Philippians 2:12-17
Through the years, I have been told repeatedly that there are only two things a plumber needs to know. He needs to know that waste (they usually use a different word) runs down hill, and payday is on Friday.
Over the years, I learned that many who came wanting jobs as plumbers seemed to believe it. Guys came claiming to have several years experience, who had no idea how to grade pipe, what fittings to use or even what kind of pipe was required. Some could not measure accurately. And a few did not even know how to use a shovel effectively.
We reached a point where we would only hire a person on a provisional basis. We would then send him out with experienced guys to see whether he knew what he was doing, and whether he was willing to work. In effect we allowed him to work at demonstrating he was a plumber. What his pay scale he would ultimately receive, and whether he would get a permanent job were dependent on his work. Merely having a plumbing license did not mean he would do the job, even though legally, he was considered a plumber. This is the concept of working out your own salvation.
“Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure.” (Philippians 2:12-13)
While one may be saved, without works there is no evidence. God will produce in us both a desire to do what pleases him, and the ability to do it. Romans 8:2-5 Describes us as receiving a new mind, which makes us able. “For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit”
Just as the man was useless to us unless he both knew and applied the needed skills, a person who claims to be a Christian has no worth until it is applied in his life. James 2 talks about this. Until the works are seen, there is no evidence of his Christianity.
“Yea, a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works. Thou believest that there is one God; thou doest well: the devils also believe, and tremble. But wilt thou know, O vain man, that faith without works is dead?
Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. Ye see then how that by works a man is justified, and not by faith only.
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? For as the body without the spirit is dead, so faith without works is dead also.” (James 2:18)
Without the works, the claims are as meaningless as those who claimed to be plumbers. Just as certain things are to be expected of plumbers, and should not cause complaints, certain things should not cause complaining in Christians.
“Do all things without murmurings and disputings: That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.” (Philippians 2:14-16).
When we took a guy out and he worked well, especially one we had tried to teach, it was such a blessing to find that we had a valuable worker. It greatly relieved pressure on me, knowing that I could send him on a job and expect it to be done right. We hadn’t wasted our time in hiring him. When he completed a job, we could confidently say it was finished, and congratulate him for it. Paul hoped to be able to do the same thing with the Philippians.
“Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. For the same cause also do ye joy, and rejoice with me.” (Philippians 2:17-18)
Monday, July 6, 2009
Friday, July 3, 2009
God’s Support Group
Philippians 2:1-11
There are support groups for everything in our day. There are support groups for children of alcoholics, for rape victims, parents of sick children, and for people with cancer for example. Usually the support group is comprised of people who have had a simiar problem or been closely associated with some one who has. Families and small communities served as support groups in the past, but the destruction of the family, and urbanization of our society has destroyed much of their effectiveness.
The church is supposed to function as a support group. The people have common experiences and common goals. In a naturally developed setting, people with similar backgrounds tend to come together, due to their understandings of each others problems. Unfortunately, such a setting can easily degenerate to nothing more than sharing ignorance and complaints, rather than a positive benefit. God has given the church the scriptures to enables us to best support each other. II Timothy 3:16-17 describes this “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.”
As Christians, we all face similar problems, and thus can understand and empathize with others who have the same problem. Sharing our experiences, and how it has worked out for us does a great deal for others in the same problems. At the same time we do not want to sympathize, reinforcing their bad decisions and hopeless. We want to provide encouragement rather than despair.
“For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; Having the same conflict which ye saw in me, and now hear to be in me. If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.” (Philippians 1:29-2:2)
To be effective as a support group, their needs to be understanding and a sense of equality. The more we have in common, the easier it is to understand one another. We also need to have the same goal. Someone who is only out to take over and get their way will prevent helping one another. Paul gives some guidelines that will make the church more effective at supporting one another.
“Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others.” (Philippians 2:3-4)
When we are focused on ourselves, we tend to ignore things that do not support our own opinion. As a result we destroy the trust, and people are turned away. We need to shift the focus from ourselves to the concerns of others. Romans 15:1-2 stresses this concept. “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbour for his good to edification.”
In order to accomplish this, we need to have the attitude Christ had. He is the creator of this world, yet he came and lived as mere human being on this world. He did not come in the form of a king, or political power. He came to an unimportant family in a small town, and was almost unknown until he was about thirty, working as a carpenter. Though he still had the power as God, he did not exercise it allowing himself to be arrested, abused and crucified, as if he could not have stopped them. In fact he offered less resistance than most, allowing them to have their way.
“Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.” (Philippians 2:5-8)
Because Jesus Christ was willing to put aside his power, and his position, he has been promoted above even what he was before. “Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” (Philippians 2:9-11)
We have the same promise for humbling ourselves, putting away our own desires, convictions, and plans. I Peter 5:6 advises, “Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:” James 4:10 uses slightly different wording. “Humble yourselves in the sight of the Lord, and he shall lift you up.”
There are support groups for everything in our day. There are support groups for children of alcoholics, for rape victims, parents of sick children, and for people with cancer for example. Usually the support group is comprised of people who have had a simiar problem or been closely associated with some one who has. Families and small communities served as support groups in the past, but the destruction of the family, and urbanization of our society has destroyed much of their effectiveness.
The church is supposed to function as a support group. The people have common experiences and common goals. In a naturally developed setting, people with similar backgrounds tend to come together, due to their understandings of each others problems. Unfortunately, such a setting can easily degenerate to nothing more than sharing ignorance and complaints, rather than a positive benefit. God has given the church the scriptures to enables us to best support each other. II Timothy 3:16-17 describes this “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.”
As Christians, we all face similar problems, and thus can understand and empathize with others who have the same problem. Sharing our experiences, and how it has worked out for us does a great deal for others in the same problems. At the same time we do not want to sympathize, reinforcing their bad decisions and hopeless. We want to provide encouragement rather than despair.
“For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; Having the same conflict which ye saw in me, and now hear to be in me. If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.” (Philippians 1:29-2:2)
To be effective as a support group, their needs to be understanding and a sense of equality. The more we have in common, the easier it is to understand one another. We also need to have the same goal. Someone who is only out to take over and get their way will prevent helping one another. Paul gives some guidelines that will make the church more effective at supporting one another.
“Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others.” (Philippians 2:3-4)
When we are focused on ourselves, we tend to ignore things that do not support our own opinion. As a result we destroy the trust, and people are turned away. We need to shift the focus from ourselves to the concerns of others. Romans 15:1-2 stresses this concept. “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbour for his good to edification.”
In order to accomplish this, we need to have the attitude Christ had. He is the creator of this world, yet he came and lived as mere human being on this world. He did not come in the form of a king, or political power. He came to an unimportant family in a small town, and was almost unknown until he was about thirty, working as a carpenter. Though he still had the power as God, he did not exercise it allowing himself to be arrested, abused and crucified, as if he could not have stopped them. In fact he offered less resistance than most, allowing them to have their way.
“Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.” (Philippians 2:5-8)
Because Jesus Christ was willing to put aside his power, and his position, he has been promoted above even what he was before. “Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” (Philippians 2:9-11)
We have the same promise for humbling ourselves, putting away our own desires, convictions, and plans. I Peter 5:6 advises, “Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:” James 4:10 uses slightly different wording. “Humble yourselves in the sight of the Lord, and he shall lift you up.”
Thursday, July 2, 2009
Decisions, Decisions
Philippians 1:21-30
Would it be better to major in engineering or in teaching? Engineers make more money, but teachers are always in demand, and have more job security. Which is the better choice. What if I work as a plumber for a while to build up some money to go to school? What if I join that church?
Every decision involves choosing a particular thing. It also involves choosing to not have or not do something else. By choosing to work as a plumber I will possibly make more than I would as a teacher, but may not have as steady a demand. My hours are sure to be less consistent. I will probably have less stress, but have to work harder physically. I take a bigger risk of not receiving payment than a teacher does.
Unfortunately, we don’t have a crystal ball to see how each choice will turn out down the road. I can’t see whether there will be demand for the engineering specialty in the future, Perhaps I will get burned out as a teacher, or injured and unable to continue as a plumber. Sometimes we have no control over what we will do.
Paul sees the very really possibility of his death in the near future. As he contemplates the possibility, Paul realizes that there are benefits to death, and to life. He is willing to abide with whatever God chooses, but in thinking about it, he realizes what will most benefit others is more important that what he wants. He is willing to forgo what is best for him, to provide what is best for them.
“For to me to live is Christ, and to die is gain. But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: Nevertheless to abide in the flesh is more needful for you. And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith; That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.” (Philippians 1:21-26)
Declining health, imprisonment, and stress make death a very attractive choice for Paul. Not only would he escape his earthly burdens, but he would be instantly with God, enjoying the benefits of that relationship. He has already earned his rewards. The Philippians still have need of his example and teaching for a while longer, however. As a result, he expects to live a while longer, so he can continue to strengthen them, but that is God’s decision, not Paul’s
Regardless of what happens to Paul. They need to continue in Christ. Their life and lifestyle needs to be what is becoming to Christianity, The word becomes is a word used to describe clothing or a hairstyle that makes some one look nice. For example a hairdo that makes a woman look feminine is becoming, but one that makes her look like a man is not. Gothic makeup is rarely becoming, to anyone. Some is disgusting or repelling.
“Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God. For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; Having the same conflict which ye saw in me, and now hear to be in me.” (Philippians 1:27-30)
Conflict, fear, complaining, and unfaithfulness do not draw people toward God, tending to drive them away instead. It is a privilege to suffer for Christ. He warned us that every one who serves him will have to, and that our sufferings are common. The enemies of Christ believe that that refusal to quit implies We have become fanatics, but we recognize it as evidence that the Holy spirit has assured us of salvation.
Would it be better to major in engineering or in teaching? Engineers make more money, but teachers are always in demand, and have more job security. Which is the better choice. What if I work as a plumber for a while to build up some money to go to school? What if I join that church?
Every decision involves choosing a particular thing. It also involves choosing to not have or not do something else. By choosing to work as a plumber I will possibly make more than I would as a teacher, but may not have as steady a demand. My hours are sure to be less consistent. I will probably have less stress, but have to work harder physically. I take a bigger risk of not receiving payment than a teacher does.
Unfortunately, we don’t have a crystal ball to see how each choice will turn out down the road. I can’t see whether there will be demand for the engineering specialty in the future, Perhaps I will get burned out as a teacher, or injured and unable to continue as a plumber. Sometimes we have no control over what we will do.
Paul sees the very really possibility of his death in the near future. As he contemplates the possibility, Paul realizes that there are benefits to death, and to life. He is willing to abide with whatever God chooses, but in thinking about it, he realizes what will most benefit others is more important that what he wants. He is willing to forgo what is best for him, to provide what is best for them.
“For to me to live is Christ, and to die is gain. But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: Nevertheless to abide in the flesh is more needful for you. And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith; That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.” (Philippians 1:21-26)
Declining health, imprisonment, and stress make death a very attractive choice for Paul. Not only would he escape his earthly burdens, but he would be instantly with God, enjoying the benefits of that relationship. He has already earned his rewards. The Philippians still have need of his example and teaching for a while longer, however. As a result, he expects to live a while longer, so he can continue to strengthen them, but that is God’s decision, not Paul’s
Regardless of what happens to Paul. They need to continue in Christ. Their life and lifestyle needs to be what is becoming to Christianity, The word becomes is a word used to describe clothing or a hairstyle that makes some one look nice. For example a hairdo that makes a woman look feminine is becoming, but one that makes her look like a man is not. Gothic makeup is rarely becoming, to anyone. Some is disgusting or repelling.
“Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God. For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; Having the same conflict which ye saw in me, and now hear to be in me.” (Philippians 1:27-30)
Conflict, fear, complaining, and unfaithfulness do not draw people toward God, tending to drive them away instead. It is a privilege to suffer for Christ. He warned us that every one who serves him will have to, and that our sufferings are common. The enemies of Christ believe that that refusal to quit implies We have become fanatics, but we recognize it as evidence that the Holy spirit has assured us of salvation.
Wednesday, July 1, 2009
Just Preach the Word
Philippians 1:15-21
Last week, I watched part of a program about teenage pregnancy. They were quite concerned with the dramatic rise in the last two years, despite years of sex education and the approval of abortion and various birth control methods. I can only hope that the concerns will lead to a pressure to eliminate portraying promiscuity as heroic, and start making people at least aware of their responsibilities for the pregnancy.
As a result of the concern, some states have realized that the problem is not pregnancy, but sexual promiscuity. I applaud their efforts to encourage abstinence, but am concerned that they are not founded on a deep seated logical or moral foundation, depending merely on a personal commitment, with the result that while many are signing up, few successfully fulfill their commitment.
Most of the sex education programs approach the problem from the idea that pregnancy and STD’s are the main problem and focus on “safe sex”. While they have been instrumental in preventing a lot of unwanted births, and some spread of STD’s, and have increased public awareness, they have enabled or even encouraged the root problem.
Some of those in Paul’s day were preaching a distorted or false Gospel. Even those who did so called attention to the fact that there was truth available. Those who were concerned could then verify what the truth was. As a result Paul could rejoice despite the erroneous teaching.
“Some indeed preach Christ even of envy and strife; and some also of good will: The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: But the other of love, knowing that I am set for the defence of the gospel. What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.“ (Philippians 1:15-17)
Paul hated false doctrine, even wishing that those promoting it were cut off, but recognizing that God would judge them at the proper time, as he states in Galatians 5:10-12. “I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be. And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased. I would they were even cut off which trouble you.”
Because he hated false doctrine, Paul instructed us to notice who was teaching such doctrine and not associate with them in Romans 16:17. “Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.” He did not direct us to waste time showing teaching about their doctrine, or attacking them. He could rejoice that despite their false teaching, Christ was preached. Paul charged Timothy to preach the word instead, regardless of what others did.
“I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables.” (II Timothy 4:1-4)
We will never turn others to the truth by pointing out their error. There is an old but valid saying that “a man convinced against his will is of the same opinion still.” Human logic will never be able to change men’s hearts, and Paul chose not to use it, as it might well put man’s faith in the wrong thing. “And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God.” (I Corinthians 2:4-5)
Titus 1:9-11 tells us that sound doctrine can stop the false teachers, and encourage them to find out the truth. “Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. For there are many unruly and vain talkers and deceivers, specially they of the circumcision: Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.”
A complete, fully developed scriptural doctrinal stance will leave no openings for false doctrines. For example a fully developed doctrine of marriage, incorporating all the verses on the subject will not permit many of the things currently taught. To develop such a sound doctrine requires examining nearly 1200 verses relating to marriage, and many are unwilling to expend the effort, but a hit or miss approach leaves openings for false doctrine in various related areas
The sound doctrine that has been taught, and the faithfulness in teaching it will produce rewards for the teachers, despite opposing doctrines. The struggles and opposition, even of false doctrine, are used of God to encourage others to follow him. They will redound to our account.
“For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. For to me to live is Christ, and to die is gain.” (Philippians 1:19-21
Last week, I watched part of a program about teenage pregnancy. They were quite concerned with the dramatic rise in the last two years, despite years of sex education and the approval of abortion and various birth control methods. I can only hope that the concerns will lead to a pressure to eliminate portraying promiscuity as heroic, and start making people at least aware of their responsibilities for the pregnancy.
As a result of the concern, some states have realized that the problem is not pregnancy, but sexual promiscuity. I applaud their efforts to encourage abstinence, but am concerned that they are not founded on a deep seated logical or moral foundation, depending merely on a personal commitment, with the result that while many are signing up, few successfully fulfill their commitment.
Most of the sex education programs approach the problem from the idea that pregnancy and STD’s are the main problem and focus on “safe sex”. While they have been instrumental in preventing a lot of unwanted births, and some spread of STD’s, and have increased public awareness, they have enabled or even encouraged the root problem.
Some of those in Paul’s day were preaching a distorted or false Gospel. Even those who did so called attention to the fact that there was truth available. Those who were concerned could then verify what the truth was. As a result Paul could rejoice despite the erroneous teaching.
“Some indeed preach Christ even of envy and strife; and some also of good will: The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: But the other of love, knowing that I am set for the defence of the gospel. What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.“ (Philippians 1:15-17)
Paul hated false doctrine, even wishing that those promoting it were cut off, but recognizing that God would judge them at the proper time, as he states in Galatians 5:10-12. “I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be. And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased. I would they were even cut off which trouble you.”
Because he hated false doctrine, Paul instructed us to notice who was teaching such doctrine and not associate with them in Romans 16:17. “Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.” He did not direct us to waste time showing teaching about their doctrine, or attacking them. He could rejoice that despite their false teaching, Christ was preached. Paul charged Timothy to preach the word instead, regardless of what others did.
“I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables.” (II Timothy 4:1-4)
We will never turn others to the truth by pointing out their error. There is an old but valid saying that “a man convinced against his will is of the same opinion still.” Human logic will never be able to change men’s hearts, and Paul chose not to use it, as it might well put man’s faith in the wrong thing. “And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God.” (I Corinthians 2:4-5)
Titus 1:9-11 tells us that sound doctrine can stop the false teachers, and encourage them to find out the truth. “Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. For there are many unruly and vain talkers and deceivers, specially they of the circumcision: Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.”
A complete, fully developed scriptural doctrinal stance will leave no openings for false doctrines. For example a fully developed doctrine of marriage, incorporating all the verses on the subject will not permit many of the things currently taught. To develop such a sound doctrine requires examining nearly 1200 verses relating to marriage, and many are unwilling to expend the effort, but a hit or miss approach leaves openings for false doctrine in various related areas
The sound doctrine that has been taught, and the faithfulness in teaching it will produce rewards for the teachers, despite opposing doctrines. The struggles and opposition, even of false doctrine, are used of God to encourage others to follow him. They will redound to our account.
“For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. For to me to live is Christ, and to die is gain.” (Philippians 1:19-21
Tuesday, June 30, 2009
The Influence of an Example
Philippians 1:12-14
Just at daylight, I awoke and glanced out the window to see what the weather looked like. One of my neighbor’s cows, a large yellowish crossbred cow had her head stuck through my fence and was lunging and jerking in an effort to get her body through. Staples and ties loosened, and she was able to force her body through, although she got hung up several times. Before I could get dressed, another cow approached the same spot and forced her way through as well. By the time I arrived to stop them eight cows had forced their way through, and the fence was pushed down to where the last one through didn’t have to try nearly so hard to get through.
Crawling through the hole, I chased the rest of my neighbors cows away, then enlarged the hole and drove the cows back through it into his pasture. By the time I had them back where they belonged, and my fence fixed, I was late for work.
A few days later, I saw the same cow do the same thing, and others follow her again. Fortunately, that day it was not through my fence, but through one of the owner’s fences into another of his pastures. I suggested that he would be wise to get rid of that cow because she was teaching the others to tear down fences and get out. I hope he listens.
Most of the other cows would not have made such a struggle to get out. However, once they had seen that they could do so, they would try the same thing. Paul recognized that people are very much the same way. They will avoid many things, until they see an example. Once they see an example, they are encouraged to try for themselves. This can be either good or bad depending on what they are encouraged to attempt.
The things Paul had gone through would have been expected to discourage others. II Corinthians 11:24-27 Describes a few of the things. “Of the Jews five times received I forty stripes save one. Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.”
Rather than discouraging others, the problems encouraged them by seeing Paul’s survival. They were willing to take the similar chances, because they had seen God deliver him in these problems. It also called attention to the difference between what he had and that others had.
“But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel; So that my bonds in Christ are manifest in all the palace, and in all other places; And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear;” (Philippians 1:12-14)
When we are going through such struggles, it is easy to develop the same attitude Elijah had when Jezebel threatened his life and he fled to the mountain, hiding in a cave.
“And it was so, when Elijah heard it that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah? And he said, I have been very jealous for the LORD God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.” (I Kings 19:13-14)
Despite his feeling that he was the only one, God informed him that there were seven thousand more, and that God still had a job for him to do. It is so easy to forget that fact, and that God controls what happens to us, and how bad it will be. As I Corinthians 10:13 tells us, “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.”
We’re not the only ones to have the problem, it is common. While not every Christian suffers exactly the same things, all Christians will experience problems. “Yea, and all that will live godly in Christ Jesus shall suffer persecution,” (II Timothy 3:12). Problems are normal. It is the absence of problems that is not normal.
Fortunately, we have some promises about the trials and temptations. We don’t need to worry or be upset. “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33)
We can be assured that the end result will be good, although the event itself may not be. Romans 8:28 Reminds us, “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.” Some of the things may be to benefit others, while others may benefit us, as James 1: 2-4 points out. “My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.”
Just at daylight, I awoke and glanced out the window to see what the weather looked like. One of my neighbor’s cows, a large yellowish crossbred cow had her head stuck through my fence and was lunging and jerking in an effort to get her body through. Staples and ties loosened, and she was able to force her body through, although she got hung up several times. Before I could get dressed, another cow approached the same spot and forced her way through as well. By the time I arrived to stop them eight cows had forced their way through, and the fence was pushed down to where the last one through didn’t have to try nearly so hard to get through.
Crawling through the hole, I chased the rest of my neighbors cows away, then enlarged the hole and drove the cows back through it into his pasture. By the time I had them back where they belonged, and my fence fixed, I was late for work.
A few days later, I saw the same cow do the same thing, and others follow her again. Fortunately, that day it was not through my fence, but through one of the owner’s fences into another of his pastures. I suggested that he would be wise to get rid of that cow because she was teaching the others to tear down fences and get out. I hope he listens.
Most of the other cows would not have made such a struggle to get out. However, once they had seen that they could do so, they would try the same thing. Paul recognized that people are very much the same way. They will avoid many things, until they see an example. Once they see an example, they are encouraged to try for themselves. This can be either good or bad depending on what they are encouraged to attempt.
The things Paul had gone through would have been expected to discourage others. II Corinthians 11:24-27 Describes a few of the things. “Of the Jews five times received I forty stripes save one. Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.”
Rather than discouraging others, the problems encouraged them by seeing Paul’s survival. They were willing to take the similar chances, because they had seen God deliver him in these problems. It also called attention to the difference between what he had and that others had.
“But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel; So that my bonds in Christ are manifest in all the palace, and in all other places; And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear;” (Philippians 1:12-14)
When we are going through such struggles, it is easy to develop the same attitude Elijah had when Jezebel threatened his life and he fled to the mountain, hiding in a cave.
“And it was so, when Elijah heard it that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah? And he said, I have been very jealous for the LORD God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.” (I Kings 19:13-14)
Despite his feeling that he was the only one, God informed him that there were seven thousand more, and that God still had a job for him to do. It is so easy to forget that fact, and that God controls what happens to us, and how bad it will be. As I Corinthians 10:13 tells us, “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.”
We’re not the only ones to have the problem, it is common. While not every Christian suffers exactly the same things, all Christians will experience problems. “Yea, and all that will live godly in Christ Jesus shall suffer persecution,” (II Timothy 3:12). Problems are normal. It is the absence of problems that is not normal.
Fortunately, we have some promises about the trials and temptations. We don’t need to worry or be upset. “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33)
We can be assured that the end result will be good, although the event itself may not be. Romans 8:28 Reminds us, “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.” Some of the things may be to benefit others, while others may benefit us, as James 1: 2-4 points out. “My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.”
Monday, June 29, 2009
The Philippian Epistle
The Empty Nest
Philippians 1:1-11
It’s hard for loving parents when their children leave home. Every where you look, you see reminders of the child. The picture on the shelf brings back memories of a camping trip. Preparing a certain meal reminds you of trying to get your son to eat his baby food. A mother holding a little child reminds you of the first time you held your child. The times you spent with them, whether few or many, are some of the greatest memories you have.
You think of them constantly, wondering if they are okay, and how they are getting along, and who their friends are. You are excited for them that they are learning new things ane having new experiences, and wishing you could share in it, but the separation prevents it. Sometimes they share a little of what is happening, and it you feel so privileged to even have that tiny part, because you love them so much. Sometimes your feelings are so intense you can’t express them.
The love for them never goes away, but the experiences you haven’t shared create connections to others that you can’t share in the same way. They have their own life, and what you have shared is only a part of it. Sometimes as parents, we need to remember they are not our baby any longer, but a mature person. Our relationship must grow accordingly.
Good pastors and teachers have the same feelings toward those they have taught. Paul shares his concern and love for the church a Philippi. He is not trying to make the relationship like it was, but to help them develop mature relationships, with Paul, and with their current pastor and church. It is a letter to everyone in the church.
“Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons: Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
I thank my God upon every remembrance of you, Always in every prayer of mine for you all making request with joy, For your fellowship in the gospel from the first day until now; Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. For God is my record, how greatly I long after you all in the bowels of Jesus Christ.” (Philippians 1:1-8)
So often kids seem a little resentful of their parents desire to know, yet it is normal and natural if the parents love their children. It becomes a problem if the parents try to force the child to stay a child, refusing to let the relationship grow.
I was interested in Michael Jackson’s statement that he most closely identified with Peter Pan, the little boy who never grew up. His efforts to stay that little boy resulted in a terribly messed up life. Over the years, I have seen a number of parents try to prevent the natural change in their relationship with their children, and mess up their, and their children’s lives.
Paul recognizes that the Growth is produced by God, who can be trusted to help them grow into what is right , despite his concerns and desire to prevent some of the painful experiences they may have. One thing he does not want is for them to forget their past, or their values. Unfortunately, some people get so caught up in change they do forget
“And this I pray, that your love may abound yet more and more in knowledge and in all judgment; That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.” (Philippians 1:9-11)
Philippians 1:1-11
It’s hard for loving parents when their children leave home. Every where you look, you see reminders of the child. The picture on the shelf brings back memories of a camping trip. Preparing a certain meal reminds you of trying to get your son to eat his baby food. A mother holding a little child reminds you of the first time you held your child. The times you spent with them, whether few or many, are some of the greatest memories you have.
You think of them constantly, wondering if they are okay, and how they are getting along, and who their friends are. You are excited for them that they are learning new things ane having new experiences, and wishing you could share in it, but the separation prevents it. Sometimes they share a little of what is happening, and it you feel so privileged to even have that tiny part, because you love them so much. Sometimes your feelings are so intense you can’t express them.
The love for them never goes away, but the experiences you haven’t shared create connections to others that you can’t share in the same way. They have their own life, and what you have shared is only a part of it. Sometimes as parents, we need to remember they are not our baby any longer, but a mature person. Our relationship must grow accordingly.
Good pastors and teachers have the same feelings toward those they have taught. Paul shares his concern and love for the church a Philippi. He is not trying to make the relationship like it was, but to help them develop mature relationships, with Paul, and with their current pastor and church. It is a letter to everyone in the church.
“Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons: Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
I thank my God upon every remembrance of you, Always in every prayer of mine for you all making request with joy, For your fellowship in the gospel from the first day until now; Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. For God is my record, how greatly I long after you all in the bowels of Jesus Christ.” (Philippians 1:1-8)
So often kids seem a little resentful of their parents desire to know, yet it is normal and natural if the parents love their children. It becomes a problem if the parents try to force the child to stay a child, refusing to let the relationship grow.
I was interested in Michael Jackson’s statement that he most closely identified with Peter Pan, the little boy who never grew up. His efforts to stay that little boy resulted in a terribly messed up life. Over the years, I have seen a number of parents try to prevent the natural change in their relationship with their children, and mess up their, and their children’s lives.
Paul recognizes that the Growth is produced by God, who can be trusted to help them grow into what is right , despite his concerns and desire to prevent some of the painful experiences they may have. One thing he does not want is for them to forget their past, or their values. Unfortunately, some people get so caught up in change they do forget
“And this I pray, that your love may abound yet more and more in knowledge and in all judgment; That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.” (Philippians 1:9-11)
Thursday, June 25, 2009
Praying in the Spirit
Ephesians 6:18-24
Driving through Albuquerque, I observed a guy standing on a street corner with Bible in hand. Since it was rush hour, and all the lanes were filled on both streets, it was nearly impossible to distinguish any thing he said above the roar of the traffic. When the light changed, less than two minutes after I stopped, I probably would not have been impacted if I could have heard him. While there were hundreds of people passing by, there was almost no possibility of anyone hearing enough to desire to learn more. Almost any other approach to spreading the gospel would have been more effective, whether placing tracts on cars in a parking lot, or visiting in a hospital, or just talking to people at a ball game.
So often we get caught up in a religious activity with no consideration whether it is effective or not. The street preacher may have been putting out the word of God, but it was not entering the hearts. It was like the seed that fell by the wayside in the story of the sower. There was no possibility of growing. The seed was scattered, but not sown, although many would have been impressed by his dedication, but he was ineffective.
Paul instructs us in how to pray that other believers may be effective in their witnessing, redeeming rather than wasting time, and especially for himself.
“Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.” (Ephesians 6:18-20)
A key feature in his instruction is praying in the Spirit. Rather than trying to impress others with our prayers, or trying to pressure God into doing what we want, which Matthew 6:5-8 forbids, we’ll allow the Holy Spirit to direct our prayers. Romans 8:26-27 explains , “Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.”
Paul’s request was not just that they’d pray that he’d be able to speak boldly, but boldly in a way that people heard and understood, that he would be an effective ambassador, as God would want.
Effective prayer requires a sincere interest in those we are praying for. This requires a personal connection, a personal interest. It also requires an awareness of how God is working to maintain real concern. Paul sends some personal information to help in their prayers. Generic prayers are of little value. God knows what is in the heart.
“But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things: Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts. Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.” (Ephesians 6:21-24)
Though couched in different words, he concludes By expressing a desire for them to experience the fruit of the Holy Spirit in their lives, and to receive God’s wonderful gifts.
Driving through Albuquerque, I observed a guy standing on a street corner with Bible in hand. Since it was rush hour, and all the lanes were filled on both streets, it was nearly impossible to distinguish any thing he said above the roar of the traffic. When the light changed, less than two minutes after I stopped, I probably would not have been impacted if I could have heard him. While there were hundreds of people passing by, there was almost no possibility of anyone hearing enough to desire to learn more. Almost any other approach to spreading the gospel would have been more effective, whether placing tracts on cars in a parking lot, or visiting in a hospital, or just talking to people at a ball game.
So often we get caught up in a religious activity with no consideration whether it is effective or not. The street preacher may have been putting out the word of God, but it was not entering the hearts. It was like the seed that fell by the wayside in the story of the sower. There was no possibility of growing. The seed was scattered, but not sown, although many would have been impressed by his dedication, but he was ineffective.
Paul instructs us in how to pray that other believers may be effective in their witnessing, redeeming rather than wasting time, and especially for himself.
“Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.” (Ephesians 6:18-20)
A key feature in his instruction is praying in the Spirit. Rather than trying to impress others with our prayers, or trying to pressure God into doing what we want, which Matthew 6:5-8 forbids, we’ll allow the Holy Spirit to direct our prayers. Romans 8:26-27 explains , “Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.”
Paul’s request was not just that they’d pray that he’d be able to speak boldly, but boldly in a way that people heard and understood, that he would be an effective ambassador, as God would want.
Effective prayer requires a sincere interest in those we are praying for. This requires a personal connection, a personal interest. It also requires an awareness of how God is working to maintain real concern. Paul sends some personal information to help in their prayers. Generic prayers are of little value. God knows what is in the heart.
“But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things: Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts. Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.” (Ephesians 6:21-24)
Though couched in different words, he concludes By expressing a desire for them to experience the fruit of the Holy Spirit in their lives, and to receive God’s wonderful gifts.
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