John 13:21-38
“When Jesus had thus
said, he was troubled in spirit, and testified, and said, Verily, verily, I say
unto you, that one of you shall betray me.
Then the disciples looked one on another, doubting of whom he spake.”
(john 13:21-22)
After washing the disciples’ feet, Jesus resumed his place
at the table. He was visibly troubled
and told the disciples that one of them was going to betray him. Because they couldn’t imagine any of the
others doing it, each one began to ask if he thought it would be them, as
Matthew 26:22 describes. “And they were exceeding sorrowful, and
began every one of them to say unto him, Lord, is it I?” Judas knew exactly who it was but he didn’t
want to call attention to himself.
Matthew 26:25 tells us, “Then
Judas, which betrayed him, answered and said, Master, is it I? He said unto
him, Thou hast said.” When Judas asked, Jesus said in effect, “you
said it”, indicating he knew and giving Judas a chance to change his mind.
“Now there was leaning
on Jesus' bosom one of his disciples, whom Jesus loved. Simon Peter therefore beckoned to him, that he
should ask who it should be of whom he spake. He then lying on Jesus' breast saith unto him,
Lord, who is it?” (John 13:23-25)
Three hundred fifty years before, Alexander the Great had
conquered Israel and after the division of the Greek Empire, both the Seleucid
and Ptolemaic empires had spread Greek culture.
The Jews had adopted many aspects of Greek culture themselves. One of the practices was that of reclining on
couches around the table at feasts and snacking for hours after the main meal,
much like a group of college students lying on the floor around a bowl of
popcorn. John was lying next to Jesus
and Peter signaled him to ask Jesus which one it was. Notice
that the paintings of the Last Supper are based on European ideas rather than
the customs of the day.
“Jesus answered, He it
is, to whom I shall give a sop, when I have dipped it. And when he had dipped
the sop, he gave it to Judas Iscariot, the son of Simon. And after the sop Satan entered into him. Then
said Jesus unto him, That thou doest, do quickly.” (John 13:26-27)
They were eating much the same way a group of friends might
eat chips and dip. When John asked who
would betray him, Jesus said it would be the person who he handed the piece of
bread he was dipping to. He then gave
the piece of bread to Judas. Until that time Judas had been hesitating,
but now he resolved to go ahead. Jesus
told him he better go get what he was going to do done quickly.
“Now no man at the table
knew for what intent he spake this unto him. For some of them thought, because Judas had
the bag, that Jesus had said unto him, Buy those things that we have need of
against the feast; or, that he should give something to the poor. He then having received the sop went immediately
out: and it was night.” (John 13:28-30)
Though Jesus had specifically identified Judas two or three
times as the betrayer, none of them believed it would be him. When Jesus told him to go do what he was
going to do, some of them thought he was sending him to buy things for the
feast of unleavened bread, which started that day, since he was the
treasurer. Others thought he was going
to give something to the poor, since he had made such a big deal about helping
the poor. When Jesus handed him the
piece of bread, Judas immediately left.
It was already dark.
“Therefore, when he
was gone out, Jesus said, Now is the Son of man glorified, and God is glorified
in him. If God be glorified in him, God
shall also glorify him in himself, and shall straightway glorify him. Little children, yet a little while I am with
you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot
come; so now I say to you. A new
commandment I give unto you, That ye love one another; as I have loved you, that
ye also love one another. By this shall
all men know that ye are my disciples, if ye have love one to another.” (John
13:31-35)
After Judas left, Jesus told them that it was now time for
God to be glorified witht eh completion of his plan. He told the disciples that he would only be
with them a little while longer, and that like he had told the Jews earlier,
they could not go with him where he was going.
He gave them a new command, to love each other, stating that that would
be the evidence by which the world would know whether they were really
Christians. Historically, fighting among those who claim
to be Christians has turned many away from God.
“Simon Peter said unto
him, Lord, whither goest thou?
Jesus answered him,
Whither I go, thou canst not follow me now; but thou shalt follow me
afterwards.
Peter said unto him,
Lord, why cannot I follow thee now? I will lay down my life for thy sake.
Jesus answered him,
Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The
cock shall not crow, till thou hast denied me thrice.” (John 13:36-38)
Peter wanted to know where the Lord was going, that they
couldn’t go with him. Jesus said they
couldn’t go at that time but they would follow him later. Peter wanted to know why he couldn’t go right
then. After all, he would be willing to
risk his life for the Lord. Jesus
asked if he was really willing to give his life. It is one thing to make such a statement
when the danger is kind of abstract, but it is a different thing when it is an
immediate threat, Jesus warned him that
before the rooster crowed the next morning, within about six hours, Peter would
have denied the Lord three times. None of disciples thought anything could make
them deny the lord, and surely not that easily.
Matthew 26:35 tells us, “Peter
said unto him, Though I should die with thee, yet will I not deny thee.
Likewise also said all the disciples.” Until
we have been in the situation, we don’t really know how we would respond.
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