus Christ gave his life for us, it is not unreasonable that we give our lives to do what he wants, a life that is pleasing to him.

Romans 8 told how to live such a life that is pleasing to him, that it can only be done through the power of the Holy Spirit. We cannot allow the world to mold us to be like it, but must allow the Holy Spirit to change our attitude and thought patterns to conform to that of God. Instead of trying to guess “What would Jesus do?”, we think like him so that we respond as he would naturally. As I Corinthians 2:16 says, “… But we have the mind of Christ.”

“And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” (Romans 12:2)

It is easy for a Christian to get caught up in living in the world and thinking like the world. Both Matthew 6:19-34 and Luke 12:13-40 address this very issue. When we try to serve God while living “the good life” in the world, we find ourselves stumbling into trouble like a person with double vision, until we finally make a choice whether to serve God or not. The world will force us to make the choice. I John 2:15 warns, “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.” You can’t have it both ways.

Ephesians 4:22-24 expresses a need to eliminate the old lifestyle. “That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness.” As we see in Romans 6-8, we have the power and provision, Now Paul is asking us to live accordingly. He will describe some of the characteristic behavior of living such a life.

The Infinite wisdom and Planning of God

Romans 11:25-36

One of the justifications for hating the Jews has been that they killed Jesus. It was used to excuse attempts at genocide repeatedly by so-called “Christian” groups, from Constantine’s day to the present. While it is true that the Jews demanded his crucifixion, It was illegal for them to authorize his death according to John 18:31. “Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:” Pilate authorized his execution after finding him not guilty, and the Roman soldiers conducted the execution. Both Jews and Gentiles were equally guilty.

Paul warns of the danger of feeling somehow superior to the Jews because they haven’t believed. One reason they didn’t understand was to give the gentiles an opportunity to be saved. Time after time we‘re told that the apostles went to the gentiles because the Jews refused to listen. It is still the reason why few of them turn to Christ. When the Gentiles have had their time to choose God, then Christ will come again and establish his kingdom here on earth. He will destroy their enemies, and Israel will serve him completely. The Tribulation period is not for the Gentiles, although some will turn to God in that day. It is last week of the seventy weeks that God told Daniel was determined on Israel, in Daniel 9, known as the “time of Jacob’s trouble.” Israel turns to God for deliverance as a result of the events of that period.

“For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins.” (Romans 11:25-27)

Though they have rejected him and become his enemies by trying to destroy the gospel, God will still honor his promise to the patriarchs. He never changes his mind. Just as we had the opportunity to hear and be saved as a result of their rejection, The Jews of that day will hear because of the gentiles who have preached and preserved the word of God until that time.

“As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes. For the gifts and calling of God are without repentance. For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: Even so have these also now not believed, that through your mercy they also may obtain mercy. For God hath concluded them all in unbelief, that he might have mercy upon all.” (Romans 11:28-32)

God knew that while some Jews would believe, the main part would not. He planned that the few who did believe would be forced to reach out to the gentiles. He would then use the gentiles to preserve and spread his word and one day the Jews would accept it from them. The same salvation was made available to every human being as a result.

“O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! For who hath known the mind of the Lord? or who hath been his counsellor? Or who hath first given to him, and it shall be recompensed unto him again? For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.“ (Romans 11:33-36)

No created being, whether human, angel or devil, could have ever made such a plan work so that it was fair to every individual throughout history. Governments and leaders always have unforseen consequences of decisions. Frequently, the unexpected consequences are worse than the original problem. God worked out every detail to eliminate all such problems. What a wonderful and wise God! 

God Hasn’t Changed The Rules

Romans 11:16-24

I am sure most people have seen or heard that insanity is doing the same thing and expecting different results. There is a considerable amount of truth to the statement. The basic principle upon which all science is founded is that the same conditions will always produce the same results. A different result implies that some condition was different.

In Romans 1:16, Paul stated that the requirements for salvation were the same for everyone. “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.” No distinction is made between races. “For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him,” according to Romans 10:12. Galatians 3:28 eliminates any distinction on the basis of financial standing or gender. “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.” Discrimination or distinction because of customs, or culture or skin color are invalid according to Colossians 3:11. “Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.” The same rules apply to everyone.

In cooking, if one samples a little of a batch of dough and it is good, it is safe to assume the rest is good as well. If a tree has a good root, it will support good branches. Paul says, “For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.” in Romans 11:16.

Sometimes even branches on a good tree fail to grow or break off. It is possible to graft in branches from another tree of the same kind, even though the fruit may be somewhat different. The grafted in branches become a part of the original tree and receive nourishment and support from it. While the tree receives some help from the new branch, the original root supplies all of the branch’s needs.

“And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree; Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. Thou wilt say then, The branches were broken off, that I might be grafted in. Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: For if God spared not the natural branches, take heed lest he also spare not thee.” (Romans 11:17-21)

The Jews, the natural branches, were broken off because they tried to obtain salvation through their own efforts, as Romans 10:3 tells us. “For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.” If Gentiles do the same thing they can only expect the same results. As Galatians 5:4 states, “Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.”

“Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again. For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?” (Romans 11:22-24)

We find a very similar situation when God delivered Israel from Egypt, and both Hebrews and I Corinthians compare it to the present situation. All of Israel followed Moses out of Egypt, but in just a little while many wanted to go back. They all had and followed the Law, and experienced the same things, yet the majority died in the wilderness because they refused to go into the promised land. Hebrews 3:16-19 describes the reasons.

“For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses. But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness? And to whom sware he that they should not enter into his rest, but to them that believed not? So we see that they could not enter in because of unbelief.” (Hebrews 3:16-19)

It appears that most were caught up in the emotions and movement of the crowd, rather than having real faith. They did what they were told and listened when Moses told what God told them, never really believed. Hebrews 4:1-2 Expresses the same concern about people in churches. “Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.”

This mental assent and belief without real faith is a major concern throughout both Galatians and Hebrews. It is not about losing one’s salvation, but about never having that real faith. Keeping the law or some other set of standards win neither save us nor keep us saved. In Galatians 3:11-12 we find that keeping the law is not faith. “But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. And the law is not of faith: but, The man that doeth them shall live in them.” As a result, Colossians 2:20-22 asks, “Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, (Touch not; taste not; handle not; Which all are to perish with the using;) after the commandments and doctrines of men?”

Many of the Galatian church members were depending on their keeping the law for their sanctification and holiness. Galatians 3:1-3 challenges the practice. “O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?”

If, like the Galatians, we begin to depend on some moral code such as the law to sanctify and justify us, we need to understand what Paul told the Galatians in Galatians 5:4. “Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.” As Hebrews 10:38 points out, “Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. “