Luke 22:54-62
I am not a big sports fan. Nevertheless, I find it frustrating when some fan begins to criticize a quarterback for not making a certain play after the game is over. It’s a lot easier to criticize a player if one has not been in that position. Making proper decisions in the situation is a whole different ball game. On the other hand, by studying what worked and what didn’t we can learn how to do better ourselves.
Peter is often the subject of Monday Morning Quarterbacks. In every situation he reacted according to his nature and experience. After receiving the Holy Spirit, that nature was brought under the Holy Spirit’s direction, somewhat like a talented Quarterback learning to yield to his coach’s direction. As a result, he becomes a much more valuable player. When he first starts, the quarterback tries to everything the way he has always done them. Frequently that causes conflict with the coach’s plans. Even at this point, despite his sincere desire to please his coach, Peter still lapses back into his old habits regularly. Let’s look back briefly at some of his actions.
He didn’t hesitate to walk away from his career to serve the Lord, giving up his fishing business. He maintained a family relationship in his efforts to please the Lord. He didn’t hesitate to tell the Lord he was wrong when Jesus said he’d be killed. He was one of the twelve who performed so many miracles. He was the only apostle to try to walk on the water, and he also chickened out and had to be rescued. When they came to arrest Jesus, he was the one who grabbed a sword and started to defend him. Like the quarterback learning to follow his coach’s direction, Peter has made some fabulous plays, and some disastrous mistakes. It is his failure on this, the most important night of his life that will convince him to yield completely to the Lord. Just hours before, Jesus had warned that all the disciples would turn away, and Peter, fully believing it to be true, had insisted there was nothing that could make him deny the Lord. Jesus had warned him that he would deny him three times before morning.
An hour or two later, when Jesus was arrested, Peter had impetuously attacked the officers, injuring one of the High Priest’s servants, but when Jesus was forcibly arrested, like the other disciples, he fled. Only he and John have the courage to come back and follow to see what will happen.
Lu 22:54 Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.
Because John had friends on the council, according to John 18:15, he was admitted to the hearing, but Peter had to stay with the crowd outside. Alone and surrounded by an unruly mob looking for action, Peter was definitely intimidated. It is not hard to understand his fear of being recognized.
“And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them. But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him. And he denied him, saying, Woman, I know him not.” (Luke 22:55-57)
I can only imagine the courage it took to stay after he was recognized, knowing that at any moment they could turn on him. His love for the Lord, and his desire to know what happened to him kept him there even when he was recognized a second time, though he denied knowing him both times.
“And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.” (Luke 22:58)
Around 4:30 Thursday morning Peter was recognized for the third time, by a person who is sure he was a disciple, and points to the way he talks as proof of his identity. Their speech has always been an indicator of Jesus’ disciples.
“And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean. And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.” (Luke 22:59-60)
Peter feels compelled to prove he isn’t one of Jesus’ followers, even cursing to do so. Mark 14:71 describes his denial. “But he began to curse and to swear, saying, I know not this man of whom ye speak.” Both the attitude and the wording would imply that one was not a follower of Christ. As James 1:26 says, “If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.”
Even such great love and strength of character was not enough to prevent Peter’s succumbing to fear and temptation. None of the other apostles even made it this far. As a famous preacher said, “It’s not just difficult to live the Christian life, it is impossible without the Holy Spirit’s power.” The apostles wouldn’t be indwelt by him until the day of Pentecost. It clearly demonstrates how critical the presence of the Holy Spirit is for Christian living. As I John 3;9 declares, “Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.” The Holy Spirit limits how far a Christian can go.
When the rooster crowed, Peter was horrified to realize what he had done. Imagine his shame, as he saw the Lord looking at him. The strength of character he had gloried in has utterly failed. He could no longer confidently assert that he will not fail. What a blow to his self confidence. To make it worse, he had insisted that the Lord was wrong, that he was better than the others.
“And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. And Peter went out, and wept bitterly.” (Luke 22:61-62)
In his heart and mind, Peter still has not denied the Lord, but his tongue has, in an attempt to protect the body. Romans 7:17-20 explains, “Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me."
Peter still believes that Jesus is Lord and savior. Judas, on the other hand, has never believed that, just believing that he is a good man and teacher. Even when Judas committed suicide, it was a result of realizing he had violated his standards as a Jew, having a good man killed, not in remorse for having rejected the lord of glory.
Wednesday, March 9, 2011
Tuesday, March 8, 2011
Acting In The Flesh
Luke 22:47-53
Luke 19 describes Jesus entering Jerusalem on Palm Sunday. Just three days later, in this passage, we find Jesus arrested, on Wednesday evening. We have obviously not examined every second of his time, yet it has taken three chapters to cover the most important events. Suddenly John’s comment in John 21:25 makes us aware of what else must have transpired in such a short period. “And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.” Things were happening so fast that Jesus had not finished telling his disciples they needed to pray before the multitude came to arrest him.
“And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him. But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?” (Luke 22:47-48)
A kiss is generally viewed as a symbol of love. Judas has chosen to use this act that indicates love as the means of betrayal. Unfortunately, people often use symbolic actions to conceal their real purpose. Jesus was not deceived, calling Judas’ attention to what he was doing and giving Judas an opportunity to repent.
Though Jesus had repeatedly told them that he would be killed, the disciples had not really believed him until this time. Suddenly it dawned on them what was about to happen. Horribly outnumbered, and having only two swords, they were willing to take on the entire multitude.
“When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword? And one of them smote the servant of the high priest, and cut off his right ear.” (Luke 22:49-50)
All the apostles had said they were willing to die for the Lord, and Peter impetuously steps forward and attacks without waiting for the Lord to direct him, as John 18:10-11 tells us. “Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus. Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?”
Peter’s pride had not deceived him in how much he loved the Lord. He was willing to die for him. It had deceived him in believing he knew what needed to be done. Had he successfully stopped the crucifixion, we could not have been saved. Acting in the flesh, with the best of intentions, Peter forced the Lord to take time to correct his mistake.
“And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.” (Luke 22:51)
That same failure to let the Lord lead him is what caused Peter to deny the Lord a few hours later. I shudder to think how many times my fleshly efforts to please God have forced him to correct my mistakes before he can accomplish his purpose. Knowing my intentions, he has fixed them, time after time, just telling me to put up my sword and trust him. It is critical that we learn to walk in the Spirit.
For the last four days, Jesus had preached in the temple every day. If there was legitimate concern about what he was teaching, the leaders could have intervened at any point with no need for force. The fact that they were plotting to do it undercover of night indicated that they knew what they were doing was wrong.
“Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves? When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.” (Luke 22:52-53)
The Apostle Paul said he obtained mercy because he killed Christians in ignorance, believing he was doing the right thing, in I Timothy 1:13. By pointing out the wickedness of their action, Jesus removed any excuse. They are fully culpable. Even if they didn’t recognize who Jesus was, they knew their actions were not justifiable.
Luke 19 describes Jesus entering Jerusalem on Palm Sunday. Just three days later, in this passage, we find Jesus arrested, on Wednesday evening. We have obviously not examined every second of his time, yet it has taken three chapters to cover the most important events. Suddenly John’s comment in John 21:25 makes us aware of what else must have transpired in such a short period. “And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.” Things were happening so fast that Jesus had not finished telling his disciples they needed to pray before the multitude came to arrest him.
“And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him. But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?” (Luke 22:47-48)
A kiss is generally viewed as a symbol of love. Judas has chosen to use this act that indicates love as the means of betrayal. Unfortunately, people often use symbolic actions to conceal their real purpose. Jesus was not deceived, calling Judas’ attention to what he was doing and giving Judas an opportunity to repent.
Though Jesus had repeatedly told them that he would be killed, the disciples had not really believed him until this time. Suddenly it dawned on them what was about to happen. Horribly outnumbered, and having only two swords, they were willing to take on the entire multitude.
“When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword? And one of them smote the servant of the high priest, and cut off his right ear.” (Luke 22:49-50)
All the apostles had said they were willing to die for the Lord, and Peter impetuously steps forward and attacks without waiting for the Lord to direct him, as John 18:10-11 tells us. “Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus. Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?”
Peter’s pride had not deceived him in how much he loved the Lord. He was willing to die for him. It had deceived him in believing he knew what needed to be done. Had he successfully stopped the crucifixion, we could not have been saved. Acting in the flesh, with the best of intentions, Peter forced the Lord to take time to correct his mistake.
“And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.” (Luke 22:51)
That same failure to let the Lord lead him is what caused Peter to deny the Lord a few hours later. I shudder to think how many times my fleshly efforts to please God have forced him to correct my mistakes before he can accomplish his purpose. Knowing my intentions, he has fixed them, time after time, just telling me to put up my sword and trust him. It is critical that we learn to walk in the Spirit.
For the last four days, Jesus had preached in the temple every day. If there was legitimate concern about what he was teaching, the leaders could have intervened at any point with no need for force. The fact that they were plotting to do it undercover of night indicated that they knew what they were doing was wrong.
“Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves? When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.” (Luke 22:52-53)
The Apostle Paul said he obtained mercy because he killed Christians in ignorance, believing he was doing the right thing, in I Timothy 1:13. By pointing out the wickedness of their action, Jesus removed any excuse. They are fully culpable. Even if they didn’t recognize who Jesus was, they knew their actions were not justifiable.
Monday, March 7, 2011
Preparing For Temptation
Luke 22:39-46
“And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him. And when he was at the place, he said unto them, Pray that ye enter not into temptation.” (Luke 22:39-40)
When Jesus went to the mount of Olives, he knew that he would be arrested shortly, and executed within twenty four hours. He also knew the discouragement and fear the apostles would experience, and the temptation to just give up and walk away. His instruction is to pray that they not yield to the temptation, not that they pray to not be tempted. As he stated in Luke 17:1, temptations are unavoidable. “Then said he unto the disciples, It is impossible but that offences will come: …”
James 1:2-3 makes it clear that being tempted is not something to be feared. “My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience.” We ought to embrace those struggles and trials as tools God is using to cause our faith to grow, as Romans 5:3-4 states. “And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope:” James 1:12 promises, “Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.”
We human beings don’t like to take responsibility for wrong actions. As a result we blame others for our sin. For example, we may say “the devil made me do it,” or, “that makes me so mad,” when, in fact, we chose to respond in that way. Outside influences do not determine our response. This is exactly what James 1:13-14 states. “Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: But every man is tempted, when he is drawn away of his own lust, and enticed.”
Romans 7:15 -25 addresses this same issue, with Paul asking, “O wretched man that I am! who shall deliver me from the body of this death?” in Romans 7:24. His conclusion is the same as Peter’s in II Peter 2:9. “The Lord knoweth how to deliver the godly out of temptations.” I Corinthians 10:13 declares, “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.”
Our prayer should not be that we not be tempted, but that we are aware of, and act on the options God has provided rather than yielding to the old sinful habits that momentarily satisfy the flesh. Jesus himself demonstrates the principle immediately.
"And he was withdrawn from them about a stone's cast, and kneeled down, and prayed, Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.” (Luke 22:41-42)
His own natural instinct as a man was to avoid the suffering at what ever cost. Even though he knew it was essential, he still asked that he be allowed to escape. At the same time, he acknowledged his faith in submitting his will to that of God. As he prayed, God provided the power to overcome the temptation to walk away.
“And there appeared an angel unto him from heaven, strengthening him. And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.” (Luke 22:43-44)
Even with God’s encouragement, it wasn’t an easy decision to continue with the plan. I have never had a situation so wrenching I wound up sweating drops of blood. It is because Jesus experienced such great temptation he is able to understand ours, and forgive us for our sins, according to Hebrews 2:18. “For in that he himself hath suffered being tempted, he is able to succour them that are tempted.” It is because he understands how powerful that temptation can be he commanded us to forgive a brother who was sincerely repentant, not just seven times, but seventy times seven in Matthew 18:22. He did not command us to do something he will not do.
Having just wrestled with temptation to the point of sweating drops of blood, Jesus comes and finds that the disciples have gone to sleep to keep from thinking about what is going to happen. What a common response that is.
“And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow, And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.” (Luke 22:45-46)
Going to sleep, or getting drunk, or taking a nerve pill only postpone responding to a situation. We still have to decide how to respond, and the delay may make it harder to make the proper response. The time would be better spent seeking God’s leading and power. Because they haven’t spent the time in prayer, and are not prepared, Peter will deny him, and all the disciples will forsake him within the next few hours, yielding to temptation.
“And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him. And when he was at the place, he said unto them, Pray that ye enter not into temptation.” (Luke 22:39-40)
When Jesus went to the mount of Olives, he knew that he would be arrested shortly, and executed within twenty four hours. He also knew the discouragement and fear the apostles would experience, and the temptation to just give up and walk away. His instruction is to pray that they not yield to the temptation, not that they pray to not be tempted. As he stated in Luke 17:1, temptations are unavoidable. “Then said he unto the disciples, It is impossible but that offences will come: …”
James 1:2-3 makes it clear that being tempted is not something to be feared. “My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience.” We ought to embrace those struggles and trials as tools God is using to cause our faith to grow, as Romans 5:3-4 states. “And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope:” James 1:12 promises, “Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.”
We human beings don’t like to take responsibility for wrong actions. As a result we blame others for our sin. For example, we may say “the devil made me do it,” or, “that makes me so mad,” when, in fact, we chose to respond in that way. Outside influences do not determine our response. This is exactly what James 1:13-14 states. “Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: But every man is tempted, when he is drawn away of his own lust, and enticed.”
Romans 7:15 -25 addresses this same issue, with Paul asking, “O wretched man that I am! who shall deliver me from the body of this death?” in Romans 7:24. His conclusion is the same as Peter’s in II Peter 2:9. “The Lord knoweth how to deliver the godly out of temptations.” I Corinthians 10:13 declares, “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.”
Our prayer should not be that we not be tempted, but that we are aware of, and act on the options God has provided rather than yielding to the old sinful habits that momentarily satisfy the flesh. Jesus himself demonstrates the principle immediately.
"And he was withdrawn from them about a stone's cast, and kneeled down, and prayed, Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.” (Luke 22:41-42)
His own natural instinct as a man was to avoid the suffering at what ever cost. Even though he knew it was essential, he still asked that he be allowed to escape. At the same time, he acknowledged his faith in submitting his will to that of God. As he prayed, God provided the power to overcome the temptation to walk away.
“And there appeared an angel unto him from heaven, strengthening him. And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.” (Luke 22:43-44)
Even with God’s encouragement, it wasn’t an easy decision to continue with the plan. I have never had a situation so wrenching I wound up sweating drops of blood. It is because Jesus experienced such great temptation he is able to understand ours, and forgive us for our sins, according to Hebrews 2:18. “For in that he himself hath suffered being tempted, he is able to succour them that are tempted.” It is because he understands how powerful that temptation can be he commanded us to forgive a brother who was sincerely repentant, not just seven times, but seventy times seven in Matthew 18:22. He did not command us to do something he will not do.
Having just wrestled with temptation to the point of sweating drops of blood, Jesus comes and finds that the disciples have gone to sleep to keep from thinking about what is going to happen. What a common response that is.
“And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow, And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.” (Luke 22:45-46)
Going to sleep, or getting drunk, or taking a nerve pill only postpone responding to a situation. We still have to decide how to respond, and the delay may make it harder to make the proper response. The time would be better spent seeking God’s leading and power. Because they haven’t spent the time in prayer, and are not prepared, Peter will deny him, and all the disciples will forsake him within the next few hours, yielding to temptation.
Friday, March 4, 2011
Building Faith
Luke 22:35-39
Jesus sent out his disciples to preach, preparing people to hear his message. Literally, they were preparing the soil. In doing so, he gave some specific instructions as to what they were to do. The instructions were given back in Luke 9:1-6.
“Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases. And he sent them to preach the kingdom of God, and to heal the sick. And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece. And whatsoever house ye enter into, there abide, and thence depart. And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them. And they departed, and went through the towns, preaching the gospel, and healing every where.
Jesus sent the twelve to people who’d not yet heard his message. They were to take nothing for their journey, not food, or extra clothing, or money, but to depend completely upon God. Going into a place where no one knows you with nothing for support is daunting, but this is what Christ asked the disciples to do. It was the first missionary effort. Over two years later, while celebrating the last supper, Jesus refers back to that missionary training program.
“And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.” (Luke 22:35)
Among people who had no reason to pay any attention to them, with no backup system, or source of funding, the disciples had experienced no problems doing the job Jesus sent them to do. The Lord emphasizes this by asking his question, obviously implying that it is important. When we are doing God’s work the way he said to do it, there will always be an adequate supply to accomplish God’s purpose. Now Jesus speaks to the same group who he’d instructed to take nothing, giving them new instructions.
“Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one. For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.” (Luke 22;36-37)
They are no longer going to those who haven’t heard. Now he instructs them to provide for themselves, even for things they normally wouldn’t have, for example the sword. This is so important that Jesus takes time to teach it just a couple of hours before his arrest and interrogation.
I have been closely involved with missions for almost fifty years. During that time I have observed many missionaries’ work. While I still am firmly committed to missions, I am convinced that much of what is done is contrary to God’s word, and counterproductive, and some is flagrantly fraudulent. Sadly, I can point to no group which has consistently followed the biblical teachings. I believe it is the primary reason why “missionaries” are still needed on the Navajo reservation, after a hundred and fifty years of mission work.
It is necessary that a man go into a field where there are no churches by faith. There is no assurance that he will be supported by the local people. At this point everything is based solely upon his faith. One of the most important aspects of his job is teaching the local people to trust God. The example of his faith is the starting point. A missionary who depends on his supporting churches or missions organization to supply needs may teach his people to trust organizations rather than God. If they see God supply his needs, they can believe God will supply theirs. The closer the missionary lives to their level, the easier it is to believe.
No lesson is fully learned or retained until it has been put into practice. In order to grow, new Christians need to support their own church and pastor. Only then will they learn how richly God provides. As Jesus pointed out, it was necessary so that God’s plan could be accomplished.
Often times, what is available seems far too little. The five loaves and two fishes could not possibly feed five thousand men, and two swords could not possibly defend against the army. It was a concern to the disciples. Jesus said it was enough.
“And they said, Lord, behold, here are two swords. And he said unto them, It is enough.” (Luke 22:38)
Only when we give God what is available and let him use it do we see his power. When churches rush in to help some smaller weaker church, they prevent those people from seeing God’s provision, and weaken the people’s faith. The churches become dependent on other churches, rather than on God. A church with two or three hundred members depends on other churches for their pastor’s salary, or for repairs on the church building because they have not learned to trust God. Churches which learn to trust God have enough to obtain their own buildings and pay their own expenses. They must be taught.
Immediately after teaching these things, Jesus went to the Mount of Olives, where he was later arrested.
Jesus sent out his disciples to preach, preparing people to hear his message. Literally, they were preparing the soil. In doing so, he gave some specific instructions as to what they were to do. The instructions were given back in Luke 9:1-6.
“Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases. And he sent them to preach the kingdom of God, and to heal the sick. And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece. And whatsoever house ye enter into, there abide, and thence depart. And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them. And they departed, and went through the towns, preaching the gospel, and healing every where.
Jesus sent the twelve to people who’d not yet heard his message. They were to take nothing for their journey, not food, or extra clothing, or money, but to depend completely upon God. Going into a place where no one knows you with nothing for support is daunting, but this is what Christ asked the disciples to do. It was the first missionary effort. Over two years later, while celebrating the last supper, Jesus refers back to that missionary training program.
“And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.” (Luke 22:35)
Among people who had no reason to pay any attention to them, with no backup system, or source of funding, the disciples had experienced no problems doing the job Jesus sent them to do. The Lord emphasizes this by asking his question, obviously implying that it is important. When we are doing God’s work the way he said to do it, there will always be an adequate supply to accomplish God’s purpose. Now Jesus speaks to the same group who he’d instructed to take nothing, giving them new instructions.
“Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one. For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.” (Luke 22;36-37)
They are no longer going to those who haven’t heard. Now he instructs them to provide for themselves, even for things they normally wouldn’t have, for example the sword. This is so important that Jesus takes time to teach it just a couple of hours before his arrest and interrogation.
I have been closely involved with missions for almost fifty years. During that time I have observed many missionaries’ work. While I still am firmly committed to missions, I am convinced that much of what is done is contrary to God’s word, and counterproductive, and some is flagrantly fraudulent. Sadly, I can point to no group which has consistently followed the biblical teachings. I believe it is the primary reason why “missionaries” are still needed on the Navajo reservation, after a hundred and fifty years of mission work.
It is necessary that a man go into a field where there are no churches by faith. There is no assurance that he will be supported by the local people. At this point everything is based solely upon his faith. One of the most important aspects of his job is teaching the local people to trust God. The example of his faith is the starting point. A missionary who depends on his supporting churches or missions organization to supply needs may teach his people to trust organizations rather than God. If they see God supply his needs, they can believe God will supply theirs. The closer the missionary lives to their level, the easier it is to believe.
No lesson is fully learned or retained until it has been put into practice. In order to grow, new Christians need to support their own church and pastor. Only then will they learn how richly God provides. As Jesus pointed out, it was necessary so that God’s plan could be accomplished.
Often times, what is available seems far too little. The five loaves and two fishes could not possibly feed five thousand men, and two swords could not possibly defend against the army. It was a concern to the disciples. Jesus said it was enough.
“And they said, Lord, behold, here are two swords. And he said unto them, It is enough.” (Luke 22:38)
Only when we give God what is available and let him use it do we see his power. When churches rush in to help some smaller weaker church, they prevent those people from seeing God’s provision, and weaken the people’s faith. The churches become dependent on other churches, rather than on God. A church with two or three hundred members depends on other churches for their pastor’s salary, or for repairs on the church building because they have not learned to trust God. Churches which learn to trust God have enough to obtain their own buildings and pay their own expenses. They must be taught.
Immediately after teaching these things, Jesus went to the Mount of Olives, where he was later arrested.
Thursday, March 3, 2011
“I’d Never…”
Luke 22:31-34
Nearly everyone is familiar with the saying, “Pride goes before a fall.” It is a simplified and slightly weaker version of Proverbs 16:18, “Pride goeth before destruction, and an haughty spirit before a fall.” A prideful attitude, or haughty spirit causes us to overlook dangers and other people’s feelings, while pride itself convinces us we couldn’t be wrong and results in thoughtlessly taking actions that are foolish and sometimes fatal.
Pride in our spiritual condition is no different than any other form of pride, producing the same results. The Pharisees were extremely proud of their attainments, which led to the actions they were taking. Unfortunately, the problem is not limited to other people, as we saw in the arguments among the disciples over who would be the greatest. It shows up again in Matthew and Mark’s report of Jesus prophecy of Peter’s denial.
“And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered. But after that I am risen, I will go before you into Galilee. But Peter said unto him, Although all shall be offended, yet will not I. And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice. But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.” (Mark 14:27-31)
How many of us have thought that if we were to experience a certain temptation or danger we’d respond in a certain manner? When Jesus announced that all the disciples would be offended, or discouraged that very night, Peter’s response was that he would be faithful even if all the others denied him. While it is easy to condemn Peter for thinking he was better and stronger than the others, we notice that all of them said the same thing. They all believed that they’d stand fast even if the others faltered. In their pride they were convinced that Jesus was wrong in saying they’d all be offended. Peter was just the most outspoken, convinced that nothing could make him deny the Lord.
Convinced that the Lord was wrong about their turning away and discouragement, and insisting it wasn’t true, the disciples completely ignored the statement that Jesus would be raised again and go before them. Peter’s pride gave Satan an opportunity to possibly turn him away, and Jesus warned that he will use it as far as possible.
“And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.” (Luke 22:31-32)
After his boast, Peter could well have been too ashamed to try again when he denied the Lord, even believing that because Jesus said “But whosoever shall deny me before men, him will I also deny before my Father which is in heaven,” in Matthew 10:33, he no longer had hope. Even though he will deny the Lord repeatedly, his faith will not fail, he will still be saved. What a relief that must have been for Peter later. The experience Of denying the Lord will give Peter a unique basis for dealing with others, and Jesus assigns him that special job at this point.
Until Jesus fulfilled the law at his crucifixion, the disciples were still under the Law, their salvation was not complete. They would not be changed spiritually, or converted, until the Holy Spirit came on them, as described in Acts 1:7. When Peter is converted, he will be especially equipped to strengthen the others because he will have a special understanding that sin, even denial of the Lord, cannot take away salvation. Understanding this frees one to serve God without fear of loosing salvation.
Years ago, I worked on a forty foot tall scaffold. For several days, I found myself unable to use both hands to work because one always had to be free to grab on if I should slip or lose my balance. One day, we put a railing around the scaffold. The confidence I wouldn’t fall enabled me to do more than twice as much work because I wasn’t worried. Eternal security is the Christian’s railing. Unless one is inside the railing, it provides no safety. One must constantly be alert to keep from falling. Peter will be able to vouch for the railing’s effectiveness because he will have experienced it.
Peter is still convinced that he will not deny the Lord that easily. He sincerely believed he would even go to the point of death, and give time to think about it might have. When the time comes, however, he will react instinctively, rather than logically, denying the Lord, as Jesus knows. Unless we have been there before, we really don’t know how we will respond, just as Peter didn’t.
“And he said unto him, Lord, I am ready to go with thee, both into prison, and to death. And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.” (Luke 22:33-34)
Nearly everyone is familiar with the saying, “Pride goes before a fall.” It is a simplified and slightly weaker version of Proverbs 16:18, “Pride goeth before destruction, and an haughty spirit before a fall.” A prideful attitude, or haughty spirit causes us to overlook dangers and other people’s feelings, while pride itself convinces us we couldn’t be wrong and results in thoughtlessly taking actions that are foolish and sometimes fatal.
Pride in our spiritual condition is no different than any other form of pride, producing the same results. The Pharisees were extremely proud of their attainments, which led to the actions they were taking. Unfortunately, the problem is not limited to other people, as we saw in the arguments among the disciples over who would be the greatest. It shows up again in Matthew and Mark’s report of Jesus prophecy of Peter’s denial.
“And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered. But after that I am risen, I will go before you into Galilee. But Peter said unto him, Although all shall be offended, yet will not I. And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice. But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.” (Mark 14:27-31)
How many of us have thought that if we were to experience a certain temptation or danger we’d respond in a certain manner? When Jesus announced that all the disciples would be offended, or discouraged that very night, Peter’s response was that he would be faithful even if all the others denied him. While it is easy to condemn Peter for thinking he was better and stronger than the others, we notice that all of them said the same thing. They all believed that they’d stand fast even if the others faltered. In their pride they were convinced that Jesus was wrong in saying they’d all be offended. Peter was just the most outspoken, convinced that nothing could make him deny the Lord.
Convinced that the Lord was wrong about their turning away and discouragement, and insisting it wasn’t true, the disciples completely ignored the statement that Jesus would be raised again and go before them. Peter’s pride gave Satan an opportunity to possibly turn him away, and Jesus warned that he will use it as far as possible.
“And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.” (Luke 22:31-32)
After his boast, Peter could well have been too ashamed to try again when he denied the Lord, even believing that because Jesus said “But whosoever shall deny me before men, him will I also deny before my Father which is in heaven,” in Matthew 10:33, he no longer had hope. Even though he will deny the Lord repeatedly, his faith will not fail, he will still be saved. What a relief that must have been for Peter later. The experience Of denying the Lord will give Peter a unique basis for dealing with others, and Jesus assigns him that special job at this point.
Until Jesus fulfilled the law at his crucifixion, the disciples were still under the Law, their salvation was not complete. They would not be changed spiritually, or converted, until the Holy Spirit came on them, as described in Acts 1:7. When Peter is converted, he will be especially equipped to strengthen the others because he will have a special understanding that sin, even denial of the Lord, cannot take away salvation. Understanding this frees one to serve God without fear of loosing salvation.
Years ago, I worked on a forty foot tall scaffold. For several days, I found myself unable to use both hands to work because one always had to be free to grab on if I should slip or lose my balance. One day, we put a railing around the scaffold. The confidence I wouldn’t fall enabled me to do more than twice as much work because I wasn’t worried. Eternal security is the Christian’s railing. Unless one is inside the railing, it provides no safety. One must constantly be alert to keep from falling. Peter will be able to vouch for the railing’s effectiveness because he will have experienced it.
Peter is still convinced that he will not deny the Lord that easily. He sincerely believed he would even go to the point of death, and give time to think about it might have. When the time comes, however, he will react instinctively, rather than logically, denying the Lord, as Jesus knows. Unless we have been there before, we really don’t know how we will respond, just as Peter didn’t.
“And he said unto him, Lord, I am ready to go with thee, both into prison, and to death. And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.” (Luke 22:33-34)
Wednesday, March 2, 2011
God’s Standard Of Greatness
Luke 22:24-30
This winter, there was a serious snow storm that paralyzed much of the Eastern seaboard with unusual amounts of snowfall. Power was cut off to many areas and many people were struggling to get by. There was real media concern that the Super Bowl might need to be postponed. Based on the amount of coverage, the game and the commercials that would be aired were far more important than the people who were suffering from the effects of the storm.
Once again I was reminded how our human nature is focused on competition. Half of most news programs focus on sports. Schools devote nearly half their resources to sports programs. Businesses spend vast amounts of advertising money trying to gain an advantage over their competition. Cities and states compete to attract businesses. Employees compete for better positions. Young adults compete for dates and recognition. Children compete for their parents and neighbor’s attention. It is a natural human behavior.
The problem is that it is natural. It is an outgrowth of our carnal, sinful flesh. Galatians 5:176 warns, “For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.” Competitiveness often leads to conflict, strife, and envy. I Corinthians 3:3 declares, “For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?" It arises in the church as well as outside, as we see with the disciples.
“And there was also a strife among them, which of them should be accounted the greatest.” (Luke 22:24)
It is human nature to assume that the greatest has the right to tell the others what to do. His advice and instruction is viewed as doing everyone else a favor. Failure to follow it is often viewed as a rebellion. Jesus describes the natural attitude.
“And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.” (Luke 22:25)
Because the church is often referred to as God’s army, many adopt a paramilitary chain of command for the church, with each person personally responsible to the one above him. In such an organization, nearly everyone is seeking to move up the chain. Jesus declares emphatically that this is not to be the system used in the church. In Revelation 2, God states that he hates this doctrine of the Nicolaitaines, not once, but twice.
“But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.” (Luke 22:26-27)
One of the biggest difficulties for both the Spanish and the Americans to deal with in trying to conquer the Navajos was their tribal organization. They had no king or chief who had authority to speak for others. A Nataani, or head man was a person who had earned peoples respect. This gave him some influence but no innate authority. Each individual was responsible for his own actions and relationship to the rest of the tribe. If someone got to causing too much trouble, the others might join forces to deal with the problem, but each was still a single unit.
This loose organization is far more ancient that the modern military model, and far harder to subdue. Because Scotland used a somewhat similar system it took hundreds of years for England to subdue them. The Spanish never subdued the Navajos, in almost three hundred years, and the Americans only did so by killing or capturing individuals and families and confining them for four years at Bosque Redondo, starving them into subjection.
It was this ancient system that God intended the church to use. Under such a system, there is no competing for a higher position, with every person responsible for his or her own actions. United efforts are for mutual benefit, but are not binding. Each person is to be autonomous and equal, Leadership is to be based on respect rather than power. The only way of defeating such an organization is by destroying each individual’s freedom. A tightly knit, highly organized organization is comparatively easy to defeat, since it is only necessary to control the chain of command. The strongest modern armies have had only limited success in Afghanistan. After twenty years, Russia simply gave up. God said that the Gates of Hell would not prevail against his Church.
Jesus himself set the example as to position in the church, voluntarily washing the disciples feet, and serving others, rather than asking them to serve him. A person who is too important for menial jobs is not qualified to lead the church. Luke 16:10 states, “He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.” The disciple had proven themselves in the small and difficult things, and had rewards coming.
“Ye are they which have continued with me in my temptations. And I appoint unto you a kingdom, as my Father hath appointed unto me; That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.” (Luke 22:28-30)
Contrary to popular opinion, there is no indication that God’s rewards will go to those who have earned man’s recognition. There is scriptural evidence that in fact, man’s approval may be deducted from our rewards. Faithfulness is guaranteed a reward. James 1:12 declares, “Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.” Accomplishments have no such guarantee.
This winter, there was a serious snow storm that paralyzed much of the Eastern seaboard with unusual amounts of snowfall. Power was cut off to many areas and many people were struggling to get by. There was real media concern that the Super Bowl might need to be postponed. Based on the amount of coverage, the game and the commercials that would be aired were far more important than the people who were suffering from the effects of the storm.
Once again I was reminded how our human nature is focused on competition. Half of most news programs focus on sports. Schools devote nearly half their resources to sports programs. Businesses spend vast amounts of advertising money trying to gain an advantage over their competition. Cities and states compete to attract businesses. Employees compete for better positions. Young adults compete for dates and recognition. Children compete for their parents and neighbor’s attention. It is a natural human behavior.
The problem is that it is natural. It is an outgrowth of our carnal, sinful flesh. Galatians 5:176 warns, “For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.” Competitiveness often leads to conflict, strife, and envy. I Corinthians 3:3 declares, “For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?" It arises in the church as well as outside, as we see with the disciples.
“And there was also a strife among them, which of them should be accounted the greatest.” (Luke 22:24)
It is human nature to assume that the greatest has the right to tell the others what to do. His advice and instruction is viewed as doing everyone else a favor. Failure to follow it is often viewed as a rebellion. Jesus describes the natural attitude.
“And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.” (Luke 22:25)
Because the church is often referred to as God’s army, many adopt a paramilitary chain of command for the church, with each person personally responsible to the one above him. In such an organization, nearly everyone is seeking to move up the chain. Jesus declares emphatically that this is not to be the system used in the church. In Revelation 2, God states that he hates this doctrine of the Nicolaitaines, not once, but twice.
“But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.” (Luke 22:26-27)
One of the biggest difficulties for both the Spanish and the Americans to deal with in trying to conquer the Navajos was their tribal organization. They had no king or chief who had authority to speak for others. A Nataani, or head man was a person who had earned peoples respect. This gave him some influence but no innate authority. Each individual was responsible for his own actions and relationship to the rest of the tribe. If someone got to causing too much trouble, the others might join forces to deal with the problem, but each was still a single unit.
This loose organization is far more ancient that the modern military model, and far harder to subdue. Because Scotland used a somewhat similar system it took hundreds of years for England to subdue them. The Spanish never subdued the Navajos, in almost three hundred years, and the Americans only did so by killing or capturing individuals and families and confining them for four years at Bosque Redondo, starving them into subjection.
It was this ancient system that God intended the church to use. Under such a system, there is no competing for a higher position, with every person responsible for his or her own actions. United efforts are for mutual benefit, but are not binding. Each person is to be autonomous and equal, Leadership is to be based on respect rather than power. The only way of defeating such an organization is by destroying each individual’s freedom. A tightly knit, highly organized organization is comparatively easy to defeat, since it is only necessary to control the chain of command. The strongest modern armies have had only limited success in Afghanistan. After twenty years, Russia simply gave up. God said that the Gates of Hell would not prevail against his Church.
Jesus himself set the example as to position in the church, voluntarily washing the disciples feet, and serving others, rather than asking them to serve him. A person who is too important for menial jobs is not qualified to lead the church. Luke 16:10 states, “He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.” The disciple had proven themselves in the small and difficult things, and had rewards coming.
“Ye are they which have continued with me in my temptations. And I appoint unto you a kingdom, as my Father hath appointed unto me; That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.” (Luke 22:28-30)
Contrary to popular opinion, there is no indication that God’s rewards will go to those who have earned man’s recognition. There is scriptural evidence that in fact, man’s approval may be deducted from our rewards. Faithfulness is guaranteed a reward. James 1:12 declares, “Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.” Accomplishments have no such guarantee.
Tuesday, March 1, 2011
The Perfect Christian That Wasn’t
Luke 22:21-23
In his letters to the churches in Revelation 2-3, the Lord describes what each church needs to do to be pleasing to him. Essentially, the messages to the churches are prescriptions for revival, based on the symptoms of each individual church. A detailed study of the subject can be found in the series Letters to Churches on this blog.
The church at Sardis is especially interesting when we read The Lord’s description in Revelation 3:1. “And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.” It is an active growing and highly respected church, but in reality, it is dead. James 2:26 declares “…the body without the spirit is dead,…” and this church lacks the Spirit. It is the word which gives both life and Spirit.
Unfortunately, many churches today fall into this category, giving an impressive show but not knowing the Lord at all. Sadly, there some in every church who belong to this group. Judas is a good example of these church members. Many preachers have declared that Judas did not participate in the Lord’s supper, but Luke implies that he did and none of the other gospels contradict this..
“But, behold, the hand of him that betrayeth me is with me on the table. And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!” (Luke 22:21-22)
Jesus declared that the person who was about to betray him was sitting at the table. The betrayal was what had been predicted in scripture, and would result in fulfillment of God’s plan., but the person doing it has rejected Christ and will suffer for it. Hebrews 10:29 asks, “Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?" The announcement shocked the apostles.
“And they began to inquire among themselves, which of them it was that should do this thing.” (Luke 22:23)
They had been together for three years and could not imagine one of the others betraying him. It was easier to believe they might do so themselves that to think one of the others would.
“And as they did eat, he said, Verily I say unto you, that one of you shall betray me. And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I? And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me. The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born. Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.” (Matthew 26:21-25)
Two days before, on Monday, Judas had conspired with the leaders to betray Jesus. When the other disciple began to ask if it was them who would betray him, Judas found himself forced to ask the same question in an attempt to look like the others. Jesus’ answer was “you said it”, but none of the disciple caught what he said. After all they trusted Judas so completely they had chosen him as treasurer. At Peter’s urging, John asked who it was outright. They were not seated at the table as the painting of the Last Supper portrays, but reclining in a circle around the food, much like a group of kids lying on the floor eating chips and dip and talking.
“He then lying on Jesus' breast saith unto him, Lord, who is it? Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon. And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly. Now no man at the table knew for what intent he spake this unto him. For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor. He then having received the sop went immediately out: and it was night.” (John 13:25-30)
Even when Jesus answered, “It is the one I am going to give this piece of bread to,” they still didn’t even suspect Judas. When Jesus told him to go do what he was going to do, they assumed he was doing something special for the Lord. How could he have fooled them so completely?
About two years before, in John 6:70-71 Jesus had warned them. “Jesus answered them, Have not I chosen you twelve, and one of you is a devil? He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.” Though he had been called by God, had received the same teaching as the other apostles, and been accepted as one of them, participating in everything the rest of them did, he had never believed.
Paul was forced to deal with some false teaching at Galatia which had already been a problem in other places. It resulted from Satanically led teachers who were there to destroy the effectiveness of the Church as he states in Galatians 2:4. “And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage.”
That they fool people so completely should not surprise us, because as Paul describes in II Corinthians 11:13-5, “For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.” They are espionage agents seeking to destroy God’s work and their apparent dedication to God is just part of their cover. They are the Christian’s Christian, and are seldom doubted.
In describing how to detect false teachers, in Matthew 7:20, Jesus said, “Wherefore by their fruits ye shall know them.” Like the spy, their actions or works are designed to deceive. The disciples focused on Judas’ works, and believed he was one of them. To spot a spy you must examine the underlying attitude, or spirit motivating him, to spot behavior that don’t quite fit. Had they observed Judas’ attitudes more closely, they disciples would have seen what Jesus saw, that he was a devil, and a thief. The fruit of the Spirit is a change in the attitudes, not just in the actions. Works are not fruit.
In his letters to the churches in Revelation 2-3, the Lord describes what each church needs to do to be pleasing to him. Essentially, the messages to the churches are prescriptions for revival, based on the symptoms of each individual church. A detailed study of the subject can be found in the series Letters to Churches on this blog.
The church at Sardis is especially interesting when we read The Lord’s description in Revelation 3:1. “And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.” It is an active growing and highly respected church, but in reality, it is dead. James 2:26 declares “…the body without the spirit is dead,…” and this church lacks the Spirit. It is the word which gives both life and Spirit.
Unfortunately, many churches today fall into this category, giving an impressive show but not knowing the Lord at all. Sadly, there some in every church who belong to this group. Judas is a good example of these church members. Many preachers have declared that Judas did not participate in the Lord’s supper, but Luke implies that he did and none of the other gospels contradict this..
“But, behold, the hand of him that betrayeth me is with me on the table. And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!” (Luke 22:21-22)
Jesus declared that the person who was about to betray him was sitting at the table. The betrayal was what had been predicted in scripture, and would result in fulfillment of God’s plan., but the person doing it has rejected Christ and will suffer for it. Hebrews 10:29 asks, “Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?" The announcement shocked the apostles.
“And they began to inquire among themselves, which of them it was that should do this thing.” (Luke 22:23)
They had been together for three years and could not imagine one of the others betraying him. It was easier to believe they might do so themselves that to think one of the others would.
“And as they did eat, he said, Verily I say unto you, that one of you shall betray me. And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I? And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me. The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born. Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.” (Matthew 26:21-25)
Two days before, on Monday, Judas had conspired with the leaders to betray Jesus. When the other disciple began to ask if it was them who would betray him, Judas found himself forced to ask the same question in an attempt to look like the others. Jesus’ answer was “you said it”, but none of the disciple caught what he said. After all they trusted Judas so completely they had chosen him as treasurer. At Peter’s urging, John asked who it was outright. They were not seated at the table as the painting of the Last Supper portrays, but reclining in a circle around the food, much like a group of kids lying on the floor eating chips and dip and talking.
“He then lying on Jesus' breast saith unto him, Lord, who is it? Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon. And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly. Now no man at the table knew for what intent he spake this unto him. For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor. He then having received the sop went immediately out: and it was night.” (John 13:25-30)
Even when Jesus answered, “It is the one I am going to give this piece of bread to,” they still didn’t even suspect Judas. When Jesus told him to go do what he was going to do, they assumed he was doing something special for the Lord. How could he have fooled them so completely?
About two years before, in John 6:70-71 Jesus had warned them. “Jesus answered them, Have not I chosen you twelve, and one of you is a devil? He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.” Though he had been called by God, had received the same teaching as the other apostles, and been accepted as one of them, participating in everything the rest of them did, he had never believed.
Paul was forced to deal with some false teaching at Galatia which had already been a problem in other places. It resulted from Satanically led teachers who were there to destroy the effectiveness of the Church as he states in Galatians 2:4. “And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage.”
That they fool people so completely should not surprise us, because as Paul describes in II Corinthians 11:13-5, “For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.” They are espionage agents seeking to destroy God’s work and their apparent dedication to God is just part of their cover. They are the Christian’s Christian, and are seldom doubted.
In describing how to detect false teachers, in Matthew 7:20, Jesus said, “Wherefore by their fruits ye shall know them.” Like the spy, their actions or works are designed to deceive. The disciples focused on Judas’ works, and believed he was one of them. To spot a spy you must examine the underlying attitude, or spirit motivating him, to spot behavior that don’t quite fit. Had they observed Judas’ attitudes more closely, they disciples would have seen what Jesus saw, that he was a devil, and a thief. The fruit of the Spirit is a change in the attitudes, not just in the actions. Works are not fruit.
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