Jehoshaphat had worked very hard at getting the people to
turn to God. After his experience with
Ahab, and God’s subsequent warning, he worked even harder, as we see in II
Chronicles 19:4-11 tells us. “And Jehoshaphat dwelt at Jerusalem: and he
went out again through the people from Beersheba to mount Ephraim, and brought
them back unto the LORD God of their fathers.
And he set judges in the land throughout all the fenced cities of Judah,
city by city, And said to the judges, Take heed what ye do: for ye judge not
for man, but for the LORD, who is with you in the judgment. Wherefore now let the fear of the LORD be
upon you; take heed and do it: for there is no iniquity with the LORD our God,
nor respect of persons, nor taking of gifts.
Moreover in Jerusalem
did Jehoshaphat set of the Levites, and of the priests, and of the chief of the
fathers of Israel, for the judgment of the LORD, and for controversies, when
they returned to Jerusalem. And he
charged them, saying, Thus shall ye do in the fear of the LORD, faithfully, and
with a perfect heart. And what cause
soever shall come to you of your brethren that dwell in their cities, between
blood and blood, between law and commandment, statutes and judgments, ye shall
even warn them that they trespass not against the LORD, and so wrath come upon
you, and upon your brethren: this do, and ye shall not trespass. And, behold, Amariah the chief priest is over
you in all matters of the LORD; and Zebadiah the son of Ishmael, the ruler of
the house of Judah, for all the king's matters: also the Levites shall be
officers before you. Deal courageously, and the LORD shall be with the good.”
Jehoshaphat established a system of judges religious
leaders, forbidding any form of corruption and reminding them that they were
not just accountable to him but to God.
One of the reasons we see so much corruption, not only in government,
but also in the religious world is that people only feel accountable to their
superiors or the group that put them in office, and have no sense of
accountability toward God. Believing they can fool the people, many of
them go as far as they dare. Programs to
hold each other accountable provide an illusion of accountability while doing
little to solve the problem for this reason.
His efforts to turn the people to God had a significant effect. When threatened by a coalition of nations,
the people went to God for help, as we see in II Chronicles 20:1-4. “It
came to pass after this also, that the children of Moab, and the children of
Ammon, and with them other beside the Ammonites, came against Jehoshaphat to
battle. Then there came some that told
Jehoshaphat, saying, There cometh a great multitude against thee from beyond
the sea on this side Syria; and, behold, they be in Hazazontamar, which is
Engedi. And Jehoshaphat feared, and set
himself to seek the LORD, and proclaimed a fast throughout all Judah. And Judah gathered themselves together, to ask
help of the LORD: even out of all the cities of Judah they came to seek the
LORD.”
Jehoshaphat led the people in prayer, reminding God of that
he not allowed Israel to wipe out the Ammonites and Moabites when they came out
of Egypt and asking Him to judge them for their attacks, in II Chronicles
20:5-13. “And
Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of
the LORD, before the new court, And said, O LORD God of our fathers, art not
thou God in heaven? and rulest not thou over all the kingdoms of the heathen?
and in thine hand is there not power and might, so that none is able to
withstand thee? Art not thou our God,
who didst drive out the inhabitants of this land before thy people Israel, and
gavest it to the seed of Abraham thy friend for ever? And they dwelt therein, and have built thee a
sanctuary therein for thy name, saying, If, when evil cometh upon us, as the
sword, judgment, or pestilence, or famine, we stand before this house, and in
thy presence, (for thy name is in this house,) and cry unto thee in our
affliction, then thou wilt hear and help.
And now, behold, the
children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel
invade, when they came out of the land of Egypt, but they turned from them, and
destroyed them not; Behold, I say, how they reward us, to come to cast us out
of thy possession, which thou hast given us to inherit. O our God, wilt thou not judge them? for we
have no might against this great company that cometh against us; neither know
we what to do: but our eyes are upon thee.
And all Judah stood before the LORD, with their little ones, their
wives, and their children.”
God responded to their prayer with a message of
encouragemen, in II Chronicles 20:14-17.
“Then upon Jahaziel the son of
Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite
of the sons of Asaph, came the Spirit of the LORD in the midst of the congregation;
And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou
king Jehoshaphat, Thus saith the LORD unto you, Be not afraid nor dismayed by
reason of this great multitude; for the battle is not yours, but God's. To morrow go ye down against them: behold,
they come up by the cliff of Ziz; and ye shall find them at the end of the
brook, before the wilderness of Jeruel. Ye shall not need to fight in this battle: set
yourselves, stand ye still, and see the salvation of the LORD with you, O Judah
and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for
the LORD will be with you.”
God said they didn’t need to worry, that he would fight the
battle and they wouldn’t need to. They
just needed to go as if they were preparing for war. Hearing that they all thanked God for such a
promise, in II Chronicles 20:18-9. “And Jehoshaphat bowed his head with his
face to the ground: and all Judah and the inhabitants of Jerusalem fell before
the LORD, worshipping the LORD. And the
Levites, of the children of the Kohathites, and of the children of the
Korhites, stood up to praise the LORD God of Israel with a loud voice on high.”
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