Philippians 3:1-3
Probably every parent has experienced it. You tell a child something important, and it goes in one ear and out the other without even bumping anything on the way through. One writer described it as throwing into the void. Adults aren’t much better, retaining only a small portion of what they hear, even when they want to remember it.
As a result of this tendency, many speakers are advised to “tell them what you are going to tell them, then tell it to them, and finish by telling them what you told them.” The book Seven Laws Of Teaching says that 1/3 of the teacher’s time should be spent in reviewing. Studies have shown that while people register little of what they hear, repetition increases the likelihood of remembering. It seems that the brain assumes that things it hears repeatedly are more important, and concentrates on them.
Paul recognizes this tendency, and notes that while it is easy to repeat something, it is more likely to result in obedience, thus escaping God’s judgment. While new things are more exciting, it is better to focus on the basics. Once one has been saved (discipled), certain things should develop in his life. He needs to be taught these things. Matthew 28:19-20 stresses this fact. “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.” (Should you question my referring to salvation as discipling, compare the Greek words for teach and teaching in these two verses.) Notice Paul’s statement.
“Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe. Beware of dogs, beware of evil workers, beware of the concision. For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.” (Philippians 3:1-3)
I heard a preacher say on time that Paul’s advice to beware of dogs meant to watch out for them on visitation so you didn’t get bit. While that is good advice, I believe the meaning goes a little farther. II Peter 2:22 describes some as being like dogs. “But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.”
The parable of the sower, related in Matthew 13, Mark 4 and Luke 8 all describe some who easily believe, but have no root , and fall away. Luke 8:13 describes this. “They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.” Like the devils in James 2:19, or the rest of the people of Jericho, described in Joshua 2:9-11, They believe God has power, but their faith does not result in appropriate action, just mental assent, and effort in the flesh to straighten out their lives. There is no real commitment of their lives to Christ. Peter describes the result.
“For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.” (II Peter 2:20-22)
These have not lost their salvation, they have not gone far enough to actually get it, although they’ve come close enough to fool people, even tasting some of the benefits for themselves. They never became a new creature, as described in II Corinthians 5:17, and return to their natural behavior. They can be a real hindrance to others, and destroy the church’s testimony. We need to apply church discipline, as described in I Corinthians 5, because as Hebrews 6:4-6 tells us, we’ll never turn them to God. “For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.”
Being aware of evil workers is an obvious need. They try to get us involved with their sin, either as a participant, or as a victim. Avoiding involvement is our best protection.
The concision refers to the actual cutting involved with circumcision. We must be aware of those who are focused solely on the physical actions of religion, with no awareness of any spiritual reality. The Sadducees were typical of this group, denying any thing beyond the ritual itself. Even the Pharisees believed there was a God and that their actions either pleased or displeased him. The concision has little or no interest in doctrine, or meaning, contenting themselves with the emotions resulting from the ritual itself.
The Pharisees were concerned with the ritual, and the doctrine behind it, but they still saw it as a tradition, that served a useful purpose. Their religion was a life style. To the Christian, it is life, not a life style. The emphasis changes from what we do to what God has done. Our attitude is changed, not just our actions. The difference can be illustrated by those who wear western clothing and go to rodeos for entertainment (Sadducees), Rodeo performers, who practice to put on a good show and maintain the traditions (Pharisees), and the working cowboy, whose life consists of caring for cattle every day.
Both the Sadducee and the Pharisee tend to focus us away from the reality of the day to day life and responsibility.
Thursday, July 9, 2009
Wednesday, July 8, 2009
Communication for Spiritual Health
Philippians 2:25-30
Depression was a problem for several of my dad’s family. Several of them just withdrew from society, almost to the point of becoming a hermit. It seems to be a major factor in most of the drug and alcohol use in our day. It is definitely a factor in the suicide rate, in prostitution, school shootings, and several other forms of crime.
Doctors tell us that it is a result of chemical imbalances in our bodies, causing us to feel worthless, powerless, and unloved. Psychologists and counselors make millions dealing with depressed people. Drug companies get rich selling prescriptions that temporarily counteract the feelings. Unfortunately, while the prescription drugs are slightly more effective than the illegal drugs and alcohol, they loose their effectiveness over time, requiring more, and more powerful forms, just as the illegal drugs do.
The chemicals which prevent depression in the body are produced by various glands in the body. The lack of them can be caused by a bad diet, making the body unable to produce them because of a lack of material to use. It cam be caused by stress, or lack of sleep, which exhaust the glands in efforts to produce other, more obviously essential secretions.
Probably the most common cause is underproduction by the glands. This is usually a result of the triggering factors not sending the message to produce. Interpersonal interaction is the primary trigger factor. Quite simply, communication is the most important factor in preventing depression. With so many means of communication, how can depression increase in our society?
Marriage counselors have long recognized the lack of communication as a problem in modern marriages, but just like most of society, they failed to realize that talk is not synonymous with communication. In fact communication can be established many times without talk. We communicate visually with our expressions, gestures, and body language at least as much as with our words. Emotions such as happiness, anger and fear cause our bodies to emit different smells that those around us sense as well. Touch also plays a major part in communication.
Modern society discourages most of these elements of communication. Touching is usually portrayed as sexual in nature, and is avoided in as a result, distorting and severely hampering this form of communication. The use of deodorants and perfumes prevent people detecting feelings of concern, hurt, fear, happiness, or anger by their nose. People are taught to conceal their emotions, or to over emphasize them for various reasons, resulting in miscommunication of visual cues. Telephones, even with pictures, deprive one of most of the forms of communication, and may distort verbal cues such as pitch changes as well, limiting one just to the words spoken, and actually preventing valid communication.
Nearly everyone is aware of cyber stalkers today. It works because people have a sensation of communication, when in fact there has only been words. Video games, music videos, and texting all give sensations of communication, but do not provide the necessary stimulus to cause the body to produce the various hormones, endorphins and other chemical products to prevent depression. As a result, depression is an increasing problem.
Just as lack of communication can cause depression in our lives, it can cause discouragement and depression in the church. While Paul knew the church needed additional teaching, and desired to send Timothy to help strengthen them, but he realized that it was necessary to send Epaphroditus communicate with them immediately. Because communication is a two way street, his coming would be beneficial to them, to paul, and to Epaphroditus himself. . A letter could never adequately communicate the concern and love.
“Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants. For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick. For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful. Receive him therefore in the Lord with all gladness; and hold such in reputation: Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.” (Philippians 2:25-30)
Because this is such a critical area, the Galatians were instructed to be sure to communicate with their teachers. “Let him that is taught in the word communicate unto him that teacheth in all good things,” (Galatians 6:6). The instruction in Hebrews is more general. “But to do good and to communicate forget not: for with such sacrifices God is well pleased,” (Hebrews 13:16). Paul is teaching by example, showing his reasons. Without that communication we will never be able to fulfill the command in the first part of Philippians 2
“If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others.” (Philippians 2:1-4)
Depression was a problem for several of my dad’s family. Several of them just withdrew from society, almost to the point of becoming a hermit. It seems to be a major factor in most of the drug and alcohol use in our day. It is definitely a factor in the suicide rate, in prostitution, school shootings, and several other forms of crime.
Doctors tell us that it is a result of chemical imbalances in our bodies, causing us to feel worthless, powerless, and unloved. Psychologists and counselors make millions dealing with depressed people. Drug companies get rich selling prescriptions that temporarily counteract the feelings. Unfortunately, while the prescription drugs are slightly more effective than the illegal drugs and alcohol, they loose their effectiveness over time, requiring more, and more powerful forms, just as the illegal drugs do.
The chemicals which prevent depression in the body are produced by various glands in the body. The lack of them can be caused by a bad diet, making the body unable to produce them because of a lack of material to use. It cam be caused by stress, or lack of sleep, which exhaust the glands in efforts to produce other, more obviously essential secretions.
Probably the most common cause is underproduction by the glands. This is usually a result of the triggering factors not sending the message to produce. Interpersonal interaction is the primary trigger factor. Quite simply, communication is the most important factor in preventing depression. With so many means of communication, how can depression increase in our society?
Marriage counselors have long recognized the lack of communication as a problem in modern marriages, but just like most of society, they failed to realize that talk is not synonymous with communication. In fact communication can be established many times without talk. We communicate visually with our expressions, gestures, and body language at least as much as with our words. Emotions such as happiness, anger and fear cause our bodies to emit different smells that those around us sense as well. Touch also plays a major part in communication.
Modern society discourages most of these elements of communication. Touching is usually portrayed as sexual in nature, and is avoided in as a result, distorting and severely hampering this form of communication. The use of deodorants and perfumes prevent people detecting feelings of concern, hurt, fear, happiness, or anger by their nose. People are taught to conceal their emotions, or to over emphasize them for various reasons, resulting in miscommunication of visual cues. Telephones, even with pictures, deprive one of most of the forms of communication, and may distort verbal cues such as pitch changes as well, limiting one just to the words spoken, and actually preventing valid communication.
Nearly everyone is aware of cyber stalkers today. It works because people have a sensation of communication, when in fact there has only been words. Video games, music videos, and texting all give sensations of communication, but do not provide the necessary stimulus to cause the body to produce the various hormones, endorphins and other chemical products to prevent depression. As a result, depression is an increasing problem.
Just as lack of communication can cause depression in our lives, it can cause discouragement and depression in the church. While Paul knew the church needed additional teaching, and desired to send Timothy to help strengthen them, but he realized that it was necessary to send Epaphroditus communicate with them immediately. Because communication is a two way street, his coming would be beneficial to them, to paul, and to Epaphroditus himself. . A letter could never adequately communicate the concern and love.
“Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants. For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick. For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful. Receive him therefore in the Lord with all gladness; and hold such in reputation: Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.” (Philippians 2:25-30)
Because this is such a critical area, the Galatians were instructed to be sure to communicate with their teachers. “Let him that is taught in the word communicate unto him that teacheth in all good things,” (Galatians 6:6). The instruction in Hebrews is more general. “But to do good and to communicate forget not: for with such sacrifices God is well pleased,” (Hebrews 13:16). Paul is teaching by example, showing his reasons. Without that communication we will never be able to fulfill the command in the first part of Philippians 2
“If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others.” (Philippians 2:1-4)
Tuesday, July 7, 2009
A Rare Shepherd
Philippians 2:19-24
Two Brothers in eastern Colorado each had cattle ranches. One was focused on making money from his ranching, hiring cowboys as needed to help work his cattle, and doing things the traditional way. He had a larger herd, and a larger ranch.
His brother was more focused on the cattle themselves. He fed grain and cake from the back of his pickup on a regular basis. Rather than hiring cowboys to drive his cattle to new pasture, he would drive out in the pasture wit some feed in the back of the pickup, then drive slowly to where he wanted the cattle to go. If the distance was great, he’d have his wife drive the truck, and he’d use a horse to keep the calves following the cows. It was a very laid back operation as compared to his brother’s.
Over a period of years, we were interested to learn that the second brother’s cows always outweighed the first brother’s. By keeping less cows on his land, and by feeding them regularly, they actually gained more weight, so that by the end of the year, he usually had more beef to sell. In addition, his approach eliminated any need for hired help, reducing his expenses. Though he had the smaller ranch, and herd, year after year, he made more money by focusing on what was best for the cows.
Timothy was more like the second brother, more concerned with what was best for the people in the long run, rather than immediate results. Paul had other obligations and couldn’t deal with their needs at the time. While he could send Epaphroditus for the immediate need, Timothy would be sent to provide a long term solution.
“But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state. For I have no man likeminded, who will naturally care for your state. For all seek their own, not the things which are Jesus Christ's. But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel. Him therefore I hope to send presently, so soon as I shall see how it will go with me. But I trust in the Lord that I also myself shall come shortly.” (Philippians 2:19-24)
Timothy’s focus would be on what was best for the people. The others would be focused on accomplishing what they wanted. Christ’s concern is not with the leadership’s goals and desires, but with edifying or building up the people. While we hear a lot about a servants heart by different men, man seem to have forgotten what a servant is.
A servant could be either a slave, or a hired employee. His job is to do what his superiors want or need. He does not direct those he serves, although he may advise them. He is not the boss. Paul had no one else who understood this. It is a rare person who is willing to put the welfare of his flock above his own convenience and desires, but the results are fabulous.
Ezekiel 34 warns of Gods judgment on the shepherds who are more concerned with their own way and benefit than that of their people. Interestingly, the word Pastor is the Greek word for shepherd. It is a powerful warning to pastors of their responsibilities. Notice his description of their efforts in the first few verses.
"Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus saith the Lord GOD unto the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks? Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock. The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them. And they were scattered, because there is no shepherd: and they became meat to all the beasts of the field, when they were scattered. My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of the earth, and none did search or seek after them.” (Ezekiel 34:2-6)
While they had the job as shepherds, they were not shepherding the sheep, pastoring the people. As a result, the weak and sick were not cared for and many were lost in the world, or destroyed by predators. Notice the warning in Ezekiel 34:10.
“Thus saith the Lord GOD; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.”
He is going to demand repayment for those they have lost by not doing their job. James 3:1 warns of this very thing. “My brethren, be not many masters, knowing that we shall receive the greater condemnation.” The pastor has a much broader level of responsibility.
Two Brothers in eastern Colorado each had cattle ranches. One was focused on making money from his ranching, hiring cowboys as needed to help work his cattle, and doing things the traditional way. He had a larger herd, and a larger ranch.
His brother was more focused on the cattle themselves. He fed grain and cake from the back of his pickup on a regular basis. Rather than hiring cowboys to drive his cattle to new pasture, he would drive out in the pasture wit some feed in the back of the pickup, then drive slowly to where he wanted the cattle to go. If the distance was great, he’d have his wife drive the truck, and he’d use a horse to keep the calves following the cows. It was a very laid back operation as compared to his brother’s.
Over a period of years, we were interested to learn that the second brother’s cows always outweighed the first brother’s. By keeping less cows on his land, and by feeding them regularly, they actually gained more weight, so that by the end of the year, he usually had more beef to sell. In addition, his approach eliminated any need for hired help, reducing his expenses. Though he had the smaller ranch, and herd, year after year, he made more money by focusing on what was best for the cows.
Timothy was more like the second brother, more concerned with what was best for the people in the long run, rather than immediate results. Paul had other obligations and couldn’t deal with their needs at the time. While he could send Epaphroditus for the immediate need, Timothy would be sent to provide a long term solution.
“But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state. For I have no man likeminded, who will naturally care for your state. For all seek their own, not the things which are Jesus Christ's. But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel. Him therefore I hope to send presently, so soon as I shall see how it will go with me. But I trust in the Lord that I also myself shall come shortly.” (Philippians 2:19-24)
Timothy’s focus would be on what was best for the people. The others would be focused on accomplishing what they wanted. Christ’s concern is not with the leadership’s goals and desires, but with edifying or building up the people. While we hear a lot about a servants heart by different men, man seem to have forgotten what a servant is.
A servant could be either a slave, or a hired employee. His job is to do what his superiors want or need. He does not direct those he serves, although he may advise them. He is not the boss. Paul had no one else who understood this. It is a rare person who is willing to put the welfare of his flock above his own convenience and desires, but the results are fabulous.
Ezekiel 34 warns of Gods judgment on the shepherds who are more concerned with their own way and benefit than that of their people. Interestingly, the word Pastor is the Greek word for shepherd. It is a powerful warning to pastors of their responsibilities. Notice his description of their efforts in the first few verses.
"Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus saith the Lord GOD unto the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks? Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock. The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them. And they were scattered, because there is no shepherd: and they became meat to all the beasts of the field, when they were scattered. My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of the earth, and none did search or seek after them.” (Ezekiel 34:2-6)
While they had the job as shepherds, they were not shepherding the sheep, pastoring the people. As a result, the weak and sick were not cared for and many were lost in the world, or destroyed by predators. Notice the warning in Ezekiel 34:10.
“Thus saith the Lord GOD; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.”
He is going to demand repayment for those they have lost by not doing their job. James 3:1 warns of this very thing. “My brethren, be not many masters, knowing that we shall receive the greater condemnation.” The pastor has a much broader level of responsibility.
Monday, July 6, 2009
Working Out Your Own Salvation
Philippians 2:12-17
Through the years, I have been told repeatedly that there are only two things a plumber needs to know. He needs to know that waste (they usually use a different word) runs down hill, and payday is on Friday.
Over the years, I learned that many who came wanting jobs as plumbers seemed to believe it. Guys came claiming to have several years experience, who had no idea how to grade pipe, what fittings to use or even what kind of pipe was required. Some could not measure accurately. And a few did not even know how to use a shovel effectively.
We reached a point where we would only hire a person on a provisional basis. We would then send him out with experienced guys to see whether he knew what he was doing, and whether he was willing to work. In effect we allowed him to work at demonstrating he was a plumber. What his pay scale he would ultimately receive, and whether he would get a permanent job were dependent on his work. Merely having a plumbing license did not mean he would do the job, even though legally, he was considered a plumber. This is the concept of working out your own salvation.
“Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure.” (Philippians 2:12-13)
While one may be saved, without works there is no evidence. God will produce in us both a desire to do what pleases him, and the ability to do it. Romans 8:2-5 Describes us as receiving a new mind, which makes us able. “For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit”
Just as the man was useless to us unless he both knew and applied the needed skills, a person who claims to be a Christian has no worth until it is applied in his life. James 2 talks about this. Until the works are seen, there is no evidence of his Christianity.
“Yea, a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works. Thou believest that there is one God; thou doest well: the devils also believe, and tremble. But wilt thou know, O vain man, that faith without works is dead?
Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. Ye see then how that by works a man is justified, and not by faith only.
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? For as the body without the spirit is dead, so faith without works is dead also.” (James 2:18)
Without the works, the claims are as meaningless as those who claimed to be plumbers. Just as certain things are to be expected of plumbers, and should not cause complaints, certain things should not cause complaining in Christians.
“Do all things without murmurings and disputings: That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.” (Philippians 2:14-16).
When we took a guy out and he worked well, especially one we had tried to teach, it was such a blessing to find that we had a valuable worker. It greatly relieved pressure on me, knowing that I could send him on a job and expect it to be done right. We hadn’t wasted our time in hiring him. When he completed a job, we could confidently say it was finished, and congratulate him for it. Paul hoped to be able to do the same thing with the Philippians.
“Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. For the same cause also do ye joy, and rejoice with me.” (Philippians 2:17-18)
Through the years, I have been told repeatedly that there are only two things a plumber needs to know. He needs to know that waste (they usually use a different word) runs down hill, and payday is on Friday.
Over the years, I learned that many who came wanting jobs as plumbers seemed to believe it. Guys came claiming to have several years experience, who had no idea how to grade pipe, what fittings to use or even what kind of pipe was required. Some could not measure accurately. And a few did not even know how to use a shovel effectively.
We reached a point where we would only hire a person on a provisional basis. We would then send him out with experienced guys to see whether he knew what he was doing, and whether he was willing to work. In effect we allowed him to work at demonstrating he was a plumber. What his pay scale he would ultimately receive, and whether he would get a permanent job were dependent on his work. Merely having a plumbing license did not mean he would do the job, even though legally, he was considered a plumber. This is the concept of working out your own salvation.
“Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure.” (Philippians 2:12-13)
While one may be saved, without works there is no evidence. God will produce in us both a desire to do what pleases him, and the ability to do it. Romans 8:2-5 Describes us as receiving a new mind, which makes us able. “For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit”
Just as the man was useless to us unless he both knew and applied the needed skills, a person who claims to be a Christian has no worth until it is applied in his life. James 2 talks about this. Until the works are seen, there is no evidence of his Christianity.
“Yea, a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works. Thou believest that there is one God; thou doest well: the devils also believe, and tremble. But wilt thou know, O vain man, that faith without works is dead?
Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. Ye see then how that by works a man is justified, and not by faith only.
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? For as the body without the spirit is dead, so faith without works is dead also.” (James 2:18)
Without the works, the claims are as meaningless as those who claimed to be plumbers. Just as certain things are to be expected of plumbers, and should not cause complaints, certain things should not cause complaining in Christians.
“Do all things without murmurings and disputings: That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.” (Philippians 2:14-16).
When we took a guy out and he worked well, especially one we had tried to teach, it was such a blessing to find that we had a valuable worker. It greatly relieved pressure on me, knowing that I could send him on a job and expect it to be done right. We hadn’t wasted our time in hiring him. When he completed a job, we could confidently say it was finished, and congratulate him for it. Paul hoped to be able to do the same thing with the Philippians.
“Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. For the same cause also do ye joy, and rejoice with me.” (Philippians 2:17-18)
Friday, July 3, 2009
God’s Support Group
Philippians 2:1-11
There are support groups for everything in our day. There are support groups for children of alcoholics, for rape victims, parents of sick children, and for people with cancer for example. Usually the support group is comprised of people who have had a simiar problem or been closely associated with some one who has. Families and small communities served as support groups in the past, but the destruction of the family, and urbanization of our society has destroyed much of their effectiveness.
The church is supposed to function as a support group. The people have common experiences and common goals. In a naturally developed setting, people with similar backgrounds tend to come together, due to their understandings of each others problems. Unfortunately, such a setting can easily degenerate to nothing more than sharing ignorance and complaints, rather than a positive benefit. God has given the church the scriptures to enables us to best support each other. II Timothy 3:16-17 describes this “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.”
As Christians, we all face similar problems, and thus can understand and empathize with others who have the same problem. Sharing our experiences, and how it has worked out for us does a great deal for others in the same problems. At the same time we do not want to sympathize, reinforcing their bad decisions and hopeless. We want to provide encouragement rather than despair.
“For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; Having the same conflict which ye saw in me, and now hear to be in me. If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.” (Philippians 1:29-2:2)
To be effective as a support group, their needs to be understanding and a sense of equality. The more we have in common, the easier it is to understand one another. We also need to have the same goal. Someone who is only out to take over and get their way will prevent helping one another. Paul gives some guidelines that will make the church more effective at supporting one another.
“Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others.” (Philippians 2:3-4)
When we are focused on ourselves, we tend to ignore things that do not support our own opinion. As a result we destroy the trust, and people are turned away. We need to shift the focus from ourselves to the concerns of others. Romans 15:1-2 stresses this concept. “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbour for his good to edification.”
In order to accomplish this, we need to have the attitude Christ had. He is the creator of this world, yet he came and lived as mere human being on this world. He did not come in the form of a king, or political power. He came to an unimportant family in a small town, and was almost unknown until he was about thirty, working as a carpenter. Though he still had the power as God, he did not exercise it allowing himself to be arrested, abused and crucified, as if he could not have stopped them. In fact he offered less resistance than most, allowing them to have their way.
“Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.” (Philippians 2:5-8)
Because Jesus Christ was willing to put aside his power, and his position, he has been promoted above even what he was before. “Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” (Philippians 2:9-11)
We have the same promise for humbling ourselves, putting away our own desires, convictions, and plans. I Peter 5:6 advises, “Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:” James 4:10 uses slightly different wording. “Humble yourselves in the sight of the Lord, and he shall lift you up.”
There are support groups for everything in our day. There are support groups for children of alcoholics, for rape victims, parents of sick children, and for people with cancer for example. Usually the support group is comprised of people who have had a simiar problem or been closely associated with some one who has. Families and small communities served as support groups in the past, but the destruction of the family, and urbanization of our society has destroyed much of their effectiveness.
The church is supposed to function as a support group. The people have common experiences and common goals. In a naturally developed setting, people with similar backgrounds tend to come together, due to their understandings of each others problems. Unfortunately, such a setting can easily degenerate to nothing more than sharing ignorance and complaints, rather than a positive benefit. God has given the church the scriptures to enables us to best support each other. II Timothy 3:16-17 describes this “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.”
As Christians, we all face similar problems, and thus can understand and empathize with others who have the same problem. Sharing our experiences, and how it has worked out for us does a great deal for others in the same problems. At the same time we do not want to sympathize, reinforcing their bad decisions and hopeless. We want to provide encouragement rather than despair.
“For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; Having the same conflict which ye saw in me, and now hear to be in me. If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.” (Philippians 1:29-2:2)
To be effective as a support group, their needs to be understanding and a sense of equality. The more we have in common, the easier it is to understand one another. We also need to have the same goal. Someone who is only out to take over and get their way will prevent helping one another. Paul gives some guidelines that will make the church more effective at supporting one another.
“Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others.” (Philippians 2:3-4)
When we are focused on ourselves, we tend to ignore things that do not support our own opinion. As a result we destroy the trust, and people are turned away. We need to shift the focus from ourselves to the concerns of others. Romans 15:1-2 stresses this concept. “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbour for his good to edification.”
In order to accomplish this, we need to have the attitude Christ had. He is the creator of this world, yet he came and lived as mere human being on this world. He did not come in the form of a king, or political power. He came to an unimportant family in a small town, and was almost unknown until he was about thirty, working as a carpenter. Though he still had the power as God, he did not exercise it allowing himself to be arrested, abused and crucified, as if he could not have stopped them. In fact he offered less resistance than most, allowing them to have their way.
“Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.” (Philippians 2:5-8)
Because Jesus Christ was willing to put aside his power, and his position, he has been promoted above even what he was before. “Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” (Philippians 2:9-11)
We have the same promise for humbling ourselves, putting away our own desires, convictions, and plans. I Peter 5:6 advises, “Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:” James 4:10 uses slightly different wording. “Humble yourselves in the sight of the Lord, and he shall lift you up.”
Thursday, July 2, 2009
Decisions, Decisions
Philippians 1:21-30
Would it be better to major in engineering or in teaching? Engineers make more money, but teachers are always in demand, and have more job security. Which is the better choice. What if I work as a plumber for a while to build up some money to go to school? What if I join that church?
Every decision involves choosing a particular thing. It also involves choosing to not have or not do something else. By choosing to work as a plumber I will possibly make more than I would as a teacher, but may not have as steady a demand. My hours are sure to be less consistent. I will probably have less stress, but have to work harder physically. I take a bigger risk of not receiving payment than a teacher does.
Unfortunately, we don’t have a crystal ball to see how each choice will turn out down the road. I can’t see whether there will be demand for the engineering specialty in the future, Perhaps I will get burned out as a teacher, or injured and unable to continue as a plumber. Sometimes we have no control over what we will do.
Paul sees the very really possibility of his death in the near future. As he contemplates the possibility, Paul realizes that there are benefits to death, and to life. He is willing to abide with whatever God chooses, but in thinking about it, he realizes what will most benefit others is more important that what he wants. He is willing to forgo what is best for him, to provide what is best for them.
“For to me to live is Christ, and to die is gain. But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: Nevertheless to abide in the flesh is more needful for you. And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith; That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.” (Philippians 1:21-26)
Declining health, imprisonment, and stress make death a very attractive choice for Paul. Not only would he escape his earthly burdens, but he would be instantly with God, enjoying the benefits of that relationship. He has already earned his rewards. The Philippians still have need of his example and teaching for a while longer, however. As a result, he expects to live a while longer, so he can continue to strengthen them, but that is God’s decision, not Paul’s
Regardless of what happens to Paul. They need to continue in Christ. Their life and lifestyle needs to be what is becoming to Christianity, The word becomes is a word used to describe clothing or a hairstyle that makes some one look nice. For example a hairdo that makes a woman look feminine is becoming, but one that makes her look like a man is not. Gothic makeup is rarely becoming, to anyone. Some is disgusting or repelling.
“Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God. For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; Having the same conflict which ye saw in me, and now hear to be in me.” (Philippians 1:27-30)
Conflict, fear, complaining, and unfaithfulness do not draw people toward God, tending to drive them away instead. It is a privilege to suffer for Christ. He warned us that every one who serves him will have to, and that our sufferings are common. The enemies of Christ believe that that refusal to quit implies We have become fanatics, but we recognize it as evidence that the Holy spirit has assured us of salvation.
Would it be better to major in engineering or in teaching? Engineers make more money, but teachers are always in demand, and have more job security. Which is the better choice. What if I work as a plumber for a while to build up some money to go to school? What if I join that church?
Every decision involves choosing a particular thing. It also involves choosing to not have or not do something else. By choosing to work as a plumber I will possibly make more than I would as a teacher, but may not have as steady a demand. My hours are sure to be less consistent. I will probably have less stress, but have to work harder physically. I take a bigger risk of not receiving payment than a teacher does.
Unfortunately, we don’t have a crystal ball to see how each choice will turn out down the road. I can’t see whether there will be demand for the engineering specialty in the future, Perhaps I will get burned out as a teacher, or injured and unable to continue as a plumber. Sometimes we have no control over what we will do.
Paul sees the very really possibility of his death in the near future. As he contemplates the possibility, Paul realizes that there are benefits to death, and to life. He is willing to abide with whatever God chooses, but in thinking about it, he realizes what will most benefit others is more important that what he wants. He is willing to forgo what is best for him, to provide what is best for them.
“For to me to live is Christ, and to die is gain. But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: Nevertheless to abide in the flesh is more needful for you. And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith; That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.” (Philippians 1:21-26)
Declining health, imprisonment, and stress make death a very attractive choice for Paul. Not only would he escape his earthly burdens, but he would be instantly with God, enjoying the benefits of that relationship. He has already earned his rewards. The Philippians still have need of his example and teaching for a while longer, however. As a result, he expects to live a while longer, so he can continue to strengthen them, but that is God’s decision, not Paul’s
Regardless of what happens to Paul. They need to continue in Christ. Their life and lifestyle needs to be what is becoming to Christianity, The word becomes is a word used to describe clothing or a hairstyle that makes some one look nice. For example a hairdo that makes a woman look feminine is becoming, but one that makes her look like a man is not. Gothic makeup is rarely becoming, to anyone. Some is disgusting or repelling.
“Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God. For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; Having the same conflict which ye saw in me, and now hear to be in me.” (Philippians 1:27-30)
Conflict, fear, complaining, and unfaithfulness do not draw people toward God, tending to drive them away instead. It is a privilege to suffer for Christ. He warned us that every one who serves him will have to, and that our sufferings are common. The enemies of Christ believe that that refusal to quit implies We have become fanatics, but we recognize it as evidence that the Holy spirit has assured us of salvation.
Wednesday, July 1, 2009
Just Preach the Word
Philippians 1:15-21
Last week, I watched part of a program about teenage pregnancy. They were quite concerned with the dramatic rise in the last two years, despite years of sex education and the approval of abortion and various birth control methods. I can only hope that the concerns will lead to a pressure to eliminate portraying promiscuity as heroic, and start making people at least aware of their responsibilities for the pregnancy.
As a result of the concern, some states have realized that the problem is not pregnancy, but sexual promiscuity. I applaud their efforts to encourage abstinence, but am concerned that they are not founded on a deep seated logical or moral foundation, depending merely on a personal commitment, with the result that while many are signing up, few successfully fulfill their commitment.
Most of the sex education programs approach the problem from the idea that pregnancy and STD’s are the main problem and focus on “safe sex”. While they have been instrumental in preventing a lot of unwanted births, and some spread of STD’s, and have increased public awareness, they have enabled or even encouraged the root problem.
Some of those in Paul’s day were preaching a distorted or false Gospel. Even those who did so called attention to the fact that there was truth available. Those who were concerned could then verify what the truth was. As a result Paul could rejoice despite the erroneous teaching.
“Some indeed preach Christ even of envy and strife; and some also of good will: The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: But the other of love, knowing that I am set for the defence of the gospel. What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.“ (Philippians 1:15-17)
Paul hated false doctrine, even wishing that those promoting it were cut off, but recognizing that God would judge them at the proper time, as he states in Galatians 5:10-12. “I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be. And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased. I would they were even cut off which trouble you.”
Because he hated false doctrine, Paul instructed us to notice who was teaching such doctrine and not associate with them in Romans 16:17. “Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.” He did not direct us to waste time showing teaching about their doctrine, or attacking them. He could rejoice that despite their false teaching, Christ was preached. Paul charged Timothy to preach the word instead, regardless of what others did.
“I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables.” (II Timothy 4:1-4)
We will never turn others to the truth by pointing out their error. There is an old but valid saying that “a man convinced against his will is of the same opinion still.” Human logic will never be able to change men’s hearts, and Paul chose not to use it, as it might well put man’s faith in the wrong thing. “And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God.” (I Corinthians 2:4-5)
Titus 1:9-11 tells us that sound doctrine can stop the false teachers, and encourage them to find out the truth. “Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. For there are many unruly and vain talkers and deceivers, specially they of the circumcision: Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.”
A complete, fully developed scriptural doctrinal stance will leave no openings for false doctrines. For example a fully developed doctrine of marriage, incorporating all the verses on the subject will not permit many of the things currently taught. To develop such a sound doctrine requires examining nearly 1200 verses relating to marriage, and many are unwilling to expend the effort, but a hit or miss approach leaves openings for false doctrine in various related areas
The sound doctrine that has been taught, and the faithfulness in teaching it will produce rewards for the teachers, despite opposing doctrines. The struggles and opposition, even of false doctrine, are used of God to encourage others to follow him. They will redound to our account.
“For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. For to me to live is Christ, and to die is gain.” (Philippians 1:19-21
Last week, I watched part of a program about teenage pregnancy. They were quite concerned with the dramatic rise in the last two years, despite years of sex education and the approval of abortion and various birth control methods. I can only hope that the concerns will lead to a pressure to eliminate portraying promiscuity as heroic, and start making people at least aware of their responsibilities for the pregnancy.
As a result of the concern, some states have realized that the problem is not pregnancy, but sexual promiscuity. I applaud their efforts to encourage abstinence, but am concerned that they are not founded on a deep seated logical or moral foundation, depending merely on a personal commitment, with the result that while many are signing up, few successfully fulfill their commitment.
Most of the sex education programs approach the problem from the idea that pregnancy and STD’s are the main problem and focus on “safe sex”. While they have been instrumental in preventing a lot of unwanted births, and some spread of STD’s, and have increased public awareness, they have enabled or even encouraged the root problem.
Some of those in Paul’s day were preaching a distorted or false Gospel. Even those who did so called attention to the fact that there was truth available. Those who were concerned could then verify what the truth was. As a result Paul could rejoice despite the erroneous teaching.
“Some indeed preach Christ even of envy and strife; and some also of good will: The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: But the other of love, knowing that I am set for the defence of the gospel. What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.“ (Philippians 1:15-17)
Paul hated false doctrine, even wishing that those promoting it were cut off, but recognizing that God would judge them at the proper time, as he states in Galatians 5:10-12. “I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be. And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased. I would they were even cut off which trouble you.”
Because he hated false doctrine, Paul instructed us to notice who was teaching such doctrine and not associate with them in Romans 16:17. “Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.” He did not direct us to waste time showing teaching about their doctrine, or attacking them. He could rejoice that despite their false teaching, Christ was preached. Paul charged Timothy to preach the word instead, regardless of what others did.
“I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables.” (II Timothy 4:1-4)
We will never turn others to the truth by pointing out their error. There is an old but valid saying that “a man convinced against his will is of the same opinion still.” Human logic will never be able to change men’s hearts, and Paul chose not to use it, as it might well put man’s faith in the wrong thing. “And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God.” (I Corinthians 2:4-5)
Titus 1:9-11 tells us that sound doctrine can stop the false teachers, and encourage them to find out the truth. “Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. For there are many unruly and vain talkers and deceivers, specially they of the circumcision: Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.”
A complete, fully developed scriptural doctrinal stance will leave no openings for false doctrines. For example a fully developed doctrine of marriage, incorporating all the verses on the subject will not permit many of the things currently taught. To develop such a sound doctrine requires examining nearly 1200 verses relating to marriage, and many are unwilling to expend the effort, but a hit or miss approach leaves openings for false doctrine in various related areas
The sound doctrine that has been taught, and the faithfulness in teaching it will produce rewards for the teachers, despite opposing doctrines. The struggles and opposition, even of false doctrine, are used of God to encourage others to follow him. They will redound to our account.
“For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. For to me to live is Christ, and to die is gain.” (Philippians 1:19-21
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