Mark 11:12-19
“And on the morrow,
when they were come from Bethany, he was hungry: And seeing a fig tree afar off
having leaves, he came, if haply he might find any thing thereon: and when he
came to it, he found nothing but leaves; for the time of figs was not yet. And Jesus answered and said unto it, No man
eat fruit of thee hereafter for ever. And his disciples heard it.” (Mark
11:12-14)
Monday morning, Jesus and the disciples left Bethany on
their way to Jerusalem. Jesus was
hungry, and when he saw a fig tree that was leafed out. Figs bloom and begin developing fruit about
the same time as they begin making leaves, and the fruit can be eaten long
before it is ripe. Figs have rather
large leaves, making them relatively easy to identify from a distance. Even though it not time for the figs to
ripen, the fact that the leaves were well developed indicated there should be
some fruit on the tree. When he got
there, there was no fruit and Jesus cursed the tree, commanding that no one
ever eat fruit off it, because he had been deceived by the growth of the
leaves. The disciples overheard what he
said.
“And they come to
Jerusalem: and Jesus went into the temple, and began to cast out them that sold
and bought in the temple, and overthrew the tables of the moneychangers, and
the seats of them that sold doves; And would not suffer that any man should
carry any vessel through the temple.
And he taught, saying
unto them, Is it not written, My house shall be called of all nations the house
of prayer? but ye have made it a den of thieves.“ (Mark 11:15-17)
Seven hundred years before the Assyrians conquered Israel
and relocated them. About a hundred
years later the Babylonians conquered Judah
and relocated them. When Judah was
allowed to return after seventy years. Many stayed in the lands where they had
been moved to. In Jesus’ day many of
them still traveled to Jerusalem to worship at the Temple. It was impractical to carry sacrifices such
long distances, so they brought money to buy sacrifices in Israel. To make things easier, the priests allowed livestock
dealers and bankers to set up stalls inside the courtyard where people could
exchange their money for Roman or Jewish coins and buy the things they needed
for sacrifices right there.
Because it offered such convenience, they were able to
charge much higher prices than other people would get for their livestock. Jesus accused them of using God’s house as a
way of ripping the people off, overcharging for the sacrifices and fudging on
their exchange rates. He refused to allow them to carry any kind of
supplies such as salt, oil, or flour around the temple for people to buy. Matthew and Luke indicate this actually
occurred on Sunday rather than on Monday.
It is helpful toe remember that
neither Mark nor Luke were disciples at the time, and so they wrote what others
told, some twenty five years later. Such
minor discrepancies are to be expected, if there has not been collusion between
the writers. About sixty years after the crucifixion,
Papias quoted John as saying that Mark had gotten the basic stories correct, but that some of the
stories were out of order.
“And the scribes and
chief priests heard it, and sought how they might destroy him: for they feared
him, because all the people was astonished at his doctrine.” (Mark11:18)
The scribes and priests had been charging for the privilege
of setting up booths inside the Temple grounds, and making quite a lot of
profit. They really resented Jesus
forcing them to stop making all that money.
Afraid he was going to destroy their incomes, they began to actively
plot to get rid of him, because it was obvious the people liked what he told
them. They were as desperate to stop
him as the Liberals are to stop Donald Trump after the 2016 election.
Jesus spent most of the day teaching the people there in
Jerusalem before returning to the hills around Bethany for the night, according
to the other gospels.
“And when even was
come, he went out of the city.” (Mark 11:19)
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