While he gave the Ten Commandments as an outline for what he would expect as their part of the covenant with Israel, the Israelites were more concerned with the things that were happening around them. They asked that Moses represent them and they not have to talk to God personally. Before going on, God reminded them that they had spoken to him personally and knew this was his command, in Exodus 20:22. “And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.” It wasn’t just some story Moses made up.
God then proceeded to lay out a more detailed explanation of
what keeping the Ten Commandments would involve, in Exodus 20:23-23:19. To keep them from getting distracted or led
astray, gd promised to send his angel to guide them, and if they followed his
instructions, God would act on their behalf, as he explained in Exodus
23:20-23. “Behold, I send an Angel before thee, to keep thee in the way, and to
bring thee into the place which I have prepared. Beware of him, and obey his voice, provoke him
not; for he will not pardon your transgressions: for my name is in him. But if thou shalt indeed obey his voice, and
do all that I speak; then I will be an enemy unto thine enemies, and an
adversary unto thine adversaries. For mine Angel shall go before thee, and
bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the
Canaanites, the Hivites, and the Jebusites: and I will cut them off.”
Receiving God’s promises would require they follow his
commands completely, not going along with the beliefs and practices of the
people around them, according to Exodus 23:24.
“Thou shalt not bow down to their
gods, nor serve them, nor do after their works: but thou shalt utterly
overthrow them, and quite break down their images.”
He repeated and expanded on the promises he had made earlier
about what he would do for them if they obeyed, in Exodus 23:25-30. “And ye
shall serve the LORD your God, and he shall bless thy bread, and thy water; and
I will take sickness away from the midst of thee. There shall nothing cast their young, nor be
barren, in thy land: the number of thy days I will fulfil. I will send my fear before thee, and will
destroy all the people to whom thou shalt come, and I will make all thine
enemies turn their backs unto thee. And
I will send hornets before thee, which shall drive out the Hivite, the
Canaanite, and the Hittite, from before thee. I will not drive them out from before thee in
one year; lest the land become desolate, and the beast of the field multiply
against thee. By little and little I
will drive them out from before thee, until thou be increased, and inherit the
land.”
Not only would God eliminate sickness from among them, and
ensure that their crops and herds were productive, but he would also cause
their enemies to be so afraid they would flee whenever they came into
conflict. God would send swarms of
hornets ahead of them to drive out the previous occupants as their need for
land increased while leaving enough behind to keep the land from going back to
a wild state, minimizing the difficulties of taking over the land.
In Exodus 23:31 God gave a brief description of the land
they would occupy. “And I will set thy bounds from the Red sea even unto the sea of the
Philistines, and from the desert unto the river: for I will deliver the
inhabitants of the land into your hand; and thou shalt drive them out before
thee.” Their land would extend from
the coast of the Red Sea, along the gulfs of Aqaba and Suez and north along the
Mediterranean Sea, and from the desert east of Israel to the Jordan River. At this point God was just describing the areas
they were familiar with from their stories about the land of Canaan, having
just crossed the Sinai Peninsula and being camped in the desert area east of
the Gulf of Aqaba. Later, he would give
more detailed descriptions of their future boundaries. Israel was to make no treaties with those
people because such treaties would mean agreeing to ignore some of the things
God had forbidden. Exodus 23:32-33
commanded, “Thou shalt make no covenant
with them, nor with their gods. They
shall not dwell in thy land, lest they make thee sin against me: for if thou
serve their gods, it will surely be a snare unto thee.”
When Moses told the People what God had said, they agreed to
do it, so Moses wrote it out as a formal contract. They formally ratified it in Exodus
24:3-28. “And Moses came and told the people all the words of the LORD, and all
the judgments: and all the people answered with one voice, and said, All the
words which the LORD hath said will we do. And Moses wrote all the words of the LORD, and
rose up early in the morning, and builded an altar under the hill, and twelve
pillars, according to the twelve tribes of Israel. And he sent young men of the children of
Israel, which offered burnt offerings, and sacrificed peace offerings of oxen
unto the LORD. And Moses took half of
the blood, and put it in basins; and half of the blood he sprinkled on the
altar. And he took the book of the
covenant, and read in the audience of the people: and they said, All that the
LORD hath said will we do, and be obedient. And Moses took the blood, and sprinkled it on
the people, and said, Behold the blood of the covenant, which the LORD hath
made with you concerning all these words.”
As proof of his commitment to the covenant, God revealed
himself to the people in a vision as well, in Exodus 24:10-11. “And
they saw the God of Israel: and there was under his feet as it were a paved
work of a sapphire stone, and as it were the body of heaven in his clearness. And upon the nobles of the children of Israel
he laid not his hand: also they saw God, and did eat and drink.”
Israel’s acceptance of God’s covenant was very similar to
the Person accepting salvation, as described in Romans 10:9-13. “That
if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine
heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto
righteousness; and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth
on him shall not be ashamed. For there
is no difference between the Jew and the Greek: for the same Lord over all is
rich unto all that call upon him. For
whosoever shall call upon the name of the Lord shall be saved.” In stating that we believe Christ is the
sacrifice for our sins and believe that God has raised him from the sin, we are
effectively accepting God’s contract with those who believe. We are committing ourselves to keep his commands.
Dear Donald,
ReplyDeletePraise God for salvation through the blood, from God slaying an animal to cover Adam and Eve's sin, through the sprinkling of blood ob the altar and animal sacrifices, to the blood of Christ, sinless and holy, shed for us to remove, and not just cover, our sins. Thanks for the great post and God bless,
Laurie