Saul’s response to David’s absence had convinced even
Jonathan that there was no hope of reconciliation, and he had advised him
escape while he could. Since the
Philistines had returned the Ark, it had not been reunited with the Tabernacle,
and they could not offer the sacrifices exactly as God had commanded. As a result, like Samuel, the priests had
begun to hold sacrifices in various places.
One of those priests, Eli’s great grandson Ahimelech held worship
services in Nob. Having been forced to
flee without taking time to get what he needed, David went to Ahimelech for
assistance, in I Samuel 21:1. “Then came David to Nob to Ahimelech the
priest: and Ahimelech was afraid at the meeting of David, and said unto him,
Why art thou alone, and no man with thee?”
Saul had become increasingly autocratic and even the priests
were afraid to incur his wrath. Ahimelech
had undoubtedly heard rumors of Saul’s hatred toward David, and became
suspicious when David was alone. David
told him he was on a secret errand and needed some food, in I Samuel 21:2-3. “And
David said unto Ahimelech the priest, The king hath commanded me a business,
and hath said unto me, Let no man know any thing of the business whereabout I
send thee, and what I have commanded thee: and I have appointed my servants to
such and such a place. Now therefore
what is under thine hand? give me five loaves of bread in mine hand, or what
there is present.”
The only food Ahimelech had was the showbread which was
dedicated to God and reserved for the priests to eat. He agreed to give him that if David could
promise they had not been sexually active, in I Samuel 21:4-6. “And
the priest answered David, and said, There is no common bread under mine hand,
but there is hallowed bread; if the young men have kept themselves at least
from women.
And David answered the
priest, and said unto him, Of a truth women have been kept from us about these
three days, since I came out, and the vessels of the young men are holy, and
the bread is in a manner common, yea, though it were sanctified this day in the
vessel. So the priest gave him hallowed
bread: for there was no bread there but the showbread, that was taken from
before the LORD, to put hot bread in the day when it was taken away.”
David told Ahimelech it had been at least three days since
any of them had been home with their wives or had been around a woman, and
while the showbread had been dedicated to God, it was little different than any
other bread. On that assurance,
Ahimelech gave him some of the leftover bread from the day before. One of Saul’s employees was there and saw
David talking to Ahimelech, in I Samuel 21:7.
“Now a certain man of the servants
of Saul was there that day, detained before the LORD; and his name was Doeg, an
Edomite, the chiefest of the herdmen that belonged to Saul.”
David told Ahimelech the secret mission was so urgent he
hadn’t even taken time to get his weapons and asked if he had any he could
use. Since the priests were not expected
to serve in the army, the only weapons he had was Goliath’s sword, which had
been placed in their care after David killed him, but he offered it, in I Samuel
21:8-9. “And David said unto Ahimelech, And is there not here under thine hand
spear or sword? for I have neither brought my sword nor my weapons with me,
because the king's business required haste.
And the priest said,
The sword of Goliath the Philistine, whom thou slewest in the valley of Elah,
behold, it is here wrapped in a cloth behind the ephod: if thou wilt take that,
take it: for there is no other save that here.
And David said, There
is none like that; give it me.”
Knowing Doeg would report seeing him, David didn’t dare stay
with Ahimelech and fled to the Philistines at Gath for safety, hoping he wouldn’t
be recognized. When he was recognized,
he pretended to be insane, in I Samuel 21:10-15, hoping they would not see him
as a threat. “And David arose, and fled that day for fear of Saul, and went to
Achish the king of Gath. And the
servants of Achish said unto him, Is not this David the king of the land? did
they not sing one to another of him in dances, saying, Saul hath slain his
thousands, and David his ten thousands?
And David laid up
these words in his heart, and was sore afraid of Achish the king of Gath. And he changed his behaviour before them, and
feigned himself mad in their hands, and scrabbled on the doors of the gate, and
let his spittle fall down upon his beard. Then said Achish unto his servants, Lo, ye see
the man is mad: wherefore then have ye brought him to me? Have I need of mad men, that ye have brought
this fellow to play the mad man in my presence? shall this fellow come into my
house?”
Believing that insanity was caused by evil spirits people
were afraid to kill them for fear of releasing the evil spirits to attack
someone else. At the same time, they
knew how erratic an insane person’s behavior could be and Achish didn’t want
him around to cause trouble so David was allowed to leave unharmed. Our
treatment of the insane today is little more effective. We either isolate them in psychiatric facilities,
or keep them so drugged up they are incapable of normal emotional
reactions. When the drugs wear off and
they feel things, they are terrified by the feelings and react even more
violently than before. Far too often our rush to calm them down
hinders their learning to deal with those feelings, accentuating the
problem. Unfortunately,
like David, some pretend to be insane in hopes that people will think they can’t
help it and let them go free.
It is sad when people feign mental illness to get out of trouble, firstly because it is a lie, and secondly because it exposes their mind to the danger of becoming what they are pretending. It is like an actor becoming so involved with his role that he takes on the character of his part, even in real life.
ReplyDeleteThanks as always for the great post, and God bless,
Laurie
Thanks Laurie. One of Jay Adams' main points in Competent To Counsel was that if we are to help people, we must get them to take responsibility for their actions, rather than blaming some emotional disturbance.
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