Psalm 32:1-11
A Psalm of David,
Maschil.
“Blessed is he whose
transgression is forgiven, whose sin is covered. Blessed is the man unto whom the LORD imputeth
not iniquity, and in whose spirit there is no guile.” (Psalm 32:1-2)
The title Maschil means to be circumspect or intelligent. Proverbs 1:7 tells us, “The fear of the LORD is the beginning of knowledge: but fools despise
wisdom and instruction.” In this Psalm, David is describing the
benefits of that wisdom or intelligence involved in facing our sinful nature
and confessing our sin.
How wonderful it is to have ones sins forgiven and the
penalty paid. Even better, the very
record of that sin has been expunged, and we no longer have to pretend to be
good, but can live openly, without any sense of guilt or need to hide our sin
from others.
“When I kept silence,
my bones waxed old through my roaring all the day long. For day and night thy hand was heavy upon me:
my moisture is turned into the drought of summer. Selah.” (Psalm 32:3-4)
As we have said before, there is nothing harder to live with
than a guilty conscience, and psychology views guilt as an evil thing. In reality, Just as physical pain warns
that there is a physical problem that needs to be addressed, guilt signals that
there is a spiritual problem that needs to be addressed. Unfortunately, many people, including doctors
view the pain itself as the problem and ignore the underlying problem, using
painkillers or other techniques to reduce the amount of pain. Because the underlying problem has not been
resolved the use of the pain killer of other technique must be used on a
regular basis, and can lead to an addiction.
Similarly, attempts to deal with guilt, treating it as an emotional
problem or the result of cultural conditioning results in and ongoing need for
psychological counseling or medication, and frequently leads to addiction to
alcohol or other drugs, because the underlying spiritual problem has not been
dealt with.
The longer David lived with his guilt the worse it
became. He became depressed, and it became harder and harder
to force himself to do anything. He felt
constantly weighted down and like every bit of energy and hope was being
drained away. Finally, he took a different approach.
“I acknowledged my sin
unto thee, and mine iniquity have I not hid. I said, I will confess my
transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah.”
(Psalm 32:5)
Guilt is a sign of a spiritual problem, that our
relationship with God has been damaged or broken. Isaiah 59:2 tells us, “…your iniquities have separated between you and your God, and your
sins have hid his face from you, that he will not hear.” I John 1:8-10 describes what needs to be
done to fix thast underlying problem. “If we say that we have no sin, we deceive
ourselves, and the truth is not in us. If we confess our sins, he is faithful and
just to forgive us our sins, and to cleanse us from all unrighteousness. If we
say that we have not sinned, we make him a liar, and his word is not in us.”
At first David had tried to ignore his sin and the resulting
guilt, but when he confessed it, God forgave it just as he promised, and
expunged the record, clearing away every trace of it. Unfortunately, many people confess to a
sinful action, without confessing to the sinful attitude that caused the
action. God is not fooled by such
tricks. Cleansing us requires the
attitude being changed. Otherwise we
just commit some other sin.
“For this shall every
one that is godly pray unto thee in a time when thou mayest be found: surely in
the floods of great waters they shall not come nigh unto him.” (Psalm 32:6)
Every person who is Godly prays, confessing their sin and asking
forgiveness when the opportunity is still available, not waiting until they die
or the Lord returns. Once the person
dies, he will not be given another chance, as Matthew 18:18 makes clear. “Verily
I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and
whatsoever ye shall loose on earth shall be loosed in heaven.” The decision on earth is final. People who act while they still can need have
no fear of future judgment.
“Thou art my hiding
place; thou shalt preserve me from trouble; thou shalt compass me about with
songs of deliverance. Selah.
I will instruct thee and teach thee in the way
which thou shalt go: I will guide thee with mine eye. Be ye not as the horse, or as the mule, which
have no understanding: whose mouth must be held in with bit and bridle, lest
they come near unto thee.” (Psalm 32:7-9)
Because he had confessed his sin and received forgiveness,
David could rest in the Lord, depending on him to preserve his soul from
trouble. God promised to instruct him
and guide him in the proper way, but David was expected to willingly yield so
that he didn’t have to be forced to do the right thing like some animals need
to control them and protect their owners.
God wants us to obey willingly.
“Many sorrows shall be
to the wicked: but he that trusteth in the LORD, mercy shall compass him about.
Be glad in the LORD, and rejoice, ye
righteous: and shout for joy, all ye that are upright in heart.” (Psalm
32:10-11)
The wicked will be in constant state of turmoil and
struggle, but the man that trusts God will experience God’s forgiveness and
mercy, avoiding many of the natural consequences of his actions. They should be glad and shouting for joy that
they will not have to suffer the judgment they would otherwise face. It is
a wise and intelligent choice to give up our pride and confess our sin so we
can receive God’s forgiveness and blessings.
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