Joab was a great general, but a wicked man. His killing of Abner was murder, even though
it was committed under the gfuise of vengeance on the man who killed his
younger brother. He had had Uriah killed
without hesitation to help hide David’s sin.
He had murdered Absalom because of Absalom’s having had his field
burnt. He murdered Amasa simply because
he wanted Amasa’s job. Under the Old Testament
Law, murderers were to be executed, as Leviticus 24:17 tells us. “And he
that killeth any man shall surely be put to death.” This command was merely a duplication of
the earlier command in Genesis 9:5-6. “And surely your blood of your lives will I
require; at the hand of every beast will I require it, and at the hand of man;
at the hand of every man's brother will I require the life of man. Whoso sheddeth man's blood, by man shall his
blood be shed: for in the image of God made he man.”
Aware that he had deserved death, both for the murders and
for committing treason for helping Adonijah, when he learned that Adonijah had
been executed and Abiathar had been defrocked as priest, Joab panicked, fleeing
to the temple for sanctuary, in I Kings 2:28.
“Then tidings came to Joab: for
Joab had turned after Adonijah, though he turned not after Absalom. And Joab
fled unto the tabernacle of the LORD, and caught hold on the horns of the
altar.”
Solomon sent Beniah to execute him, but Joab clung to the
altar and refused to leave it, in I Kings 2:29-30. “And it
was told king Solomon that Joab was fled unto the tabernacle of the LORD; and,
behold, he is by the altar. Then Solomon sent Benaiah the son of Jehoiada,
saying, Go, fall upon him.
And Benaiah came to the
tabernacle of the LORD, and said unto him, Thus saith the king, Come forth.
And he said, Nay; but
I will die here. And Benaiah brought the king word again, saying, Thus said
Joab, and thus he answered me.”
Joab thought Solomon would not dare defile the Temple by
having him arrested or killed there. God
had said that if the people allowed a murder to go free, they would be held
accountable as his accomplices. The
altar was the place where blood was shed to pay for people’s sin, and Solomon
ordered Benaiah to kill him right there in payment for his wickedness and to
free the rest of the people from guilt, in I Kings 2:31-34. “And
the king said unto him, Do as he hath said, and fall upon him, and bury him;
that thou mayest take away the innocent blood, which Joab shed, from me, and
from the house of my father. And the
LORD shall return his blood upon his own head, who fell upon two men more
righteous and better than he, and slew them with the sword, my father David not
knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel,
and Amasa the son of Jether, captain of the host of Judah. Their blood shall therefore return upon the
head of Joab, and upon the head of his seed for ever: but upon David, and upon
his seed, and upon his house, and upon his throne, shall there be peace for
ever from the LORD. So Benaiah the son
of Jehoiada went up, and fell upon him, and slew him: and he was buried in his
own house in the wilderness.”
The cities of refuge were established to provide a sanctuary
for those who had accidentally killed a person, but if they were found outside
those cities they could be killed with impunity. For deliberate killing of a person, ther was
to be no sanctuary, but the men of the city of refuge were to see that the
murderer was executed on the spot, as we see in Numbers 35. Solomon was just following that principle
when he gave the order. He was also
doing what David had commanded him to do.
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