Matthew
21:1-17
“And when they drew nigh unto
Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent
Jesus two disciples, Saying unto them, Go into the village over against you,
and straightway ye shall find an ass tied, and a colt with her: loose them, and
bring them unto me. And if any man say
ought unto you, ye shall say, The Lord hath need of them; and straightway he
will send them.” (Matthew 21:1-3)
Matthew has
skipped over most of Jesus’ teaching in Jerusalem and various trips between
Jerusalem and Galilee. Knowing he was
at the end of his earthly ministry, Jesus has repeatedly warned the disciples
he will be crucified. As they approached Jerusalem, he sent two of
disciples to Bethphage to get a donkey and her colt that were tied up on the
street there. If anyone questioned their
right to take them, they were to say the Lord needed them and the people would
let them go.
“All this was done, that it might be
fulfilled which was spoken by the prophet, saying, Tell ye the daughter of
Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a
colt the foal of an ass.
And the disciples went, and did as
Jesus commanded them, And brought the ass, and the colt, and put on them their
clothes, and they set him thereon.” (Matthew 21:4-7)
Zechariah 9:9 prophesied, “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem:
behold, thy King cometh unto thee: he is just, and having salvation; lowly, and
riding upon an ass, and upon a colt the foal of an ass.” In sending his disciples to get the
donkey for him to ride Jesus was fulfilling one more of the prophecies that
proved he was the Messiah. Everything
happened just as Jesus had told them it would, and they got him to ride the
untrained colt into Jerusalem.
“And a very great multitude spread
their garments in the way; others cut down branches from the trees, and strowed
them in the way. And the multitudes that
went before, and that followed, cried, saying, Hosanna to the son of David:
Blessed is he that cometh in the name of the Lord; Hosanna in the highest.”
(Matthew 21:8-9)
The people
were familiar with Zechariah’s prophecy and when Jesus came into the city they
were praising the Lord for the fulfillment of the prophecy. They
laid down their clothing and palm branches on the street for his donkey to walk
on, rolling out the red carpet for him.
“And when he was come into Jerusalem,
all the city was moved, saying, Who is this?
And the multitude said, This is Jesus
the prophet of Nazareth of Galilee.“ (Matthew 21:10-11)
When Jesus
rode into the city. The people there recognized the symbolism of his riding on
the donkey and questioned who it was.
The multitude that accompanied him were not hesitant to announce that it
was Jesus of Nazareth. After numerous
run-ins between Jesus and the Scribes and Pharisees, they were not at all
pleased to see the people acknowledging him as the Messiah and rightful
king. Just four days later they would
incite toe people to call for his crucifixion.
“And Jesus went into the temple of
God, and cast out all them that sold and bought in the temple, and overthrew
the tables of the moneychangers, and the seats of them that sold doves, And
said unto them, It is written, My house shall be called the house of prayer;
but ye have made it a den of thieves.” (Matthew 21:12-13)
People came
from all over the world to worship in the temple. They all needed sacrifices and offerings so
there were vendors selling animals for the sacrifices. Others sold unleavened
bread and flour or oil and containers and cloths to keep them in. Money changers exchanged foreign currencies
for Jewish and Roman money so people could readily buy what they needed to
worship.
Jesus said
the temple was supposed to be a place of worship but they had made it into just
a place of business instead. Even worse,
they were taking advantage of people’s desire to worship God by charging exorbitant
prices for what they sold and ripping people off. He physically drove then out of the temple
scattering their merchandise and money in the process. Since they were permitting it, and often
collecting fees for the privilege of selling there, the priests and religious
leaders took offence at his actions and comments.
“And the blind and the lame came to
him in the temple; and he healed them. And
when the chief priests and scribes saw the wonderful things that he did, and
the children crying in the temple, and saying, Hosanna to the son of David;
they were sore displeased, And said unto him, Hearest thou what these say?”
(Matthew 21:14-16)
The kids
that were there got caught up in the excitement and when Jesus healed different
bling and lame people in the temple, they were running around shouting thanks
to God for sending the Messiah. This
upset the priests and scribes even further and they began to ask Jesus how he could
let them keep saying such things.
And Jesus saith unto them, Yea; have ye never
read, Out of the mouth of babes and sucklings thou hast perfected praise? And he left them, and went out of the city into
Bethany; and he lodged there.” Matthew 21:16b-17)
Psalm 8 is a
prophecy about the Messiah’s coming, and Jesus referred to the second verse, “Out of the mouth of babes and sucklings
hast thou ordained strength because of thine enemies, that thou mightest still
the enemy and the avenger,” again inferring he was the Messiah. This further inflamed the priests and
leaders. They were becoming desperate to
stop him.
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