People tend to judge and put down others in an effort to
make themselves look better and support their pride. Jesus had just warned about the consequences
of judging and turning others away. In
Matthew 18:11 he reminded them, “For the
Son of man is come to save that which was lost.” It was the same thing he had told them in
Matthew 9:11-13. “And when the Pharisees saw it, they said unto his disciples, Why
eateth your Master with publicans and sinners?
But when Jesus heard
that, he said unto them, They that be whole need not a physician, but they that
are sick. Mt 9:13 But go ye and learn what that meaneth, I will have mercy, and
not sacrifice: for I am not come to call the righteous, but sinners to
repentance.” Jesus did come to help
those who were without fault. He came to
help those who were messed up and unable to help themselves. These are the ones who realize their need and
want his help. He used another parable
to help them understand what he meant, in Matthew 18:12-14.
“How think ye? if a
man have an hundred sheep, and one of them be gone astray, doth he not leave
the ninety and nine, and goeth into the mountains, and seeketh that which is
gone astray? And if so be that he find
it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety
and nine which went not astray. Even so
it is not the will of your Father which is in heaven, that one of these little
ones should perish.”
To a good shepherd, every sheep matters, and a lost one is a
serious matter. If he realizes one is
missing, he will make sure the others are safe, then go out and search for the
lost one. If he finds it safe, he will
be more excited about having recovered it than he is about the ninety nine who
were safe, because he cares just as much for its safety as for any of the
others. In the same way, Christ cares
about that one who isn’t doing as well just as much as for those who are. When we drive them away, we grieve him. As he described in the parable of the tares
and the wheat, sometimes it is better to just let them stay in the church until
it is clear whether they are of God or of Satan.
With this in mind, Jesus gave specific instructions as to
how we should deal with people who are not doing w3hat is right, in Matthew 18:15-18. “Moreover
if thy brother shall trespass against thee, go and tell him his fault between
thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with
thee one or two more, that in the mouth of two or three witnesses every word
may be established. And if he shall
neglect to hear them, tell it unto the church: but if he neglect to hear the
church, let him be unto thee as a heathen man and a publican. Verily I say unto you, Whatsoever ye shall
bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth
shall be loosed in heaven.”
If someone is doing something that is not right and brings a
reproach on the church, we should go to them privately first, because it is
entirely possible they do not realize they are doing anything wrong, or that
they need some help stopping. If that
resolves the problem it should not go any further. He is trying to do what is right. If the person doesn’t make any effort to
change, then we should take two or three others with us to make it clear it not
just our opinion but is in fact something that is truly wrong. If he still makes no effort to change, then
we are to bring him before the church as a whole to see if peer pressure will
make him reconsider what he is doing. If
he doesn’t care what the church or God says about his actions we are to treat
him like any unsaved person with no interest in God, because they may not be
saved. We are not to shun them.
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