Hosea 10:1-15
“Israel is an empty
vine, he bringeth forth fruit unto himself: according to the multitude of his
fruit he hath increased the altars; according to the goodness of his land they
have made goodly images.” (Hosea 10:1)
Israel was like a seedless grape vine. The fruit had no seed and thus could not
reproduce naturally. They cannot be
propagated except by special techniques, and if left to themselves will die
out. People often prefer seedless
grapes, because they don’t have to deal with the seed, and people preferred
Israel”s practices because they didn’t have to deal with God’s commands. Just as many people today think those
seedless grapes are normal, Israel thought their religious practices were
right.
“Their heart is
divided; now shall they be found faulty: he shall break down their altars, he
shall spoil their images. For now they
shall say, We have no king, because we feared not the LORD; what then should a
king do to us? They have spoken words,
swearing falsely in making a covenant: thus judgment springeth up as hemlock in
the furrows of the field.” (Hosea 10:2-4)
When God intervenes, Israel will begin to realize there has
been a problem. God will destroy their
altars and idols, and take away their independence, and they will finally
understand it is because they have not feared him. They had promised to serve God, but not kept
their vow. As a result God’s judgment
was coming like poisonous weeds growing in the furrows of plowed field because
they tend to collect the water.
“The inhabitants of
Samaria shall fear because of the calves of Bethaven: for the people thereof
shall mourn over it, and the priests thereof that rejoiced on it, for the glory
thereof, because it is departed from it. It shall be also carried unto Assyria for a
present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed
of his own counsel.” (Hosea 10:5-6)
The destruction of the golden calves at Bethaven, the House
of Idols, would cause fear among the rulers of the tribe of Ephraim and the
nation of Israel. The priests and worshippers
would be saddened that there was no longer respect for their beliefs, and that
gold would be given as a present for the Assyrian king. Ephraim and Israel would lose their
pride.
“As for Samaria, her
king is cut off as the foam upon the water. The high places also of Aven, the sin of
Israel, shall be destroyed: the thorn and the thistle shall come up on their
altars; and they shall say to the mountains, Cover us; and to the hills, Fall
on us.” (Hosea 10:7-8)
The king in Samaria would be destroyed as if he were no more
substantial than a little foam. The high
places where they worshipped idols would be destroyed and the altars overgrown
with thorn bushes and weeds. In total depression,
they would cry out for and earthquake or landslide to kill them.
“O Israel, thou hast
sinned from the days of Gibeah: there they stood: the battle in Gibeah against
the children of iniquity did not overtake them. It is in my desire that I should chastise
them; and the people shall be gathered against them, when they shall bind themselves
in their two furrows.” (Hosea 10:9-10)
The tribe of Benjamin tried to protect the men of Gibeah
from punishment in Judges 20, and four hundred years later, Israel was still
protecting people from the consequences of their sin. It was God’s purpose to chastise and correct
them, and he would bring the people against them like israel came against the
tribe of Benjamin when they joined themselves to Gibeah.
“And Ephraim is as an
heifer that is taught, and loveth to tread out the corn; but I passed over upon
her fair neck: I will make Ephraim to ride; Judah shall plow, and Jacob shall
break his clods. Sow to yourselves in
righteousness, reap in mercy; break up your fallow ground: for it is time to
seek the LORD, till he come and rain righteousness upon you. Ye have plowed wickedness, ye have reaped
iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way,
in the multitude of thy mighty men.” (Hosea 10:11-13)
Ephraim was like a young cow that had been trained to pull
the threshing sled around the threshing floor.
It was relatively easy work and they could eat as much of the grain as
they wanted. Now they are going to be
put to much harder work pulling the plow with someone riding them while Judah would
guide the plow and the rest of the nation of Israel would break up the dirt clods. They needed to get down to the business of
serving God and put away their sin. They
had gotten lazy and rebellious, convinced they could just keep on like they had
done before.
“Therefore shall a
tumult arise among thy people, and all thy fortresses shall be spoiled, as
Shalman spoiled Betharbel in the day of battle: the mother was dashed in pieces
upon her children. So shall Bethel do
unto you because of your great wickedness: in a morning shall the king of
Israel utterly be cut off.” (Hosea 10:14-15)
There would arise a great conflict among the people of
Israel, and they would be destroyed as completely as Solomon had destroyed some
of the cities of Ammon, Moab, and Syria.
The house of God would turn on them just as they had on others because
of their sin, and in a brief battle, their king would be captured and killed.
The relevance of this book for Christians today is disturbing. We are often idle and complacent, and become quiet comfortable in our pet sins to want to be moved. God comes with little motivators, until He finally approaches with something titanic. All the while we have the open word telling us what is going to happen, and we ignore it. This is a deeply disturbing portrait of our sin nature and the lengths we are, even as God's children, willing to go to preserve it.
ReplyDeleteThat's probably why this book is largely ignored in our day. It gets too close to home.
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