John 12:12-50
“On the next day much
people that were come to the feast, when they heard that Jesus was coming to
Jerusalem, Took branches of palm trees,
and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel
that cometh in the name of the Lord.
And Jesus, when he had
found a young ass, sat thereon; as it is written, Fear not, daughter of Sion:
behold, thy King cometh, sitting on an ass's colt. These things understood not his disciples at
the first: but when Jesus was glorified, then remembered they that these things
were written of him, and that they had done these things unto him.
The people therefore
that was with him when he called Lazarus out of his grave, and raised him from
the dead, bare record. For this cause
the people also met him, for that they heard that he had done this miracle.”
(John 12:12-18)
Jesus had spent the Sabbath in Bethany with Lazarus’s
family. Sunday morning he sent his
disciples to Bethpage where they collected a young donkey for him to ride. Some of the people who had been present when
Lazarus was raised had been at the dinner, or come by during the Sabbath, as
well as people who just wanted to see him.
They accompanied Jesus to Jerusalem and word of his coming spread
rapidly. Many of them believed he was
the Messiah and were shouting his praises and laying their coats and palm
leaves on the street like we would roll out the red carpet for a visiting dignitary.
Though the disciples didn’t realize it until later, they
were seeing the fulfilment of the prophecy in Zechariah 9:9. “Rejoice
greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King
cometh unto thee: he is just, and having salvation; lowly, and riding upon an
ass, and upon a colt the foal of an ass.”
It was another proof that he was the promised Messiah.
“The Pharisees
therefore said among themselves, Perceive ye how ye prevail nothing? behold,
the world is gone after him.” (John 12:19)
Seeing the people rallying around Jesus the Pharisees became
increasingly concerned they were losing control and worried that the Romans
might hold them responsible if things got out of hand.
“And there were
certain Greeks among them that came up to worship at the feast: The same came
therefore to Philip, which was of Bethsaida of Galilee, and desired him,
saying, Sir, we would see Jesus. Philip
cometh and telleth Andrew: and again Andrew and Philip tell Jesus.
And Jesus answered
them, saying, The hour is come, that the Son of man should be glorified. Verily, verily, I say unto you, Except a corn
of wheat fall into the ground and die, it abideth alone: but if it die, it
bringeth forth much fruit. He that
loveth his life shall lose it; and he that hateth his life in this world shall
keep it unto life eternal. If any man
serve me, let him follow me; and where I am, there shall also my servant be: if
any man serve me, him will my Father honour. Now is my soul troubled; and what shall I say?
Father, save me from this hour: but for this cause came I unto this hour. Father, glorify thy name.” (John 12:20-28a)
A group of Greeks had come to Jerusalem to participate in
the Passover, and learning about Jesus, asked Philip to arrange a meeting. After a brief discussion, both Philip and
Andrew went to Jesus to see what they could do.
Jesus’ response implies that the Greeks may have accompanied them.
He told them that for a seed to produce anything it was
necessary for that seed to be changed to something completely different than
the seed itself, effectively dying so that a plant can grow. If not planted, eventually a seed dies and
will not grow. In the same way, a person
who does not allow God to change him eventually dies and loses everything. A person who chooses to give up this life, on
the other hand, will receive eternal life.
If a person chooses Christ, he should follow his teaching and example,
and he will find Christ is with him, and receive honor from God.
Jesus explained that it was time for him to be glorified,
literally to fulfil his purpose, and be shown as the sacrifice for the
world. As he put it he was troubled
about what was coming and would like to bypass it, but he came for the purpose
of going through it. He asked that God
would Glorify himself by completing his plan.
“Then came there a
voice from heaven, saying, I have both glorified it, and will glorify it again.
The people therefore,
that stood by, and heard it, said that it thundered: others said, An angel
spake to him.
Jesus answered and
said, This voice came not because of me, but for your sakes. Now is the judgment of this world: now shall
the prince of this world be cast out. And I, if I be lifted up from the earth, will
draw all men unto me. This he said,
signifying what death he should die.” (John 12:28b-33)
God spoke from Heave, and the people heard him just as he
had done when Jesus was baptized. Some
of the people just thought it was thunder, while others thought it was one of
the angels. Jesus said the voice came
so they could know that the world was being judged, and that Satan, the prince
of this world was defeated. He spoke of
being lifted up describing the crucifixion, and thus drawing all men to him, as
he had described to Nicodemus in John 3.
“The people answered
him, We have heard out of the law that Christ abideth for ever: and how sayest
thou, The Son of man must be lifted up? who is this Son of man?
Then Jesus said unto
them, Yet a little while is the light with you. Walk while ye have the light,
lest darkness come upon you: for he that walketh in darkness knoweth not
whither he goeth. While ye have light,
believe in the light, that ye may be the children of light. These things spake
Jesus, and departed, and did hide himself from them.” (John 12:4-36)
The people were familiar with the prophecies that Messiah
would reign forever. Unfortunately
they had overlooked the prophecies about his death, so when Jesus talked about
dying, they were confused, and wondered who the Son of Man could be if he was going
to be killed. It highlights the human tendency
to only see the part of the story that fits our ideas. Jesus
explained that he would only be among them for a little while, and that they
needed to believe while he was there because it would be more difficult when he
was not. He then disappeared from their
sight, leaving them to think about what he said.
“But though he had
done so many miracles before them, yet they believed not on him: That the
saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath
believed our report? and to whom hath the arm of the Lord been revealed? Therefore they could not believe, because that
Esaias said again, He hath blinded their eyes, and hardened their heart; that
they should not see with their eyes, nor understand with their heart, and be
converted, and I should heal them. These
things said Esaias, when he saw his glory, and spake of him. Nevertheless among the chief rulers also many
believed on him; but because of the Pharisees they did not confess him, lest
they should be put out of the synagogue: For they loved the praise of men more
than the praise of God. ” (John 12:37-43)
De3spite all the miracles, the majority did not believe on
him, fulfilling the prophecy in Isaiah 6:9.
While many of the chief rulers believed in Christ, because of the
political power the Pharisees wielded, they were afraid to take a public stand
because they were more concerned with keeping their position than with pleasing
God.
“Jesus cried and said,
He that believeth on me, believeth not on me, but on him that sent me. And he that seeth me seeth him that sent me. I am come a light into the world, that
whosoever believeth on me should not abide in darkness.
And if any man hear my
words, and believe not, I judge him not: for I came not to judge the world, but
to save the world. He that rejecteth me,
and receiveth not my words, hath one that judgeth him: the word that I have
spoken, the same shall judge him in the last day. For I have not spoken of myself; but the
Father which sent me, he gave me a commandment, what I should say, and what I
should speak. And I know that his
commandment is life everlasting: whatsoever I speak therefore, even as the
Father said unto me, so I speak.” (John 12:44-50)
Later, Jesus spoke to them, telling them that believing on
him was based on believing God’s promises, and that knowing Christ was in
effect Knowing God. He had come like a
light, so that people could know what they were believing in, and not be just
trusting blindly. People who refuse to
hear and reject his message will be judged according to whether they listened
or not. It will not be an arbitrary
judgment by Christ, because he came to save people, not to send them into
Hell. His words would force people to
think about what they were doing before he was crucified.
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