John 4:5-28a
“Then cometh he to a
city of Samaria, which is called Sychar, near to the parcel of ground that
Jacob gave to his son Joseph. Now
Jacob's well was there. Jesus therefore, being wearied with his journey, sat
thus on the well: and it was about the sixth hour.” (John 4:5-6)
On the way back to Galilee, Jesus came to the Samaritan city
of Sychar, in the area originally belonging to Ephraim and Manasseh. It was
the site of one of the wells Jacob had dug two thousand years before. Since it was about noon and Jesus was tired
of traveling, he sat on the wall around the well while his disciples went into
the city to buy some food.
“There cometh a woman
of Samaria to draw water: Jesus saith unto her, Give me to drink. (For his disciples were gone away unto the
city to buy meat.)
Then saith the woman
of Samaria unto him, How is it that thou, being a Jew, askest drink of me,
which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
” (John 4:7-9)
One of the women came to the well to get water while Jesus
was sitting there. And Jesus asked her for a drink of water. It was an unusual time to be carrying water
ads it would be far cooler in early morning or late afternoon. It was obvious that Jesus was a Jew, and as
mentioned earlier the Jews despised the Samaritans. To drink water from a container a Samaritan
had touched would be considered a terrible defilement requiring a special
purification process. The woman was surprised that Jesus would ask
for a drink and asked him why he did.
“Jesus answered and
said unto her, If thou knewest the gift of God, and who it is that saith to
thee, Give me to drink; thou wouldest have asked of him, and he would have
given thee living water.” (John 4:10)
Jesus took advantage of the situation and her curiosity to
witness to her, telling her that is she knew who was asking, she would have
asked him for living water instead. His
comment piqued her curiosity even more.
“The woman saith unto
him, Sir, thou hast nothing to draw with, and the well is deep: from whence
then hast thou that living water? Art
thou greater than our father Jacob, which gave us the well, and drank thereof
himself, and his children, and his cattle?” (John 4:11-12)
She knew the history of the well and how that Jacob had had
to dig it out to get water. It was a
deep well, and Jesus had no container to carry water so how could he give her
water? To do so, he would have to have
powers beyond what Jacob had.
“Jesus answered and
said unto her, Whosoever drinketh of this water shall thirst again: But
whosoever drinketh of the water that I shall give him shall never thirst; but
the water that I shall give him shall be in him a well of water springing up
into everlasting life.” (John 4:13-14)
Jesus explained that he was not talking about the water from
the well. If a person drank of that
water, he would need to drink more later to stay alive. A drink of what Christ would give would last
a person for eternity, giving him eternal life. They would never need salvation again.
“The woman saith unto
him, Sir, give me this water, that I thirst not, neither come hither to draw.
Jesus saith unto her, Go, call thy husband,
and come hither.
The woman answered and
said, I have no husband. Jesus said unto her, Thou hast well said, I have no
husband: For thou hast had five husbands; and he whom thou now hast is not thy
husband: in that saidst thou truly.” (John 4:15-18)
At this point, the woman was thinking of the physical benefits
to herself. She would never have to
carry water again. Many people come to a
similar point when we witness to them.
They see salvation as a way to avoid going through the Tribulation, or
getting out of trouble, but do not see the spiritual significance. Jesus did not let her make a profession when
she asked. Instead he told her to go get
her husband.
The woman said she had no husband to call and Jesus pointed
out that she had been married to five different men and was not legally married
to the one she was living with. She had
probably come to the well at noon to avoid humiliation and snubs by the other
women.
“ The woman saith unto
him, Sir, I perceive that thou art a prophet. Our
fathers worshipped in this mountain; and ye say, that in Jerusalem is the place
where men ought to worship.” (John 4:19-20)
The woman acknowledged that she was guilty of adultery,
recognizing Jesus as a prophet because he knew this about her. Recognition of one’s sinful state is vital
for salvation. Without it one assumes they can earn their own
way. I John 1:8-10 states, “If we say that we have no sin, we deceive
ourselves, and the truth is not in us. If we confess our sins, he is faithful and
just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him
a liar, and his word is not in us.” At
this point she could either accept her guilt and believe in Christ, or she could
reject his message of salvation and cling to what she was doing. She
had been taught certain things and she asked about them. Obviously she was taking what Jesus said
seriously, and was asking clarification on some things that troubled her.
“Jesus saith unto her,
Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor
yet at Jerusalem, worship the Father. Ye
worship ye know not what: we know what we worship: for salvation is of the
Jews. But the hour cometh, and now is,
when the true worshippers shall worship the Father in spirit and in truth: for
the Father seeketh such to worship him. God is a Spirit: and they that worship him
must worship him in spirit and in truth.” (John 4:21-24)
Jesus did not dismiss her question in an effort to get a
profession. Instead he addressed the
question seriously so that she could make an honest and considered
decision. He explained that the
Samaritan belief was based on their traditions and had no secure standard. The Jewish belief had God’s law as a basis
and thus provided a much better approach to pleasing god, but ultimately no one
could be saved by keeping either religion.
God is a spirit, and no amount of physical service can make us suitable
to him. The only way to please him is by
spiritual service, by serving him from the attitude of the heart rather than
mechanical actions.
“The woman saith unto
him, I know that Messias cometh, which is called Christ: when he is come, he
will tell us all things.
Jesus saith unto her,
I that speak unto thee am he.” (John 4:25-26)
The woman said that she understood that the Messiah would
make them understand these things, and Jesus told her he was the Messiah.
“And upon this came
his disciples, and marvelled that he talked with the woman: yet no man said,
What seekest thou? or, Why talkest thou with her?” The woman then left her waterpot, and went her
way into the city, (John 4:27-28a)
At this point, Jesus disciples returned and were amazed that
he was talking to a Samaritan, but they had learned to trust him and didn’t
question him. Their return did interrupt and end the
conversation. Many today would be
concerned about such and interruption quenching the Holy Spirit. Jesus was not. He allowed her to leave without asking her to
make a decision.
This passage gives us and unprecedented opportunity to see
how Christ won people. It behooves to examine how he won people.
I love this story because it illustrates so many truths: it's not about numbers, but about winning souls one by one, no matter what race or culture they are; we can be forgiven no matter what our past; we can witness to others as soon as we know Him, and bring them to Him without waiting to have formal Bible training. My husband and I choreographed a dance based on this story for our dance ministry, and I rewrote lyrics to a song called "You're Not From Here" also telling this story. Thanks for the great post & God bless,
ReplyDeleteLaurie
this passage teaches some vital concepts about winning others to Christ.
ReplyDelete