John 14:1-14
“Let not your heart be
troubled: ye believe in God, believe also in me. In my Father's house are many mansions: if it
were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I
will come again, and receive you unto myself; that where I am, there ye may be
also. And whither I go ye know, and the
way ye know.” (John 14:1-4)
Jesus had just told his disciples he was going to be
betrayed and killed, and that there was nothing they could do to prevent
it. He told them they should trust him just
as they did God, that he knew what was happening and had it under control. His death would not be the end, He was just
going to prepare things for them (and us) and would return for them. When he came back for them, they would be
with him permanently. He told them that
they already knew where he was going and how to get there.
“Thomas saith unto
him, Lord, we know not whither thou goest; and how can we know the way?
Jesus saith unto him,
I am the way, the truth, and the life: no man cometh unto the Father, but by
me. If ye had known me, ye should have
known my Father also: and from henceforth ye know him, and have seen him.”
(John 14:5-7)
As usual, Thomas refused to take anything for granted,
demanding all the details. They didn’t
know where he was going and how could they know the way unless they did? While such an attitude can prevent making a
lot of mistakes, it can also make one appear indecisive and prevent one from
acting. Remember, this is why he was
known as Didymus.
Jesus explained what he had explained to Nicodemus in John
3:16-21 again. “For God so loved the world, that he gave his only begotten Son, that
whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to
condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but
he that believeth not is condemned already, because he hath not believed in the
name of the only begotten Son of God. And this is the condemnation, that light is
come into the world, and men loved darkness rather than light, because their
deeds were evil. For every one that
doeth evil hateth the light, neither cometh to the light, lest his deeds should
be reproved. But he that doeth truth
cometh to the light, that his deeds may be made manifest, that they are wrought
in God.”
Jesus is the truth, the standard by whom all will be
judged. He is also the source of life,
and the only way of salvation is faith in him.
It is the same message they had heard him preach for three years. If they had really understood him, they would
have understood God’s plan as well.
After what they were about to see, they would understand his plan and
his love.
“Philip saith unto
him, Lord, show us the Father, and it sufficeth us.
Jesus saith unto him,
Have I been so long time with you, and yet hast thou not known me, Philip? he
that hath seen me hath seen the Father; and how sayest thou then, Show us the
Father? Believest thou not that I am in
the Father, and the Father in me? the words that I speak unto you I speak not
of myself: but the Father that dwelleth in me, he doeth the works. Believe me that I am in the Father, and the
Father in me: or else believe me for the very works' sake.” (John 14:8-11)
Philip said that if they could understand God they would be
satisfied. Jesus questioned how they
could not understand that he and the Father are one, and that to truly know one
is to know the other, almost like knowing identical twins. Jesus’ words were what the father had said and
the things he had done were done by the Father ‘s power. It didn’t matter whether they believed him
because of what he said, or because of what he said since both were by
God.
“Verily, verily, I say
unto you, He that believeth on me, the works that I do shall he do also; and
greater works than these shall he do; because I go unto my Father. And whatsoever ye shall ask in my name, that
will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will
do it.” (John 14:12-14)
Jesus then told them that people who believed on him would
do the things he had done and even greater works because he was going back to
his father. As a result many have
insisted on trying to perform miracles, not understanding that wasn’t the work
he was referring to. Miracles were just a tool to draw people to Christ, the
work is drawing people to Christ. The
Jews had heard the gospel for two thousand years, and many of them were ripe to
accept Christ because the seed had been planted and watered for so long. The greater work is to reach people who have
not had that constant teaching.
Another fallacy that has arisen from this statement is that
if we pray “in Jesus’ name”, God is obligated to give us what we ask for. I John 5:14-15 clarifies this somewhat. “And this
is the confidence that we have in him, that, if we ask any thing according to
his will, he heareth us: And if we know that he hear us, whatsoever we ask, we
know that we have the petitions that we desired of him.” The prayer needs to be according to his
will. For several years I worked for a
plumbing company. As their employee, I
was authorized to buy materials we needed to do the job in the company’s name,
but I was not authorized things I wanted in their name. Attempts to buy things which were not
authorized would not be honored. In the same way Christ has authorized us to
ask for certain things credited to his account, but we are not authorized to
demand everything we want, and such prayers may not be honored without prior
approval.
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