Psalm 137:1-9
“By the rivers of
Babylon, there we sat down, yea, we wept, when we remembered Zion. We hanged our harps upon the willows in the
midst thereof. For there they that
carried us away captive required of us a song; and they that wasted us required
of us mirth, saying, Sing us one of the songs of Zion. How shall we sing the Lord's song in a
strange land?” (Psalm 137:1-4)
This song was written after the destruction of Jerusalem,
when the children of Israel were carried to Babylon as captives, probably
around 565 BC, based on the most recent archaeological discoveries in
Babylon. When he moved the Tabernacle to
Jerusalem, David had started developing a group of musicians to serve in the
Temple when it was built, some five hundred years before, and the temple choir
was known throughout the region.
When the people were transported to Babylon, the Babylonians
wanted to hear that famed choir. The
musicians had no interest in singing the old songs about how God blessed
Israel. Instead they went out and hid
their instruments in the bushes along the river banks to stop the Babylonians
from asking them to play. They felt like
God had broken all his promises and didn’t want to sing just to entertain the
Babylonians. It seemed somewhat sacrilegious to do
so.
“If I forget thee, O
Jerusalem, let my right hand forget her cunning. If I do not remember thee, let my tongue
cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.”
(Psalm 137:5-6)
They remembered their history and would prefer to lose their
ability to play their instruments rather than forget their history or make it
just a novelty to the Babylonians. They’d
rather have their tongue stick in their mouth so they couldn’t sing than to defile
their memories of Jerusalem. Their
stories and songs were sacred to them, and they did not want others to treat
them as just amusing stories and songs.
“Remember, O LORD, the
children of Edom in the day of Jerusalem; who said, Raze it, raze it, even to
the foundation thereof.” (Psalm 137:7)
The people of Edom were Esau’s descendants, and close
relatives of Israel, but they were some
of her bitterest enemies. When the
Babylonians captured Jerusalem, the Edomites had pushed to have Jerusalem completely
destroyed and every trace removed.
Though the Babylonians did destroy the city, they left the ruins behind. The Psalmist prays that the Lord would
destroy Edom as completely as they had called for Jerusalem to be
destroyed.
“O daughter of
Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as
thou hast served us. Happy shall he be,
that taketh and dasheth thy little ones against the stones.”(Psalm 137:8-9)
Over a hundred fifty years before, Isaiah had prophesied
that Israel would be taken by Babylon.
He also prophesied that one day Babylon would be destroyed and never
rebuilt, in Isaiah 47-48. The Psalmist
says that the people who destroy it will be blessed to completely destroy even
the babies and little children. Though
he was in despair, the Psalmist still had hope.
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