Mark 2:1-12
“And again he entered
into Capernaum after some days; and it was noised that he was in the house. And straightway many were gathered together,
insomuch that there was no room to receive them, no, not so much as about the
door: and he preached the word unto them.” (Mark2:1-2)
When Jesus returned to Capernaum after a few days, some of
the furor had died down, and he was able to come into the town. Even then the house where he went to teach
was filled to capacity. Jesus’ focus was
on teaching them God’s word.
“And they come unto
him, bringing one sick of the palsy, which was borne of four. And when they could not come nigh unto him for
the press, they uncovered the roof where he was: and when they had broken it
up, they let down the bed wherein the sick of the palsy lay.” (Mark 2:3-4)
The crowd was so large that it created a problem for the men
who brought their friend with the palsy to him.
They were forced to climb onto the roof of the house and pull away the
roofing and decking materials in order to get him to Christ so he could be
helped. Unfortunately, in the modern
church with our focus on having a big church we seldom realize how easily the
size can become a problem, drawing so many who are only there for entertainment
or excitement, that sincere seekers are turned away. Fortunately the friends were not deterred by
the crowd.
“When Jesus saw their
faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
But there were certain
of the scribes sitting there, and reasoning in their hearts, Why doth this man
thus speak blasphemies? who can forgive sins but God only?” (Mark 2:5-7)
When Jesus saw the friends’ faith he told the man that his
sins were forgiven. The larger the
crowd, the more there will be who are only there because of the excitement the
crowd generates and don’t really believe.
Some of those began to challenge what Jesus said, accusing him of blasphemy
for implying he had the power to forgive sin.
“And immediately when
Jesus perceived in his spirit that they so reasoned within themselves, he said
unto them, Why reason ye these things in your hearts? Whether is it easier to say to the sick of the
palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
But that ye may know that the Son of man
hath power on earth to forgive sins, (he saith to the sick of the palsy,) I say
unto thee, Arise, and take up thy bed, and go thy way into thine house.” (Mark
2:8-11)
Every sickness and psychological problem is a result of sin,
starting with Adam and Eve’s sin in the Garden of Eden. That we still deal with them today only emphasizes
man’s sinful nature. Many of the
religious Jews were like the Pharisee in Luke 18:1-12, who thought of himself
as above sin. “The Pharisee stood and prayed thus with himself, God, I thank thee,
that I am not as other men are, extortioners, unjust, adulterers, or even as
this publican. I fast twice in the
week, I give tithes of all that I possess.”
They resented the idea that they had diseases because they were sinners
just like other people.
Jesus said what he did to show that he was God and had the
power to take away the consequences of sin.
As he pointed out, it didn’t really matter whether he said the sins were
forgiven or told the man to pick up his bed, he was still alleviating some of the
consequences of sin, as was demonstrated by the man’s healing. Every time a person is cured of a disease, it
is a reminder that God has the power to forgive sin.
“And immediately he
arose, took up the bed, and went forth before them all; insomuch that they were
all amazed, and glorified God, saying, We never saw it on this fashion.” (Mark
2:12)
When Jesus told him to take up his bed the man arose and
left carrying his bed the people were amazed, commenting that they had never
understood it that way before. They
glorified God for what had happened.
Claiming to pronounce forgiveness of sins is easier than telling a paralyzed man to walk, because the power to do the latter is more easily verified. The fact that Jesus could do the physical healing indicated that his claim to pronounce forgiveness was also valid...and, as you so wonderfully pointed out, all sickness, including that man's, is the result of someone's sin. I'd never thought of that before in relation to this passage.
ReplyDeleteThanks, Jim.
ReplyDelete