As Solomon explained in Ecclesiastes 2, Good people die just
like wicked ones. Sarah died when Isaac
was thirty seven years old. Genesis
23:1-4 tells the story. “And Sarah was an hundred and seven and
twenty years old: these were the years of the life of Sarah. And Sarah died in Kirjatharba; the same is
Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep
for her. And Abraham stood up from
before his dead, and spake unto the sons of Heth, saying, I am a stranger and a sojourner with you: give
me a possession of a buryingplace with you, that I may bury my dead out of my
sight.”
For sixty two years, Abraham and Sarah had lived in
Canaan. While they had had an agreement
to use the land and live at Beersheba, they did not own the land. Before Isaac’s birth that hadn’t mattered,
because they had no descendants t remember them anyway. After Isaac’s birth they recognized the
importance of knowing about one’s ancestry.
Abraham asked for a place to bury Sarah where their descendants could
come and be reminded of their heritage. Genesis 22:5-20 describes how he
acquired a place for his family to remember.
“And the children of
Heth answered Abraham, saying unto him, Hear us, my lord: thou art a mighty
prince among us: in the choice of our sepulchres bury thy dead; none of us
shall withhold from thee his sepulchre, but that thou mayest bury thy dead.
And Abraham stood up,
and bowed himself to the people of the land, even to the children of Heth. And he communed with them, saying, If it be
your mind that I should bury my dead out of my sight; hear me, and entreat for
me to Ephron the son of Zohar, That he may give me the cave of Machpelah, which
he hath, which is in the end of his field; for as much money as it is worth he
shall give it me for a possession of a buryingplace amongst you.
And Ephron dwelt among
the children of Heth: and Ephron the Hittite answered Abraham in the audience
of the children of Heth, even of all that went in at the gate of his city,
saying, Nay, my lord, hear me: the field give I thee, and the cave that is
therein, I give it thee; in the presence of the sons of my people give I it
thee: bury thy dead.
And Abraham bowed down
himself before the people of the land. And
he spake unto Ephron in the audience of the people of the land, saying, But if
thou wilt give it, I pray thee, hear me: I will give thee money for the field;
take it of me, and I will bury my dead there.
And Ephron answered
Abraham, saying unto him, My lord, hearken unto me: the land is worth four
hundred shekels of silver; what is that betwixt me and thee? bury therefore thy
dead. And Abraham hearkened unto Ephron;
and Abraham weighed to Ephron the silver, which he had named in the audience of
the sons of Heth, four hundred shekels of silver, current money with the
merchant. And the field of Ephron, which
was in Machpelah, which was before Mamre, the field, and the cave which was
therein, and all the trees that were in the field, that were in all the borders
round about, were made sure Unto Abraham for a possession in the presence of
the children of Heth, before all that went in at the gate of his city.
And after this,
Abraham buried Sarah his wife in the cave of the field of Machpelah before
Mamre: the same is Hebron in the land of Canaan. And the field, and the cave that is therein,
were made sure unto Abraham for a possession of a buryingplace by the sons of
Heth.”
The Hittites offered to donate a piece of land for Abraham
to use as a cemetery. Abraham insisted
on paying for it so that he had an actual claim on the land and was not just
dependent on the whims of the people at the moment. Even though they would have given him title
to the land, There would have been a sense of obligation to them had he not
paid for it. That sense of obligation
can lead to doing things we might not do otherwise. Exodus 23:8 warns, “And thou shalt take no gift: for the gift blindeth the wise, and
perverteth the words of the righteous.” It
is impossible to guess how many people have gotten themselves into trouble
because they felt obligated to do something for someone who gave them a gift,
even if the giver had no such intention.
Unfortunately, some people deliberately give gifts to try to
pressure one to do what they want. Proverbs 17:23 warns, “A wicked man taketh a gift out of the bosom to pervert the ways of
judgment.” This can range from a
salesman offering you some gift to get you to try his product or a boy buying
gifts for a girl to get her to have sex, to a business offering bribes to a
politician or government official. This
is especially problematic when it involves those in positions of authority, as
Proverbs 29:4 warns. “The king by judgment establisheth the land:
but he that receiveth gifts overthroweth it.”
Ultimately their corruption will destroy the group or organization
they represent. Deuteronomy 16:19
commands, “Thou shalt not wrest judgment;
thou shalt not respect persons, neither take a gift: for a gift doth blind the
eyes of the wise, and pervert the words of the righteous.”
A great many of the problems in America today are the result
of people in authority, whether in government, in business, or in religious
circles receiving gifts or donations from lobbyists or special interest groups. Abraham avoided the problem, refusing to
accept even a piece of ground to bury Sarah without paying for it. He insisted on paying the Philistines for the
use of their land and the right ot live at Beersheba, and refused to even take
payment from the king of Sodom for getting back their stuff, paying the expenses
out of his own pocket. We need to be
careful who we accept gifts from. When
we pay our own way, we avoid obligations to others that might lead to problems.
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