David’s army had defeated the Ammonites, forcing them to
withdraw into the capital for protection, and driven out the Syrians. When David withdrew, the Syrians attacked
again, and were overwhelmingly defeated.
In the mean time, the Ammonites had been rebuilding, preparing for another
attack, but after their their defeat, the Syrians refused to join them in the
attempt. Learning of the Ammonite plans,
David sent his army to Rabbah to crush any hopes of invading Israel, as II
Samuel 11:1 tells us. “And it came to pass, after the year was
expired, at the time when kings go forth to battle, that David sent Joab, and
his servants with him, and all Israel; and they destroyed the children of
Ammon, and besieged Rabbah. But David tarried still at Jerusalem.” The Ammonites withdrew into the city
prepared for an extended siege.
Trusting Joab and the army to do what was needed, David remained
in Jerusalem. No longer getting the
physical and mental workout of leading the army, David found himself unable to
sleep, and began walking on the roof, enjoying the stillness and fresh air. In the process, he descried a woman bathing
in her own home, as II Samuel 11:2 tells us.
“And it came to pass in an
eveningtide, that David arose from off his bed, and walked upon the roof of the
king's house: and from the roof he saw a woman washing herself; and the woman was
very beautiful to look upon.”
Bathsheba was not deliberately exposing herself, but was in
her own home, bathing after everyone should have been in bed, and David was not
deliberately looking to see her. He
could have simply turned away, but David began to think about how beautiful she
was. James 1:14-15a warns, “But every man is tempted, when he is drawn
away of his own lust, and enticed. Then
when lust hath conceived, it bringeth forth sin:” When David began to think about
satisfying that lust, he sinned mentally, as Jesus said in Matthew 5:28, “… That whosoever looketh on a woman to lust
after her hath committed adultery with her already in his heart.”
It is important to understand that to see or even to have
that sense of desire is not wrong. Finding another person attractive is normal,
even if they are of the same sex. It
only becomes sinful when we begin to fantacize about acting on the attraction. The more we indulge in the mental sin, the
easier it becomes to do the actual physical sin, whether sexual sin, murder, or
theft. After thinking about it David
decided to follow up on his lust, in II Samuel 11:3. “And
David sent and inquired after the woman.
And one said, Is not
this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?”
David knew she was married, yet he went on with the physical sin, in II Samuel
11:4. “And David sent messengers, and took her; and she came in unto him, and
he lay with her; for she was purified from her uncleanness: and she returned
unto her house.” While Bathsheba may
have been flattered by David’s attention, she also would have felt pressured to
go along since he was the king and sent men to bring her to him.
Pregnancy is a natural result of the sex act, and when a person
indulges in the sex act they are responsible for the the results. Modern abortion laws are not about having
choices, but about avoiding taking responsibility for those choices by killing the
baby. Since Abortion was not an
available option, David attempted to avoid taking responsibility for his sin by
having Bathsheba’s husband sent home for a little while, in II Samuel 11:5-8a. “And
the woman conceived, and sent and told David, and said, I am with child.
And David sent to
Joab, saying, Send me Uriah the Hittite. And Joab sent Uriah to David. And when Uriah was come unto him, David
demanded of him how Joab did, and how the people did, and how the war
prospered. And David said to Uriah, Go
down to thy house, and wash thy feet.”
David hoped Uriah would be so excited to be with his wife he
wouldn’t realize she was pregnant and when the child was born would think it
was his. He didn’t count on Uriah’s
highly developed sense of responsibility, in II Samuel 11:8b-12. “…And
Uriah departed out of the king's house, and there followed him a mess of meat
from the king. But Uriah slept at the
door of the king's house with all the servants of his lord, and went not down
to his house. And when they had told
David, saying, Uriah went not down unto his house, David said unto Uriah,
Camest thou not from thy journey? why then didst thou not go down unto thine
house?
And Uriah said unto
David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and
the servants of my lord, are encamped in the open fields; shall I then go into
mine house, to eat and to drink, and to lie with my wife? as thou livest, and
as thy soul liveth, I will not do this thing.
And David said to
Uriah, Tarry here to day also, and to morrow I will let thee depart. So Uriah
abode in Jerusalem that day, and the morrow. And when David had called him, he did eat and
drink before him; and he made him drunk: and at even he went out to lie on his
bed with the servants of his lord, but went not down to his house.”
Uriah’s integrity
prevented him from falling for David’s attempt to cover his sin, and David was
forced to try to cover up his sin another way.
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