Isaiah 1:1-15
“The vision of Isaiah
the son of Amoz, which he saw concerning Judah and Jerusalem in the days of
Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.” (Isaiah 1:1)
Isaiah prophesied from about 750 BC. until about 670 BC,
during the reign of four kings. Uzziah,
Jotham, and Hezekiah served the Lord, while and Ahaz did not. During this period there was a general
movement away from serving God by the people. although there was a resurgence of
following him during Hezekiah’s reign.
After Hezekiah’s death, the downward spiral began in earnest with only a
few brief interruptions until the time of Christ. Knowing this gives us a basis for
understanding much of Isaiah’s prophecy.
The prophecies are not in chronological order.
“Hear, O heavens, and
give ear, O earth: for the LORD hath spoken, I have nourished and brought up
children, and they have rebelled against me. The ox knoweth his owner, and the ass his
master's crib: but Israel doth not know, my people doth not consider. Ah sinful nation, a people laden with
iniquity, a seed of evildoers, children that are corrupters: they have forsaken
the LORD, they have provoked the Holy One of Israel unto anger, they are gone
away backward.“ (Isaiah 1:2-4)
Even donkey or a cow knows to come when their owner goes to
the feed trough so they can get food.
Israel doesn’t seem to understand that, acting like an animal that has
never been handled, fighting to escape and spilling the food all over the
ground. Such behavior may be expected
from one who has been abused or never been in a corral, but from one who grew
up in constant contact with the owner it is really frustrating. God had done everything for Israel and Judah
for seven hundred years, and their behavior was frustrating to God.
“Why should ye be
stricken any more? ye will revolt more and more: the whole head is sick, and
the whole heart faint. From the sole of
the foot even unto the head there is no soundness in it; but wounds, and
bruises, and putrifying sores: they have not been closed, neither bound up,
neither mollified with ointment. Your
country is desolate, your cities are burned with fire: your land, strangers
devour it in your presence, and it is desolate, as overthrown by strangers. And the daughter of Zion is left as a cottage
in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.” (Isaiah
1:5-8)
Judah was like an animal that goes into a panic, kicking and
fighting and injuring itself in its efforts to get away. The more they hurt themselves, the worse
their panic gets, and nothing you can do really gets through to them. All you can do is let them wear themselves
out and hope they don’t hurt themselves too badly. Under
Ahaz, Judah was defeated by Israel and two hundred thousand were taken as
captives. Ahaz hired the Assyrians under
Tilgathpilneser to help defeat Edomite and Philistine invaders. Instead the Assyrians took the opportunity to
spoil them further. Panicked, Ahaz turned
to the Syrian religion.
“Except the LORD of
hosts had left unto us a very small remnant, we should have been as Sodom, and
we should have been like unto Gomorrah.” (Isaiah 1:9)
If it hadn’t been for God’s intervention to protect them,
Judah would have been completely destroyed as a result of their rebellion
against God. They would have been as
completely wiped out as Sodom or Gomorrah.
“Hear the word of the
LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of
Gomorrah. To what purpose is the
multitude of your sacrifices unto me? saith the LORD: I am full of the burnt
offerings of rams, and the fat of fed beasts; and I delight not in the blood of
bullocks, or of lambs, or of he goats.” (Isaiah 1:10-11)
Like an unfaithful husband who goes and buys his wife as
flowers to distract and mollify her, Judah was offering sacrifices to try to
mollify God. In such a case, the
flowers become a reminder of the husbnd’s infidelity instead of a token of his
love. In the same way, Judah’s
sacrifices were a reminder of their infidelity and gave God no pleasure.
“When ye come to
appear before me, who hath required this at your hand, to tread my courts? Bring no more vain oblations; incense is an
abomination unto me; the new moons and sabbaths, the calling of assemblies, I
cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my
soul hateth: they are a trouble unto me; I am weary to bear them. And when ye spread forth your hands, I will
hide mine eyes from you: yea, when ye make many prayers, I will not hear: your
hands are full of blood.” (Isaiah 1:12-15)
After a few times, the wife learns that her husband bringing
flowers for no obvious reason probably indicates another infidelity and begins
to see them as an insult to herself as being too dumb to figure out what is
going on. God saw Judah’s sacrifices
the same way and refused to accept any more.
They had become and insult to his intelligence rather than an indication
of love. Until real changes are made, there will be no
forgiveness.
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