Luke 24: 36-53
The two who saw Jesus on the road to Emmaus were still sharing their story when Jesus appeared to them. It must have been startling, even though most were convinced of his resurrection.
“And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.” (Luke 24:36)
Just as he had vanished when the two recognized him in Emmaus, he appeared miraculously in the room, without coming in through the door. John 20:19 gives this description. “Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.”
It’s not hard to understand why they thought he might just be a ghost. Normal people don’t just appear and disappear at will. They have to use doors or openings of some kind. Even those who believed he was alive would have questioned this.
“But they were terrified and affrighted, and supposed that they had seen a spirit. And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. And when he had thus spoken, he showed them his hands and his feet.” (Luke 24:37-40)
As proof that he was not just a spirit, Jesus allowed them to touch him physically. A spirit has no physical being that can be physically touched, which is why the demons are so desparate to get control of somebody’s mind so they can use his body to do things. Without it, they cannot do the things so many credit spirits with doing. That they could actually touch him was proof that he was a real person. As further proof, he asked for food, and ate before them.
“While they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? And they gave him a piece of a broiled fish, and of an honeycomb. And he took it, and did eat before them.” (Luke 24:41-43)
Knowing that we will have a body like his for eternity, I wonder if we’ll be able to appear and disappear and walk through walls and on water like he did? What we know of the atom, that most of matter consists of empty space, implies it should be possible.
For the next forty days, Jesus taught his disciples, clarifying what had happened and instructing them as to what they were to do. John 20:23-21:25 provides the most complete description of the period., while Matthew 28:16-20 and Mark 16:14-20 add a few details. Luke sums it up with the following description.
“And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. Then opened he their understanding, that they might understand the scriptures, And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. And ye are witnesses of these things. And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.” (Luke 24:44-49)
Luke finishes with the ascension of Christ into heaven, which none of the others describe.
“And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. And they worshipped him, and returned to Jerusalem with great joy: And were continually in the temple, praising and blessing God. Amen.” (Luke 24:50-53)
This event closes the earthly ministry of Christ, but opens the church age. Luke opens the book of Acts with a more detailed glimpse of what took place, leading to the introduction of the church.
I hope you’ve enjoyed this study as much as I have, and that the Holy Spirit has used it to refresh your memory, or teach things you may have missed. Thanks for taking the time to read it. May God bless your time with him.
Showing posts with label Luke. Show all posts
Showing posts with label Luke. Show all posts
Thursday, March 24, 2011
Wednesday, March 23, 2011
The Main Topic Of The day
Luke 24:13-35
The previous Sunday, Jesus rode the donkey colt into Jerusalem to great acclaim. He spent Monday through Wednesday teaching his disciples and the crowds in the Temple. Wednesday night, he celebrated the Passover with his apostles, and was arrested. Thursday he was tried, acquitted, and crucified anyway. Friday had been a busy day, making funeral arrangements and preparing for the Sabbath. For the believers, Sabbath probably was a pretty sad day.
the very same morning the women reported that Jesus’ body was missing and what the angels had told them, and Peter and John confirm that the body is missing. Long dead people had been sighted walking around town, according to Matthew 27, and the veil in the temple, which tradition tells us could not have been torn by seven teams of oxen, had ripped in half. To top it all off, the Roman guards had returned to the city in a panic, and were claiming that they had gone to sleep and the disciples had stolen the body, as Matthew 28:11-15 tells us. Can you imagine the talk? It would have been bigger news than the earthquake in Japan.
“And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. And they talked together of all these things which had happened.” (Luke 24:13-14)
These two disciples had been closely involved with Jesus and consequently had even more interest than the general population. They were walking along about their regular business, heading for a town about two hours walk from Jerusalem. They had plenty of time to discuss what had occurred and try make sense of everything. The one thing they were sure of was Jesus’ death.
“And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. But their eyes were holden that they should not know him.” (Luke 24:15-16)
Jesus’ death had been unexpected, and the news that his body was missing just added to the sorrow. Despite the soldiers’ claims, they knew the disciples had not stolen the body. If you’ve had to live through a period of uncertainty, you have some idea of the stress such a thing would incur. The last thing they expected was to see Jesus.
“And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?” (Luke 24:17-18)
The events of the past few days were so widely discussed that anyone who didn’t know what had happened must have come from a considerable distance, and have spoken with no body from the area. When he asked, they filled him in on the events and what they had expected., as well as the shocking claim that the angels said he was alive.
“And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done. Yea, and certain women also of our company made us astonished, which were early at the sepulchre; And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive. And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.” (Luke 24:19-24)
Peter and John had confirmed that Jesus’ body was not in the tomb, and that the grave clothes were still there, lying as if they still contained the body, except for the separate piece around his head, which had been folded up, clearly discrediting the Shroud of Turin as being Christ’s. John, and probably Peter, had believed when they saw but the others did not accept what they heard.
“Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: Ought not Christ to have suffered these things, and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.” (Luke 24;25-27)
Jesus had repeatedly told them he would be killed and rise the third day. The old prophets had testified the sufferings, death, and resurrection of the Messiah. Moses had made prophecies and given commands to illustrate what Christ would do when he came. Jesus had to do all those things to be the true Messiah. Had they believed the prophecies, it would have been a source of joy, rather than sadness , to see them fulfilled. Their sorrow was the result of their decision not to believe. Much of our struggle today is the result of our failure to believe.
“And they drew nigh unto the village, whither they went: and he made as though he would have gone further. But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. And their eyes were opened, and they knew him; and he vanished out of their sight.” (Luke 24:28-31)
They were fascinated by his explanations and wanted him to spend more time explaining, and used the excuse of the lateness of the hour to entice him to spend more time with them. Only when he prayed and shared out the food in the familiar way did they realize who he was. They were amazed that they had not recognized him sooner. Perhaps you’ve had a similar feeling when some passage or teaching you’ve struggled with suddenly becomes clear.
“And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?” (Luke 24:32)
Suddenly, in their joy, it didn’t seem nearly as late. They couldn’t wait to share their experience with the others.
"And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, Saying, The Lord is risen indeed, and hath appeared to Simon. And they told what things were done in the way, and how he was known of them in breaking of bread.” (Luke 24:33-35)
Peter had already told how he had seen the Lord, although we have no description of his experience. Mary had told her story. The two disciples were not doubted when they told what they had experienced.
The previous Sunday, Jesus rode the donkey colt into Jerusalem to great acclaim. He spent Monday through Wednesday teaching his disciples and the crowds in the Temple. Wednesday night, he celebrated the Passover with his apostles, and was arrested. Thursday he was tried, acquitted, and crucified anyway. Friday had been a busy day, making funeral arrangements and preparing for the Sabbath. For the believers, Sabbath probably was a pretty sad day.
the very same morning the women reported that Jesus’ body was missing and what the angels had told them, and Peter and John confirm that the body is missing. Long dead people had been sighted walking around town, according to Matthew 27, and the veil in the temple, which tradition tells us could not have been torn by seven teams of oxen, had ripped in half. To top it all off, the Roman guards had returned to the city in a panic, and were claiming that they had gone to sleep and the disciples had stolen the body, as Matthew 28:11-15 tells us. Can you imagine the talk? It would have been bigger news than the earthquake in Japan.
“And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. And they talked together of all these things which had happened.” (Luke 24:13-14)
These two disciples had been closely involved with Jesus and consequently had even more interest than the general population. They were walking along about their regular business, heading for a town about two hours walk from Jerusalem. They had plenty of time to discuss what had occurred and try make sense of everything. The one thing they were sure of was Jesus’ death.
“And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. But their eyes were holden that they should not know him.” (Luke 24:15-16)
Jesus’ death had been unexpected, and the news that his body was missing just added to the sorrow. Despite the soldiers’ claims, they knew the disciples had not stolen the body. If you’ve had to live through a period of uncertainty, you have some idea of the stress such a thing would incur. The last thing they expected was to see Jesus.
“And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?” (Luke 24:17-18)
The events of the past few days were so widely discussed that anyone who didn’t know what had happened must have come from a considerable distance, and have spoken with no body from the area. When he asked, they filled him in on the events and what they had expected., as well as the shocking claim that the angels said he was alive.
“And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done. Yea, and certain women also of our company made us astonished, which were early at the sepulchre; And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive. And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.” (Luke 24:19-24)
Peter and John had confirmed that Jesus’ body was not in the tomb, and that the grave clothes were still there, lying as if they still contained the body, except for the separate piece around his head, which had been folded up, clearly discrediting the Shroud of Turin as being Christ’s. John, and probably Peter, had believed when they saw but the others did not accept what they heard.
“Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: Ought not Christ to have suffered these things, and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.” (Luke 24;25-27)
Jesus had repeatedly told them he would be killed and rise the third day. The old prophets had testified the sufferings, death, and resurrection of the Messiah. Moses had made prophecies and given commands to illustrate what Christ would do when he came. Jesus had to do all those things to be the true Messiah. Had they believed the prophecies, it would have been a source of joy, rather than sadness , to see them fulfilled. Their sorrow was the result of their decision not to believe. Much of our struggle today is the result of our failure to believe.
“And they drew nigh unto the village, whither they went: and he made as though he would have gone further. But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. And their eyes were opened, and they knew him; and he vanished out of their sight.” (Luke 24:28-31)
They were fascinated by his explanations and wanted him to spend more time explaining, and used the excuse of the lateness of the hour to entice him to spend more time with them. Only when he prayed and shared out the food in the familiar way did they realize who he was. They were amazed that they had not recognized him sooner. Perhaps you’ve had a similar feeling when some passage or teaching you’ve struggled with suddenly becomes clear.
“And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?” (Luke 24:32)
Suddenly, in their joy, it didn’t seem nearly as late. They couldn’t wait to share their experience with the others.
"And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, Saying, The Lord is risen indeed, and hath appeared to Simon. And they told what things were done in the way, and how he was known of them in breaking of bread.” (Luke 24:33-35)
Peter had already told how he had seen the Lord, although we have no description of his experience. Mary had told her story. The two disciples were not doubted when they told what they had experienced.
Tuesday, March 22, 2011
The Body Is Gone!
Luke 24:1-11
Late Thursday night or early Friday morning, Joseph of Arimathaea and Nicodemus finished preparing Jesus’ body and closed up the tomb. The women had observed what they had done and made arrangements to prepare more spices during the day Friday, then meet early Monday to apply them to the body.
Sometime Friday, the chief priests and Pharisees contacted Pilate to get a guard posted to be sure that no one stole the body, according to Matthew 27:62-65. Early Sunday morning, sometime before dawn. Mary Magdalene and the other Mary went to the tomb to spend time with Jesus’ body before the other women arrived. An earthquake happened and the angel of the Lord rolled back the stone, panicking the guard.
John is the only one who records Mary’s first comint to the tomb and finding it empty. She then found Peter and John who ran back to see for themselves. John 20:1-10 describes their contact. “The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
Peter therefore went forth, and that other disciple, and came to the sepulchre. So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. For as yet they knew not the scripture, that he must rise again from the dead. Then the disciples went away again unto their own home.”
Peter and John left without having seen the angels or the Lord, although they believe something is definitely going on. Mary, on the other hand waited around, really upset because the body was missing. John 20:11-18 describes her experience. “But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him. And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
Jesus saith unto her, Mary.
She turned herself, and saith unto him, Rabboni; which is to say, Master.
Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.”
At some point the other women arrived, discussing who they would ask for help to roll the stone away, not knowing that the angel had already done so. They saw and talked with the two angels that Mary saw, but not the Lord himself.
“Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. And they found the stone rolled away from the sepulchre. And they entered in, and found not the body of the Lord Jesus.
And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.” (Luke 24:1-7)
Only when the angel reminded them how many times Jesus had warned them he would be killed and raised again did the women remember what he had said. Once again we are reminded how hard it is for us to accept a different concept than we are used to. Until we actually see it or experience it or the Holy Spirit makes us understand, the words just don’t compute.
“And they remembered his words, And returned from the sepulchre, and told all these things unto the eleven, and to all the rest. It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles. And their words seemed to them as idle tales, and they believed them not.” (Luke 24:8-11)
Even when the ladies told them what the angels had said, the apostles and other disciples didn’t believe it. It just seemed impossible. If they were like modern guys, they probably assumed that the ladies had gone to the wrong tomb or imagined the whole thing.
Unlike John, Luke did not accompany Peter to the tomb. As a result he gives far less detail than John, both about the timing, and what Peter saw.
“Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.” (Luke 24:12)
Late Thursday night or early Friday morning, Joseph of Arimathaea and Nicodemus finished preparing Jesus’ body and closed up the tomb. The women had observed what they had done and made arrangements to prepare more spices during the day Friday, then meet early Monday to apply them to the body.
Sometime Friday, the chief priests and Pharisees contacted Pilate to get a guard posted to be sure that no one stole the body, according to Matthew 27:62-65. Early Sunday morning, sometime before dawn. Mary Magdalene and the other Mary went to the tomb to spend time with Jesus’ body before the other women arrived. An earthquake happened and the angel of the Lord rolled back the stone, panicking the guard.
John is the only one who records Mary’s first comint to the tomb and finding it empty. She then found Peter and John who ran back to see for themselves. John 20:1-10 describes their contact. “The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
Peter therefore went forth, and that other disciple, and came to the sepulchre. So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. For as yet they knew not the scripture, that he must rise again from the dead. Then the disciples went away again unto their own home.”
Peter and John left without having seen the angels or the Lord, although they believe something is definitely going on. Mary, on the other hand waited around, really upset because the body was missing. John 20:11-18 describes her experience. “But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him. And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
Jesus saith unto her, Mary.
She turned herself, and saith unto him, Rabboni; which is to say, Master.
Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.”
At some point the other women arrived, discussing who they would ask for help to roll the stone away, not knowing that the angel had already done so. They saw and talked with the two angels that Mary saw, but not the Lord himself.
“Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. And they found the stone rolled away from the sepulchre. And they entered in, and found not the body of the Lord Jesus.
And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.” (Luke 24:1-7)
Only when the angel reminded them how many times Jesus had warned them he would be killed and raised again did the women remember what he had said. Once again we are reminded how hard it is for us to accept a different concept than we are used to. Until we actually see it or experience it or the Holy Spirit makes us understand, the words just don’t compute.
“And they remembered his words, And returned from the sepulchre, and told all these things unto the eleven, and to all the rest. It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles. And their words seemed to them as idle tales, and they believed them not.” (Luke 24:8-11)
Even when the ladies told them what the angels had said, the apostles and other disciples didn’t believe it. It just seemed impossible. If they were like modern guys, they probably assumed that the ladies had gone to the wrong tomb or imagined the whole thing.
Unlike John, Luke did not accompany Peter to the tomb. As a result he gives far less detail than John, both about the timing, and what Peter saw.
“Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.” (Luke 24:12)
Monday, March 21, 2011
Buried In Another Man’s Tomb
Luke 23:50-56
“And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just: (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God. This man went unto Pilate, and begged the body of Jesus.
” (Luke 23:50-52)
So often we judge others for their actions in one situation, failing to take human frailty into consideration. Peter looks like a super hero in some situations and a total failure in others. Paul and Barnabas split up because Barnabas wanted to give Mark another chance. Later Paul specifically requested Mark’s help.
None of the disciples doubted Judas Iscariot’s devotion to the Lord, yet he was not a Christian at all. Nobody knew that Joseph of Arimathaea was a Christian, because he was afraid of the cost to him personally. It must have been a surprise when he went boldly to Pilate to ask for the body of Jesus, as John 19:38 describes. “And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.” For a man who was one of the ruling council to step forward and risk his career in such a manner took a lot of courage.
It often took three days for a crucified man to die, and even when they broke their legs, many lived twelve or sixteen hours, according to historical records. Torture records from as recently as the Vietnam war support this timing. It is not surprising that Pilate was surprised by Jesus death after only about six or seven hours, even after haven the prisoners legs broken.
“And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead. And when he knew it of the centurion, he gave the body to Joseph.” (Mark 15:44-45)
Pilate consulted the centurion to find out if he’d been dead long enough to be sure he hadn’t just fainted. When the centurion reported he’d already been dead when they broke the legs of the others, but that they had run a spear into him to make sure and the blood cells and plasma had begun to separate, proving he was dead, Pilate had no reservations about giving up the body.
Joseph was assisted in burying Jesus by another secret disciple, according to John 19:39. “And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.” Nicodemus had come to Jesus in John 3, but made no commitment at that time. Now he provides some of the supplies needed for burial. John is the only one who records this, probably because he was the only one of the apostles present for the entire crucifixion.
“And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.” (Luke 23:53)
The tomb Joseph used was one he had had made for himself and his family. Matthew 27:59-60 states, “And when Joseph had taken the body, he wrapped it in a clean linen cloth, And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.” It was a mark of great admiration for a man to bury an non family member in the family tomb. It also makes the claim that the disciples just went to the wrong tomb ludicrous, as such a structure would not be easily forgotten by those who built it.
That Joseph put Jesus in his own family tomb is especially important to us because it fulfills another prophecy in Isaiah 53:9. “And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.” To be the Savior of the world, it was essential that Jesus fulfill all the prophecy concerning him.
Preparing the body for burial was something the women normally did. Joseph and Nicodemus, in a show of their love for the Lord, stepped up and performed the actions themselves, as John 19:40 describes. “Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.”
“And that day was the preparation, and the sabbath drew on. And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.” (Luke 23:54-55)
By the time Joseph and Nicodemus had buried Jesus, it was well past the evening sacrifices, and under the Jewish reckoning, Friday, the day of preparation for the Sabbath had started, since they started their day at six in the evening, rather than at midnight like we do. Though Joseph and Nicodemus had followed the Jewish burial customs the women still wanted to do one last thing for Jesus, so they watched where he was buried and then went home to sleep. Afterward, they made preparations for the Sabbath, but they also prepared things so they could finish preparing the body on Sunday, since it was against the law to do it on the Sabbath.
“And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.” (Luke 23:56)
Having watched and participated in both the modern burial process and the old way of the family preparing the body, I believe our society has been emotionally damaged by missing the opportunity to do those last things for the dead. It is an important step in the healing process for those who were close to the dead individual. There was a reason for the old rituals by different groups.
A great deal is made of the empty tomb, with several being touted as the tomb of Jesus in Jerusalem. The Bible never tells us it was not used later, and it may well have been. The Bible never identifies which tomb it was, probably to prevent our worshiping the tomb rather than the Lord himself. After all, he is not buried there now.
“And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just: (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God. This man went unto Pilate, and begged the body of Jesus.
” (Luke 23:50-52)
So often we judge others for their actions in one situation, failing to take human frailty into consideration. Peter looks like a super hero in some situations and a total failure in others. Paul and Barnabas split up because Barnabas wanted to give Mark another chance. Later Paul specifically requested Mark’s help.
None of the disciples doubted Judas Iscariot’s devotion to the Lord, yet he was not a Christian at all. Nobody knew that Joseph of Arimathaea was a Christian, because he was afraid of the cost to him personally. It must have been a surprise when he went boldly to Pilate to ask for the body of Jesus, as John 19:38 describes. “And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.” For a man who was one of the ruling council to step forward and risk his career in such a manner took a lot of courage.
It often took three days for a crucified man to die, and even when they broke their legs, many lived twelve or sixteen hours, according to historical records. Torture records from as recently as the Vietnam war support this timing. It is not surprising that Pilate was surprised by Jesus death after only about six or seven hours, even after haven the prisoners legs broken.
“And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead. And when he knew it of the centurion, he gave the body to Joseph.” (Mark 15:44-45)
Pilate consulted the centurion to find out if he’d been dead long enough to be sure he hadn’t just fainted. When the centurion reported he’d already been dead when they broke the legs of the others, but that they had run a spear into him to make sure and the blood cells and plasma had begun to separate, proving he was dead, Pilate had no reservations about giving up the body.
Joseph was assisted in burying Jesus by another secret disciple, according to John 19:39. “And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.” Nicodemus had come to Jesus in John 3, but made no commitment at that time. Now he provides some of the supplies needed for burial. John is the only one who records this, probably because he was the only one of the apostles present for the entire crucifixion.
“And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.” (Luke 23:53)
The tomb Joseph used was one he had had made for himself and his family. Matthew 27:59-60 states, “And when Joseph had taken the body, he wrapped it in a clean linen cloth, And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.” It was a mark of great admiration for a man to bury an non family member in the family tomb. It also makes the claim that the disciples just went to the wrong tomb ludicrous, as such a structure would not be easily forgotten by those who built it.
That Joseph put Jesus in his own family tomb is especially important to us because it fulfills another prophecy in Isaiah 53:9. “And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.” To be the Savior of the world, it was essential that Jesus fulfill all the prophecy concerning him.
Preparing the body for burial was something the women normally did. Joseph and Nicodemus, in a show of their love for the Lord, stepped up and performed the actions themselves, as John 19:40 describes. “Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.”
“And that day was the preparation, and the sabbath drew on. And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.” (Luke 23:54-55)
By the time Joseph and Nicodemus had buried Jesus, it was well past the evening sacrifices, and under the Jewish reckoning, Friday, the day of preparation for the Sabbath had started, since they started their day at six in the evening, rather than at midnight like we do. Though Joseph and Nicodemus had followed the Jewish burial customs the women still wanted to do one last thing for Jesus, so they watched where he was buried and then went home to sleep. Afterward, they made preparations for the Sabbath, but they also prepared things so they could finish preparing the body on Sunday, since it was against the law to do it on the Sabbath.
“And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.” (Luke 23:56)
Having watched and participated in both the modern burial process and the old way of the family preparing the body, I believe our society has been emotionally damaged by missing the opportunity to do those last things for the dead. It is an important step in the healing process for those who were close to the dead individual. There was a reason for the old rituals by different groups.
A great deal is made of the empty tomb, with several being touted as the tomb of Jesus in Jerusalem. The Bible never tells us it was not used later, and it may well have been. The Bible never identifies which tomb it was, probably to prevent our worshiping the tomb rather than the Lord himself. After all, he is not buried there now.
Friday, March 18, 2011
Not a Bone Broken
Luke 23:46-49
The repugnance of God toward sin is described in Luke 23:44-45, when for about three hours, from about noon to 3:00 pm. God caused a darkness, similar to a solar eclipse but lasting far longer .
“And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. And the sun was darkened, and the veil of the temple was rent in the midst.” (Luke 23:44-45)
After three hours, Jesus could hardly bear the estrangement from God resulting from bearing the sins of the world. Matthew 27:46 records his distress. “And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?” Finally the burden was lifted, and he spoke out to God.
“And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.” (Luke 23:46)
Crucifixion was a very cruel form of punishment, with people frequently living from forty-eight to sixty hours, and some as long as seventy two. For Jesus to die after only about four was very unusual. Luke’s comment that he gave up the ghost is very significant. Jesus described what would happen in John 10:17-18. “Therefore doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.” He did not die of the efforts to kill him, he voluntarily gave up his life for us.
Over the years, I have seen a number of people who decided their life was no longer worth living who made up their minds to die. None succeeded unless they used some form of suicide, whether by overdosing or by starving themselves and rejecting their medications. Several were unable to commit suicide, making it clear that ordinary people do control their life and death, although God may allow them to kill themselves. Jesus exhibited a power that is not given to ordinary people.
"Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.” (Luke 23:47)
After seeing the sun darkened for three hours and the earthquake that occurred on Jesus death, the centurion charged with executing Jesus was convinced who Jesus was. Matthew 27:54 describes his and the other soldier’s response. “Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.”
Those who had wanted Jesus dead beat their chests in pride and went home satisfied that they had gotten rid of him. Those who had believed in him hung around, reluctant to give up their hope and go away.
“And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned. And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.” (Luke 23:48-49)
Because it took so long for those who were crucified to die, and they did not want anything to mar their celebration of the Sabbath during the Passover week, the Jews demanded that the legs of the condemned be broken to speed their deaths. Evenwith broken legs most prisoners took twelve to sixteen hours to die. Breaking their legs would ensure that they would die during the following day, during the preparing for the Sabbath. It clearly establishes the time frame as being on Thursday. Jesus had said he would be in the grave three days and three nights. The traditional date of Friday only permits two nights. Dying at about 3:00 pm means that Jesus’ resurrection about daylight Sunday morning would fulfill the prophecy. Failure to do so would mean he could not be the Messiah.
“The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away. Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. But when they came to Jesus, and saw that he was dead already, they brake not his legs: But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.” (John 19:31-34)
I Corinthians 5:7 declares that Christ is our Passover. “… For even Christ our passover is sacrificed for us:” A requirement for the Passover was that not a bone of the lamb be broken according to Exodus 12:46. “In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.” Psalm 34:20 prophesied, “He keepeth all his bones: not one of them is broken,” about the Messiah. That his legs were not broken is one more proof that he was Messiah.
To make sure of his death, one of the soldiers stabbed a spear into his side, fulfilling the prophecy in Zechariah 12:10. When they pierced his side, a mixture of water and blood came out, proving the blood had ceased to circulate, as anyone who has ever bought a package of meat and seen the bloody mixture in the bottom of the package can attest. There could be no question that he actually died. Those who insist he just fainted clearly ignore the evidence. He fulfilled that prophecy as well.
The repugnance of God toward sin is described in Luke 23:44-45, when for about three hours, from about noon to 3:00 pm. God caused a darkness, similar to a solar eclipse but lasting far longer .
“And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. And the sun was darkened, and the veil of the temple was rent in the midst.” (Luke 23:44-45)
After three hours, Jesus could hardly bear the estrangement from God resulting from bearing the sins of the world. Matthew 27:46 records his distress. “And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?” Finally the burden was lifted, and he spoke out to God.
“And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.” (Luke 23:46)
Crucifixion was a very cruel form of punishment, with people frequently living from forty-eight to sixty hours, and some as long as seventy two. For Jesus to die after only about four was very unusual. Luke’s comment that he gave up the ghost is very significant. Jesus described what would happen in John 10:17-18. “Therefore doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.” He did not die of the efforts to kill him, he voluntarily gave up his life for us.
Over the years, I have seen a number of people who decided their life was no longer worth living who made up their minds to die. None succeeded unless they used some form of suicide, whether by overdosing or by starving themselves and rejecting their medications. Several were unable to commit suicide, making it clear that ordinary people do control their life and death, although God may allow them to kill themselves. Jesus exhibited a power that is not given to ordinary people.
"Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.” (Luke 23:47)
After seeing the sun darkened for three hours and the earthquake that occurred on Jesus death, the centurion charged with executing Jesus was convinced who Jesus was. Matthew 27:54 describes his and the other soldier’s response. “Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.”
Those who had wanted Jesus dead beat their chests in pride and went home satisfied that they had gotten rid of him. Those who had believed in him hung around, reluctant to give up their hope and go away.
“And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned. And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.” (Luke 23:48-49)
Because it took so long for those who were crucified to die, and they did not want anything to mar their celebration of the Sabbath during the Passover week, the Jews demanded that the legs of the condemned be broken to speed their deaths. Evenwith broken legs most prisoners took twelve to sixteen hours to die. Breaking their legs would ensure that they would die during the following day, during the preparing for the Sabbath. It clearly establishes the time frame as being on Thursday. Jesus had said he would be in the grave three days and three nights. The traditional date of Friday only permits two nights. Dying at about 3:00 pm means that Jesus’ resurrection about daylight Sunday morning would fulfill the prophecy. Failure to do so would mean he could not be the Messiah.
“The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away. Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. But when they came to Jesus, and saw that he was dead already, they brake not his legs: But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.” (John 19:31-34)
I Corinthians 5:7 declares that Christ is our Passover. “… For even Christ our passover is sacrificed for us:” A requirement for the Passover was that not a bone of the lamb be broken according to Exodus 12:46. “In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.” Psalm 34:20 prophesied, “He keepeth all his bones: not one of them is broken,” about the Messiah. That his legs were not broken is one more proof that he was Messiah.
To make sure of his death, one of the soldiers stabbed a spear into his side, fulfilling the prophecy in Zechariah 12:10. When they pierced his side, a mixture of water and blood came out, proving the blood had ceased to circulate, as anyone who has ever bought a package of meat and seen the bloody mixture in the bottom of the package can attest. There could be no question that he actually died. Those who insist he just fainted clearly ignore the evidence. He fulfilled that prophecy as well.
Thursday, March 17, 2011
The Torn Veil
Luke 23:44-45
There were a vast number of different things happening in the last few hours of Jesus’ life. Only about twelve to fifteen hours passed between the time Jesus was arrested and the time described in our present passage, starting at about noon Thursday. Each of the Gospels record slightly different events, because of their different perspectives. John was the only one who went inside at the trial, so was the only one who could give a first hand account of what he heard. Each of the others had to depend on the different witnesses they interviewed for different aspects.
It is easy to get caught up in the details of Jesus’ actual death and fail to grasp the importance of other events at the same time. I John 5 informs us that there are some specific things that prove Jesus is the Christ, the Messiah or Savior, both in heaven and on earth. I John 5:8 declares, “And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.” One of the proofs on earth is the Spirit of God working in Jesus’ earthly life, as demonstrated throughout the Gospels. A second proof is the miraculous physical birth, the water. The third is his death, the blood. To be the prophesied Savior, it was essential that Jesus meet the prophecies in each of these areas.
I John 5:13 stresses the importance of these events. “These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.” I John 1:1-4 Describes what John referred to. “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; (For the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us;) That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. And these things write we unto you, that your joy may be full.”
In many ways, some of the events surrounding Jesus crucifixion are almost as importance as the crucifixion itself, because af what they mean for our spiritual life. Isaiah 53:6 prophesied, “All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.” He would accept the guilt for all the sin of all mankind and make it good, As I John 2:2 states, “And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.”
The conclusions by Herod, and by Pilate that Jesus was innocent is crucial as Hebrews 7:24-27 makes clear. “But this man, because he continueth ever, hath an unchangeable priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.”
Isaiah 59:2 declares, “But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.” Luke 23:44-45 describes God hiding his face from Jesus during this period, because of the load of sin he bore.
“And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. And the sun was darkened, and the veil of the temple was rent in the midst.” (Luke 23:44-45)
Hebrews 9:6-14 points out the importance of the rending of the veil in the temple. “Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?”
All the priests were allowed into the first part of the tabernacle, the Holy place, but only priests. Revelation 1:6 tells us that Jesus has made us priests, qualifying us to enter into heaven, the first room. “And hath made us kings and priests unto God and his Father;” Only the high priest was allowed into the second room, the Holy of Holies, portraying God’s throne.
Until Jesus died, mankind was limited to a partial relationship with God by sin, as portrayed by the veil. When it ripped, it demonstrated there is no longer any residual sin keeping us away from God. As a result, Hebrews 4:15-16 instructs, “Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.”
It is only through Jesus Christ that we have been given access to God’s throne, and this is what is referred to when we pray in Jesus’ name. I Timothy 2:5 declares, “For there is one God, and one mediator between God and men, the man Christ Jesus;” It is by his authority that we pray, and only by his. There is no one else who has authority to intervene for us, but we don’t need anyone, as he has authorized us to go directly to God’s throne ourselves, with the Holy Spirit to serve as our interpreter, so we are understood and our prayers are not offensive to God.
There were a vast number of different things happening in the last few hours of Jesus’ life. Only about twelve to fifteen hours passed between the time Jesus was arrested and the time described in our present passage, starting at about noon Thursday. Each of the Gospels record slightly different events, because of their different perspectives. John was the only one who went inside at the trial, so was the only one who could give a first hand account of what he heard. Each of the others had to depend on the different witnesses they interviewed for different aspects.
It is easy to get caught up in the details of Jesus’ actual death and fail to grasp the importance of other events at the same time. I John 5 informs us that there are some specific things that prove Jesus is the Christ, the Messiah or Savior, both in heaven and on earth. I John 5:8 declares, “And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.” One of the proofs on earth is the Spirit of God working in Jesus’ earthly life, as demonstrated throughout the Gospels. A second proof is the miraculous physical birth, the water. The third is his death, the blood. To be the prophesied Savior, it was essential that Jesus meet the prophecies in each of these areas.
I John 5:13 stresses the importance of these events. “These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.” I John 1:1-4 Describes what John referred to. “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; (For the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us;) That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. And these things write we unto you, that your joy may be full.”
In many ways, some of the events surrounding Jesus crucifixion are almost as importance as the crucifixion itself, because af what they mean for our spiritual life. Isaiah 53:6 prophesied, “All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.” He would accept the guilt for all the sin of all mankind and make it good, As I John 2:2 states, “And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.”
The conclusions by Herod, and by Pilate that Jesus was innocent is crucial as Hebrews 7:24-27 makes clear. “But this man, because he continueth ever, hath an unchangeable priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.”
Isaiah 59:2 declares, “But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.” Luke 23:44-45 describes God hiding his face from Jesus during this period, because of the load of sin he bore.
“And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. And the sun was darkened, and the veil of the temple was rent in the midst.” (Luke 23:44-45)
Hebrews 9:6-14 points out the importance of the rending of the veil in the temple. “Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?”
All the priests were allowed into the first part of the tabernacle, the Holy place, but only priests. Revelation 1:6 tells us that Jesus has made us priests, qualifying us to enter into heaven, the first room. “And hath made us kings and priests unto God and his Father;” Only the high priest was allowed into the second room, the Holy of Holies, portraying God’s throne.
Until Jesus died, mankind was limited to a partial relationship with God by sin, as portrayed by the veil. When it ripped, it demonstrated there is no longer any residual sin keeping us away from God. As a result, Hebrews 4:15-16 instructs, “Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.”
It is only through Jesus Christ that we have been given access to God’s throne, and this is what is referred to when we pray in Jesus’ name. I Timothy 2:5 declares, “For there is one God, and one mediator between God and men, the man Christ Jesus;” It is by his authority that we pray, and only by his. There is no one else who has authority to intervene for us, but we don’t need anyone, as he has authorized us to go directly to God’s throne ourselves, with the Holy Spirit to serve as our interpreter, so we are understood and our prayers are not offensive to God.
Wednesday, March 16, 2011
At The Last Minute
Luke 23:39-43
When Jesus was crucified, they hung one of the thieves on either side of him. The crowd stood watching and jeering at him, as were the rulers and the Roman soldiers. Probably in an effort to get his mind off his own pain, one of the thieves joined in the heckling, making fun of Jesus for not getting himself off the cross, and asking that if he could get down, to get him down as well.
“And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.” (Luke 23:39)
This thief is typical of many today, suffering horribly for their own sins, but attacking and mocking those who have not done the things they do, apparently to convince themselves they are not as bad off as the really are. If they show any interest in Christ, it is only for immediate relief of their suffering, not in a long term change in their life. They’d like to get off the cross, but they do not want to change. In effect, they want a pill to stop the hurt, but have no interest in a cure.
The other thief was in exactly the same position, hanging on a cross waiting to die. Unlike the first thief, he thought about where he was, and why he was there.
“But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.” (Luke 23:40-41)
The second thief clearly understood the consequences of sin as described in Romans 6:23. “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” He realized he deserved to die for his sin, but that Jesus did not. He acknowledged his sin, meeting the requirement for forgiveness in I John 1:9. “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” He also recognized that the forgiveness and consequent eternal life was a gift, not something to be earned.
“And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.” (Luke 23:42)
Believing that Jesus was the Messiah, and that he would save, he acted on that belief by asking the Lord to remember him. This is exactly what Paul says is required for salvation in Romans 10:9-10. “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” Jesus’ response is significant.
“And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.” (Luke 23:43)
By the time the thief died, Jesus had already died, completing his salvation, and ours. There is no possibility the Roman soldiers took the thief down so he could get baptized, and he had no time to do good works, yet Jesus said he would be with him in paradise that same night. Either we believe Jesus is God and knew what he was talking about, or we don’t. Though it has been argued about repeatedly, the real question is whether we believe God or not.
When Jesus was crucified, they hung one of the thieves on either side of him. The crowd stood watching and jeering at him, as were the rulers and the Roman soldiers. Probably in an effort to get his mind off his own pain, one of the thieves joined in the heckling, making fun of Jesus for not getting himself off the cross, and asking that if he could get down, to get him down as well.
“And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.” (Luke 23:39)
This thief is typical of many today, suffering horribly for their own sins, but attacking and mocking those who have not done the things they do, apparently to convince themselves they are not as bad off as the really are. If they show any interest in Christ, it is only for immediate relief of their suffering, not in a long term change in their life. They’d like to get off the cross, but they do not want to change. In effect, they want a pill to stop the hurt, but have no interest in a cure.
The other thief was in exactly the same position, hanging on a cross waiting to die. Unlike the first thief, he thought about where he was, and why he was there.
“But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.” (Luke 23:40-41)
The second thief clearly understood the consequences of sin as described in Romans 6:23. “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” He realized he deserved to die for his sin, but that Jesus did not. He acknowledged his sin, meeting the requirement for forgiveness in I John 1:9. “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” He also recognized that the forgiveness and consequent eternal life was a gift, not something to be earned.
“And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.” (Luke 23:42)
Believing that Jesus was the Messiah, and that he would save, he acted on that belief by asking the Lord to remember him. This is exactly what Paul says is required for salvation in Romans 10:9-10. “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” Jesus’ response is significant.
“And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.” (Luke 23:43)
By the time the thief died, Jesus had already died, completing his salvation, and ours. There is no possibility the Roman soldiers took the thief down so he could get baptized, and he had no time to do good works, yet Jesus said he would be with him in paradise that same night. Either we believe Jesus is God and knew what he was talking about, or we don’t. Though it has been argued about repeatedly, the real question is whether we believe God or not.
Tuesday, March 15, 2011
Crucifying Jesus
Luke 23:24-38
As governor of Judea under the Roman Empire, Pilate’s main job was to keep the Jews from breaking away. If it was necessary to kill someone to accomplish that, He was expected to do what was needed. He had struggled with his conscience about allowing Jesus to be killed, but concluded that the only way to defuse the situation was to allow the Jews to do as they pleased. Reluctantly, he carried out what he saw as his primary duty.
“And Pilate gave sentence that it should be as they required. And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will. And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.” (Luke 23:24-26)
It was standard Roman practice for the condemned man to carry his cross as a further humiliation before he was executed. John 19:17 indicates that Jesus started out carrying his cross. “And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:” Tradition has it that Jesus was so exhausted he fell, and the Romans pressed Simon into service to carry it for him. Scripture does not indicate such a fall. The cross would have been heavy enough that two men would have been required to carry it the distance described, and rather than assign a soldier to help carry it they impressed Simon. They probably did the same for each of the two thieves, as history indicates that was standard practice.
“And there followed him a great company of people, and of women, which also bewailed and lamented him. But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck. Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us. For if they do these things in a green tree, what shall be done in the dry?” (Luke 23:27-31)
History shows that people are a blood thirsty lot, flocking to public executions in every society. We’d like to think we are too sophisticated, yet people crowd in to watch a fight, whether officially organized or just between two high school kids. That same fascination with violence drew a huge multitude to witness the crucifixion. Some who came were demanding his death, while others were bemoaning it.
After more than thirty hours without rest, numerous beatings and three separate hearings we would expect Jesus to be mentally and emotionally exhausted, but he still had enough concern for others to turn to those who were weeping over his execution and warn them that what was happening to him was only a small taste of what would happen to Jerusalem in the future. Not only would Jerusalem be destroyed by the Romans in just a few years, but Revelation 6 tells us a far worse destruction will occur when the Lord returns, primarily as a consequence of Israel’s actions that day.
“And there were also two other, malefactors, led with him to be put to death. And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.” (Luke 23:32-33)
Contrary to Jewish custom, Jesus was crucified and not stoned. He was executed contrary to both Jewish and Roman law, along side real criminals, even though he was found not guilty. In the process he was mocked and abused. Numerous prophecies had predicted these things. Isaiah 53:7-9, for example, describes the abuse and the travesty of his trials, as well as being sentenced to death with criminals and being buried in a rich man’s grave, because he hadn’t done the crimes he was accused of. “He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.”
The fact that he fulfilled more than 1200 prophecies is proof that he is, in fact, the Messiah, the very Son of God. It is because he was so undeservedly punished that he is able to pay the penalty we so richly deserved.
It seems unfathomable why the Jews would be so determined to have Jesus killed, until you consider their reasoning, as described in John 11:47-50. “Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation. And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.” They were convinced that the only way to prevent a Roman attack and total destruction was by having him killed.
Pilate was convinced that to allow Jesus to live might force him to fight the Jews. Neither side understood what John 11:51-52 makes very clear. “And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation; And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.” Jesus death would not only save the Jews, but people around the world. Jesus understood this, and thus could ask for their forgiveness, even as they were deciding who would get his clothing.
“Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.” (Luke 23:34)
With no understanding of what was really happening, the people stand enjoying the spectacle of an execution, The mob, including the rulers make fun of him and defy him to save himself after raising others from the dead if he is the Messiah as he claims to be.
“And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.” (Luke 23:35)
The Roman soldiers were nor just following orders, but were active participants in the mockery and abuse. The historic reason for hating the Jews, that they killed Jesus, is clearly not true. Pilate, and the Roman soldiers were equally guilty.
“And the soldiers also mocked him, coming to him, and offering him vinegar, And saying, If thou be the king of the Jews, save thyself.” (Luke 23:36-37)
In a final effort to absolve himself of guilt in Jesus’ death, Pilate refused to list the charge against Jesus as claiming to be the king of the Jews, saying that he was the king. By doing so, he reminded the Jews they were a tributary, because the Romans had killed their king. It also justified his action to the Roman government.
“And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.” (Luke 23:38)
As governor of Judea under the Roman Empire, Pilate’s main job was to keep the Jews from breaking away. If it was necessary to kill someone to accomplish that, He was expected to do what was needed. He had struggled with his conscience about allowing Jesus to be killed, but concluded that the only way to defuse the situation was to allow the Jews to do as they pleased. Reluctantly, he carried out what he saw as his primary duty.
“And Pilate gave sentence that it should be as they required. And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will. And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.” (Luke 23:24-26)
It was standard Roman practice for the condemned man to carry his cross as a further humiliation before he was executed. John 19:17 indicates that Jesus started out carrying his cross. “And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:” Tradition has it that Jesus was so exhausted he fell, and the Romans pressed Simon into service to carry it for him. Scripture does not indicate such a fall. The cross would have been heavy enough that two men would have been required to carry it the distance described, and rather than assign a soldier to help carry it they impressed Simon. They probably did the same for each of the two thieves, as history indicates that was standard practice.
“And there followed him a great company of people, and of women, which also bewailed and lamented him. But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck. Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us. For if they do these things in a green tree, what shall be done in the dry?” (Luke 23:27-31)
History shows that people are a blood thirsty lot, flocking to public executions in every society. We’d like to think we are too sophisticated, yet people crowd in to watch a fight, whether officially organized or just between two high school kids. That same fascination with violence drew a huge multitude to witness the crucifixion. Some who came were demanding his death, while others were bemoaning it.
After more than thirty hours without rest, numerous beatings and three separate hearings we would expect Jesus to be mentally and emotionally exhausted, but he still had enough concern for others to turn to those who were weeping over his execution and warn them that what was happening to him was only a small taste of what would happen to Jerusalem in the future. Not only would Jerusalem be destroyed by the Romans in just a few years, but Revelation 6 tells us a far worse destruction will occur when the Lord returns, primarily as a consequence of Israel’s actions that day.
“And there were also two other, malefactors, led with him to be put to death. And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.” (Luke 23:32-33)
Contrary to Jewish custom, Jesus was crucified and not stoned. He was executed contrary to both Jewish and Roman law, along side real criminals, even though he was found not guilty. In the process he was mocked and abused. Numerous prophecies had predicted these things. Isaiah 53:7-9, for example, describes the abuse and the travesty of his trials, as well as being sentenced to death with criminals and being buried in a rich man’s grave, because he hadn’t done the crimes he was accused of. “He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.”
The fact that he fulfilled more than 1200 prophecies is proof that he is, in fact, the Messiah, the very Son of God. It is because he was so undeservedly punished that he is able to pay the penalty we so richly deserved.
It seems unfathomable why the Jews would be so determined to have Jesus killed, until you consider their reasoning, as described in John 11:47-50. “Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation. And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.” They were convinced that the only way to prevent a Roman attack and total destruction was by having him killed.
Pilate was convinced that to allow Jesus to live might force him to fight the Jews. Neither side understood what John 11:51-52 makes very clear. “And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation; And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.” Jesus death would not only save the Jews, but people around the world. Jesus understood this, and thus could ask for their forgiveness, even as they were deciding who would get his clothing.
“Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.” (Luke 23:34)
With no understanding of what was really happening, the people stand enjoying the spectacle of an execution, The mob, including the rulers make fun of him and defy him to save himself after raising others from the dead if he is the Messiah as he claims to be.
“And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.” (Luke 23:35)
The Roman soldiers were nor just following orders, but were active participants in the mockery and abuse. The historic reason for hating the Jews, that they killed Jesus, is clearly not true. Pilate, and the Roman soldiers were equally guilty.
“And the soldiers also mocked him, coming to him, and offering him vinegar, And saying, If thou be the king of the Jews, save thyself.” (Luke 23:36-37)
In a final effort to absolve himself of guilt in Jesus’ death, Pilate refused to list the charge against Jesus as claiming to be the king of the Jews, saying that he was the king. By doing so, he reminded the Jews they were a tributary, because the Romans had killed their king. It also justified his action to the Roman government.
“And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.” (Luke 23:38)
Monday, March 14, 2011
We Prefer Barabbas
Luke 23:13-25
Even after the Jewish leaders had done everything they could think of to frame Jesus, even hiring false informants and using torture to try to get a false confession, both Pilate and Herod found him innocent on all counts.
“And Pilate, when he had called together the chief priests and the rulers and the people, Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him. I will therefore chastise him, and release him. (For of necessity he must release one unto them at the feast.)” (Luke 23:13-17)
In an effort to reduce Jewish resentment, the Roman governors had a established a practice of releasing a prisoner every year, during the Feast of Unleavened Bread, or Passover week. Desiring to spare Jesus, because he knows him to be innocent, Pilate attempted to employ that custom to get him off. To improve the chances of it working, he gave them a choice between Barabbas and Jesus. His choice was intentional.
Barabbas was known to have murdered or caused the murders of some of his opponents. He also caused riots and had caused the Roman army to declare martial law, enforcing curfews and disrupting daily life. The Jews hated him almost as much as the Romans. Surely, Pilate thought, anyone in their right mind would prefer Jesus, no matter how much they hated him. Matthew 27:15-18 describes his offer and logic.
“Now at that feast the governor was wont to release unto the people a prisoner, whom they would. And they had then a notable prisoner, called Barabbas. Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ? For he knew that for envy they had delivered him.”
Can you imagine Pilate’s surprise when the multitude chose Barabbas, the terrorist, over Jesus? Please note that Matthew 27:20 tells us it was the leaders who preferred Barabbas. “But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.” In typical mob fashion, most of the people just the leaders without thinking about what they were doing.
“And they cried out all at once, saying, Away with this man, and release unto us Barabbas: (Who for a certain sedition made in the city, and for murder, was cast into prison.)” (Luke 23:18-19)
Pilate asks them again because he can’t believe they understood him the first time. Luke 23:20 emphasizes that he asked them the second time. “Pilate therefore, willing to release Jesus, spake again to them.” They insisted they would prefer to have Barabbas.
“The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas. Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.” (Matthew 27:21-22)
Though they had insisted that Pilate try Jesus because they didn’t have the authority to execute him, Pilate had apparently not realized the lengths the rulers were willing to go to get rid of the competition, so they could retain their prestige and power.
“But they cried, saying, Crucify him, crucify him. And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.” (Luke 23;21-22)
The demands for Jesus’ execution make no sense to Pilate and he tries again to placate them by offering to have Jesus whipped, hoping that would satisfy their bloodlust. The leaders still inflamed the mob with demands for his death.
“And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed. And Pilate gave sentence that it should be as they required. And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.” (Luke 23:23-25)
To prevent a riot and subsequent disruption of Passover week, which would have triggered a full scale revolution, Pilate bowed to public demands and released Barabbas, allowing the Jews to do as they wished with Jesus. He went out of his way to make sure they knew that he refused to take any responsibility for what they were about to do.
“When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. Then answered all the people, and said, His blood be on us, and on our children.”(Matthew 27:24)
I suspect that Pilate’s scourging and mocking Jesus was a final attempt to divert them from their purpose, but served only to further inflame them. He made one final attempt to divert them posting his description of the charges on the cross. The rejection of Jesus as Lord and Savior was clearly deliberate and intentional. It still is today.
Even after the Jewish leaders had done everything they could think of to frame Jesus, even hiring false informants and using torture to try to get a false confession, both Pilate and Herod found him innocent on all counts.
“And Pilate, when he had called together the chief priests and the rulers and the people, Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him. I will therefore chastise him, and release him. (For of necessity he must release one unto them at the feast.)” (Luke 23:13-17)
In an effort to reduce Jewish resentment, the Roman governors had a established a practice of releasing a prisoner every year, during the Feast of Unleavened Bread, or Passover week. Desiring to spare Jesus, because he knows him to be innocent, Pilate attempted to employ that custom to get him off. To improve the chances of it working, he gave them a choice between Barabbas and Jesus. His choice was intentional.
Barabbas was known to have murdered or caused the murders of some of his opponents. He also caused riots and had caused the Roman army to declare martial law, enforcing curfews and disrupting daily life. The Jews hated him almost as much as the Romans. Surely, Pilate thought, anyone in their right mind would prefer Jesus, no matter how much they hated him. Matthew 27:15-18 describes his offer and logic.
“Now at that feast the governor was wont to release unto the people a prisoner, whom they would. And they had then a notable prisoner, called Barabbas. Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ? For he knew that for envy they had delivered him.”
Can you imagine Pilate’s surprise when the multitude chose Barabbas, the terrorist, over Jesus? Please note that Matthew 27:20 tells us it was the leaders who preferred Barabbas. “But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.” In typical mob fashion, most of the people just the leaders without thinking about what they were doing.
“And they cried out all at once, saying, Away with this man, and release unto us Barabbas: (Who for a certain sedition made in the city, and for murder, was cast into prison.)” (Luke 23:18-19)
Pilate asks them again because he can’t believe they understood him the first time. Luke 23:20 emphasizes that he asked them the second time. “Pilate therefore, willing to release Jesus, spake again to them.” They insisted they would prefer to have Barabbas.
“The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas. Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.” (Matthew 27:21-22)
Though they had insisted that Pilate try Jesus because they didn’t have the authority to execute him, Pilate had apparently not realized the lengths the rulers were willing to go to get rid of the competition, so they could retain their prestige and power.
“But they cried, saying, Crucify him, crucify him. And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.” (Luke 23;21-22)
The demands for Jesus’ execution make no sense to Pilate and he tries again to placate them by offering to have Jesus whipped, hoping that would satisfy their bloodlust. The leaders still inflamed the mob with demands for his death.
“And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed. And Pilate gave sentence that it should be as they required. And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.” (Luke 23:23-25)
To prevent a riot and subsequent disruption of Passover week, which would have triggered a full scale revolution, Pilate bowed to public demands and released Barabbas, allowing the Jews to do as they wished with Jesus. He went out of his way to make sure they knew that he refused to take any responsibility for what they were about to do.
“When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. Then answered all the people, and said, His blood be on us, and on our children.”(Matthew 27:24)
I suspect that Pilate’s scourging and mocking Jesus was a final attempt to divert them from their purpose, but served only to further inflame them. He made one final attempt to divert them posting his description of the charges on the cross. The rejection of Jesus as Lord and Savior was clearly deliberate and intentional. It still is today.
Friday, March 11, 2011
And The Verdict Is …
Luke 23:1-17
The Jewish leadership had spent the entire night and early morning trying to find some grounds on which the people would support executing Jesus. Finally, when he referred to himself as the Son of God, they had something they could use to incite the mob.
“And the whole multitude of them arose, and led him unto Pilate.” (Luke 23:1)
As a subject people under Roman rule, The Jews were forced to get Roman approval for major decisions. Since they measured the day from evening to evening, this was still the Passover day, and they did not want to be contaminated by association with Gentiles, so they tried to avoid entering he courtroom. John explains in greater detail than Luke.
“Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover. Pilate then went out unto them, and said, What accusation bring ye against this man? They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.” (John 18:28-30)
In the United States the defendant is considered innocent until proven guilty. Under Roman law, and many of the legal systems which developed from it, the defendant is presumed guilty, and must prove his innocence. The burden of proof is with the defendant, rather than with the prosecution. It explains why Americans arrested in Italy, Spain, or the Latin American countries find it very difficult to escape punishment. The Jews took advantage of that presumption, claiming that he would not have been arrested if Jesus wasn’t guilty.
“Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death: That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.” (John 18:31-32)
When the Jews insisted that Pilate had to conduct the trial because they didn’t have the authority to hear death penalty cases, he must have known something was up, especially in light of his wife’s warning in Matthew 27:19, to have nothing to do with Jesus’ trial. The Jews then begin to accuse him of things they thing will result in Roman judgment, of sedition, tax evasion, and rebellion. Because the Jewish law called for execution by stoning, it was crucial that Jesus be executed under Roman authority, in order to fulfill the prophecies about his death.
"And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.“ (Luke 23:2)
Their accusations are exactly the opposite of what actually happened. Jesus had addressed the tax issue on two different occasions. In Matthew 17:24-27, Jesus said that we were not citizens of the world, and thus not subject to their taxes, but that we should pay them anyway. That isn’t popular with some in our day.
“And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.” (Matthew 17:24-27)
When he was asked specifically, later, Jesus again said we were to pay the taxes, in Luke 20:22-25. “Is it lawful for us to give tribute unto Caesar, or no? But he perceived their craftiness, and said unto them, Why tempt ye me? Show me a penny. Whose image and superscription hath it? They answered and said, Caesar's. And he said unto them, Render therefore unto Caesar the things which be Caesar's, and unto God the things which be God's.” This charge was clearly bogus. Pilate knew that many of the accusers held that belief, and didn’t question it. He did question the Claim that he was a king.
Lu 23:3 And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.” (Luke 23:3)
John 18:33-37 goes into detail as to what was said. “Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews? Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me? Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done? Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice."
Since Jesus kingdom is not of this world, it poses no threat to earthly kingdoms. Rome had no reason for concern. Despite their claims, there is no reason for executing Jesus. Pilate has no legal choice but to release him.
“Then said Pilate to the chief priests and to the people, I find no fault in this man. And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.” (Luke 23:4-5)
Desperate to have Jesus killed, the priests and his enemies began to make more accusations, that he had cause riots in other cities, both in Judea and in Galilee. Galilee was not under Pilate’s jurisdiction, but under Herod’s. By passing Jesus’ trial to Herod, Pilate could avoid killing him without angering the Jews, and since Herod wasn’t over Judea, he wouldn’t be under as much pressure to please them. That Herod was visiting Jerusalem made it easy.
“When Pilate heard of Galilee, he asked whether the man were a Galilaean. And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time. And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.” (Luke 23:6-8)
Herod had wanted to see Jesus since he began to hear about him shortly after having John killed. If nothing else, it would be exciting to see him do some miracle such as people talked about. Herod’s interest was strictly to satisfy his curiosity and to be entertained. Jesus refused to provide entertainment with his message.
“Then he questioned with him in many words; but he answered him nothing. And the chief priests and scribes stood and vehemently accused him. And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate. And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.” (Luke 23:9-12)
Since Jesus wouldn’t speak, and the Jews presented no evidence to support their charges, Herod decided to entertain himself and please them by mocking Jesus. Since he had no jurisdiction in Jerusalem at the time, and no Galileans were making charges, there was nothing he could really do, so he sent them back to Pilate, confirming that he also found no reason to execute him. Up until tis time Pilate and Herod had been rivals, but the mutual acknowledgement of authority ended the rivalry.
“And Pilate, when he had called together the chief priests and the rulers and the people, Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him. I will therefore chastise him, and release him. (For of necessity he must release one unto them at the feast.)” (Luke 23:13-17)
With Herod’s confirmation of his decision, Pilate dares to state his position more forcefully, that Jesus was innocent of the charges against him. To satisfy their anger, he is willing to have Jesus scourged, despite his innocence, and then he will fulfill the custom of releasing one political prisoner at Passover, by releasing Jesus. His offer is a deliberate attempt to placate the Jews, while not endangering his position in the Roman government. He was in a position similar to the candidates who have to balance pleasing their party to get funding, and their constituents to get re-elected.
The Jewish leadership had spent the entire night and early morning trying to find some grounds on which the people would support executing Jesus. Finally, when he referred to himself as the Son of God, they had something they could use to incite the mob.
“And the whole multitude of them arose, and led him unto Pilate.” (Luke 23:1)
As a subject people under Roman rule, The Jews were forced to get Roman approval for major decisions. Since they measured the day from evening to evening, this was still the Passover day, and they did not want to be contaminated by association with Gentiles, so they tried to avoid entering he courtroom. John explains in greater detail than Luke.
“Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover. Pilate then went out unto them, and said, What accusation bring ye against this man? They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.” (John 18:28-30)
In the United States the defendant is considered innocent until proven guilty. Under Roman law, and many of the legal systems which developed from it, the defendant is presumed guilty, and must prove his innocence. The burden of proof is with the defendant, rather than with the prosecution. It explains why Americans arrested in Italy, Spain, or the Latin American countries find it very difficult to escape punishment. The Jews took advantage of that presumption, claiming that he would not have been arrested if Jesus wasn’t guilty.
“Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death: That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.” (John 18:31-32)
When the Jews insisted that Pilate had to conduct the trial because they didn’t have the authority to hear death penalty cases, he must have known something was up, especially in light of his wife’s warning in Matthew 27:19, to have nothing to do with Jesus’ trial. The Jews then begin to accuse him of things they thing will result in Roman judgment, of sedition, tax evasion, and rebellion. Because the Jewish law called for execution by stoning, it was crucial that Jesus be executed under Roman authority, in order to fulfill the prophecies about his death.
"And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.“ (Luke 23:2)
Their accusations are exactly the opposite of what actually happened. Jesus had addressed the tax issue on two different occasions. In Matthew 17:24-27, Jesus said that we were not citizens of the world, and thus not subject to their taxes, but that we should pay them anyway. That isn’t popular with some in our day.
“And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.” (Matthew 17:24-27)
When he was asked specifically, later, Jesus again said we were to pay the taxes, in Luke 20:22-25. “Is it lawful for us to give tribute unto Caesar, or no? But he perceived their craftiness, and said unto them, Why tempt ye me? Show me a penny. Whose image and superscription hath it? They answered and said, Caesar's. And he said unto them, Render therefore unto Caesar the things which be Caesar's, and unto God the things which be God's.” This charge was clearly bogus. Pilate knew that many of the accusers held that belief, and didn’t question it. He did question the Claim that he was a king.
Lu 23:3 And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.” (Luke 23:3)
John 18:33-37 goes into detail as to what was said. “Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews? Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me? Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done? Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice."
Since Jesus kingdom is not of this world, it poses no threat to earthly kingdoms. Rome had no reason for concern. Despite their claims, there is no reason for executing Jesus. Pilate has no legal choice but to release him.
“Then said Pilate to the chief priests and to the people, I find no fault in this man. And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.” (Luke 23:4-5)
Desperate to have Jesus killed, the priests and his enemies began to make more accusations, that he had cause riots in other cities, both in Judea and in Galilee. Galilee was not under Pilate’s jurisdiction, but under Herod’s. By passing Jesus’ trial to Herod, Pilate could avoid killing him without angering the Jews, and since Herod wasn’t over Judea, he wouldn’t be under as much pressure to please them. That Herod was visiting Jerusalem made it easy.
“When Pilate heard of Galilee, he asked whether the man were a Galilaean. And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time. And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.” (Luke 23:6-8)
Herod had wanted to see Jesus since he began to hear about him shortly after having John killed. If nothing else, it would be exciting to see him do some miracle such as people talked about. Herod’s interest was strictly to satisfy his curiosity and to be entertained. Jesus refused to provide entertainment with his message.
“Then he questioned with him in many words; but he answered him nothing. And the chief priests and scribes stood and vehemently accused him. And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate. And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.” (Luke 23:9-12)
Since Jesus wouldn’t speak, and the Jews presented no evidence to support their charges, Herod decided to entertain himself and please them by mocking Jesus. Since he had no jurisdiction in Jerusalem at the time, and no Galileans were making charges, there was nothing he could really do, so he sent them back to Pilate, confirming that he also found no reason to execute him. Up until tis time Pilate and Herod had been rivals, but the mutual acknowledgement of authority ended the rivalry.
“And Pilate, when he had called together the chief priests and the rulers and the people, Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him. I will therefore chastise him, and release him. (For of necessity he must release one unto them at the feast.)” (Luke 23:13-17)
With Herod’s confirmation of his decision, Pilate dares to state his position more forcefully, that Jesus was innocent of the charges against him. To satisfy their anger, he is willing to have Jesus scourged, despite his innocence, and then he will fulfill the custom of releasing one political prisoner at Passover, by releasing Jesus. His offer is a deliberate attempt to placate the Jews, while not endangering his position in the Roman government. He was in a position similar to the candidates who have to balance pleasing their party to get funding, and their constituents to get re-elected.
Thursday, March 10, 2011
Interrogation at Midnight
Luke 22:63-71
Net work television constantly reminds us of court cases in which innocent people are convicted of serious crimes. Almost every case involves either a prosecutor or investigators who are determined to convict the person. In their zeal, they often ignore or conceal evidence contradictory evidence. False confessions are obtained by prolonged browbeating and accusations until the accused simply agrees in an effort to obtain relief. Informants are encouraged to lie to obtain better deals for themselves, and evidence is suppressed by judges.
While I believe that the death penalty is called for in murder and certain sex crimes cases, as described by the Bible, because of the abuses of the evidence by both prosecution and defense attorneys, I do not believe our current legal system is qualified to administer it. The entire system needs to be revamped before justice can be consistently obtained.
We see the same pattern of disregard for the truth illustrated in the interrogation of Jesus by the Jewish leaders. The interrogation was conducted late at night, playing on his exhaustion to try to get him to say something that would seem to incriminate him. They prolonged it for the same reason, hoping to wear down his resistance. They repeatedly accused him of various crimes, insisting any claims to the contrary were false. To further increase the pressure, they isolated him and even blindfolded him to distort his perception. In addition, physical intimidation and efforts to confuse him were employed.
“And the men that held Jesus mocked him, and smote him. And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee? And many other things blasphemously spake they against him.” (Luke 22:63-65)
While restricted versions of such tactics often result in false confessions or flawed evidence, it produced little useable information in Jesus’ case. Because the interrogation had been fruitless, a preliminary hearing similar to a grand jury hearing was held before normal business hours. Matthew 26:59-62 tells us that at this hearing they actively suborned false informants. “Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death; But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses, And said, This fellow said, I am able to destroy the temple of God, and to build it in three days. And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?” Luke describes only a small part of the hearing.
“And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying, Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe: And if I also ask you, ye will not answer me, nor let me go. Hereafter shall the Son of man sit on the right hand of the power of God. Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.” (Luke 22:66-70)
Though the Jews claimed to be the sons of God, as they stated in John 8:41, “… Then said they to him, We be not born of fornication; we have one Father, even God,” they could use the claim that he was the Son of God to inflame the multitude and gain popular support. Truth no longer mattered. Public opinion could be used to sway the legitimate authorities and produce the desired result.
“And they said, What need we any further witness? for we ourselves have heard of his own mouth.” (Luke 22:71)
Once a way of obtaining popular support was obtained, no further effort to learn the truth was sought. It was much like the innuendo we saw in the mid term election, in which unsubstantiated and irrelevant accusations were made by both parties to sway public opinion, with no regard for the truth.
Net work television constantly reminds us of court cases in which innocent people are convicted of serious crimes. Almost every case involves either a prosecutor or investigators who are determined to convict the person. In their zeal, they often ignore or conceal evidence contradictory evidence. False confessions are obtained by prolonged browbeating and accusations until the accused simply agrees in an effort to obtain relief. Informants are encouraged to lie to obtain better deals for themselves, and evidence is suppressed by judges.
While I believe that the death penalty is called for in murder and certain sex crimes cases, as described by the Bible, because of the abuses of the evidence by both prosecution and defense attorneys, I do not believe our current legal system is qualified to administer it. The entire system needs to be revamped before justice can be consistently obtained.
We see the same pattern of disregard for the truth illustrated in the interrogation of Jesus by the Jewish leaders. The interrogation was conducted late at night, playing on his exhaustion to try to get him to say something that would seem to incriminate him. They prolonged it for the same reason, hoping to wear down his resistance. They repeatedly accused him of various crimes, insisting any claims to the contrary were false. To further increase the pressure, they isolated him and even blindfolded him to distort his perception. In addition, physical intimidation and efforts to confuse him were employed.
“And the men that held Jesus mocked him, and smote him. And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee? And many other things blasphemously spake they against him.” (Luke 22:63-65)
While restricted versions of such tactics often result in false confessions or flawed evidence, it produced little useable information in Jesus’ case. Because the interrogation had been fruitless, a preliminary hearing similar to a grand jury hearing was held before normal business hours. Matthew 26:59-62 tells us that at this hearing they actively suborned false informants. “Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death; But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses, And said, This fellow said, I am able to destroy the temple of God, and to build it in three days. And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?” Luke describes only a small part of the hearing.
“And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying, Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe: And if I also ask you, ye will not answer me, nor let me go. Hereafter shall the Son of man sit on the right hand of the power of God. Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.” (Luke 22:66-70)
Though the Jews claimed to be the sons of God, as they stated in John 8:41, “… Then said they to him, We be not born of fornication; we have one Father, even God,” they could use the claim that he was the Son of God to inflame the multitude and gain popular support. Truth no longer mattered. Public opinion could be used to sway the legitimate authorities and produce the desired result.
“And they said, What need we any further witness? for we ourselves have heard of his own mouth.” (Luke 22:71)
Once a way of obtaining popular support was obtained, no further effort to learn the truth was sought. It was much like the innuendo we saw in the mid term election, in which unsubstantiated and irrelevant accusations were made by both parties to sway public opinion, with no regard for the truth.
Wednesday, March 9, 2011
The Flesh Failed
Luke 22:54-62
I am not a big sports fan. Nevertheless, I find it frustrating when some fan begins to criticize a quarterback for not making a certain play after the game is over. It’s a lot easier to criticize a player if one has not been in that position. Making proper decisions in the situation is a whole different ball game. On the other hand, by studying what worked and what didn’t we can learn how to do better ourselves.
Peter is often the subject of Monday Morning Quarterbacks. In every situation he reacted according to his nature and experience. After receiving the Holy Spirit, that nature was brought under the Holy Spirit’s direction, somewhat like a talented Quarterback learning to yield to his coach’s direction. As a result, he becomes a much more valuable player. When he first starts, the quarterback tries to everything the way he has always done them. Frequently that causes conflict with the coach’s plans. Even at this point, despite his sincere desire to please his coach, Peter still lapses back into his old habits regularly. Let’s look back briefly at some of his actions.
He didn’t hesitate to walk away from his career to serve the Lord, giving up his fishing business. He maintained a family relationship in his efforts to please the Lord. He didn’t hesitate to tell the Lord he was wrong when Jesus said he’d be killed. He was one of the twelve who performed so many miracles. He was the only apostle to try to walk on the water, and he also chickened out and had to be rescued. When they came to arrest Jesus, he was the one who grabbed a sword and started to defend him. Like the quarterback learning to follow his coach’s direction, Peter has made some fabulous plays, and some disastrous mistakes. It is his failure on this, the most important night of his life that will convince him to yield completely to the Lord. Just hours before, Jesus had warned that all the disciples would turn away, and Peter, fully believing it to be true, had insisted there was nothing that could make him deny the Lord. Jesus had warned him that he would deny him three times before morning.
An hour or two later, when Jesus was arrested, Peter had impetuously attacked the officers, injuring one of the High Priest’s servants, but when Jesus was forcibly arrested, like the other disciples, he fled. Only he and John have the courage to come back and follow to see what will happen.
Lu 22:54 Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.
Because John had friends on the council, according to John 18:15, he was admitted to the hearing, but Peter had to stay with the crowd outside. Alone and surrounded by an unruly mob looking for action, Peter was definitely intimidated. It is not hard to understand his fear of being recognized.
“And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them. But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him. And he denied him, saying, Woman, I know him not.” (Luke 22:55-57)
I can only imagine the courage it took to stay after he was recognized, knowing that at any moment they could turn on him. His love for the Lord, and his desire to know what happened to him kept him there even when he was recognized a second time, though he denied knowing him both times.
“And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.” (Luke 22:58)
Around 4:30 Thursday morning Peter was recognized for the third time, by a person who is sure he was a disciple, and points to the way he talks as proof of his identity. Their speech has always been an indicator of Jesus’ disciples.
“And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean. And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.” (Luke 22:59-60)
Peter feels compelled to prove he isn’t one of Jesus’ followers, even cursing to do so. Mark 14:71 describes his denial. “But he began to curse and to swear, saying, I know not this man of whom ye speak.” Both the attitude and the wording would imply that one was not a follower of Christ. As James 1:26 says, “If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.”
Even such great love and strength of character was not enough to prevent Peter’s succumbing to fear and temptation. None of the other apostles even made it this far. As a famous preacher said, “It’s not just difficult to live the Christian life, it is impossible without the Holy Spirit’s power.” The apostles wouldn’t be indwelt by him until the day of Pentecost. It clearly demonstrates how critical the presence of the Holy Spirit is for Christian living. As I John 3;9 declares, “Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.” The Holy Spirit limits how far a Christian can go.
When the rooster crowed, Peter was horrified to realize what he had done. Imagine his shame, as he saw the Lord looking at him. The strength of character he had gloried in has utterly failed. He could no longer confidently assert that he will not fail. What a blow to his self confidence. To make it worse, he had insisted that the Lord was wrong, that he was better than the others.
“And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. And Peter went out, and wept bitterly.” (Luke 22:61-62)
In his heart and mind, Peter still has not denied the Lord, but his tongue has, in an attempt to protect the body. Romans 7:17-20 explains, “Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me."
Peter still believes that Jesus is Lord and savior. Judas, on the other hand, has never believed that, just believing that he is a good man and teacher. Even when Judas committed suicide, it was a result of realizing he had violated his standards as a Jew, having a good man killed, not in remorse for having rejected the lord of glory.
I am not a big sports fan. Nevertheless, I find it frustrating when some fan begins to criticize a quarterback for not making a certain play after the game is over. It’s a lot easier to criticize a player if one has not been in that position. Making proper decisions in the situation is a whole different ball game. On the other hand, by studying what worked and what didn’t we can learn how to do better ourselves.
Peter is often the subject of Monday Morning Quarterbacks. In every situation he reacted according to his nature and experience. After receiving the Holy Spirit, that nature was brought under the Holy Spirit’s direction, somewhat like a talented Quarterback learning to yield to his coach’s direction. As a result, he becomes a much more valuable player. When he first starts, the quarterback tries to everything the way he has always done them. Frequently that causes conflict with the coach’s plans. Even at this point, despite his sincere desire to please his coach, Peter still lapses back into his old habits regularly. Let’s look back briefly at some of his actions.
He didn’t hesitate to walk away from his career to serve the Lord, giving up his fishing business. He maintained a family relationship in his efforts to please the Lord. He didn’t hesitate to tell the Lord he was wrong when Jesus said he’d be killed. He was one of the twelve who performed so many miracles. He was the only apostle to try to walk on the water, and he also chickened out and had to be rescued. When they came to arrest Jesus, he was the one who grabbed a sword and started to defend him. Like the quarterback learning to follow his coach’s direction, Peter has made some fabulous plays, and some disastrous mistakes. It is his failure on this, the most important night of his life that will convince him to yield completely to the Lord. Just hours before, Jesus had warned that all the disciples would turn away, and Peter, fully believing it to be true, had insisted there was nothing that could make him deny the Lord. Jesus had warned him that he would deny him three times before morning.
An hour or two later, when Jesus was arrested, Peter had impetuously attacked the officers, injuring one of the High Priest’s servants, but when Jesus was forcibly arrested, like the other disciples, he fled. Only he and John have the courage to come back and follow to see what will happen.
Lu 22:54 Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.
Because John had friends on the council, according to John 18:15, he was admitted to the hearing, but Peter had to stay with the crowd outside. Alone and surrounded by an unruly mob looking for action, Peter was definitely intimidated. It is not hard to understand his fear of being recognized.
“And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them. But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him. And he denied him, saying, Woman, I know him not.” (Luke 22:55-57)
I can only imagine the courage it took to stay after he was recognized, knowing that at any moment they could turn on him. His love for the Lord, and his desire to know what happened to him kept him there even when he was recognized a second time, though he denied knowing him both times.
“And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.” (Luke 22:58)
Around 4:30 Thursday morning Peter was recognized for the third time, by a person who is sure he was a disciple, and points to the way he talks as proof of his identity. Their speech has always been an indicator of Jesus’ disciples.
“And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean. And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.” (Luke 22:59-60)
Peter feels compelled to prove he isn’t one of Jesus’ followers, even cursing to do so. Mark 14:71 describes his denial. “But he began to curse and to swear, saying, I know not this man of whom ye speak.” Both the attitude and the wording would imply that one was not a follower of Christ. As James 1:26 says, “If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.”
Even such great love and strength of character was not enough to prevent Peter’s succumbing to fear and temptation. None of the other apostles even made it this far. As a famous preacher said, “It’s not just difficult to live the Christian life, it is impossible without the Holy Spirit’s power.” The apostles wouldn’t be indwelt by him until the day of Pentecost. It clearly demonstrates how critical the presence of the Holy Spirit is for Christian living. As I John 3;9 declares, “Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.” The Holy Spirit limits how far a Christian can go.
When the rooster crowed, Peter was horrified to realize what he had done. Imagine his shame, as he saw the Lord looking at him. The strength of character he had gloried in has utterly failed. He could no longer confidently assert that he will not fail. What a blow to his self confidence. To make it worse, he had insisted that the Lord was wrong, that he was better than the others.
“And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. And Peter went out, and wept bitterly.” (Luke 22:61-62)
In his heart and mind, Peter still has not denied the Lord, but his tongue has, in an attempt to protect the body. Romans 7:17-20 explains, “Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me."
Peter still believes that Jesus is Lord and savior. Judas, on the other hand, has never believed that, just believing that he is a good man and teacher. Even when Judas committed suicide, it was a result of realizing he had violated his standards as a Jew, having a good man killed, not in remorse for having rejected the lord of glory.
Tuesday, March 8, 2011
Acting In The Flesh
Luke 22:47-53
Luke 19 describes Jesus entering Jerusalem on Palm Sunday. Just three days later, in this passage, we find Jesus arrested, on Wednesday evening. We have obviously not examined every second of his time, yet it has taken three chapters to cover the most important events. Suddenly John’s comment in John 21:25 makes us aware of what else must have transpired in such a short period. “And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.” Things were happening so fast that Jesus had not finished telling his disciples they needed to pray before the multitude came to arrest him.
“And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him. But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?” (Luke 22:47-48)
A kiss is generally viewed as a symbol of love. Judas has chosen to use this act that indicates love as the means of betrayal. Unfortunately, people often use symbolic actions to conceal their real purpose. Jesus was not deceived, calling Judas’ attention to what he was doing and giving Judas an opportunity to repent.
Though Jesus had repeatedly told them that he would be killed, the disciples had not really believed him until this time. Suddenly it dawned on them what was about to happen. Horribly outnumbered, and having only two swords, they were willing to take on the entire multitude.
“When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword? And one of them smote the servant of the high priest, and cut off his right ear.” (Luke 22:49-50)
All the apostles had said they were willing to die for the Lord, and Peter impetuously steps forward and attacks without waiting for the Lord to direct him, as John 18:10-11 tells us. “Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus. Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?”
Peter’s pride had not deceived him in how much he loved the Lord. He was willing to die for him. It had deceived him in believing he knew what needed to be done. Had he successfully stopped the crucifixion, we could not have been saved. Acting in the flesh, with the best of intentions, Peter forced the Lord to take time to correct his mistake.
“And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.” (Luke 22:51)
That same failure to let the Lord lead him is what caused Peter to deny the Lord a few hours later. I shudder to think how many times my fleshly efforts to please God have forced him to correct my mistakes before he can accomplish his purpose. Knowing my intentions, he has fixed them, time after time, just telling me to put up my sword and trust him. It is critical that we learn to walk in the Spirit.
For the last four days, Jesus had preached in the temple every day. If there was legitimate concern about what he was teaching, the leaders could have intervened at any point with no need for force. The fact that they were plotting to do it undercover of night indicated that they knew what they were doing was wrong.
“Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves? When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.” (Luke 22:52-53)
The Apostle Paul said he obtained mercy because he killed Christians in ignorance, believing he was doing the right thing, in I Timothy 1:13. By pointing out the wickedness of their action, Jesus removed any excuse. They are fully culpable. Even if they didn’t recognize who Jesus was, they knew their actions were not justifiable.
Luke 19 describes Jesus entering Jerusalem on Palm Sunday. Just three days later, in this passage, we find Jesus arrested, on Wednesday evening. We have obviously not examined every second of his time, yet it has taken three chapters to cover the most important events. Suddenly John’s comment in John 21:25 makes us aware of what else must have transpired in such a short period. “And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.” Things were happening so fast that Jesus had not finished telling his disciples they needed to pray before the multitude came to arrest him.
“And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him. But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?” (Luke 22:47-48)
A kiss is generally viewed as a symbol of love. Judas has chosen to use this act that indicates love as the means of betrayal. Unfortunately, people often use symbolic actions to conceal their real purpose. Jesus was not deceived, calling Judas’ attention to what he was doing and giving Judas an opportunity to repent.
Though Jesus had repeatedly told them that he would be killed, the disciples had not really believed him until this time. Suddenly it dawned on them what was about to happen. Horribly outnumbered, and having only two swords, they were willing to take on the entire multitude.
“When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword? And one of them smote the servant of the high priest, and cut off his right ear.” (Luke 22:49-50)
All the apostles had said they were willing to die for the Lord, and Peter impetuously steps forward and attacks without waiting for the Lord to direct him, as John 18:10-11 tells us. “Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus. Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?”
Peter’s pride had not deceived him in how much he loved the Lord. He was willing to die for him. It had deceived him in believing he knew what needed to be done. Had he successfully stopped the crucifixion, we could not have been saved. Acting in the flesh, with the best of intentions, Peter forced the Lord to take time to correct his mistake.
“And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.” (Luke 22:51)
That same failure to let the Lord lead him is what caused Peter to deny the Lord a few hours later. I shudder to think how many times my fleshly efforts to please God have forced him to correct my mistakes before he can accomplish his purpose. Knowing my intentions, he has fixed them, time after time, just telling me to put up my sword and trust him. It is critical that we learn to walk in the Spirit.
For the last four days, Jesus had preached in the temple every day. If there was legitimate concern about what he was teaching, the leaders could have intervened at any point with no need for force. The fact that they were plotting to do it undercover of night indicated that they knew what they were doing was wrong.
“Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves? When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.” (Luke 22:52-53)
The Apostle Paul said he obtained mercy because he killed Christians in ignorance, believing he was doing the right thing, in I Timothy 1:13. By pointing out the wickedness of their action, Jesus removed any excuse. They are fully culpable. Even if they didn’t recognize who Jesus was, they knew their actions were not justifiable.
Monday, March 7, 2011
Preparing For Temptation
Luke 22:39-46
“And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him. And when he was at the place, he said unto them, Pray that ye enter not into temptation.” (Luke 22:39-40)
When Jesus went to the mount of Olives, he knew that he would be arrested shortly, and executed within twenty four hours. He also knew the discouragement and fear the apostles would experience, and the temptation to just give up and walk away. His instruction is to pray that they not yield to the temptation, not that they pray to not be tempted. As he stated in Luke 17:1, temptations are unavoidable. “Then said he unto the disciples, It is impossible but that offences will come: …”
James 1:2-3 makes it clear that being tempted is not something to be feared. “My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience.” We ought to embrace those struggles and trials as tools God is using to cause our faith to grow, as Romans 5:3-4 states. “And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope:” James 1:12 promises, “Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.”
We human beings don’t like to take responsibility for wrong actions. As a result we blame others for our sin. For example, we may say “the devil made me do it,” or, “that makes me so mad,” when, in fact, we chose to respond in that way. Outside influences do not determine our response. This is exactly what James 1:13-14 states. “Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: But every man is tempted, when he is drawn away of his own lust, and enticed.”
Romans 7:15 -25 addresses this same issue, with Paul asking, “O wretched man that I am! who shall deliver me from the body of this death?” in Romans 7:24. His conclusion is the same as Peter’s in II Peter 2:9. “The Lord knoweth how to deliver the godly out of temptations.” I Corinthians 10:13 declares, “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.”
Our prayer should not be that we not be tempted, but that we are aware of, and act on the options God has provided rather than yielding to the old sinful habits that momentarily satisfy the flesh. Jesus himself demonstrates the principle immediately.
"And he was withdrawn from them about a stone's cast, and kneeled down, and prayed, Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.” (Luke 22:41-42)
His own natural instinct as a man was to avoid the suffering at what ever cost. Even though he knew it was essential, he still asked that he be allowed to escape. At the same time, he acknowledged his faith in submitting his will to that of God. As he prayed, God provided the power to overcome the temptation to walk away.
“And there appeared an angel unto him from heaven, strengthening him. And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.” (Luke 22:43-44)
Even with God’s encouragement, it wasn’t an easy decision to continue with the plan. I have never had a situation so wrenching I wound up sweating drops of blood. It is because Jesus experienced such great temptation he is able to understand ours, and forgive us for our sins, according to Hebrews 2:18. “For in that he himself hath suffered being tempted, he is able to succour them that are tempted.” It is because he understands how powerful that temptation can be he commanded us to forgive a brother who was sincerely repentant, not just seven times, but seventy times seven in Matthew 18:22. He did not command us to do something he will not do.
Having just wrestled with temptation to the point of sweating drops of blood, Jesus comes and finds that the disciples have gone to sleep to keep from thinking about what is going to happen. What a common response that is.
“And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow, And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.” (Luke 22:45-46)
Going to sleep, or getting drunk, or taking a nerve pill only postpone responding to a situation. We still have to decide how to respond, and the delay may make it harder to make the proper response. The time would be better spent seeking God’s leading and power. Because they haven’t spent the time in prayer, and are not prepared, Peter will deny him, and all the disciples will forsake him within the next few hours, yielding to temptation.
“And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him. And when he was at the place, he said unto them, Pray that ye enter not into temptation.” (Luke 22:39-40)
When Jesus went to the mount of Olives, he knew that he would be arrested shortly, and executed within twenty four hours. He also knew the discouragement and fear the apostles would experience, and the temptation to just give up and walk away. His instruction is to pray that they not yield to the temptation, not that they pray to not be tempted. As he stated in Luke 17:1, temptations are unavoidable. “Then said he unto the disciples, It is impossible but that offences will come: …”
James 1:2-3 makes it clear that being tempted is not something to be feared. “My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience.” We ought to embrace those struggles and trials as tools God is using to cause our faith to grow, as Romans 5:3-4 states. “And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope:” James 1:12 promises, “Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.”
We human beings don’t like to take responsibility for wrong actions. As a result we blame others for our sin. For example, we may say “the devil made me do it,” or, “that makes me so mad,” when, in fact, we chose to respond in that way. Outside influences do not determine our response. This is exactly what James 1:13-14 states. “Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: But every man is tempted, when he is drawn away of his own lust, and enticed.”
Romans 7:15 -25 addresses this same issue, with Paul asking, “O wretched man that I am! who shall deliver me from the body of this death?” in Romans 7:24. His conclusion is the same as Peter’s in II Peter 2:9. “The Lord knoweth how to deliver the godly out of temptations.” I Corinthians 10:13 declares, “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.”
Our prayer should not be that we not be tempted, but that we are aware of, and act on the options God has provided rather than yielding to the old sinful habits that momentarily satisfy the flesh. Jesus himself demonstrates the principle immediately.
"And he was withdrawn from them about a stone's cast, and kneeled down, and prayed, Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.” (Luke 22:41-42)
His own natural instinct as a man was to avoid the suffering at what ever cost. Even though he knew it was essential, he still asked that he be allowed to escape. At the same time, he acknowledged his faith in submitting his will to that of God. As he prayed, God provided the power to overcome the temptation to walk away.
“And there appeared an angel unto him from heaven, strengthening him. And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.” (Luke 22:43-44)
Even with God’s encouragement, it wasn’t an easy decision to continue with the plan. I have never had a situation so wrenching I wound up sweating drops of blood. It is because Jesus experienced such great temptation he is able to understand ours, and forgive us for our sins, according to Hebrews 2:18. “For in that he himself hath suffered being tempted, he is able to succour them that are tempted.” It is because he understands how powerful that temptation can be he commanded us to forgive a brother who was sincerely repentant, not just seven times, but seventy times seven in Matthew 18:22. He did not command us to do something he will not do.
Having just wrestled with temptation to the point of sweating drops of blood, Jesus comes and finds that the disciples have gone to sleep to keep from thinking about what is going to happen. What a common response that is.
“And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow, And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.” (Luke 22:45-46)
Going to sleep, or getting drunk, or taking a nerve pill only postpone responding to a situation. We still have to decide how to respond, and the delay may make it harder to make the proper response. The time would be better spent seeking God’s leading and power. Because they haven’t spent the time in prayer, and are not prepared, Peter will deny him, and all the disciples will forsake him within the next few hours, yielding to temptation.
Friday, March 4, 2011
Building Faith
Luke 22:35-39
Jesus sent out his disciples to preach, preparing people to hear his message. Literally, they were preparing the soil. In doing so, he gave some specific instructions as to what they were to do. The instructions were given back in Luke 9:1-6.
“Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases. And he sent them to preach the kingdom of God, and to heal the sick. And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece. And whatsoever house ye enter into, there abide, and thence depart. And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them. And they departed, and went through the towns, preaching the gospel, and healing every where.
Jesus sent the twelve to people who’d not yet heard his message. They were to take nothing for their journey, not food, or extra clothing, or money, but to depend completely upon God. Going into a place where no one knows you with nothing for support is daunting, but this is what Christ asked the disciples to do. It was the first missionary effort. Over two years later, while celebrating the last supper, Jesus refers back to that missionary training program.
“And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.” (Luke 22:35)
Among people who had no reason to pay any attention to them, with no backup system, or source of funding, the disciples had experienced no problems doing the job Jesus sent them to do. The Lord emphasizes this by asking his question, obviously implying that it is important. When we are doing God’s work the way he said to do it, there will always be an adequate supply to accomplish God’s purpose. Now Jesus speaks to the same group who he’d instructed to take nothing, giving them new instructions.
“Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one. For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.” (Luke 22;36-37)
They are no longer going to those who haven’t heard. Now he instructs them to provide for themselves, even for things they normally wouldn’t have, for example the sword. This is so important that Jesus takes time to teach it just a couple of hours before his arrest and interrogation.
I have been closely involved with missions for almost fifty years. During that time I have observed many missionaries’ work. While I still am firmly committed to missions, I am convinced that much of what is done is contrary to God’s word, and counterproductive, and some is flagrantly fraudulent. Sadly, I can point to no group which has consistently followed the biblical teachings. I believe it is the primary reason why “missionaries” are still needed on the Navajo reservation, after a hundred and fifty years of mission work.
It is necessary that a man go into a field where there are no churches by faith. There is no assurance that he will be supported by the local people. At this point everything is based solely upon his faith. One of the most important aspects of his job is teaching the local people to trust God. The example of his faith is the starting point. A missionary who depends on his supporting churches or missions organization to supply needs may teach his people to trust organizations rather than God. If they see God supply his needs, they can believe God will supply theirs. The closer the missionary lives to their level, the easier it is to believe.
No lesson is fully learned or retained until it has been put into practice. In order to grow, new Christians need to support their own church and pastor. Only then will they learn how richly God provides. As Jesus pointed out, it was necessary so that God’s plan could be accomplished.
Often times, what is available seems far too little. The five loaves and two fishes could not possibly feed five thousand men, and two swords could not possibly defend against the army. It was a concern to the disciples. Jesus said it was enough.
“And they said, Lord, behold, here are two swords. And he said unto them, It is enough.” (Luke 22:38)
Only when we give God what is available and let him use it do we see his power. When churches rush in to help some smaller weaker church, they prevent those people from seeing God’s provision, and weaken the people’s faith. The churches become dependent on other churches, rather than on God. A church with two or three hundred members depends on other churches for their pastor’s salary, or for repairs on the church building because they have not learned to trust God. Churches which learn to trust God have enough to obtain their own buildings and pay their own expenses. They must be taught.
Immediately after teaching these things, Jesus went to the Mount of Olives, where he was later arrested.
Jesus sent out his disciples to preach, preparing people to hear his message. Literally, they were preparing the soil. In doing so, he gave some specific instructions as to what they were to do. The instructions were given back in Luke 9:1-6.
“Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases. And he sent them to preach the kingdom of God, and to heal the sick. And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece. And whatsoever house ye enter into, there abide, and thence depart. And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them. And they departed, and went through the towns, preaching the gospel, and healing every where.
Jesus sent the twelve to people who’d not yet heard his message. They were to take nothing for their journey, not food, or extra clothing, or money, but to depend completely upon God. Going into a place where no one knows you with nothing for support is daunting, but this is what Christ asked the disciples to do. It was the first missionary effort. Over two years later, while celebrating the last supper, Jesus refers back to that missionary training program.
“And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.” (Luke 22:35)
Among people who had no reason to pay any attention to them, with no backup system, or source of funding, the disciples had experienced no problems doing the job Jesus sent them to do. The Lord emphasizes this by asking his question, obviously implying that it is important. When we are doing God’s work the way he said to do it, there will always be an adequate supply to accomplish God’s purpose. Now Jesus speaks to the same group who he’d instructed to take nothing, giving them new instructions.
“Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one. For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.” (Luke 22;36-37)
They are no longer going to those who haven’t heard. Now he instructs them to provide for themselves, even for things they normally wouldn’t have, for example the sword. This is so important that Jesus takes time to teach it just a couple of hours before his arrest and interrogation.
I have been closely involved with missions for almost fifty years. During that time I have observed many missionaries’ work. While I still am firmly committed to missions, I am convinced that much of what is done is contrary to God’s word, and counterproductive, and some is flagrantly fraudulent. Sadly, I can point to no group which has consistently followed the biblical teachings. I believe it is the primary reason why “missionaries” are still needed on the Navajo reservation, after a hundred and fifty years of mission work.
It is necessary that a man go into a field where there are no churches by faith. There is no assurance that he will be supported by the local people. At this point everything is based solely upon his faith. One of the most important aspects of his job is teaching the local people to trust God. The example of his faith is the starting point. A missionary who depends on his supporting churches or missions organization to supply needs may teach his people to trust organizations rather than God. If they see God supply his needs, they can believe God will supply theirs. The closer the missionary lives to their level, the easier it is to believe.
No lesson is fully learned or retained until it has been put into practice. In order to grow, new Christians need to support their own church and pastor. Only then will they learn how richly God provides. As Jesus pointed out, it was necessary so that God’s plan could be accomplished.
Often times, what is available seems far too little. The five loaves and two fishes could not possibly feed five thousand men, and two swords could not possibly defend against the army. It was a concern to the disciples. Jesus said it was enough.
“And they said, Lord, behold, here are two swords. And he said unto them, It is enough.” (Luke 22:38)
Only when we give God what is available and let him use it do we see his power. When churches rush in to help some smaller weaker church, they prevent those people from seeing God’s provision, and weaken the people’s faith. The churches become dependent on other churches, rather than on God. A church with two or three hundred members depends on other churches for their pastor’s salary, or for repairs on the church building because they have not learned to trust God. Churches which learn to trust God have enough to obtain their own buildings and pay their own expenses. They must be taught.
Immediately after teaching these things, Jesus went to the Mount of Olives, where he was later arrested.
Thursday, March 3, 2011
“I’d Never…”
Luke 22:31-34
Nearly everyone is familiar with the saying, “Pride goes before a fall.” It is a simplified and slightly weaker version of Proverbs 16:18, “Pride goeth before destruction, and an haughty spirit before a fall.” A prideful attitude, or haughty spirit causes us to overlook dangers and other people’s feelings, while pride itself convinces us we couldn’t be wrong and results in thoughtlessly taking actions that are foolish and sometimes fatal.
Pride in our spiritual condition is no different than any other form of pride, producing the same results. The Pharisees were extremely proud of their attainments, which led to the actions they were taking. Unfortunately, the problem is not limited to other people, as we saw in the arguments among the disciples over who would be the greatest. It shows up again in Matthew and Mark’s report of Jesus prophecy of Peter’s denial.
“And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered. But after that I am risen, I will go before you into Galilee. But Peter said unto him, Although all shall be offended, yet will not I. And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice. But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.” (Mark 14:27-31)
How many of us have thought that if we were to experience a certain temptation or danger we’d respond in a certain manner? When Jesus announced that all the disciples would be offended, or discouraged that very night, Peter’s response was that he would be faithful even if all the others denied him. While it is easy to condemn Peter for thinking he was better and stronger than the others, we notice that all of them said the same thing. They all believed that they’d stand fast even if the others faltered. In their pride they were convinced that Jesus was wrong in saying they’d all be offended. Peter was just the most outspoken, convinced that nothing could make him deny the Lord.
Convinced that the Lord was wrong about their turning away and discouragement, and insisting it wasn’t true, the disciples completely ignored the statement that Jesus would be raised again and go before them. Peter’s pride gave Satan an opportunity to possibly turn him away, and Jesus warned that he will use it as far as possible.
“And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.” (Luke 22:31-32)
After his boast, Peter could well have been too ashamed to try again when he denied the Lord, even believing that because Jesus said “But whosoever shall deny me before men, him will I also deny before my Father which is in heaven,” in Matthew 10:33, he no longer had hope. Even though he will deny the Lord repeatedly, his faith will not fail, he will still be saved. What a relief that must have been for Peter later. The experience Of denying the Lord will give Peter a unique basis for dealing with others, and Jesus assigns him that special job at this point.
Until Jesus fulfilled the law at his crucifixion, the disciples were still under the Law, their salvation was not complete. They would not be changed spiritually, or converted, until the Holy Spirit came on them, as described in Acts 1:7. When Peter is converted, he will be especially equipped to strengthen the others because he will have a special understanding that sin, even denial of the Lord, cannot take away salvation. Understanding this frees one to serve God without fear of loosing salvation.
Years ago, I worked on a forty foot tall scaffold. For several days, I found myself unable to use both hands to work because one always had to be free to grab on if I should slip or lose my balance. One day, we put a railing around the scaffold. The confidence I wouldn’t fall enabled me to do more than twice as much work because I wasn’t worried. Eternal security is the Christian’s railing. Unless one is inside the railing, it provides no safety. One must constantly be alert to keep from falling. Peter will be able to vouch for the railing’s effectiveness because he will have experienced it.
Peter is still convinced that he will not deny the Lord that easily. He sincerely believed he would even go to the point of death, and give time to think about it might have. When the time comes, however, he will react instinctively, rather than logically, denying the Lord, as Jesus knows. Unless we have been there before, we really don’t know how we will respond, just as Peter didn’t.
“And he said unto him, Lord, I am ready to go with thee, both into prison, and to death. And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.” (Luke 22:33-34)
Nearly everyone is familiar with the saying, “Pride goes before a fall.” It is a simplified and slightly weaker version of Proverbs 16:18, “Pride goeth before destruction, and an haughty spirit before a fall.” A prideful attitude, or haughty spirit causes us to overlook dangers and other people’s feelings, while pride itself convinces us we couldn’t be wrong and results in thoughtlessly taking actions that are foolish and sometimes fatal.
Pride in our spiritual condition is no different than any other form of pride, producing the same results. The Pharisees were extremely proud of their attainments, which led to the actions they were taking. Unfortunately, the problem is not limited to other people, as we saw in the arguments among the disciples over who would be the greatest. It shows up again in Matthew and Mark’s report of Jesus prophecy of Peter’s denial.
“And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered. But after that I am risen, I will go before you into Galilee. But Peter said unto him, Although all shall be offended, yet will not I. And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice. But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.” (Mark 14:27-31)
How many of us have thought that if we were to experience a certain temptation or danger we’d respond in a certain manner? When Jesus announced that all the disciples would be offended, or discouraged that very night, Peter’s response was that he would be faithful even if all the others denied him. While it is easy to condemn Peter for thinking he was better and stronger than the others, we notice that all of them said the same thing. They all believed that they’d stand fast even if the others faltered. In their pride they were convinced that Jesus was wrong in saying they’d all be offended. Peter was just the most outspoken, convinced that nothing could make him deny the Lord.
Convinced that the Lord was wrong about their turning away and discouragement, and insisting it wasn’t true, the disciples completely ignored the statement that Jesus would be raised again and go before them. Peter’s pride gave Satan an opportunity to possibly turn him away, and Jesus warned that he will use it as far as possible.
“And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.” (Luke 22:31-32)
After his boast, Peter could well have been too ashamed to try again when he denied the Lord, even believing that because Jesus said “But whosoever shall deny me before men, him will I also deny before my Father which is in heaven,” in Matthew 10:33, he no longer had hope. Even though he will deny the Lord repeatedly, his faith will not fail, he will still be saved. What a relief that must have been for Peter later. The experience Of denying the Lord will give Peter a unique basis for dealing with others, and Jesus assigns him that special job at this point.
Until Jesus fulfilled the law at his crucifixion, the disciples were still under the Law, their salvation was not complete. They would not be changed spiritually, or converted, until the Holy Spirit came on them, as described in Acts 1:7. When Peter is converted, he will be especially equipped to strengthen the others because he will have a special understanding that sin, even denial of the Lord, cannot take away salvation. Understanding this frees one to serve God without fear of loosing salvation.
Years ago, I worked on a forty foot tall scaffold. For several days, I found myself unable to use both hands to work because one always had to be free to grab on if I should slip or lose my balance. One day, we put a railing around the scaffold. The confidence I wouldn’t fall enabled me to do more than twice as much work because I wasn’t worried. Eternal security is the Christian’s railing. Unless one is inside the railing, it provides no safety. One must constantly be alert to keep from falling. Peter will be able to vouch for the railing’s effectiveness because he will have experienced it.
Peter is still convinced that he will not deny the Lord that easily. He sincerely believed he would even go to the point of death, and give time to think about it might have. When the time comes, however, he will react instinctively, rather than logically, denying the Lord, as Jesus knows. Unless we have been there before, we really don’t know how we will respond, just as Peter didn’t.
“And he said unto him, Lord, I am ready to go with thee, both into prison, and to death. And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.” (Luke 22:33-34)
Wednesday, March 2, 2011
God’s Standard Of Greatness
Luke 22:24-30
This winter, there was a serious snow storm that paralyzed much of the Eastern seaboard with unusual amounts of snowfall. Power was cut off to many areas and many people were struggling to get by. There was real media concern that the Super Bowl might need to be postponed. Based on the amount of coverage, the game and the commercials that would be aired were far more important than the people who were suffering from the effects of the storm.
Once again I was reminded how our human nature is focused on competition. Half of most news programs focus on sports. Schools devote nearly half their resources to sports programs. Businesses spend vast amounts of advertising money trying to gain an advantage over their competition. Cities and states compete to attract businesses. Employees compete for better positions. Young adults compete for dates and recognition. Children compete for their parents and neighbor’s attention. It is a natural human behavior.
The problem is that it is natural. It is an outgrowth of our carnal, sinful flesh. Galatians 5:176 warns, “For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.” Competitiveness often leads to conflict, strife, and envy. I Corinthians 3:3 declares, “For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?" It arises in the church as well as outside, as we see with the disciples.
“And there was also a strife among them, which of them should be accounted the greatest.” (Luke 22:24)
It is human nature to assume that the greatest has the right to tell the others what to do. His advice and instruction is viewed as doing everyone else a favor. Failure to follow it is often viewed as a rebellion. Jesus describes the natural attitude.
“And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.” (Luke 22:25)
Because the church is often referred to as God’s army, many adopt a paramilitary chain of command for the church, with each person personally responsible to the one above him. In such an organization, nearly everyone is seeking to move up the chain. Jesus declares emphatically that this is not to be the system used in the church. In Revelation 2, God states that he hates this doctrine of the Nicolaitaines, not once, but twice.
“But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.” (Luke 22:26-27)
One of the biggest difficulties for both the Spanish and the Americans to deal with in trying to conquer the Navajos was their tribal organization. They had no king or chief who had authority to speak for others. A Nataani, or head man was a person who had earned peoples respect. This gave him some influence but no innate authority. Each individual was responsible for his own actions and relationship to the rest of the tribe. If someone got to causing too much trouble, the others might join forces to deal with the problem, but each was still a single unit.
This loose organization is far more ancient that the modern military model, and far harder to subdue. Because Scotland used a somewhat similar system it took hundreds of years for England to subdue them. The Spanish never subdued the Navajos, in almost three hundred years, and the Americans only did so by killing or capturing individuals and families and confining them for four years at Bosque Redondo, starving them into subjection.
It was this ancient system that God intended the church to use. Under such a system, there is no competing for a higher position, with every person responsible for his or her own actions. United efforts are for mutual benefit, but are not binding. Each person is to be autonomous and equal, Leadership is to be based on respect rather than power. The only way of defeating such an organization is by destroying each individual’s freedom. A tightly knit, highly organized organization is comparatively easy to defeat, since it is only necessary to control the chain of command. The strongest modern armies have had only limited success in Afghanistan. After twenty years, Russia simply gave up. God said that the Gates of Hell would not prevail against his Church.
Jesus himself set the example as to position in the church, voluntarily washing the disciples feet, and serving others, rather than asking them to serve him. A person who is too important for menial jobs is not qualified to lead the church. Luke 16:10 states, “He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.” The disciple had proven themselves in the small and difficult things, and had rewards coming.
“Ye are they which have continued with me in my temptations. And I appoint unto you a kingdom, as my Father hath appointed unto me; That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.” (Luke 22:28-30)
Contrary to popular opinion, there is no indication that God’s rewards will go to those who have earned man’s recognition. There is scriptural evidence that in fact, man’s approval may be deducted from our rewards. Faithfulness is guaranteed a reward. James 1:12 declares, “Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.” Accomplishments have no such guarantee.
This winter, there was a serious snow storm that paralyzed much of the Eastern seaboard with unusual amounts of snowfall. Power was cut off to many areas and many people were struggling to get by. There was real media concern that the Super Bowl might need to be postponed. Based on the amount of coverage, the game and the commercials that would be aired were far more important than the people who were suffering from the effects of the storm.
Once again I was reminded how our human nature is focused on competition. Half of most news programs focus on sports. Schools devote nearly half their resources to sports programs. Businesses spend vast amounts of advertising money trying to gain an advantage over their competition. Cities and states compete to attract businesses. Employees compete for better positions. Young adults compete for dates and recognition. Children compete for their parents and neighbor’s attention. It is a natural human behavior.
The problem is that it is natural. It is an outgrowth of our carnal, sinful flesh. Galatians 5:176 warns, “For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.” Competitiveness often leads to conflict, strife, and envy. I Corinthians 3:3 declares, “For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?" It arises in the church as well as outside, as we see with the disciples.
“And there was also a strife among them, which of them should be accounted the greatest.” (Luke 22:24)
It is human nature to assume that the greatest has the right to tell the others what to do. His advice and instruction is viewed as doing everyone else a favor. Failure to follow it is often viewed as a rebellion. Jesus describes the natural attitude.
“And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.” (Luke 22:25)
Because the church is often referred to as God’s army, many adopt a paramilitary chain of command for the church, with each person personally responsible to the one above him. In such an organization, nearly everyone is seeking to move up the chain. Jesus declares emphatically that this is not to be the system used in the church. In Revelation 2, God states that he hates this doctrine of the Nicolaitaines, not once, but twice.
“But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.” (Luke 22:26-27)
One of the biggest difficulties for both the Spanish and the Americans to deal with in trying to conquer the Navajos was their tribal organization. They had no king or chief who had authority to speak for others. A Nataani, or head man was a person who had earned peoples respect. This gave him some influence but no innate authority. Each individual was responsible for his own actions and relationship to the rest of the tribe. If someone got to causing too much trouble, the others might join forces to deal with the problem, but each was still a single unit.
This loose organization is far more ancient that the modern military model, and far harder to subdue. Because Scotland used a somewhat similar system it took hundreds of years for England to subdue them. The Spanish never subdued the Navajos, in almost three hundred years, and the Americans only did so by killing or capturing individuals and families and confining them for four years at Bosque Redondo, starving them into subjection.
It was this ancient system that God intended the church to use. Under such a system, there is no competing for a higher position, with every person responsible for his or her own actions. United efforts are for mutual benefit, but are not binding. Each person is to be autonomous and equal, Leadership is to be based on respect rather than power. The only way of defeating such an organization is by destroying each individual’s freedom. A tightly knit, highly organized organization is comparatively easy to defeat, since it is only necessary to control the chain of command. The strongest modern armies have had only limited success in Afghanistan. After twenty years, Russia simply gave up. God said that the Gates of Hell would not prevail against his Church.
Jesus himself set the example as to position in the church, voluntarily washing the disciples feet, and serving others, rather than asking them to serve him. A person who is too important for menial jobs is not qualified to lead the church. Luke 16:10 states, “He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.” The disciple had proven themselves in the small and difficult things, and had rewards coming.
“Ye are they which have continued with me in my temptations. And I appoint unto you a kingdom, as my Father hath appointed unto me; That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.” (Luke 22:28-30)
Contrary to popular opinion, there is no indication that God’s rewards will go to those who have earned man’s recognition. There is scriptural evidence that in fact, man’s approval may be deducted from our rewards. Faithfulness is guaranteed a reward. James 1:12 declares, “Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.” Accomplishments have no such guarantee.
Tuesday, March 1, 2011
The Perfect Christian That Wasn’t
Luke 22:21-23
In his letters to the churches in Revelation 2-3, the Lord describes what each church needs to do to be pleasing to him. Essentially, the messages to the churches are prescriptions for revival, based on the symptoms of each individual church. A detailed study of the subject can be found in the series Letters to Churches on this blog.
The church at Sardis is especially interesting when we read The Lord’s description in Revelation 3:1. “And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.” It is an active growing and highly respected church, but in reality, it is dead. James 2:26 declares “…the body without the spirit is dead,…” and this church lacks the Spirit. It is the word which gives both life and Spirit.
Unfortunately, many churches today fall into this category, giving an impressive show but not knowing the Lord at all. Sadly, there some in every church who belong to this group. Judas is a good example of these church members. Many preachers have declared that Judas did not participate in the Lord’s supper, but Luke implies that he did and none of the other gospels contradict this..
“But, behold, the hand of him that betrayeth me is with me on the table. And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!” (Luke 22:21-22)
Jesus declared that the person who was about to betray him was sitting at the table. The betrayal was what had been predicted in scripture, and would result in fulfillment of God’s plan., but the person doing it has rejected Christ and will suffer for it. Hebrews 10:29 asks, “Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?" The announcement shocked the apostles.
“And they began to inquire among themselves, which of them it was that should do this thing.” (Luke 22:23)
They had been together for three years and could not imagine one of the others betraying him. It was easier to believe they might do so themselves that to think one of the others would.
“And as they did eat, he said, Verily I say unto you, that one of you shall betray me. And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I? And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me. The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born. Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.” (Matthew 26:21-25)
Two days before, on Monday, Judas had conspired with the leaders to betray Jesus. When the other disciple began to ask if it was them who would betray him, Judas found himself forced to ask the same question in an attempt to look like the others. Jesus’ answer was “you said it”, but none of the disciple caught what he said. After all they trusted Judas so completely they had chosen him as treasurer. At Peter’s urging, John asked who it was outright. They were not seated at the table as the painting of the Last Supper portrays, but reclining in a circle around the food, much like a group of kids lying on the floor eating chips and dip and talking.
“He then lying on Jesus' breast saith unto him, Lord, who is it? Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon. And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly. Now no man at the table knew for what intent he spake this unto him. For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor. He then having received the sop went immediately out: and it was night.” (John 13:25-30)
Even when Jesus answered, “It is the one I am going to give this piece of bread to,” they still didn’t even suspect Judas. When Jesus told him to go do what he was going to do, they assumed he was doing something special for the Lord. How could he have fooled them so completely?
About two years before, in John 6:70-71 Jesus had warned them. “Jesus answered them, Have not I chosen you twelve, and one of you is a devil? He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.” Though he had been called by God, had received the same teaching as the other apostles, and been accepted as one of them, participating in everything the rest of them did, he had never believed.
Paul was forced to deal with some false teaching at Galatia which had already been a problem in other places. It resulted from Satanically led teachers who were there to destroy the effectiveness of the Church as he states in Galatians 2:4. “And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage.”
That they fool people so completely should not surprise us, because as Paul describes in II Corinthians 11:13-5, “For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.” They are espionage agents seeking to destroy God’s work and their apparent dedication to God is just part of their cover. They are the Christian’s Christian, and are seldom doubted.
In describing how to detect false teachers, in Matthew 7:20, Jesus said, “Wherefore by their fruits ye shall know them.” Like the spy, their actions or works are designed to deceive. The disciples focused on Judas’ works, and believed he was one of them. To spot a spy you must examine the underlying attitude, or spirit motivating him, to spot behavior that don’t quite fit. Had they observed Judas’ attitudes more closely, they disciples would have seen what Jesus saw, that he was a devil, and a thief. The fruit of the Spirit is a change in the attitudes, not just in the actions. Works are not fruit.
In his letters to the churches in Revelation 2-3, the Lord describes what each church needs to do to be pleasing to him. Essentially, the messages to the churches are prescriptions for revival, based on the symptoms of each individual church. A detailed study of the subject can be found in the series Letters to Churches on this blog.
The church at Sardis is especially interesting when we read The Lord’s description in Revelation 3:1. “And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.” It is an active growing and highly respected church, but in reality, it is dead. James 2:26 declares “…the body without the spirit is dead,…” and this church lacks the Spirit. It is the word which gives both life and Spirit.
Unfortunately, many churches today fall into this category, giving an impressive show but not knowing the Lord at all. Sadly, there some in every church who belong to this group. Judas is a good example of these church members. Many preachers have declared that Judas did not participate in the Lord’s supper, but Luke implies that he did and none of the other gospels contradict this..
“But, behold, the hand of him that betrayeth me is with me on the table. And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!” (Luke 22:21-22)
Jesus declared that the person who was about to betray him was sitting at the table. The betrayal was what had been predicted in scripture, and would result in fulfillment of God’s plan., but the person doing it has rejected Christ and will suffer for it. Hebrews 10:29 asks, “Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?" The announcement shocked the apostles.
“And they began to inquire among themselves, which of them it was that should do this thing.” (Luke 22:23)
They had been together for three years and could not imagine one of the others betraying him. It was easier to believe they might do so themselves that to think one of the others would.
“And as they did eat, he said, Verily I say unto you, that one of you shall betray me. And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I? And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me. The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born. Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.” (Matthew 26:21-25)
Two days before, on Monday, Judas had conspired with the leaders to betray Jesus. When the other disciple began to ask if it was them who would betray him, Judas found himself forced to ask the same question in an attempt to look like the others. Jesus’ answer was “you said it”, but none of the disciple caught what he said. After all they trusted Judas so completely they had chosen him as treasurer. At Peter’s urging, John asked who it was outright. They were not seated at the table as the painting of the Last Supper portrays, but reclining in a circle around the food, much like a group of kids lying on the floor eating chips and dip and talking.
“He then lying on Jesus' breast saith unto him, Lord, who is it? Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon. And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly. Now no man at the table knew for what intent he spake this unto him. For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor. He then having received the sop went immediately out: and it was night.” (John 13:25-30)
Even when Jesus answered, “It is the one I am going to give this piece of bread to,” they still didn’t even suspect Judas. When Jesus told him to go do what he was going to do, they assumed he was doing something special for the Lord. How could he have fooled them so completely?
About two years before, in John 6:70-71 Jesus had warned them. “Jesus answered them, Have not I chosen you twelve, and one of you is a devil? He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.” Though he had been called by God, had received the same teaching as the other apostles, and been accepted as one of them, participating in everything the rest of them did, he had never believed.
Paul was forced to deal with some false teaching at Galatia which had already been a problem in other places. It resulted from Satanically led teachers who were there to destroy the effectiveness of the Church as he states in Galatians 2:4. “And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage.”
That they fool people so completely should not surprise us, because as Paul describes in II Corinthians 11:13-5, “For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.” They are espionage agents seeking to destroy God’s work and their apparent dedication to God is just part of their cover. They are the Christian’s Christian, and are seldom doubted.
In describing how to detect false teachers, in Matthew 7:20, Jesus said, “Wherefore by their fruits ye shall know them.” Like the spy, their actions or works are designed to deceive. The disciples focused on Judas’ works, and believed he was one of them. To spot a spy you must examine the underlying attitude, or spirit motivating him, to spot behavior that don’t quite fit. Had they observed Judas’ attitudes more closely, they disciples would have seen what Jesus saw, that he was a devil, and a thief. The fruit of the Spirit is a change in the attitudes, not just in the actions. Works are not fruit.
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