Matthew 11:1-19
“And it came to pass, when Jesus had
made an end of commanding his twelve disciples, he departed thence to teach and
to preach in their cities.
Now when John had heard in the prison
the works of Christ, he sent two of his disciples, And said unto him, Art thou
he that should come, or do we look for another?” (Matthew 11:1-3)
Matthew
3:13-17 describes Jesus coming to John for baptism. In John 1:28-34, John explains how he knew
Jesus was the Messiah when he baptized him.
He was quite positive in his statement to Andres and another man in John
1:35-36. “Again the next day after John stood, and two of his disciples; And
looking upon Jesus as he walked, he saith, Behold the Lamb of God!”
Although
multitudes flocked to hear Jesus, he seemed to be having little impact on the
religious and political leadership of Israel.
When John was imprisoned for his preaching and no one intervened on his
behalf, he began to wonder if he’d been premature in his announcement of Christ
as the Messiah. Perhaps Jesus was just
another prophet like himself. He sent
some of his own disciples to make sure.
“Jesus answered and said unto them,
Go and show John again those things which ye do hear and see: The blind receive
their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the
dead are raised up, and the poor have the gospel preached to them. And blessed is he, whosoever shall not be
offended in me.” (Matthew 11:4-6)
Jesus
essentially told them to look at the results or fruit of his ministry, rather
than the activity. The results were
things only God could produce in individual lives. Incurable diseases and injuries were cured,
and dead people were restored to life.
Jesus message was not even being preached to the rich and powerful
leaders, but to the poor and politically unconnected majority. God’s
blessings were reserved for those who didn’t get discouraged and quit because
of the lack of immediate accomplishment.
Meaningful
long term change is effected by making changes in the most basic areas, rather
than by imposing change from the top.
God wants meaningful and permanent change rather than just an illusion
of change.
“And as they departed, Jesus began to
say unto the multitudes concerning John, What went ye out into the wilderness
to see? A reed shaken with the wind? But
what went ye out for to see? A man clothed in soft raiment? behold, they that
wear soft clothing are in kings' houses.” (Matthew 11:7-8)
The people
knew who John’s disciples were and what their questions were. After they left, Jesus began to explain a
little about his relationship to John.
The people had taken John as having something serious to say, not as
some mere interesting phenomena such as a reed shaking in the wind. They were not attracted to him because of his
fancy clothing or political connections,
Had that been their interest, they would have been better off to go to
the political insiders.
“But what went ye out for to see? A
prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written, Behold,
I send my messenger before thy face, which shall prepare thy way before thee. Verily I say unto you, Among them that are
born of women there hath not risen a greater than John the Baptist:
notwithstanding he that is least in the kingdom of heaven is greater than he.”
(Matthew 11:9-11)
They had
gone to hear John because they believed he was a prophet who could tell them
what God wanted. Jesus said he was more
than an ordinary prophet. He was the
special messenger described in Malachi 3:1.
“Behold, I will send my messenger,
and he shall prepare the way before me: and the Lord, whom ye seek, shall
suddenly come to his temple, even the messenger of the covenant, whom ye
delight in: behold, he shall come, saith the LORD of hosts.”
Humanly
speaking there had never been a greater naturally born man of God than John the
Baptist, even including Moses, David, or Elijah. At the same time, even the least important saved
person is greater because they have been spiritually born and have the spirit
of God in themselves.
“And from the days of John the
Baptist until now the kingdom of heaven suffereth violence, and the violent
take it by force. For all the prophets
and the law prophesied until John. Mt 11:14 And if ye will receive it, this is
Elias, which was for to come. He that
hath ears to hear, let him hear.” (Matthew 11:12-15)
Up until
John began his ministry, all the prophets and the law had been speaking of
something to come in the future. John
was speaking of things in that day, and he had been arrested and would soon be
beheaded for his preaching. Violent men
would crucify Jesus and execute Christians in an effort to conquer and control
the kingdom of heaven.
John’s coming
was a fulfilment of the prophecy of Malachi 4:5-6. “Behold,
I will send you Elijah the prophet before the coming of the great and dreadful
day of the LORD: And he shall turn the heart of the fathers to the children,
and the heart of the children to their fathers, lest I come and smite the earth
with a curse.” They would be wise to
heed John’s message.
“But whereunto shall I liken this
generation? It is like unto children sitting in the markets, and calling unto
their fellows, And saying, We have piped unto you, and ye have not danced; we
have mourned unto you, and ye have not lamented. For John came neither eating nor drinking, and
they say, He hath a devil. The Son of
man came eating and drinking, and they say, Behold a man gluttonous, and a
winebibber, a friend of publicans and sinners. But wisdom is justified of her
children.” (Matthew 11:16-19)
Unfortunately,
the children of Israel were like a group of little children who decide to make
up their own rules and change them whenever they want in order to win the game. After the Persian Empire was conquered by the
Greeks, the Jews had formed different schools of interpretation of the law. They used these interpretations to discredit
anyone they disagreed with.
When John
came, eating only locusts and wild honey and wearing camel’s hair and living
out in the wilderness like a hermit, the religious leaders accused him of being
demon possessed. When Jesus lived and ate just like they did, and
visited with ordinary people, they accused him of drunkenness and gluttony and
of associating with unacceptable people.
As Solomon said in Proverbs 21:2, “Every
way of a man is right in his own eyes...”
They could always find some
way of justifying even the most untenable position.
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