One frequently misunderstood aspect for many Christians
today is that of the Christian’s relationship to the Old Testament Law. Some want to insist we have to follow the Old
Testament Law exactly. Like the
Pharisees, they are concerned with keeping even the tiniest detail. If they are correct, their concern is
justified, according to Galatians 3:10. “For as many as are of the works of the law
are under the curse: for it is written, Cursed is every one that continueth not
in all things which are written in the book of the law to do them.” Many people want to focus on some of the
law while ignoring other parts. James
2:10-11 makes it very clear that this is unacceptable. “For
whosoever shall keep the whole law, and yet offend in one point, he is guilty
of all. For he that said, Do not commit
adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou
kill, thou art become a transgressor of the law.”
For sinful human beings, keeping the law completely becomes
an unbearable burden. Despite their best
efforts, they constantly mess up. Fortunately,
as Christians, we no longer under that burden.
Romans 8:2 tells us, “For the law
of the Spirit of life in Christ Jesus hath made me free from the law of sin and
death.” When we receive Christ as
savior, he places his spirit in us, and as Galatians 5:18 tells us, “But if ye be led of the Spirit, ye are not
under the law.”
Knowing this, some have taken the position that the law is
irrelevant in our day. In Matthew
5:17-20, Jesus said, “Think not that I am
come to destroy the law, or the prophets: I am not come to destroy, but to
fulfil. For verily I say unto you, Till
heaven and earth pass, one jot or one tittle shall in no wise pass from the
law, till all be fulfilled. Whosoever
therefore shall break one of these least commandments, and shall teach men so,
he shall be called the least in the kingdom of heaven: but whosoever shall do
and teach them, the same shall be called great in the kingdom of heaven. For I say unto you, That except your
righteousness shall exceed the righteousness of the scribes and Pharisees, ye
shall in no case enter into the kingdom of heaven.”
As long as this earth remains, the law will be in effect,
and violations will be punished. Only
those who have been saved have been freed form punishment, and that only
because as Romans 3:24-26 tells us, we are “…
justified freely by his grace through the
redemption that is in Christ Jesus: Whom God hath set forth to be a
propitiation through faith in his blood, to declare his righteousness for the
remission of sins that are past, through the forbearance of God; To declare, I
say, at this time his righteousness: that he might be just, and the justifier
of him which believeth in Jesus.”
Galatians 3:19-25 explains the Christian’s relationship to
the Law. “Wherefore then serveth the law? It was added because of
transgressions, till the seed should come to whom the promise was made; and it
was ordained by angels in the hand of a mediator. Now a mediator is not a mediator of one, but
God is one. Is the law then against the
promises of God? God forbid: for if there had been a law given which could have
given life, verily righteousness should have been by the law. But the scripture hath concluded all under
sin, that the promise by faith of Jesus Christ might be given to them that
believe. But before faith came, we were
kept under the law, shut up unto the faith which should afterwards be revealed.
Wherefore the law was our schoolmaster
to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer
under a schoolmaster.”
When one graduates from school, he is no longer under the
authority of the teachers, but the things they have taught do not change
because he graduated. Two plus two still equals four, whether you are in
kindergarten, or have a doctorate. The law taught what was right, and getting
saved does not change the standard. It provides
a guideline for how we should live, even though we will not get an “F” if we
make a mistake.
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