David’s supporters promised to follow what ever he said, so
leaving ten of his mistresses to take care of things, he left the city, in II
Samuel 15:15-18. “And the king's servants said unto the king, Behold, thy servants are
ready to do whatsoever my lord the king shall appoint. And the king went forth, and all his
household after him. And the king left ten women, which were concubines, to
keep the house. And the king went forth,
and all the people after him, and tarried in a place that was far off. And all his servants passed on beside him;
and all the Cherethites, and all the Pelethites, and all the Gittites, six
hundred men which came after him from Gath, passed on before the king.”
One of David’s supporters was a philistine from Gath named
Ittai. He was an older man, who had only
come to Israel a few years before, and his status would probably not change
much regardless who was king. David
suggested he go home and avoid the hardships the others might suffer, in II
Samuel 15:19-20. “Then said the king to Ittai the Gittite, Wherefore goest thou also
with us? return to thy place, and abide with the king: for thou art a stranger,
and also an exile. Whereas thou camest
but yesterday, should I this day make thee go up and down with us? seeing I go
whither I may, return thou, and take back thy brethren: mercy and truth be with
thee.”
Ittai declared that he was going to support David, even if
it cost his life, so David accepted his support, in II Samuel 15:21-22. “And
Ittai answered the king, and said, As the LORD liveth, and as my lord the king
liveth, surely in what place my lord the king shall be, whether in death or
life, even there also will thy servant be.
And David said to
Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men,
and all the little ones that were with him.”
While Absalom had managed to get a large political following,
there were a great many who supported David.
The priests and Levites went out to support David, but he reminded them
their responsibility was to continue to serve God. If it was God’s will for David to continue as
king, he would be back, but what ever happened, they were still to serve the
Lord. Their most valuable contribution
to Daid would be to keep him informed as to what was going on. II Samuel 15:23-28 describes his conversation
with them. “And all the country wept with a loud voice, and all the people passed
over: the king also himself passed over the brook Kidron, and all the people
passed over, toward the way of the wilderness.
And lo Zadok also, and all the Levites were with him, bearing the ark of
the covenant of God: and they set down the ark of God; and Abiathar went up,
until all the people had done passing out of the city.
And the king said unto
Zadok, Carry back the ark of God into the city: if I shall find favour in the
eyes of the LORD, he will bring me again, and show me both it, and his
habitation: But if he thus say, I have no delight in thee; behold, here am I,
let him do to me as seemeth good unto him.
The king said also unto Zadok the priest, Art not thou a seer? return
into the city in peace, and your two sons with you, Ahimaaz thy son, and
Jonathan the son of Abiathar. See, I
will tarry in the plain of the wilderness, until there come word from you to
certify me. Zadok therefore and Abiathar
carried the ark of God again to Jerusalem: and they tarried there.”
David had not even passed the Mount of Olives when he
learned that one of his most trusted advisors, Ahithophel, had defected, as II
Samuel 15:30-31 tells us. “And David went up by the ascent of mount
Olivet, and wept as he went up, and had his head covered, and he went barefoot:
and all the people that was with him covered every man his head, and they went
up, weeping as they went up. And one
told David, saying, Ahithophel is among the conspirators with Absalom. And
David said, O LORD, I pray thee, turn the counsel of Ahithophel into
foolishness.”
Knowing how dependable and wise Ahithophel’s advice always
was, David stopped at the top of the mount to worship God and pray that he
would make Absalom ignore his advice.
While he was there, another of his advisors met him. He was an older man and David feared the
hardships might be too much for him, and David asked him to see what he could
do to counter Ahithophel’s advice.
Hushai agreed to try, and went back, as II Samuel 15:32-36 tells
us. “And
it came to pass, that when David was come to the top of the mount, where he
worshipped God, behold, Hushai the Archite came to meet him with his coat rent,
and earth upon his head: Unto whom David said, If thou passest on with me, then
thou shalt be a burden unto me: But if thou return to the city, and say unto
Absalom, I will be thy servant, O king; as I have been thy father's servant
hitherto, so will I now also be thy servant: then mayest thou for me defeat the
counsel of Ahithophel.
And hast thou not
there with thee Zadok and Abiathar the priests? therefore it shall be, that
what thing soever thou shalt hear out of the king's house, thou shalt tell it
to Zadok and Abiathar the priests.
Behold, they have there with them their two sons, Ahimaaz Zadok's son,
and Jonathan Abiathar's son; and by them ye shall send unto me every thing that
ye can hear. So Hushai David's friend
came into the city, and Absalom came into Jerusalem.”
Saul had been a bitter enemy to David, but just a short
distance past the Mount of Olives, Saul’s former servant, Ziba caught up with
him. Knowing David had not had time to
make preparations, Ziba brought all the food he could readily prepare, in II
Samuel 16:1-2, as well as donkeys for David’s family. “And
when David was a little past the top of the hill, behold, Ziba the servant of
Mephibosheth met him, with a couple of asses saddled, and upon them two hundred
loaves of bread, and an hundred bunches of raisins, and an hundred of summer
fruits, and a bottle of wine.
And the king said unto
Ziba, What meanest thou by these?
And Ziba said, The
asses be for the king's household to ride on; and the bread and summer fruit
for the young men to eat; and the wine, that such as be faint in the wilderness
may drink.”
David appreciated the supplies and asked where Mephibosheth
was, since he was Saul’s heir, in II Samuel 16:3-4. “And
the king said, And where is thy master's son? And Ziba said unto the king,
Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel
restore me the kingdom of my father.
Then said the king to
Ziba, Behold, thine are all that pertained unto Mephibosheth. And Ziba said, I
humbly beseech thee that I may find grace in thy sight, my lord, O king.” David had freely returned all Saul’s
property to Mephibosheth, while treating him as his own son. When Ziba accused him of remaining behind in
hopes of being made king, David was upset and promised all Saul’s property to
Ziba instead.
Thanks for the great post! Similar scenarios sometimes play out in the churches of today, where a split occurs among leadership, and each side has its own followers. Ideally the followers of the leader God has appointed will win out by keeping him informed and giving him Godly counsel, yet too often this type of strife results in one of the leaders leaving, along with his followers, leaving the church weakened and in chaos.
ReplyDeleteGod bless,
Laurie
Thanks, Laurie.
DeleteSometimes the problem is a leader like Saul, who is determined to have his own way, while other times is is a disgruntled church member like Absalom who wants is determined to have his own way. As you mentioned, it frequently leaves the church seriously weakened and chaotic, but if God is allowed to have his way, the church can recover.