Final Instructions

I Thessalonians 5:25-28

“Brethren, pray for us.” (I Thessalonians 5:25)

Paul was not asking for superficial “Lord , bless the missionaries type of prayer, but for a earnest fervent prayer for specific needs. II Thessalonians 3:1-2 illustrates what he wanted them to pray about. “Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you: And that we may be delivered from unreasonable and wicked men: for all men have not faith.” Paul didn’t want to waste God’s time on those who were not willing to hear the gospel or allow it to be heard by others. He wished to obey Jesus’ injunction in Matthew 7:6. “Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.”

He was also concerned that he would be able to present the Word of God properly, that it would be clearly and correctly understood. Colossians 4:2-4 directs, “Continue in prayer, and watch in the same with thanksgiving; Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: That I may make it manifest, as I ought to speak.” He wanted his preaching to be like he had done at Corinth. “And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God.” (I Corinthians 2:4-5)

“Greet all the brethren with an holy kiss.“ (I Thessalonians 5: 26)

Jesus commanded his disciples to love one another in John 13:34-35, stipulating that it would be the evidence of our love for him. “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another.” Paul here instructs the church to demonstrate that love in a very personal way. It in no way implies a sexual relationship. Both failure to demonstrate our love in a personal manner, and improper demonstrations leave doubt of the reality of our love. People need those demonstrations, but they need to be motivated by proper love.

Because of the ease of abuse many have ignored Paul’s directions, or forbidden others to obey.. Please note the following commands.
“Salute one another with an holy kiss. The churches of Christ salute you.” (Romans 16:16)
“All the brethren greet you. Greet ye one another with an holy kiss.” (I Corinthians 16:20)
“Greet one another with an holy kiss.” (II Corinthians 13:12)
“Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.” (I Peter 5:14)

Jesus, Paul, and Peter all stressed the importance of personal demonstrations of love in a holy, chaste manner.

“I charge you by the Lord that this epistle be read unto all the holy brethren.” (I Thessalonians 5:27)

Like his other letters, the Epistle to the Thessalonians was not intended solely for the ones to whom it was addressed. It was for all Christians, and was to be handled like the Colossian Letter. “And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.“ (Colossians 4:16)

Peter explains his reasons for writing his epistles., “This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: 2pe 3:2 That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:: (II Peter 3:1-2)

They will be of limited value if others are not allowed to know what was written as well.

1th 5:28 The grace of our Lord Jesus Christ be with you. Amen.

Obtaining Victory Over Sin

I Thessalonians 5:22-24

“Abstain from all appearance of evil. And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.” (I Thessalonians 5:22-23)

To abstain is to voluntarily refrain from a behavior. There are a number of things that t Christian should abstain from because they have serious consequences for our spiritual life. It is God’s will that our life be pure and dedicated to him. Some of these things are listed in the following verses.

“For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour;” (I Thessalonians 4:3-4)

“Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;” (I Peter 2:11)

“For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things; That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.” (Acts 15:28-29)

“For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.” (I Timothy 6:10-11)

Paul instructs that we should go beyond his list to abstain fro everything which gives an appearance of evil for the sake of our testimony. In return God can be counted on to prevent us getting involved in sin. Philippians 4 advises us to allow our self control to be apparent, and God will take care of our thought patterns.

“Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” (Philippians 4:5-7)

We are not to worry about even those thoughts, but rather to focus on the things of God, choosing not to dwell on the evil, but focusing on what God wants, because a Galatians 5:16 tells us, “This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.” While we have a responsibility to choose not to commit sin. we have God’s power to enable us to overcome it. As I Corinthians 10:13 says, “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.”

Our ability to not sin does not depend on our will power, but on our descision to do what pleases God and his faithfulness to uphold our decision. As Paul states here in I Thessalonians 5:24, “Faithful is he that calleth you, who also will do it.“ He restates this in II Thessalonians 3:3’ “But the Lord is faithful, who shall stablish you, and keep you from evil.” When we fall into sin, it is not because of a failure on his part, but because we chose to. He still would have freed us from the sin even though we failed to believe him according to II Timothy 2:13, “If we believe not, yet he abideth faithful: he cannot deny himself.”

Receiving the Word

I Thessalonians 5:20-28

“Despise not prophesyings. Prove all things; hold fast that which is good.” (I Thessalonians 5:20-21)

So often we think of prophecy as just foretelling the future. Unfortunately most think of it in the sense of having some miraculous ability to foresee what others cannot. As a result, we overlook the broader and greater meaning of prophecy. The last part of Revelation 19:10 tells us, “for the testimony of Jesus is the spirit of prophecy.” The Old Testament prophets frequently foretold the future, but in the sense of allowing the people to see what would result from their obedience or disobedience. Most of the prophecies were focused on actions the people needed to take. In teaching and preaching of the need for and consequences of receiving and obeying Christ, we are prophesying.

There is a tendency for us to reach a point where we no longer want to hear what the Bible says, wanting something new. Paul warned Timothy of this, and instructed him not to yield to the pressure to find something new. “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables.” (II Timothy 4:2-4)

I Corinthians 14: 22 specifies that prophecy or teaching is especially applicable to those who already believe. They do not require special signs to convince them of god’s power. “Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.” Matthew 16:4 states, “A wicked and adulterous generation seeketh after a sign,” implying that they refuse commit to him, not just simply not believing because of a lack of knowledge. I Corinthians 14:4-5 describes the importance of such prophecy, as compared with the signs which those unbelieving seek. “He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church. I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.”

Peter states “We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: Knowing this first, that no prophecy of the scripture is of any private interpretation.” (II Peter 1:19) We can fully trust God’s Word, but we must keep in mind that we can easily misinterpret passages, and thus must mot interpret except in accordance with other scripture. Since as II Timothy 3: 16-17 tells us, “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.”

Unfortunately, Peter warns, there are false teachers among us. “But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. 2pe 2:2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of,” (II Peter 2:1-2). As a result Paul directs that we are to “prove (test0 all things,” retaining what is good.

The Thessalonians were inclined to either reject unfamiliar doctrine, or to accept it blindly. Paul is instructing them to be more like the Bereans as described in Acts 17:11. “These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.” To become truly a great Christian requires such discernment that Paul directed Timothy, “Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. But shun profane and vain babblings: for they will increase unto more ungodliness.” (II Timothy 2:15-16) As II Timothy 3:17 tells us, it will fully equip us to do everything God expects us to do.

Don’t Quench the Spirit

I Thessalonians 5:16-19

Having grown up on the Navajo Reservation, and observed a large number of “revivals” and tent meetings, I am somewhat skeptical as to their value to the church. Too many appear to be based on an emotional rather than a spiritual basis. As a result, I viewed our pastor’s decision to hold a tent meeting with some misgivings. Nevertheless, I attended, with hopes of better things and the crowd was fairly good.

There was some response to the invitation and people seemed involved. Suddenly, a cell phone sounded, and a lady hastily grabbed her purse. Our pastor jumped up and ordered her to shut that thing off, accusing her of disrupting the service. Our pastor blamed the cell phone for quenching the Spirit, but the next night hardly anyone came to the meetings. The lady had been one of group who had chosen that night to visit. None of them has ever come back, and several church members quit as well.

Over the years, I have seen Satan use all kinds of disruptions to try to quench the spirit, from sheep and dogs entering the church, to car wrecks and police chases on the street outside. Cell phones ringing and crying children were common place occurrences and while annoying, had little effect. The pastor’s angry comments, however, definitely destroyed any interest in knowing his God. Since the Holy Spirit is God, there is no physical event that can block his power. Humans can, however, refuse to allow his working in their life, quenching the Spirit. The spirit was not quenched by the cell phone ringing, but by the reaction of the people to the pastor’s outburst.

Paul gives several instructions that will greatly enhance our ability to experience the Holy Spirit’s working in our lives, Failure to follow them hinders and sometimes quenches his efforts. He does not force us to accept his working, wanting us to experience his love, and to learn to love him in return. Our attitude, sometimes referred to as our spirit, will greatly affect the outcome of the Holy Spirit’s work. Notice the instructions,

“Rejoice evermore.” (I Thessalonians 5:16)

The fruit of the Spirit is described in Galatians 5:22-23. “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.” Most of the fruit of the spirit is more about our attitude than about the actual actions. The proper attitude will produce much better actions.

We’ve all seen how a whiney, resentful attitude will prevent a person from enjoying even the most enjoyable things, and from learning things that are presented. It has the same effect on our spiritual life. Enjoy, and rejoice both are rooted in the word joy. If we do not do them, the Holy Spirit cannot produce joy in our lives, nor will we experience peace, faith, or real temperance. As Christians, we have reason for rejoicing, regardless of our circumstances, as Peter makes abundantly clear.

“Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.” (I Peter 4:12-13)

Our problems are not the end, but just a step in God’s plan Romans 8:28 tells us, “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.” If we love God and allow him to have his way, the end result will benefit us. Rejoice.

Pray without ceasing.” (I Thessalonians 5:17)

Prayer is communicating with God. It is as essential in maintaining a proper relationship with God as it is in maintaining a proper relationship in a marriage. In a marriage, the most meaningful communications are rarely planned. They may result from unexpected and dramatic events, or from some of the most mundane occurrences. They will not occur unless both are free to share without fear of being misunderstood or rejected. They seldom, if ever, occur in public or planned settings, usually arising from things happening around us and our reaction to those things.

Jesus warned that public prayers produced self gratification but no spiritual results. The beneficial prayers would be private communication with God, and would not be ritual prayers or repetitious. God wants to hear what we think and feel, not what some one else does, and not what we thought or felt yesterday.

“And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.” (Matthew 6:5-7)

Our prayer life ought to be much like two people walking together, sharing their thoughts and impressions as they travel, never really ending.

“In every thing give thanks: for this is the will of God in Christ Jesus concerning you.” (I Thessalonians 5:18)

Not only are we to rejoice in everything that happens, but we ought to be thankful for them. Philippians 4:6-7 promises that by praying and thanking God rather than worrying, we can receive God’s peace, a part of the fruit of the Spirit. “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.”

In thanking God for what is occurring, we praise him. In fact that is how Hebrews 13:35 defines praise. “By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.” Failure to give thanks hinders or quenches the Spirit’s action in our life.

“Quench not the Spirit.” (I Thessalonians 5:19)

Quench means to extinguish, to put out (fire), to stifle, check or repress, according to Webster’s Encyclopedic dictionary. Anything which hinders the Holy Spirit’s free action in our lives is quenching him. Any form of known sin has this effect, but there are things we can do to free his working. Along with preceding list, heeding Philippians 4:8-9 will greatly enhance his working in our life. “Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.”

By taking control of our thoughts and actions, to focus on what pleases God will result in the Holy Spirit producing fruit in our life.

The Church’s Responsibility For It’s Members

I Thessalonians 5:14-15

My neighbor had a cow who refused to stay in his pasture. Every time she was put into a pasture, she would find a place where she could get her head through, and push and pull until she was able to get through. Fixing fences became almost an hourly project. Although he had intended to keep her, he finally sold her to eliminate the frustration. He couldn’t afford to take the chance of her causing a wreck, damaging other people’s property, and teaching the other cows to get out.

Just as my neighbor is responsible for taking care of his cows, the church is responsible to care for it’s members. Some refuse to stay within bound, and must be warned of the dangers and consequences of their actions. Others become discouraged, or persist in doing counterproductive activities and need encouragement and guidance. Conflicts arise that can destroy the church. Paul gives the following advice to prevent such problems.

“Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men. See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.” (I Thessalonians 5:14-15)

Those who refuse to stay within the boundaries must be warned of the consequences of their actions, as described in Matthew 18:15-17. “Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as a heathen man and a publican.”

It is easy to become impatient with those who do wrong, those who are discouraged or continue in counterproductive behavior, but must avoid anger because our impatience and anger will result in more anger and sin, as Proverbs 29:22 tells us. “An angry man stirreth up strife, and a furious man aboundeth in transgression.” Instead we are to be meek or undemanding in our approach as Galatians 6:1 describes. “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.”

Vengeance and punishment are not the churches prerogative, but God’s. We are to let him take care of them. We need to follow Romans 12:19-21. “Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.”

Church discipline should only be exercised after attempts at correction and reconciliation have failed, to protect the church , and in hopes of causing the guilty to examine themselves. It is never to be taken as the first step, or with the idea of punishing them. James 4:11 states that when we begin to judge and punish others we have set ourselves above them as immune from judgment ourselves. “Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.” We have begun to intrude on God’s authority.

Peter sums up the churches responsibility to its members as follows.

“Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: Let him eschew evil, and do good; let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.” (I Peter 3:8-12)

Honoring our Leaders

I Thessalonians 5:12-13

“But it’s not fair to hold him to such a high standard.”

The lady who made the statement was talking about the fact that their church had fired their pastor, as a result of angry and abusive behavior. Apparently, she didn’t understand that God set a standard in I Timothy 3 and Titus 1. Anyone who is unable or unwilling to meet that standard is not qualified for the position. Doctors, lawyers, electricians, plumbers, locksmiths, accountants, and teachers are all expected to meet certain qualifications, including moral ones before they are permitted to engage in their business. These standards are set by government agencies having jurisdiction, rather than the customers. Their jobs involve temporary earthly situations with temporary results. Pastors and church leaders are involved with eternal consequences. Why shouldn’t they be held to stringent standards?

Because of the standards these trades require, their practitioners tend to command a high level of respect and in some cases are highly paid as a result. Those who fail to live up to the standards lose this respect, and are censored. or lose their right to practice their trade. Paul instructed Timothy about his responsibilities in I Timothy 4:12-16. “Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. Till I come, give attendance to reading, to exhortation, to doctrine. Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.”

Matthew 23:2-12 describes the Pharisees as hypocrites who push themselves forward to get respect and preferential treatment, using their titles and position for leverage. We are forbidden to do so. At the same time, Paul is very clear that those who do the job well deserve a high level of respect as their due for the job they are doing. “Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. 1ti 5:18 For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward,” (I Timothy 5:17-18).

Note that the respect is for how they are doing the job, rather than for their position. He stresses the same idea here in I Thessalonians, advising the people to become familiar with their leaders and what they are doing. Their efforts and encouragement will then be recognized as very valuable to their people.

“And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you; And to esteem them very highly in love for their work's sake. And be at peace among yourselves. “ (I Thessalonians 5:12-13)

As the people get to know their leaders, and observe their integrity and moral standards, they will understand that he is not setting standards and giving orders to demonstrate his authority, but because he has carefully studied what God has commanded, and is advising based on the results of his study. His suggestions can confidently be followed as being in accord with God’s instruction, rather than his own preferences or opinions.

Based on such confidence, Hebrews 13:17 instructs us, “Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.” The pastor who is doing the job well is more concerned with the spiritual and physical state of his people than with his prestige and income.

The Corinthian church was instructed to receive Timothy, despite his young age, in a manner that would encourage him in his work. Divisions and conflict would hamper his doing the job effectively. He had proven himself in the work, and his age should not interfere.

“Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do. Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.” (I Corinthians 16:10-11)

A proper attitude toward the pastor, based on his work, will demand fulfilling God’s standards, but will not set other requirements. It recognizes God as the final authority, not us, the pastor, or some board.

Preparing For The Rapture

I Thessalonians 5:4-11

We know that the Lord has promised to return, and to take his people with him, He has told us that it will be unannounced. As a result, we are like the homeowner who lives in a area which has many home break-ins. It is incumbent on the home owner to take appropriate actions to avoid being robbed. It is incumbent that we take appropriate action preparing for the Lord’s return. Paul described this in this passage.

“But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober. For they that sleep sleep in the night; and they that be drunken are drunken in the night.” (I Thessalonians 5:4-7)

We are not uninformed, and should not be caught unawares, as if we were taking a nap or drunk. We need to be alert to what is happening around us, in order to keep from falling into sin. As Paul points out we need to focus on what Christ has promised, and what he has done for us, and in us.

“But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation. For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, Who died for us, that, whether we wake or sleep, we should live together with him. Wherefore comfort yourselves together, and edify one another, even as also ye do.” (I Thessalonians 5:8-11)

So many in our day have become like the Church at Laodicea described in Revelation 3: 14-22, lukewarm in their efforts to serve God. Church is just something you ought to do. Attendance is based on what else they want to do, Doctrine is unimportant, so that what a church practices is far less important that how they feel at the services. They can accept almost anything. They do not see the importance of Paul’s teaching in Hebrews 10:21-27



Because we know that we are saved, and that we must be judged, we need to be in a church where we are encouraged to serve the Lord. Each Christian is responsible for helping others to grow. They are also responsible practice their faith, and the purpose of the church is to encourage and teach Christians to serve God. By attending a sound church, we receive the teaching we need, and encourage others in their Christian life. Those who have not fully committed to Christ may be encouraged to do so, rather than turning away, and being lost. The vast majority of those who turn away were never fully committed, and thus have never yielded to him for salvation. Many are like the lady who said “I’ll get saved if the Lord will let me travel, not committed to salvation, but to what they desire.

Unsound teaching plays on such lusts and desires to manipulate people, rather than teaching them to serve God, and leaves them unsaved and lost. Sound teaching is crucial for real spiritual growth.

When Will the Rapture Occur?

I Thessalonians 5:1-11

“The Lord will return before 1960.”

I was just a little child when I heard the “Evangelist” make that claim, and it really frightened me. A large billboard proclaimed that the lord would return November 6, 1974. I wasn’t nearly as concerned. There have been hundreds of such predictions. My dad said one time that if enough “prophets” predict it often enough and long enough, one of them will probably guess within a year. Many no longer believe that there will be a literal resurrection.

Most of these prognosticators depend on various “signs of the times” to identify when we can expect the Lord’s return and the rapture. Unfortunately they ignore some clear statements in scripture about the events. Mark 13:312 gives an expanded quote of Jesus’ statement in Matthew 24:36. “But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.” It seems somewhat arrogant for men to proclaim they know more than Jesus Christ knew.

After his resurrection, the apostles asked Christ about the times of his establishing his kingdom, and he told them that it was not for us to know the time or even the season. “When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.” (Acts 1:6-7) Since we are not to know. Paul did not waste our time trying to give us some timetable, stressing that the lords return would be unannounced, like a thief’s coming.

“But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.” (I Thessalonians 5:1-3)

Matthew 24:36-46 stresses the idea that the Lord’s return will come unexpectedly to everyone. Life will go on just as normal, even for those who are Christians. The ones who live prepared will be ready when the time comes, but there will be no early warning for others to get ready.

“But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. But as the days of Noe were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.

Then shall two be in the field; the one shall be taken, and the other left. Two women shall be grinding at the mill; the one shall be taken, and the other left. Watch therefore: for ye know not what hour your Lord doth come.

But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.

Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? Blessed is that servant, whom his lord when he cometh shall find so doing.” (Matthew 24:36-46)

We are to obey God, regardless of what is happening around us. We are not to wait until we think the Lord is coming, and try to get busy, nor are we to live constantly worrying about what if he returned today. II Thessalonians 2:1-2 warns not to let ourselves to be upset by claims that the rapture is about to happen. “Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.” Our service is to be a consistent way of life as a result of love, not a response to fear of judgment.

False teachers will frequently use predictions of the rapture to manipulate people’s actions. Matthew 24:4-6 warns us not to fall for such deceptions, even though many signs may be exhibited to convince their hearers of their accuracy. “And Jesus answered and said unto them, Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many. And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.” The signs simply indicator the approach, not timing of the rapture. Paul advises us to be busy about obeying God’s commands, so that we are not caught unawares.

“But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober. For they that sleep sleep in the night; and they that be drunken are drunken in the night.” (I Thessalonians 5:4-7

Mark 13:32-37 gives very similar advice. “But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. Take ye heed, watch and pray: for ye know not when the time is. For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch. Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: Lest coming suddenly he find you sleeping. And what I say unto you I say unto all, Watch.”

Comfort for the bereaved

I Thessalonians 4:13-18

Several years ago, I went to a funeral in Kansas. Prior to the funeral was a family dinner. At the end of the serving table was a bowl of white tablets. One of the servers was recommending that each person take several. They were nerve pills, and they didn’t want anyone breaking down during the ceremony. I was shocked, especially as the people purported to be Christians.

A distant relative became very angry when asked what arrangements she wanted for her husbands death, because he was dead, and it was finished. She didn’t want to think about it anymore. Several religions promote the idea that one becomes nothing, or is re-incarnated as something else, to die again at a later date. Paul, speaking by the spirit of God, tells us that he does not want us to be uninformed or confused about death.

“But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.” (I Thessalonians 4:13-14)

The Christian belief in life after death is founded in the literal death, burial, and resurrection of Christ. The beliefs of others are based upon some teaching that has no physical evidence. We can go to where Mohammed, Buddha, and many other religious leaders are buried. The Egyptian pharaohs prepared for an afterlife. But there is no evidence that any of them attained it. They have no proof of an afterlife. Jews, Moslems, Wicca, Shinto, and every other religion have the same problem, a lack of physical evidence.

There are both secular and religious records of Christ’s crucifixion. Many have tried to deny that he actually died, but the record of his crucifixion make that unlikely. The Roman soldiers believed him already dead, but to ensure that he was they ran a spear into his heart to make sure. This is described in John 19:33-34. “But when they came to Jesus, and saw that he was dead already, they brake not his legs: But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.” The separation of blood and water indicates that the heart was no longer pumping, leading to the separation of the bodily fluids.

The body was then wrapped in a linen cloth and placed in a grave, where it remained for three nights and at least part of three days, according to the record, between 60 and 72 hours. Lazarus was wrapped in a fashion that bound him hand and foot, with a separate napkin around his head, according to John 11:44, and John 20:6-7 indicates that Jesus was wrapped in a similar fashion, not like the Shroud of Turin portrays. The idea that Jesus survived all of these things, lay unconscious over 60 hours, and was still able to escape such bindings and have the strength to roll away a stone the women needed help to move is ludicrous. That he was then able to drive away armed Roman guards is even more so. The ideas that his disciples stole the body, that the guards were protecting the wrong tomb, or that the women went to the wrong place are equally ridiculous.

That Christ was seen alive after the crucifixion is clear from I Corinthians 15:5-8. He was seen numerous times, and by more than 500 people. There can be little doubt as to the validity of the claims. As Paul states, this is the only evidence for the possibility of life after death. If it is not true, then no religion has any real hope, and Christianity is only a major fraud.

“Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? But if there be no resurrection of the dead, then is Christ not risen: And if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised: And if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished.” (I Corinthians 15:12-18)

Every possibility of an after life is dependent on Christ’s resurrection. Because we have proof of it, we can be sure of our own as a result of faith in him as the propitiation for our sins. If we were not assured of this, we would be most miserable, unsure of the end, and ultimately losing all after years of hoping for something better.

“For if the dead rise not, then is not Christ raised: And if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. If in this life only we have hope in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the firstfruits of them that slept. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive.” (I Corinthians 15:16-22)

Because we know that Christ was resurrected, and that we have placed our faith in him, we will join the dead who have also believed in the clouds to meet the Lord. Physical death is only a temporary situation for the believer.

“For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.” (I Thessalonians 4:15-18)

The preceding verses, and I Corinthians 15 both mention that some will not die before the resurrection, but will be taken directly into heaven when the last trump sounds. This is commonly called the rapture, and occurs shortly before the world we know comes under God’s judgment. A natural human cannot enter heave, so both those who die, and those who are alive at that time will be modified in a way that enables them to survive in that new life, where they will never die again. Sin and death will no longer affect those who are changed.

“Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. Behold, I show you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.” (I Corinthians 15:50-54)

Demonstrating Brotherly Love

I Thessalonians 4:9-12

“By this shall all men know that ye are my disciples, if ye have love one to another.” (John 13:35)

I once heard a pastor say he had no use for “lovey-dovey” Christianity. In the world, sex, or romance are often passed off as love, with the result that real love is frequently ignored. Similar attitudes are often passed off as Christian love. As a result, many are confused about what Christian love involves. Jesus said our love would be the main indicator of our Christianity. I John 4:8 warns “He that loveth not knoweth not God; for God is love.”

The church at Thessalonica had allowed God to produce love in their lives, and not just to their own people. There is , however, always room for improvement, and Paul exhorts them to continue to increase in their demonstration of love.

“But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another. And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; That ye may walk honestly toward them that are without, and that ye may have lack of nothing.” (I Thessalonians 4:9-12)

The reality of our Christian love can be called into question by our actions and attitudes. Taking advantage of others goodness is one way of destroying our testimony. As a result Paul instructs the Thessalonians to study to be quiet, literally, to hold their peace, to not meddle in other’s affairs. They are to take care of their own business, even to the point of allowing themselves to be taken advantage of by fellow Christians according to I Corinthians 6:1-10. Verse 7 sums it up thus, “Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?”

A part of that taking care of your own business is supporting one’s self. God has ordained that those who work in the ministry should be supported. It is to be based on actual work however. There should never be a taking advantage of the people, so that we can maintain a legitimate testimony before the world, and so that our needs can be met. II Thessalonians 3:10-12 clarifies this. “For even when we were with you, this we commanded you, that if any would not work, neither should he eat. For we hear that there are some which walk among you disorderly, working not at all, but are busybodies. Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.”

We are not to enable people to avoid responsibility. Those who refuse to try to change their state are not to be supported. They must expend effort on what they can do. I Timothy 5:11-13 describes helping a young widow. “But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry; Having damnation, because they have cast off their first faith. And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.”

Brotherly love requires that we maintain a good testimony ourselves, and that we help others to develop a good testimony themselves. While it is necessary to help others, our help must never be allowed to destroy their testimony by encouraging them to sin. Maintaining a proper balance is sometimes difficult, but, but failing to do so is destructive, and sinful.

A pastor I knew kept a pile of firewood at the church. Those who requested help were offered the opportunity to split and stack the wood in exchange for very good wages. While the idea is unpopular, it is one way of dealing with the situation in a scriptural manner. Interestingly, most would not take the job, implying that they were not interested in having a good testimony. To give them money would have been sinful.

Knowing the Will of God

I Thessalonians 4:1-8

Years ago, when my parents first went to the Navajo Reservation, they were contacted by several prospective missionaries who had “been called” to the Navajo mission field. They were sure it was the will of god for them to help us in our work. One had been directed by God to rob a gas station, and the state of Missouri had agreed to drop the charges if he’d come to the reservation. Another had completed a semester at BBC and would know more than those Indians so didn’t need any more training. A third one had lost their home and decided that that was proof God wanted them to be missionaries. They were so sure they didn’t even call in advance to let us know they were coming.

Throughout history, people have claimed God’s direction in things. Their basis has ranged from visions, to prickling of the skin to tea leaves, from votes of confidence to allowing the Bible to fall open and basing their decision on the passage it falls open at. Unfortunately, while God could use all such methods of determining his will, Satan can also use them. All too often, such methods lead to disastrous results.

While we are often referred to Gideon putting out the fleece as a way, it is often overlooked that Gideon did not use the fleece to determine what God’s will was. He already knew what God’s will was, he just used the fleece to verify that he was not jumping to an incorrect conclusion. He also picked a sign that could not naturally occur. Finding the will of God is not a mystical process, but is rooted in God’s plan for all Christians. A description of that plan is found in Ephesians 4:11-15.

“And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:”

God has determined each ones role in his overall plan, and each person has a specific part to play, Each one is given special abilities to perform his designated role. Finding God’s will is simply a matter of determining the role God has for you, and fulfilling it , thus contributing to the accomplishment of his overall plan. I Corinthians 12:4-12 illustrates some of the variety.

“Now there are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord And there are diversities of operations, but it is the same God which worketh all in all. But the manifestation of the Spirit is given to every man to profit withal.

For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; To another faith by the same Spirit; to another the gifts of healing by the same Spirit; To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will. For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.”

The church at Thessalonica was doing well, but Paul encourages them to continue to follow the things they have been taught. By doing so they will grow, becoming better equipped to fulfill their individual roles.

“Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. For ye know what commandments we gave you by the Lord Jesus.” (I Thessalonians 4:1-2)

Practicing what they have been taught will produce attitudes in their lives that pleasing to God. As the attitude or spiritual mind develops, the actions will begin to change to what is pleasing to God as well. We become set apart to God, or sanctified, which is his will.

“For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God: That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified. For God hath not called us unto uncleanness, but unto holiness.” (I Thessalonians 4:3-7)

As we allow God’s word to guide our lives, and the Holy Soirit changes our attitudes, sexual sin ceases to be problem. We are focused on God. We are no longer struggling with our lust. As Galatians 5:16 tells us, “This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.” Our attitude toward our fellow Christians will change as well. We’ll no longer be taking advantage of them in any way because that is not what God wants from us. Our attitude towards others indicates our relationship with God.

“He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.” (I Thessalonians 4:8)

Romans 14:1-5 warns against looking down on those who hold different standards of diet or celebrations of holidays than we do. “Him that is weak in the faith receive ye, but not to doubtful disputations. For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.”

James 2:1-9 warns about looking down on those who don’t dress by our standards, or who have less money. “My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: Are ye not then partial in yourselves, and are become judges of evil thoughts?

Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? Do not they blaspheme that worthy name by the which ye are called? If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.”

I have heard a couple of preachers say their standard was a little higher than God’s. Apparently, they consider themselves better than he is. Obviously, they don’t have much of a relationship with him. God forbids us imposing our standard on others. Doing so demonstrates our lack of spiritual development. If sexual sin is still a big problem, or we are taking advantage of or are judgmental toward others, we not yet attained his will in our lives.

They’re Leaving the Nest

I Thessalonians 3:1-13

When kids leave home, there is the possibility of them really getting into trouble. Two factors are especially important in preventing their getting into trouble. The first is what their parents have taught them. Some parents have taught a list of taboos. Kids who have grown up with taboos are only slightly better prepared to face life than those with no moral standards at all. Sooner or later, they will run into a situation where there is no taboo, or it doesn’t appear to offer real guidance.

Kids who have been taught a moral basis, can logically decide if something is right or wrong, and thus can more easily decide how to deal with new circumstances. While they make mistakes, they rarely make such serious ones. It is much harder to teach a moral basis than to teach taboos, with the result taboos are most common.

The second major factor in protecting kids from major mistakes is communication with their parents. Kids who feel their parents want control, and those who feel that no one cares don’t share their problems. Those who want to control disrespect their children’s maturity, while those who don’t care disrespect the person. The kids are thus deprived of their parents experience. It shouldn’t surprise us when they get into trouble.

Demonstrating respect requires allowing the kids to know about what is happening in the parents lives, as well as giving freedom to make decisions, while still demonstrating concern. Delivering ultimatums demonstrates a lack of respect, and destroys confidence in the reality of parent’s love.

In his effort to help the church in his absence, Paul has taken the trouble to inform them of the state of he and his companions. Knowing his state gives credence to his concern. It enables the church to emotionally connect with him.

“Wherefore when we could no longer forbear, we thought it good to be left at Athens alone; And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith: That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto. For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.” (I Thessalonians 3:1-4)

Children who have never seen their parents face problems are shocked when they do. Parents who divorce, drink, or accuse each other to escape problems teach their children not to resolve the problem. Understanding about problems can equip children to deal with them. Churches are comprised of people with the same attitudes, and must be dealt with in a similar manner.

Many times people hesitate to mention problems because they don’t recognize them as serious. By maintaining regular communication, parents can sense that a problem is developing, without prying, and begin to call attention to it before it goes too far. Paul has used a similar approach in his relationship with the church.

“For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain. But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you: Therefore, brethren, we were comforted over you in all our affliction and distress by your faith: For now we live, if ye stand fast in the Lord. For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God; Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?” (I Thessalonians 3:5-10)

This was something Paul did with several of the churches, besides sending letters. Even that interest helped to prevent falling away, and greatly reassured Paul of the efficacy of his ministry. It greatly relieved his mind to see that they were not being led astray.

Despite our efforts to protect the church, it is essential to recognize it is God’s church. Ultimately, God, not the pastor or missionary, is the one who makes the church succeed. His Holy Spirit causes love to grow. He gives the faith, peace, and patience that enables them to stay strong. It is Christ that makes us pure before God. Both the church, and the teachers, former and present must understand this. Efforts to help need to be directed by him, not by the flesh.

“Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you. And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.” (I Thessalonians 3:11-13)

The Other Side

I Thessalonians 2:13-20

There is an old saying that there are two sides to everything. Sombody said that in marriage counseling, there are his side, her side and the truth. Unfortunately, I have found that in many cases, while both sides contain truths, you may be unable to determine the whole truth by hearing both of them. All that you can do is show each one how to correct their own actions, and allow correct actions to produce correct results. You probably be able to determine if his drinking caused her nagging, or if her nagging caused his drinking, but if they both stop their doing wrong, the problem will be resolved. If only one stops, there is still a problem.

Two factors were at work making the Thessalonian church a tremendous witness to the unsaved world. Paul and his companions had set an exceptional example in theor behavior, and had been very careful in their presenting the word of God so that there was no misunderstanding of what God wanted. At the same time the Thessalonians had received the Word of God as it was intended, and allowed it to work in them.

“For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe. For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews: Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.” (I Thessalonions 2:13-16)

They had chosen to follow the example of the Jewish churches, following Christ even though it led to persecution by their own countrymen. They were aware of the Jews attempts to prevent the spread of the gospel to the Gentiles, and it encouraged them to act with similar boldness in their own situation, even though it resulted in similar persecution. The unbelieving Jews only drew the wrath of God on themselves as a result of their rejection of God’s plan. The same will be true of the Gentiles who reject his plan.

To top it all off, the Thessalonians had chosen to continue, even though Paul and his companions had been forced to leave before being satisfied that everything was as it should be. They had attempted to return but were prevented repeatedly. While Satan was hindering, God had allowed him to do so. The Thessalonians continuation was a source of thanksgiving, because it authenticated Paul’s and his companions’ ministry, especially as they had not been dependent on their presence and support to continue.

“But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire. Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us. For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming? 1th 2:20 For ye are our glory and joy.” (I Thessalonians 2:17-19)

The old saying, “The proof of the pudding is in the eating,” emphasizes that the test of whether the actions were right is seen in the results. By their testimony, the Thessalonians demonstrated the correctness of Paul’s approach, and their reception. They could now do the same things, confidently expecting similar results.

Learning From History

I Thessalonians 2:1-12

Arnold Toynbee, the historian once said history is bunk. Unfortunately our world seems to have adopted his outlook. History is the story of how we god to where we are, Science tells us that mechanically, for every action, there is an equal and opposite reaction. It also teaches us that the results of the same action under the same conditions will always be the same. The results of changes in conditions and actions thus become predictable.

Occasionally we hear that history repeats itself. As one philosopher said, those who ignore history are doomed to repeat it. Not recognizing what led to an event leads us to do the same things repeatedly. Primitive cultures use a lot of story telling and association with their older people to help avoid some of the mistakes others have made. Pride, or prejudice result in distortion or concealment of facts, and corresponding faulty judgment.

Knowing what others have done enables us to make more effective decisions about what our actions will produce. Paul reminds the church of his struggles in his effort to build the church, just as a parent might share some of the things they went through to help their children understand their responsibilities.

“For yourselves, brethren, know our entrance in unto you, that it was not in vain: But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.” (I Thessalonians 2:1-2)

Paul’s goal was not to get professions, so there had been no misrepresentation, no offering of gifts, and no emotional or psychological tricks to get people to come to the altar. There had been no effort to distort the gospel to please people, but to preach it in a manner that pleased God, accurately conveying his message. The gospel was not used as an excuse for getting things for themselves, nor for the purpose of making themselves a name, although the opportunity existed, because of being an apostle. Paul would be considered rather ineffective by many today.

“For our exhortation was not of deceit, nor of uncleanness, nor in guile: But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts. For neither at any time used we flattering words, as ye know, nor a cloak of covetousness; God is witness: Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.” (I Thessalonians 2:3-6)

Paul avoided many common practices of today because he was concerned about what Jesus described as the seed which fell on stony ground in Mark 4:16-17. “And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, mmediately they are offended.” They have made professions, but they have not been saved, there is no possession.

In the great passage about the need to count the cost, in Luke 14:26-27, Jesus says, “If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. And whosoever doth not bear his cross, and come after me, cannot be my disciple.” To use any of the things Paul stressed avoiding risks preventing people making a valid decision, resulting in what is described in Matthew 7:21-23, where many professors are condemned to hell because they are not saved.

Paul’s love caused him to be patient with people, gently leading them, rather than trying to force action. They were willing to give themselves because of their love, and physically worked to avoid appearing to take advantage of the people, as well as working in the gospel..

“But we were gentle among you, even as a nurse cherisheth her children: So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us. For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.” (I Thessalonians 2:7-9)

Like a father who recognizes the effect of his actions on his children, Paul and his companions have been careful to set a good example in their personal lives, and in their instructing people so that their lives will be pleasing to God. We need to remember that he is the one to whom we are accountable.

“Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe: As ye know how we exhorted and comforted and charged every one of you, as a father doth his children, That ye would walk worthy of God, who hath called you unto his kingdom and glory.” (I Thessalonians 2:10-12)

Paul wants the people to understand what he has done so they can have similar results in what they attempt.

The First letter to Thessalonica

The Impact of a Spiritual Life
I Thessalonians 1:1-10

“Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.” (I Thessalonians 1:1)

The word church is translated from the Greek ‘Ecclesia’ or ‘assembly‘. Paul is wri9ting to the assembly winch is in Christ, as distinguished from other assemblies. While we think of church as being an assembly of believers, not every group which is called a church is. His greeting is that they may experience God’s gifts, and his peace.

“We give thanks to God always for you all, making mention of you in our prayers; Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father; Knowing, brethren beloved, your election of God.” (I Thessalonians 1:2-4)

The church at Thessalonica did not just verbally profess Christ, but they followed up with evidence of living faith by actions based on their faith. They are not simply religious actions, but are like a man who sits on a chair because he believes it will support him. James 2:18-20 describes this kind of faith. “Yea, a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works. Thou believest that there is one God; thou doest well: the devils also believe, and tremble. But wilt thou know, O vain man, that faith without works is dead?” This gave assurance of their salvation, and resulted in thanksgiving.

The Thessalonians faith was not based just on Paul’s words, but on the power they had seen in his life, and on the working of the Holy Spirit. Because of his physical presence among them and watching him work and live daily, they knew what kind of person he actually was. In Chapter 2, Paul will describe some of their behavior, but here he reminds them of the part it played in their turning to Christ. Until they have seen our lives, people have no reason to believe our words.

“For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake. And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost: So that ye were ensamples to all that believe in Macedonia and Achaia.” (I Thessalonians 1:5-7)

Because their faith was solidly based, the people acted on their faith, and this resulted in their being examples to others. Such faith, results in obedience, and in the Holy spirit producing changes in daily lives. The attitude and actions are both changed, and people see God’s power. Any times the testimony goes far beyond the immediate area.

“For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing. For they themselves show of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God; And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.” (I Thessalonians 1”8-10)

Even people from other cities and Countries were familiar with the change in the Christians in Thessalonica’s lifestyle, leaving idolatry to serve God, and would describe it to Paul and his companions. As a result, people were ready to hear Paul’s message. Such an impact can never result from our own efforts to impress and reach others. I was reminded again of the impact as I listened to a lady describe how different her Christian aunt was from the rest of her family.