Saturday, June 6, 2009

EPHESIANS

Greetings For Believers
Galatians 1:1-2

“Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.” (Ephesians 1:1-2)

Paul was an apostle, a special messenger, delegate or ambassador of Jesus Christ. We send out various embassy employees representing the country. All have official duties as representatives of our country, and as such each is an ambassador. One man in each country, however is the official Ambassador. He is delegated by Congress and the President as their official spokesperson. He has authority to enter into treaties and agreements, with the expectation that they will be honored, although they are still subject to approval by Congress. The other ambassadorial staff does not have that authority.

As an apostle, Paul occupied a similar position. Peter described the qualifications for an apostle in Acts 1:21-21. “Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.” Only one who had been personally taught of Christ was qualified for the office.

Paul describes his selection and training in Galatians 1:15-19. “But when it pleased God, who separated me from my mother's womb, and called me by his grace, To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus. Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. But other of the apostles saw I none, save James the Lord's brother.” Paul’s calling was not by man’s choice, but by God’s.

Paul is writing to Christians at Ephesus, and to all who are faithful believers in Christ Jesus. As such, the letter is to all Christians, including us.

Grace is often defined as “the unmerited favor of God.” That just means something better than we earned, a gift. Paul is wishing that the people experience blessings and peace in their lives. Those miraculous gifts and that wonderful peace come only from God himself, through Jesus Christ. They are intended to be the norm for Christians, enabling us to obey I Thessalonians 5:18. “In every thing give thanks: for this is the will of God in Christ Jesus concerning you.”

Saturday, May 30, 2009

Legalism’s Goal

Galatians 6:11-18

Paul usually had some one else do the actual writing while he dictated what he wanted. He personally wrote this letter, and because of an eye problem, believed to be the thorn in the flesh he talked about in II Corinthians 12:11, he had used very large writing, and comments on it. “Ye see how large a letter I have written unto you with mine own hand.” (Galatians 6:11)

In Matthew Jesus described the Pharisees as hypocrites whose only interest was in promoting themselves.

Then spake Jesus to the multitude, and to his disciples, Saying, The scribes and the Pharisees sit in Moses' seat: Mt 23:3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.

But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, And love the uppermost rooms at feasts, and the chief seats in the synagogues, And greetings in the markets, and to be called of men, Rabbi, Rabbi.” (Matthew 23:1-7


They loved recognition and titles that set them apart from others. They were quick to set standards for others to follow, although they frequently did not worry about following them themselves. They took pleasure in people obeying them, and impressing others with their power and contacts. People come into the church with the same philosophy.

“As many as desire to make a fair show in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.” (Galatians 6:12-13)

The reason for imposing our own standards on people is for our own glory. The greater influence we wield, the greater our prestige and sense of importance. Legalism is about feeding our own ego that make us appear more important or popular..

“But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.” (Galatians 6:14-16)

As Christians, that pride has no place. The world’s adulation is of no value, and those physical actions have no relevance to the Christian life. God’s blessings are to be on those who live by faith, rather than buy rules. Paul instructed Timothy that these things were not of God, but rather disobeying him, and that, “If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.” (I Timothy 4:6)

As Christians, we have the Holy Spirit to identify us as God’s children. We should not allow others to upset us with other demands, when he says that there is no condemnation for us. “From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus. Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.“ (Galatians 6:17-18) Just allow the Grace of God to work in you.

Demonstrating Spirituality

Galatians 6:1-10

The night before they were to ship overseas during World War II, my dad and the rest of his platoon went out to a bar. A big guy in a marine uniform stood up and shouted “I’m a Marine, and I can whip any two soldiers here.”

A rather small soldier from Dad’s platoon, known as Junior, stood up and said he didn’t think so. The two of them went outside, and shortly the big marine came back in with a black eye and a bloody nose. “There’s a soldier out there that can whip any two marines here,“ he yelled.

The big marine wanted to be known as a big tough man, so he deliberately provoked a fight to get the attention. Many people in churches are trying to promote themselves. Several years ago, a pastor told a group of missionaries, “If you don’t toot your own horn, no one else will.” Down through the years, many Pastors and missionaries have spent a great deal of time promoting themselves and disparaging others. Some people accept their statements, but II Corinthians 10:18 tells us, “For not he that commendeth himself is approved, but whom the Lord commendeth.” The marine thought he was tough until he met a tougher man.

The pride that wants recognition leads to competition and conflicts, and jealousy among Christians. In one case, a pastor was having a mission conference, and took the missionaries out to eat. As they were returning to the church in two cars, one of the missionaries in the second car said, “That missionary up there is going to talk to that pastor and get all the money. Honk your horn and distract them.” When the driver refused, he lunged up over the seat and began pressing the horn himself.

III John 1:9-10 describes a similar problem. “I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not. Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.”

That self serving attitude is evidence of an unspiritual man. “If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another.” (Galatians 5:25-26) Walking in the spirit, we will not judge others in an attempt to make our own position appear better, and we will forgive more easily. Church discipline will follow the standard in Matthew 18:15-17 completely. Restoration is the goal of scriptural discipline. “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” (Galatians 6:1) We are not better, and are subject to the same temptations. How can we blame others for doing what we’ve done?


“Bear ye one another's burdens, and so fulfil the law of Christ. For if a man think himself to be something, when he is nothing, he deceiveth himself. But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. For every man shall bear his own burden.” (Galatians 6:2-5)

The big marine I mentioned earlier was convinced that he didn’t need anyone, that he could do it alone. He wasn’t as tough as he thought. We ought to help each other where we can, and accept help when it is needed, not in pride rejecting it. Love is demonstrated by our concern for others, but we can never take away individual responsibility. Everyone needs to rejoice in their own efforts, rather than taking credit for those of others, as Paul instructs in II Corinthians 10:16. “To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand.”

Sharing blessings with those who teach you, whether in a physical way or verbally, is a way of encouraging them. It is really discouraging when no seems to benefit from the teaching. A Spiritual attitude is concerned about the needs of others, including those in charge. “Let him that is taught in the word communicate unto him that teacheth in all good things.” (Galatians 6:6)

While works cannot accurately identify spirituality, they can be used to predict results. God will cause the results to fit the actions taken. He will not be fooled by pretense.

“Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.” (Galatians 6:7-8) There is no way of concealing things from God. “For there is nothing covered, that shall not be revealed; neither hid, that shall not be known. Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.” (Luke 12:2-3)

Sometimes our efforts seem fruitless. Sometimes, others do not express appreciation as they should. It is easy to get discouraged by things, but we are not to give up. Faith tells us that there will be a reward one day. “And let us not be weary in well doing: for in due season we shall reap, if we faint not. As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.” (Galatians 6:9-10)

Keep on serving God regardless of what happens. Paul experienced that tendency to discouragement himself, but recognized God’s faithful keeping of the record. “For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.” (II Timothy 1:12)

We can expect him to remember our efforts in the same way because he is a righteous God. “For God is not unrighteous to forget your work and labour of love, which ye have showed toward his name, in that ye have ministered to the saints, and do minister.” (Hebrews 6:10)

Contrast of Works and Fruit

Galatians 5:19-26

Trees produce shade. Some trees produce far more than others. They cool the air as a result of evaporation from their leaves. By breaking the fall of raindrops, putting roots into the ground and leaves on top of it, and by diverting the wind, trees prevent erosion. These are some of the things trees do for us. They are their works. Every tree can do these things these things to some degree.

Many trees also produce fruit. Only certain kinds of trees can produce a specific fruit. For example, only an apple tree can produce apples and only a banana tree can produce bananas. The fruit is a characteristic of the tree. It cannot be produced by any other means. Imitations and substitutes may be attempted, but they are not fruit, and will not have the same nutrients, or taste. By examining the fruit, one can clearly see what kind of tree one is looking at. Jesus said this principle can be used to identify false prophets.

“Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.” (Matthew 7:15-20)

Jesus did not say you could identify them by their works. A yew tree provides shade, cooling, and erosion resistance in similar measure to an apple. You can eat and enjoy the fruit of the apple tree, but the Yew’s fruit is very deadly. You better check the fruit, rather than the shade. A false prophet can do good things, but be spiritually deadly. An unsaved man can do many of the things a Christian can. Looking at their works will never give a conclusive identification, although certain works should be conspicuously absent from a Christian’s life.

“Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.” (Galatians 5:19-21)

These are actions that should not be present in a Christians life. Before we were saved, we did those things, but after Salvation we should not I Corinthians 6:9-12 tells us that we have been cleand of these things and set apart from them, and made right. While we can still do them., they are not beneficial, and we should not let them control us.

“Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.”

By contrast, the Spirit filled man will identified by a specific set of characteristics, the fruit of the Spirit. “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. And they that are Christ's have crucified the flesh with the affections and lusts.” (Galatians 5:22-24)

A Spirit filled man will be characterized by a love like that described in I Corinthians 13:4-8, demonstrated as described in I John 2-5. Joy and peace will be his normal state. Patience and lack of anger are his response when things go badly. He goes out of his way to avoid hurting others, emotionally, physically, and spiritually. He is good. He acts in faith, not trying to force things to happen. He allows others to have their way, rather than insisting on his own, and he exercises self control. He has reckoned himself dead to sin, and doesn’t allow it to take over his life, so sin is not a factor. He has a whole different attitude than other people.

If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another.” (Galatians 5:25-26) If Christ has made us alive, we should be living each day accordingly. Our actions portray what our heart is filled with. If we appreciate what Christ has done, we ought to focus on him, rather than ourselves. That will change our relationships with one another. It is up to the tree to produce the fruit, but the soil affects the quantity and quality. We affect the results the Holy Spirit produces.

Walking In The Spirit

Galatians 5:16-18

In the collegiate Basketball championships, in the final four, there was one player who just seemed to not make mistakes. Baskets were made almost as if he couldn’t miss. He made steals and for a long period of the game, he made almost all the scores for his team, even though he was double teamed. What was amazing was that he had not been a spectacular player during the season, but during the playoffs, had two such games.

The announcers referred to him as being in the zone. Many professional players seem to almost live in the zone, piling up huge scores game after game. Their play seems almost effortless. Other players seldom or never experience that sensation and work much harder with little or no results.

When in the zone, one is even more focused, but he is relaxed about the details, trusting his muscles to do their job so he can concentrate on making good decisions. As long as one is focused on dribbling, he will never be successful in getting around a defender. As long as he is focused on details of making a shot he will not be able to consistently elude his guards.

Walking in the Spirit is very much the same as being in the zone. The focus changes from not making a mistake to attaining the goal. You learn to trust the Holy Spirit to guide in doing what is right rather than worrying about sin. As a result sin becomes much less of a problem, and Christian living is much easier. Far too often all the energy is spent not sinning, rather than accomplishing the work of God. More teaching is devoted to not sinning than to serving God.

“This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. But if ye be led of the Spirit, ye are not under the law.” (Galatians 5:16-18)

The focus of many teachers on not committing sin demonstrated their lack of spiritual walk. Paul says that when we walk in the Spirit we will not be going into sin. Speaking from personal experience, I can vouch for this. When I am not walking in the Spirit, I am tempted by things that I never even noticed when I was walking in the Spirit. Just as focusing on the things you might do wrong will destroy your effectiveness at basketball, focusing on possible temptations will prevent spiritual success.

In Romans 6-8, Paul talks of how easily sin can get control, and describes why victory is available in Romans 8:2-4. “For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.” Victory over sin is not attaine by my not sinning, but by trusting God to make me Righteous. My flesh can never gain victory by not doing sin. Alcoholics Anonymous tells their people that they will always be alcoholics and at risk of going back. I Corinthians tells us that we used to be like that, but Christ has made us different and we are not any longer.

“Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” (I Corinthians 6:9-11)

We’re not just a sinner who stopped sinning, we’re a new creation. II Corinthians 5:17-18 describes this. “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of God, who hath reconciled us to himself by Jesus Christ.” Romans 6: 11 tells us to recognize that those things really mean nothing to us, and focus on the things of God. “Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.” This is explained further in Romans 8.

“For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.” (Romans 8:5-9)

Walking in the Spirit is a matter of having a mental attitude in which Christ is the center of our thoughts . When this is true, our actions will automatically be what they should be. Jesus said it is what is in the heart that defiles a man. “And he said, That which cometh out of the man, that defileth the man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: All these evil things come from within, and defile the man.” (Mark 7:20-23)

When the mental attitude, the heart, is right, these things won’t be there to come out, and won’t cause a problem. Like staying in the zone, walking in the Spirit is easier to talk about than to do. It is possible to attain however, and we can learn to spend most of our time there.

Making Christ of No Effect

Galatians 5:2-15

I’ve known a man, we’ll call him Ted for many years, and his family even longer. His dad was a hard worker, and became a pastor and later a missionary. One of Ted’s grandfathers managed to save enough to begin investing and made a fairly good living at it. His parents, on the other hand, while living well, rarely had much extra.

Ted got a good job shortly after graduating from high school, with a good retirement program. He married and stayed with the job until he had a sizeable amount in his retirement fund. Deciding to emulate his grandfather, he quit his job and withdrew his fund, with the idea of investing it in the belief he could do far better with less effort.

Buying a new truck and investing in various things that others were recommending, for several years he appeared to be doing well. His wife continued working, asupporting him in his endeavors, and unfortunately, allowing him not to see that he was losing money steadily. He quit church so he could devote his time to time to his own goals. Because his wife was so busy working, he began to spend time with women who were not working, although there does not appear to have been sexual sin. This led to resentment on both his and his wife’s side, and eventually to divorce.

Finally, he began to see that he was losing everything, and went back to work, but he is ashamed to go back to church, and has made no apparent effort to reconcile with his wife. He does admit that it was his own decisions that has led him to that point, but his pride still holds him back.

Just as his pride in his own efforts and power led to Ted’s losing the most valuable things and wrecking his life, appealing to our pride in being better than others because of our standards can destroy what we already had. We give up what Christ has done for us to try to make ourselves appear righteous.

“Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing: For I testify again to every man that is circumcised, that he is a debtor to do the whole law. Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. For we through the Spirit wait for the hope of righteousness by faith. For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.” (Galatians 5:2-6)

Paul describes having to give up his pride in the things he had done so well in order to receive and his blessings. The righteousness he attained by his efforts prevented him from receiving the righteousness of Christ. He recognized it as having no more value to him than manure, and threw away all his goodness and obedience to the law

“Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:” (Philippians 3:5-9)

The Galatians had started in, but like the Corinthians, had been distracted by other teachings that were4 hindering their spiritual lives, actually causing them to disobey God to meet man’s standards. I Corinthians 8:1-11:17 warns against the danger of setting these types of standards, teaching that they are contrary to true spirituality.

“Ye did run well; who did hinder you that ye should not obey the truth? This persuasion cometh not of him that calleth you. A little leaven leaveneth the whole lump. I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.” (Galatians 5:7-10)

Such teachings do not come from God, but as I Timothy 4:1-3 tell us, “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron; Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.” They are taught by those who have forsaken the truth, accepting false doctrines, and setting false standards.

If we really believe the same thing, there is no reason for argument, because there is no real difference. The fact that an issue is made is proof that we do not believe the same. Paul wishes that they were cut off or separated that were causing the conflict.

“And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased. I would they were even cut off which trouble you.” (Galatians 5:11-12)

Romans 16:17-18 warns us to avoid fellowshipping with those who teach contrary doctrine. “Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.” I Corinthians 11:19 tells us that such controversies are necessary to show who is actually serving God. “For there must be also heresies among you, that they which are approved may be made manifest among you.”

As Christians, we have liberty in these areas. That does not mean that we should do as we please, but rather that we should consider the impact our actions will have on others. The Law is fulfilled by love, and we are told not to judge one another, but to encourage each other. Constantly attacking each other may well result in destruction of both parties. The old story of two toys, a Calico Cat, and a Gingham Dog getting into fight pictures this idea. The two toys fought all night, and the next day their owner couldn’t find his toys. All that was ever found were bits of material and stuffing. Fighting over such matters demonstrates a lack of love, and may destroy the churches.

“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. But if ye bite and devour one another, take heed that ye be not consumed one of another.” (Galatians 5:13-15)

Illegitimate Kids

Galatians 4:21-5:1

Abraham was seventy five years old when God promised to give the land of Canaan to his children. About ten years later, Sarah became convinced that she would never be able to conceive a baby naturally. Because there were no fertility clinics and artificial insemination was not available, She gave Abraham her maid, Hagar to be a surrogate mother, and Ishmael was born when Abraham was eighty six. Sarah was content to call Ishmael her son, although there were conflicts between her and Hagar for several years.

About fifteen years after Sarah and Abraham decided The it was up to them to cause what God had promised by having a child using Hagar, Sarah gave birth to Isaac, just as God had promised. God does not need the flesh to accomplish his plan, and as Romans 14:23 says, “for whatsoever is not of faith is sin.” Ishmael was the result of the flesh trying to accomplish a spiritual goal. He was an illegitimate son, and as such, could not claim the right of the firstborn, since Abraham never married Hagar.

Paul says this story is an allegory or illustration of the relationship of Law and grace through faith. The Law covenant with Israel was different than the Faith covenant with Abraham. As he described earlier, the Law was instituted as a result of sin, and is in effect the illegitimate substitute for the promise.

“Tell me, ye that desire to be under the law, do ye not hear the law? For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.” (Galatians 4:21-25)

Because he was an illegitimate child, and his mother was a servant, Ishmael was a servant as well. He would legally always be subservient to Isaac, who had legal standing as the legitimate son. Ishmael represents the Law, and Isaac represents faith..

“But Jerusalem which is above is free, which is the mother of us all. For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband. Now we, brethren, as Isaac was, are the children of promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.” (Galatians 4:26-29)

Ishmael apparently resented Isaac’s favored status, and began to tease and make fun of Isaac. That made Sarah angry, and she demanded that Ishmael be sent away because he had no right to inherit. Those who have not been born in faith still hate and attack those who are living by faith, because they do not have the same freedom and privilege.


The very law the Jews lived under specified that illegitimate children could not have an equal part,. They could not even claim full membership as Jews according to Deuteronomy 23:2. “A bastard shall not enter into the congregation of the LORD; even to his tenth generation shall he not enter into the congregation of the LORD.” They were in the same position as the Ammonites and Moabites who tried to destroy and curse Israel.

“An Ammonite or Moabite shall not enter into the congregation of the LORD; even to their tenth generation shall they not enter into the congregation of the LORD for ever: Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee. Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee. Thou shalt not seek their peace nor their prosperity all thy days for ever.” (Deuteronomy 23:3-6)

Those who are saved by grace through faith are kept by the power of God. They are the children of Abraham by faith, according to Romans 4, but as legitimate children. They are not under that curse of never being acceptable. They have been made free.

“Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. So then, brethren, we are not children of the bondwoman, but of the free. Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.” (Galatians 4:30-5:1)

Why would anyone want to go back into that state of slavery, giving up what Christ has done for them? Galatians 5:4 says “Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.” They have thrown away his gift, to live by fleshly standards. Colossians 2:20-22 asks the same question.

“Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, (Touch not; taste not; handle not; Which all are to perish with the using;) after the commandments and doctrines of men?”