John 9:40-10:23
“And some of the
Pharisees which were with him heard these words, and said unto him, Are we
blind also?
Jesus said unto them,
If ye were blind, ye should have no sin: but now ye say, We see; therefore your
sin remaineth.” (John 9:40-41)
Jesus had just said that he had come so that those who had
never seen or understood the gospel would have the chance and that those who
had the opportunity would be shown not to have seen what was right in front of
them. The Pharisees asked him if he
thought they were blind, and said that
if they were truly blind they would be innocent, but their insistence they knew made them guilty.
“Verily, verily, I say
unto you, He that entereth not by the door into the sheepfold, but climbeth up
some other way, the same is a thief and a robber. But he that entereth in by the door is the
shepherd of the sheep. To him the porter
openeth; and the sheep hear his voice: and he calleth his own sheep by name,
and leadeth them out.
And when he putteth forth
his own sheep, he goeth before them, and the sheep follow him: for they know
his voice. And a stranger will they not
follow, but will flee from him: for they know not the voice of strangers. This parable spake Jesus unto them: but they
understood not what things they were which he spake unto them.” (John 10:1-6)
Jesus then gave a parable based on herding sheep, an
occupation they were very familiar with.
At night Herds of sheep were kept in large corrals with armed guards. The owner of the sheep would come openly to
the gate where the guards would let him in with no hesitation. Anyone caught sneaking in obviously was up to
no good. Most animals are very aware of
any possible threat and sheep are no exception.
They quickly learn to trust their herder, but will flee from anyone they
don’t know. The shepherd who has spent
time with his sheep soon learns to know each one, and often names them. When they know him, they will come when they
recognize his voice, while a stranger’s voice will drive them away. The Pharisees
understood the story but didn’t see how it related to them.
“Then said Jesus unto
them again, Verily, verily, I say unto you, I am the door of the sheep. All that ever came before me are thieves and
robbers: but the sheep did not hear them. I am the door: by me if any man enter in, he
shall be saved, and shall go in and out, and find pasture. The thief cometh not, but for to steal, and to
kill, and to destroy: I am come that they might have life, and that they might
have it more abundantly.” (John 10:7-10)
Over the centuries there had been several who had claimed to
be the Messiah. Jesus said they were all
trying to take away the people, and God’s people didn’t recognize them. Jesus was the one the guards opened the door
for, enabling the sheep to go in and out, and to be saved. Those others were not interested in the good
of the sheep, but only in satisfying themselves by killing or harming the
sheep. Jesus was and is concerned about
his people, that they have everything they need in abundance and be protected
from the things which might harm them.
“I am the good
shepherd: the good shepherd giveth his life for the sheep. But he that is an hireling, and not the
shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the
sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is an hireling,
and careth not for the sheep.” (John 10:11-13)
The good shepherd has an emotional and financial interest in
the sheep. As a result, he will even
risk his life to protect them and keep from losing his investment. The person who has no investment in the sheep
either emotionally or financially will leave the flock to fend for themselves
to avoid risk to himself, because he has nothing to lose. Why should they put up with the problems of a
shrinking attendance or low pay or buildings that need repairs? They are not concerned about the people, but
only about their own paycheck or reputation.
As a result the people are
scattered and caught by wolves.
“I am the good
shepherd, and know my sheep, and am known of mine. As the Father knoweth me, even so know I the
Father: and I lay down my life for the sheep. And other sheep I have, which are not of this
fold: them also I must bring, and they shall hear my voice; and there shall be
one fold, and one shepherd.” (John 10:14-16)
Jesus is the good shepherd.
He has taken the trouble to get acquainted with each of his sheep
individually, and they know him. He also
has a good relationship with God, and is willing to sacrifice his life, his
career and his income for his sheep. He
is reaching out to other people in an effort to bring them into the same
fold. This parable is important, not
only because it shows us a lot about Jesus, but also because his is the example
for pastors and church leaders. In fact
the word “pastor” means “sheepherder.”
The other sheep Jesus spoke of are the Gentiles who would
turn to him. One day, both Jewish and
Gentile Christians will be united into one group. They will no longer be Messianic Jews and
Christians.
“Therefore doth my
Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of
myself. I have power to lay it down, and I have power to take it again. This
commandment have I received of my Father.” (John 10:17-18)
Jesus said God especially loved him for his willingness to
sacrifice his life for other people. He
made the point that, as God in the flesh, no one could take his life from him
unless allowed them to. He voluntarily went to the cross to be
sacrificed, and at the proper time he would take it back for himself. He was just doing what God told him to
do.
“There was a division
therefore again among the Jews for these sayings. And many of them said, He hath a devil, and is
mad; why hear ye him? Others said, These
are not the words of him that hath a devil. Can a devil open the eyes of the
blind?” (John 10:19-21)
Jesus statements caused a major division among the
Jews. Some of them said he was insane
and made no sense. Others listened and
said it made a lot of sense, making the point that insanity, or demon possession
did not give people the ability to make a blind person see. They were convinced there was more
involved.
And it was at
Jerusalem the feast of the dedication, and it was winter. Joh 10:23 And Jesus
walked in the temple in Solomon's porch.” John 10:22-23)
This particular event took place during the festival known
as Hanukah, celebrating the rededication of the Temple in 168 BC, under the Maccabees. It takes place about Christmas time.
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