I Timothy 6:20-21
Many times when a business person turns a successful business over to someone else to run. They are trusting the new manager to keep the business successful. Two young men bought an interest in a plumbing company I worked for. Both had worked there for several years and believed they knew how to make the business succeed.
A year later the original owner was forced to take back the company because it was so far in debt, and they had not made their payments. They owed more after a year in business than the original sale price. They had made some major changes, on the advice of an accountant, but had ignored the principles that made the business successful in the first place. Had they kept doing things the original way, at least until they understood why they mattered, the business would probably have succeeded.
A new pastor coming into a church faces a similar situation. If he wishes to make the church succeed, he needs to understand what has made it what it is. To be a truly successful church, it must be based entirely on the word of God. It cannot rest on the pastors, or anyone else’s standards. All too often different standards and doctrines are adopted because they appear to promise more and quicker results. This is the reason for Paul’s plea.
“O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: Which some professing have erred concerning the faith. Grace be with thee. Amen.” (I Timothy 6:20-21)
In I Corinthians 2:1-4 Paul talks about his decision as to how he would approach the church in Corinth. “And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified. And I was with you in weakness, and in fear, and in much trembling. And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God.”
Replacing God’s word with anything else, regardless how good or logical or spiritual it may seem, focuses our attention away from Christ. The goal is to prepare people for heaven. John 14:6 states, “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.” Any teaching or practice which distracts from faith in Christ reduces the success of the church. The success of the church is entrusted to the leaders. Following other doctrines and practices may make the church appear to be growing, when in fact it is like the church at Sardis, in Revelation 3:1-6, having a name of living, but being in fact, dead.
Losing that focus has destroyed many churches and Christians. Leaders must not lose it.
Showing posts with label I Timothy. Show all posts
Showing posts with label I Timothy. Show all posts
Friday, January 15, 2010
Instructions for The Rich
I Timothy 6:17-19
A hammer can be used to build a home, carve stone, or shape metal. It can also be used to smash a car window or kill someone. How it is used is up to the person using it. Money itself is just a tool like a hammer or saw. In itself, it is neither good nor evil. It can be used to make a home, to help others, or to pay for fixing a problem. It can also be used to pay for drugs and sexual sin, to gain unfair advantage, or to have an opponent killed. How it is used is up to the person using it. A fixation on obtaining money, for whatever purpose, is dangerous. As I Timothy 6:10 warns, “For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.”
The problem is not having or not having money, but the attitude toward it. Christ does not demand that every person who follows him give up their riches, as is illustrated by Joseph of Aramathaea in Matthew 27:57. “When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:” In the story of the rich young man in Matthew 19:16-24, he stressed that our attitude toward money could keep us from eternal life however.
“And, behold, one came and said unto him, “Good Master, what good thing shall I do, that I may have eternal life?”
And he said unto him, “Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.”
He saith unto him, “Which?”
Jesus said, “Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.”
The young man saith unto him, “All these things have I kept from my youth up: what lack I yet?”
Jesus said unto him, “If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. “
But when the young man heard that saying, he went away sorrowful: for he had great possessions.
Then said Jesus unto his disciples, “Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.”” (Matthew 19:16-24)
Timothy is to direct those who are rich to avoid falling into this trap by avoiding a feeling of superiority as a result of their riches, or by depending on their wealth to obtain what they desire. Instead, they are to put their faith in Christ. They are to recognize what God gives is for enjoyment, not for their advantage over others.
“Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; That they do good, that they be rich in good works, ready to distribute, willing to communicate; Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” (I Timothy 6:17-19)
While the Bible warns against being foolish or wasteful with wealth, it warns that itwill not last forever. For maximum worth, it must be used, just as the hammer must. The hammer is more meaningful to the person who depends on it for a living than to the collector, although the collector may pay more or receive more for it.
By using their money to benefit others, sharing, and giving to others freely, the rich can receive the maximum benefit for themselves, not only in this life, but in eternity. The money will not buy them a place, but a proper attitude toward it will allow them to receive eternal life. As John 12:25 says, “He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.”
A hammer can be used to build a home, carve stone, or shape metal. It can also be used to smash a car window or kill someone. How it is used is up to the person using it. Money itself is just a tool like a hammer or saw. In itself, it is neither good nor evil. It can be used to make a home, to help others, or to pay for fixing a problem. It can also be used to pay for drugs and sexual sin, to gain unfair advantage, or to have an opponent killed. How it is used is up to the person using it. A fixation on obtaining money, for whatever purpose, is dangerous. As I Timothy 6:10 warns, “For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.”
The problem is not having or not having money, but the attitude toward it. Christ does not demand that every person who follows him give up their riches, as is illustrated by Joseph of Aramathaea in Matthew 27:57. “When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:” In the story of the rich young man in Matthew 19:16-24, he stressed that our attitude toward money could keep us from eternal life however.
“And, behold, one came and said unto him, “Good Master, what good thing shall I do, that I may have eternal life?”
And he said unto him, “Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.”
He saith unto him, “Which?”
Jesus said, “Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.”
The young man saith unto him, “All these things have I kept from my youth up: what lack I yet?”
Jesus said unto him, “If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. “
But when the young man heard that saying, he went away sorrowful: for he had great possessions.
Then said Jesus unto his disciples, “Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.”” (Matthew 19:16-24)
Timothy is to direct those who are rich to avoid falling into this trap by avoiding a feeling of superiority as a result of their riches, or by depending on their wealth to obtain what they desire. Instead, they are to put their faith in Christ. They are to recognize what God gives is for enjoyment, not for their advantage over others.
“Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; That they do good, that they be rich in good works, ready to distribute, willing to communicate; Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” (I Timothy 6:17-19)
While the Bible warns against being foolish or wasteful with wealth, it warns that itwill not last forever. For maximum worth, it must be used, just as the hammer must. The hammer is more meaningful to the person who depends on it for a living than to the collector, although the collector may pay more or receive more for it.
By using their money to benefit others, sharing, and giving to others freely, the rich can receive the maximum benefit for themselves, not only in this life, but in eternity. The money will not buy them a place, but a proper attitude toward it will allow them to receive eternal life. As John 12:25 says, “He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.”
Thursday, January 14, 2010
Charges to Timothy
I Timothy 6:11-16
The word charge is used seven times in the book of Timothy. Three times it is expressed as relating to Timothy’s responsibilities, once relating to what others teach, once to the women in the church, once in regards to the church’s responsibility for widows, and once to those who are wealthy. The word means to transmit a message, and is translated as ‘command,’ or ‘charge’ usually in the sense of assigning a responsibility. This is the sense it is used in all the charges to Timothy.
The first charge to Timothy makes it clear that the things Paul commands will enable him to successfully complete his responsibilities in a satisfactory manner. I Timothy 1:18-19 introduces the necessity. “This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck.”
Paul then spends most of the book describing Timothy’s duties, as to how he is to conduct himself, what he is to teach, and the standards he it to hold others to. The second charge to Timothy demands that he practice all these things in an impartial manner, treating everyone fairly, and that he not use force or allow himself to be drawn into things that are wrong in the process. I Timothy 5:21-22 charges, “I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.”
The final charge to Timothy himself repeats and strengthens the first, reminding him that the first promised a successful battle if the commands were followed. The battle for the mind and victory over sin will be attained by focusing on what God has instructed us.
“But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.” (I Timothy 6:11-12)
Victory will require avoiding the world’s ideas and standards and philosophy, and focusing instead on the things of God, allowing the Holy Spirit to produce his fruit in us. As we do so, Galatians 5:16 assures us, “This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.” Galatians 5:19-23 are very similar in import.
Successful implementation requires laying hold on eternal life. This includes both receiving it, and understanding it. Our salvation is completely dependent on Christ’s sacrifice for our sin. We are kept by his power through faith as I Peter 1:5 informs us. “Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.” Understanding this, I find that I am no longer dominated by sin, and am able to obey the injunction in Romans 6:11-14.
“Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. For sin shall not have dominion over you: for ye are not under the law, but under grace.”
.
Timothy made his profession before many witnesses, but the two who matter most are God and Christ Jesus, who called him. They are the ones to whom answer must be made. It is necessary to obey These directions, relayed by Paul, but commanded by God, completely. There should be no flaws or weak spots, and no places where he fails to do the job. The responsibility does not end until Christ’s return.
“I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords; Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.” (I Timothy 6:13-16)
Everything about the ministry centers on God the father, and on Jesus Christ. Our responsibility will end when he sees fit. All of the glory and praise belongs to him, rather than to the pastor or church. Our efforts are for him, and any success is a result of his action, not ours. In his message to Timothy, Paul has summed up what every minister is to do.
The word charge is used seven times in the book of Timothy. Three times it is expressed as relating to Timothy’s responsibilities, once relating to what others teach, once to the women in the church, once in regards to the church’s responsibility for widows, and once to those who are wealthy. The word means to transmit a message, and is translated as ‘command,’ or ‘charge’ usually in the sense of assigning a responsibility. This is the sense it is used in all the charges to Timothy.
The first charge to Timothy makes it clear that the things Paul commands will enable him to successfully complete his responsibilities in a satisfactory manner. I Timothy 1:18-19 introduces the necessity. “This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck.”
Paul then spends most of the book describing Timothy’s duties, as to how he is to conduct himself, what he is to teach, and the standards he it to hold others to. The second charge to Timothy demands that he practice all these things in an impartial manner, treating everyone fairly, and that he not use force or allow himself to be drawn into things that are wrong in the process. I Timothy 5:21-22 charges, “I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.”
The final charge to Timothy himself repeats and strengthens the first, reminding him that the first promised a successful battle if the commands were followed. The battle for the mind and victory over sin will be attained by focusing on what God has instructed us.
“But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.” (I Timothy 6:11-12)
Victory will require avoiding the world’s ideas and standards and philosophy, and focusing instead on the things of God, allowing the Holy Spirit to produce his fruit in us. As we do so, Galatians 5:16 assures us, “This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.” Galatians 5:19-23 are very similar in import.
Successful implementation requires laying hold on eternal life. This includes both receiving it, and understanding it. Our salvation is completely dependent on Christ’s sacrifice for our sin. We are kept by his power through faith as I Peter 1:5 informs us. “Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.” Understanding this, I find that I am no longer dominated by sin, and am able to obey the injunction in Romans 6:11-14.
“Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. For sin shall not have dominion over you: for ye are not under the law, but under grace.”
.
Timothy made his profession before many witnesses, but the two who matter most are God and Christ Jesus, who called him. They are the ones to whom answer must be made. It is necessary to obey These directions, relayed by Paul, but commanded by God, completely. There should be no flaws or weak spots, and no places where he fails to do the job. The responsibility does not end until Christ’s return.
“I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords; Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.” (I Timothy 6:13-16)
Everything about the ministry centers on God the father, and on Jesus Christ. Our responsibility will end when he sees fit. All of the glory and praise belongs to him, rather than to the pastor or church. Our efforts are for him, and any success is a result of his action, not ours. In his message to Timothy, Paul has summed up what every minister is to do.
Wednesday, January 13, 2010
But I Want To Be Rich
I Timothy 6:6-12
In one of his books, Dick Francis writes about a young man who believes he better than other people because he is rich. His father explains that he is wrong, that they are rich because they are better. It is rather typical of our world’s view. Many church members subscribe to the same idea and seek teachers to tell them how to become rich. Proverbs 28:6 dispels the idea that they riches make one better. “Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.” Proverbs 22:2 makes it clear we all come from the same place. “The rich and poor meet together: the LORD is the maker of them all.” In the last part of I Timothy 6:5, Paul warns that one of the problems for those who teach other than what Paul has taught is that they have corrupt minds and have turned away from the truth, “supposing that gain is godliness: from such withdraw thyself.”
Many link crime with poverty and lack of education, even today. Bernie Madof was not poor when he began ripping people off. The various actresses arrested for shoplifting were not poor. O.J. Simson was not poor when he killed his wife. History is replete with examples of rich people doing evil things. All of these people were also highly educated. Riches do not make people better, nor does education. They only make it easier for people to do what they want to do.
“But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content.” (I Timothy 6:6-8)
Strong’s Exhaustive Concordance lists holiness as a synonym for godliness. It is essential to receive Heaven according to Hebrews 12:14. “Follow peace with all men, and holiness, without which no man shall see the Lord.” I Thessalonians 4:7 tells us it is what God intended for us. “For God hath not called us unto uncleanness, but unto holiness.” By saving us, God has enabled us to be holy on earth, and ultimately to have eternal life “But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life,” (Romans 6:22).
Proverbs gives many valuable insights into life on earth. Proverbs 16:7 promises, “When a man's ways please the LORD, he maketh even his enemies to be at peace with him.” From Proverbs 22:1 we learn that mere earthly wealth is not the most valuable kind of riches. “A good name is rather to be chosen than great riches, and loving favour rather than silver and gold." Proverbs 13:7 warns that efforts to be rich may produce moral poverty instead. “There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.” Proverbs 16:8 concludes, “Better is a little with righteousness than great revenues without right.”
The old joke talks of the man who died and some one asked how much did he leave. The answer was “he left it all.” You can’t take earthly riches with you, and if you could, they would be of little value. Gold is used for pavement, and precious jewels for foundation stones. Rather than trying to get rich here, we‘d be better off enjoying what we already have. If we have food and clothes, and a place to stay, the rich man only has more expensive versions of the same thing.
“But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” (I Timothy 6:9-10)
Proverbs gives a lot of insight to the getting of wealth. A man who wants to get rich quick has to be willing to give up his moral standards to accomplish his goals, according to Proverbs 28:22. “He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.” He ignores the emotional, spiritual and physical costs. He will be forced to do some things he shouldn’t to get rich according to Proverbs 28:20. “A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.”
Proverbs 22:16 advises that attempts to get rich by cheating others or ingratiating oneself with or bribing the rich will ultimately result in the loss of everything. “He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.” Real wealth only comes from honest production, as we see from Proverbs 13:11. “Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.”
Wealth is a transitory thing at best, and disappears unexpectedly. Proverbs 23:5 warns, “Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.” Focusing on riches leads only to disappointment and loss. Proverbs 11:28 states, “He that trusteth in his riches shall fall: but the righteous shall flourish as a branch.” As a result, in Proverbs 23:4, Solomon advised, “Labour not to be rich: cease from thine own wisdom.”
Paul commanded Timothy in a similar manner.
“But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.” (I Timothy 6:11-12)
Don’t throw away what God offers for earthly profit. Salvation is worth far more than any amount of wealth. Heavenly rewards are eternal. The loss is too expensive. It is like Esau, who traded all God’s promises for a bowl of lentils. He spent the rest of his life regretting the decision.
In one of his books, Dick Francis writes about a young man who believes he better than other people because he is rich. His father explains that he is wrong, that they are rich because they are better. It is rather typical of our world’s view. Many church members subscribe to the same idea and seek teachers to tell them how to become rich. Proverbs 28:6 dispels the idea that they riches make one better. “Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.” Proverbs 22:2 makes it clear we all come from the same place. “The rich and poor meet together: the LORD is the maker of them all.” In the last part of I Timothy 6:5, Paul warns that one of the problems for those who teach other than what Paul has taught is that they have corrupt minds and have turned away from the truth, “supposing that gain is godliness: from such withdraw thyself.”
Many link crime with poverty and lack of education, even today. Bernie Madof was not poor when he began ripping people off. The various actresses arrested for shoplifting were not poor. O.J. Simson was not poor when he killed his wife. History is replete with examples of rich people doing evil things. All of these people were also highly educated. Riches do not make people better, nor does education. They only make it easier for people to do what they want to do.
“But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content.” (I Timothy 6:6-8)
Strong’s Exhaustive Concordance lists holiness as a synonym for godliness. It is essential to receive Heaven according to Hebrews 12:14. “Follow peace with all men, and holiness, without which no man shall see the Lord.” I Thessalonians 4:7 tells us it is what God intended for us. “For God hath not called us unto uncleanness, but unto holiness.” By saving us, God has enabled us to be holy on earth, and ultimately to have eternal life “But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life,” (Romans 6:22).
Proverbs gives many valuable insights into life on earth. Proverbs 16:7 promises, “When a man's ways please the LORD, he maketh even his enemies to be at peace with him.” From Proverbs 22:1 we learn that mere earthly wealth is not the most valuable kind of riches. “A good name is rather to be chosen than great riches, and loving favour rather than silver and gold." Proverbs 13:7 warns that efforts to be rich may produce moral poverty instead. “There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.” Proverbs 16:8 concludes, “Better is a little with righteousness than great revenues without right.”
The old joke talks of the man who died and some one asked how much did he leave. The answer was “he left it all.” You can’t take earthly riches with you, and if you could, they would be of little value. Gold is used for pavement, and precious jewels for foundation stones. Rather than trying to get rich here, we‘d be better off enjoying what we already have. If we have food and clothes, and a place to stay, the rich man only has more expensive versions of the same thing.
“But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” (I Timothy 6:9-10)
Proverbs gives a lot of insight to the getting of wealth. A man who wants to get rich quick has to be willing to give up his moral standards to accomplish his goals, according to Proverbs 28:22. “He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.” He ignores the emotional, spiritual and physical costs. He will be forced to do some things he shouldn’t to get rich according to Proverbs 28:20. “A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.”
Proverbs 22:16 advises that attempts to get rich by cheating others or ingratiating oneself with or bribing the rich will ultimately result in the loss of everything. “He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.” Real wealth only comes from honest production, as we see from Proverbs 13:11. “Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.”
Wealth is a transitory thing at best, and disappears unexpectedly. Proverbs 23:5 warns, “Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.” Focusing on riches leads only to disappointment and loss. Proverbs 11:28 states, “He that trusteth in his riches shall fall: but the righteous shall flourish as a branch.” As a result, in Proverbs 23:4, Solomon advised, “Labour not to be rich: cease from thine own wisdom.”
Paul commanded Timothy in a similar manner.
“But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.” (I Timothy 6:11-12)
Don’t throw away what God offers for earthly profit. Salvation is worth far more than any amount of wealth. Heavenly rewards are eternal. The loss is too expensive. It is like Esau, who traded all God’s promises for a bowl of lentils. He spent the rest of his life regretting the decision.
Tuesday, January 12, 2010
Does It Really Matter?
I Timothy 6:3-5
Many years ago, Dad was approached to attend a meeting of the pastors and missionaries on the Navajo Reservation. When Dad refused one of the pastors asked if it was because we believed that it was wrong to call a man father based on Matthew 23:9, because after all that seemed pretty unimportant. After all it was just a title. I don’t think he understood at all when dad tried to explain that that was just one of the minor issues, and that there were many more. After all, we should just overlook our differences and agree to disagree. Paul didn’t agree with that philosophy. In last part of I Timothy 6:2 he commanded Timothy, “These things teach and exhort.”
He told Timothy that teaching the things he has given thus far would qualify him as a good minister, properly matured in the word and good doctrine in I Timothy 4:6. “If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.” I Corinthians 11:19 makes it clear that such controversies identify who is really serving God in an acceptable manner and who is not. “For there must be also heresies among you, that they which are approved may be made manifest among you.” He warns Timothy to disassociate himself from those who reject these teachings.
“If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.” (I Timothy 6:3-5)
Several times I have come into contact with children who have been told repeatedly how smart they are. They are convinced they know everything and will not listen to any attempt to correct their opinion regardless of ones qualifications or evidence. They will argue despite all evidence, because in their pride, they do not recognize their ignorance. They love arguing and unanswerable questions which conceal their ignorance.
Paul states that those who reject God’s word are the same way, denying God’s authority, and clinging to their ignorance. It results in conflicts, sinful actions, jealousy, and meaningless discussions by people who have no concept of the truth, I believe it was at the first council of Trent that a dispute arose over how many angels could dance on the head of a pin. The controversy dragged on for almost fifty years, and many Church councils were held to settle it. The winners were no more godly than the losers. Paul commands to withdraw from such.
In I Corinthians 14:37, he directs us to assume that one who rejects the scripture is just ignorant. “If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord. But if any man be ignorant, let him be ignorant.” If he knew what he was talking about, he would know where it came from.
Romans 16:7-18 says that they are not serving the lord, but seeking their own benefit by deceiving others. “Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.” We are not even to devote a lot of time trying to change them. “A man that is an heretic after the first and second admonition reject; Knowing that he that is such is subverted, and sinneth, being condemned of himself.” (Titus 3:10-11)
John 14:23-24 tells us, “Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.” II John 1:9-11 makes it clear that the man who refuses God’s word is not a Christian, despite his claims. “Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that biddeth him God speed is partaker of his evil deeds.”
Collaboration and cooperation make us participants in their sin, and deserving part of their punishment. We are not here to change God, but to convince men to change. Attempts to change the gospel try to change God. They are blasphemous, and we should consider the messenger as accursed. The saying, don’t shoot the messenger doesn’t apply when the messenger lies.
“But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.” (Galatians 1:8-10)
If they are preaching or teaching something else, they are trying to please man rather than God. They are not serving God. II Thessalonians 3:6 restates the command. “Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.”
It matters that much!
Many years ago, Dad was approached to attend a meeting of the pastors and missionaries on the Navajo Reservation. When Dad refused one of the pastors asked if it was because we believed that it was wrong to call a man father based on Matthew 23:9, because after all that seemed pretty unimportant. After all it was just a title. I don’t think he understood at all when dad tried to explain that that was just one of the minor issues, and that there were many more. After all, we should just overlook our differences and agree to disagree. Paul didn’t agree with that philosophy. In last part of I Timothy 6:2 he commanded Timothy, “These things teach and exhort.”
He told Timothy that teaching the things he has given thus far would qualify him as a good minister, properly matured in the word and good doctrine in I Timothy 4:6. “If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.” I Corinthians 11:19 makes it clear that such controversies identify who is really serving God in an acceptable manner and who is not. “For there must be also heresies among you, that they which are approved may be made manifest among you.” He warns Timothy to disassociate himself from those who reject these teachings.
“If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.” (I Timothy 6:3-5)
Several times I have come into contact with children who have been told repeatedly how smart they are. They are convinced they know everything and will not listen to any attempt to correct their opinion regardless of ones qualifications or evidence. They will argue despite all evidence, because in their pride, they do not recognize their ignorance. They love arguing and unanswerable questions which conceal their ignorance.
Paul states that those who reject God’s word are the same way, denying God’s authority, and clinging to their ignorance. It results in conflicts, sinful actions, jealousy, and meaningless discussions by people who have no concept of the truth, I believe it was at the first council of Trent that a dispute arose over how many angels could dance on the head of a pin. The controversy dragged on for almost fifty years, and many Church councils were held to settle it. The winners were no more godly than the losers. Paul commands to withdraw from such.
In I Corinthians 14:37, he directs us to assume that one who rejects the scripture is just ignorant. “If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord. But if any man be ignorant, let him be ignorant.” If he knew what he was talking about, he would know where it came from.
Romans 16:7-18 says that they are not serving the lord, but seeking their own benefit by deceiving others. “Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.” We are not even to devote a lot of time trying to change them. “A man that is an heretic after the first and second admonition reject; Knowing that he that is such is subverted, and sinneth, being condemned of himself.” (Titus 3:10-11)
John 14:23-24 tells us, “Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.” II John 1:9-11 makes it clear that the man who refuses God’s word is not a Christian, despite his claims. “Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that biddeth him God speed is partaker of his evil deeds.”
Collaboration and cooperation make us participants in their sin, and deserving part of their punishment. We are not here to change God, but to convince men to change. Attempts to change the gospel try to change God. They are blasphemous, and we should consider the messenger as accursed. The saying, don’t shoot the messenger doesn’t apply when the messenger lies.
“But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.” (Galatians 1:8-10)
If they are preaching or teaching something else, they are trying to please man rather than God. They are not serving God. II Thessalonians 3:6 restates the command. “Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.”
It matters that much!
Workplace Relationships.
I Timothy 6:1-2
While I was attending Baptist Bible College, I worked alongside a number of other college students. One student was continually stopping work to “witness” to other employees. Several times I saw the person he had been talking to get chewed out for not getting their work done, and after a time he was fired himself. He was always sure he was fired because of his Christian testimony. He was right, but because he had such a bad testimony with his fellow employees and employer. He seldom held a job more than a couple of weeks before being fired. Fearing that others would be the same way, his employer later refused to hire other students.
A group of students were hired by one church to carry stones for a stone mason who was putting up a huge stone wall. Some of them made only a few trips carrying the smallest stones they could find. When confronted about it they said they weren’t being paid enough to justify more. That evening, two students were called in and given other assignments and raises because they had done so much, but were instructed to say nothing to the others, who were let go as soon as the stones were all moved. Those two worked until the building was finished.
Scripture addresses the maintaining of a good testimony at work in several instances. To employers or fellow employees the Christian represents Christ. His attitude and actions portray what we think as Christians, and those around us are forced to believe that is what Christ is like. A poor attitude at work by one who claims to be a Christian turns people away from Christ. Paul addresses this with these verses.
“Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.” (I Timothy 6:1-2)
No matter what one’s job, it should be done to please Christ, not just to get by at the moment. While the employer may sign our paychecks, we are actually working for God. Ephesians 6:5-9 describes the situation. “Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; With good will doing service, as to the Lord, and not to men: Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.”
Colossians 3:22-25 advises that God will reward appropriately whether for good or evil. “Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God: And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.”
Titus 2:9-10 advises that not taking advantage by theft of materials or time glorifies God and Christ. “Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; Not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.” As Peter 2:18 states, it doesn’t matter whether it is a good boss or a bad one. “Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.”
I Corinthians 7:21 repeats the fact that it doesn’t matter whether you are an employee of someone else or not, a Christian is still God’s full time employee. “Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather. For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant. Ye are bought with a price; be not ye the servants of men.” We are not to enslave ourselves to others when Christ paid for us. Employers, debt and leaders can all seek to enslave us. Don’t allow them to do so.
While I was attending Baptist Bible College, I worked alongside a number of other college students. One student was continually stopping work to “witness” to other employees. Several times I saw the person he had been talking to get chewed out for not getting their work done, and after a time he was fired himself. He was always sure he was fired because of his Christian testimony. He was right, but because he had such a bad testimony with his fellow employees and employer. He seldom held a job more than a couple of weeks before being fired. Fearing that others would be the same way, his employer later refused to hire other students.
A group of students were hired by one church to carry stones for a stone mason who was putting up a huge stone wall. Some of them made only a few trips carrying the smallest stones they could find. When confronted about it they said they weren’t being paid enough to justify more. That evening, two students were called in and given other assignments and raises because they had done so much, but were instructed to say nothing to the others, who were let go as soon as the stones were all moved. Those two worked until the building was finished.
Scripture addresses the maintaining of a good testimony at work in several instances. To employers or fellow employees the Christian represents Christ. His attitude and actions portray what we think as Christians, and those around us are forced to believe that is what Christ is like. A poor attitude at work by one who claims to be a Christian turns people away from Christ. Paul addresses this with these verses.
“Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.” (I Timothy 6:1-2)
No matter what one’s job, it should be done to please Christ, not just to get by at the moment. While the employer may sign our paychecks, we are actually working for God. Ephesians 6:5-9 describes the situation. “Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; With good will doing service, as to the Lord, and not to men: Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.”
Colossians 3:22-25 advises that God will reward appropriately whether for good or evil. “Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God: And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.”
Titus 2:9-10 advises that not taking advantage by theft of materials or time glorifies God and Christ. “Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; Not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.” As Peter 2:18 states, it doesn’t matter whether it is a good boss or a bad one. “Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.”
I Corinthians 7:21 repeats the fact that it doesn’t matter whether you are an employee of someone else or not, a Christian is still God’s full time employee. “Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather. For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant. Ye are bought with a price; be not ye the servants of men.” We are not to enslave ourselves to others when Christ paid for us. Employers, debt and leaders can all seek to enslave us. Don’t allow them to do so.
With Justice for All
I Timothy 5:21-25
I enjoy working with horses and other livestock. In every group there is a pecking order. One animal takes what he wants. Another animal is constantly on watch, yielding whenever another wants what he has. The lowest ranking animal is usually thinner and less healthy, because he is deprived of adequate food, and companionship. A colt or lamb who has no strong mother to defend him may become the whipping boy for the entire herd. As a result, he may avoid contact because he expects abuse.
People tend to behave in much the same way, preferring some more than others. Historically, race, finances, family reputation, and gender have been some of the sources of preference. In the church there is to be no such attitude. Galatians 3:27-28 stresses that in Christ there is no basis for superiority. “For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.”
Colossians 3:9-11 tells us tha at spiritual man will see Christ only, not the race, gender, education, finances, or family background. “Lie not one to another, seeing that ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him: Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.”
This should affect our treatment of other Christians. The rules apply equally to the pastor, to the janitor, or to the guy from the other side of the tracks, to the banker, and to the garbage man. The preacher who said “we need to get a better class of people in our church" had rejected God’s command. There is to be no preference.
“I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.” (I Timothy 5:21-22)
As Christians, there should never come a time of physical strife. Even physical punishment of children needs to be carefully administered. The old “fighting fundamentalist” of a few years ago demonstrated a disregard for God’s commands. Violence does not demonstrate God’s love. It does not demonstrate humility, nor forgiveness.
We are not to allow ourselves to be drawn into the sins of others. We need to check out the facts and not accept the person statements. Several years ago, a man left his wife for another woman. About a year later, he divorced his second wife, and several accused his first wife of doing wrong in not taking him back, ignoring Deuteronomy 24:1-4, and supporting his sin. As we’ve seen, encouraging those who are doing wrong in what they are doing is taking part in the sin from II John 10-11.
While we have a responsibility to set a good example before others, not allowing any thing to consume us, whether drinking or physical fitness or diet, it is appropriate to use medication or eat foods that are beneficial in preventing problems. AaaaaIt is not sin or a lack of faith to do so. As I Timothy 5:23 advises Timothy, “Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.” God has given certain knowledge to help us avoid some problems. Refusal to use it is also a lack of faith.
Sin will not be permanently hidden. Jesus said, “For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad,” in Luke 8:17. As a result, every person will receive exactly what they deserve. “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.” (Galatians 6:7-8) Many work really hard to keep up appearances, but the truth will be revealed eventually.
“Some men's sins are open beforehand, going before to judgment; and some men they follow after. Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.” (I Timothy 5:24-25)
We need to be very careful in taking sides that we are not supporting the wrong, partaking of their sin. We also need to be careful not to judge others for things that God has not forbidden. As James 2:9 says, “But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.”
I enjoy working with horses and other livestock. In every group there is a pecking order. One animal takes what he wants. Another animal is constantly on watch, yielding whenever another wants what he has. The lowest ranking animal is usually thinner and less healthy, because he is deprived of adequate food, and companionship. A colt or lamb who has no strong mother to defend him may become the whipping boy for the entire herd. As a result, he may avoid contact because he expects abuse.
People tend to behave in much the same way, preferring some more than others. Historically, race, finances, family reputation, and gender have been some of the sources of preference. In the church there is to be no such attitude. Galatians 3:27-28 stresses that in Christ there is no basis for superiority. “For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.”
Colossians 3:9-11 tells us tha at spiritual man will see Christ only, not the race, gender, education, finances, or family background. “Lie not one to another, seeing that ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him: Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.”
This should affect our treatment of other Christians. The rules apply equally to the pastor, to the janitor, or to the guy from the other side of the tracks, to the banker, and to the garbage man. The preacher who said “we need to get a better class of people in our church" had rejected God’s command. There is to be no preference.
“I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.” (I Timothy 5:21-22)
As Christians, there should never come a time of physical strife. Even physical punishment of children needs to be carefully administered. The old “fighting fundamentalist” of a few years ago demonstrated a disregard for God’s commands. Violence does not demonstrate God’s love. It does not demonstrate humility, nor forgiveness.
We are not to allow ourselves to be drawn into the sins of others. We need to check out the facts and not accept the person statements. Several years ago, a man left his wife for another woman. About a year later, he divorced his second wife, and several accused his first wife of doing wrong in not taking him back, ignoring Deuteronomy 24:1-4, and supporting his sin. As we’ve seen, encouraging those who are doing wrong in what they are doing is taking part in the sin from II John 10-11.
While we have a responsibility to set a good example before others, not allowing any thing to consume us, whether drinking or physical fitness or diet, it is appropriate to use medication or eat foods that are beneficial in preventing problems. AaaaaIt is not sin or a lack of faith to do so. As I Timothy 5:23 advises Timothy, “Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.” God has given certain knowledge to help us avoid some problems. Refusal to use it is also a lack of faith.
Sin will not be permanently hidden. Jesus said, “For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad,” in Luke 8:17. As a result, every person will receive exactly what they deserve. “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.” (Galatians 6:7-8) Many work really hard to keep up appearances, but the truth will be revealed eventually.
“Some men's sins are open beforehand, going before to judgment; and some men they follow after. Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.” (I Timothy 5:24-25)
We need to be very careful in taking sides that we are not supporting the wrong, partaking of their sin. We also need to be careful not to judge others for things that God has not forbidden. As James 2:9 says, “But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.”
Thursday, January 7, 2010
Treatment of Church Leaders
I Timothy 5:17-20
Over the years, I have heard pastor after pastor talk about how badly some church treated a pastor. Since I had been associated with some of the churches, I had questions about some of the claims and investigated further. I quickly discovered the truth of Proverbs 18:13, “He that answereth a matter before he heareth it, it is folly and shame unto him.” More than half of the time, the evidence showed the pastor to be in the wrong, and abusing the church rather than the church abusing the pastor. Those pastors had listened to the other pastor without checking his story, and as Proverbs 18:17 says, “He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.”
III John 9-10 describes Diotrophes as abusing the church he was pasturing. God takes a strong stand against the Nicolaitan doctrine in his letters to the church at Ephesus and at Pergamos described in Revelation 2. Both Jesus and Paul stress that excluding people from the church is an action to be taken by the church, not by the pastor. Many references refer to how Christians are to treat each other, and the guidelines for pastors emphasize their responsibility to be even more careful to model those behaviors.
Nevertheless, abuse of pastors does occur. Some are clearly underpaid and are treated unfairly in other ways. As a result, God has laid out the following guidelines as to how to treat leaders.
“Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward. Against an elder receive not an accusation, but before two or three witnesses. Them that sin rebuke before all, that others also may fear.” (I Timothy 5:17-20)
If the man is doing his job well, he is to be counted as deserving double honor. If not, the church may need to confront him and if necessary, replace him. Those who teach well are especially deserving of extra respect. They are helping others to prepare for eternity, as well as improving their lives here. They deserve to be properly paid for their labors, both in respect and in a financial way, insofar as the church is able. If the church is unable to pay adequately, it is unfair to demand he deprive his family to satisfy the church.
At the same time it is wrong for the pastor to demand unfair compensation for what he does. If he is away speaking in other churches or at meetings, they need to be carefully weighed in relation to the value to the church. If they prevent his doing his job in the church, the church should not be obligated to pay for his time in doing them. His responsibility to the church he pastors supersedes any responsibility to other churches.
Unsubstantiated charges against leaders are to be suspect. It is far too easy for a person in leadership to be misunderstood, and Satan is eager to destroy with false accusation. If there are two or more accusers, however the claims should be investigated. If found to be true, The leader should be rebuked publicly because he is responsible to set the example. Public censure will make others aware that even leaders cannot escape judgment, thereby deterring others.
Over the years, I have heard pastor after pastor talk about how badly some church treated a pastor. Since I had been associated with some of the churches, I had questions about some of the claims and investigated further. I quickly discovered the truth of Proverbs 18:13, “He that answereth a matter before he heareth it, it is folly and shame unto him.” More than half of the time, the evidence showed the pastor to be in the wrong, and abusing the church rather than the church abusing the pastor. Those pastors had listened to the other pastor without checking his story, and as Proverbs 18:17 says, “He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.”
III John 9-10 describes Diotrophes as abusing the church he was pasturing. God takes a strong stand against the Nicolaitan doctrine in his letters to the church at Ephesus and at Pergamos described in Revelation 2. Both Jesus and Paul stress that excluding people from the church is an action to be taken by the church, not by the pastor. Many references refer to how Christians are to treat each other, and the guidelines for pastors emphasize their responsibility to be even more careful to model those behaviors.
Nevertheless, abuse of pastors does occur. Some are clearly underpaid and are treated unfairly in other ways. As a result, God has laid out the following guidelines as to how to treat leaders.
“Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward. Against an elder receive not an accusation, but before two or three witnesses. Them that sin rebuke before all, that others also may fear.” (I Timothy 5:17-20)
If the man is doing his job well, he is to be counted as deserving double honor. If not, the church may need to confront him and if necessary, replace him. Those who teach well are especially deserving of extra respect. They are helping others to prepare for eternity, as well as improving their lives here. They deserve to be properly paid for their labors, both in respect and in a financial way, insofar as the church is able. If the church is unable to pay adequately, it is unfair to demand he deprive his family to satisfy the church.
At the same time it is wrong for the pastor to demand unfair compensation for what he does. If he is away speaking in other churches or at meetings, they need to be carefully weighed in relation to the value to the church. If they prevent his doing his job in the church, the church should not be obligated to pay for his time in doing them. His responsibility to the church he pastors supersedes any responsibility to other churches.
Unsubstantiated charges against leaders are to be suspect. It is far too easy for a person in leadership to be misunderstood, and Satan is eager to destroy with false accusation. If there are two or more accusers, however the claims should be investigated. If found to be true, The leader should be rebuked publicly because he is responsible to set the example. Public censure will make others aware that even leaders cannot escape judgment, thereby deterring others.
Wednesday, January 6, 2010
Guidelines for Church Charity Programs
I Timothy 5:3-16
Charity is definitely an out reach of the church. It is not however, the purpose of the church. An improperly administered charity program can destroy the church’s financial standing, or it’s credibility. It is not God’s intention that we should protect people from God’s chastening or judgment. Neither does he want us to enable others to escape taking their legitimate responsibilities. The guidelines are to help make proper decisions.
In the early church, care for widows was a major burden on the church. Throughout history older women have tended to outnumber men. While many women died during the childbearing years, a woman who made it into old age was likely to outline men her age. One reason being that both wars and the work men did was both dangerous and more harmful to the body, and the risks did not stop at middle age like it did with women. As a result, many older women were left unable to support themselves.
The number of women who had been left destitute was the reason for the selection of the deacons in Acts 6. The Law gave specific guidelines regarding treatment of widows, Including the direction that part of the tithe was to be used to provide for them in Deuteronomy 26:12-13. Provision was also made to enable them to have food by the laws governing harvest in Deuteronomy 24:19-21. The goal of the system was to provide what was needed without creating dependency or destroying self respect. The guidelines here have a similar goal.
“Honour widows that are widows indeed. But if any widow have children or nephews, let them learn first to show piety at home, and to requite their parents: for that is good and acceptable before God.” (I Timothy 5:3-4)
The primary responsibility for a widow is the families. This is what God expects, and the church needs to encourage an attitude of taking the responsibility. There are widows who have no family, however, and the church needs to accept responsibility for them. They are totally dependent upon God for their support.
“Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day. But she that liveth in pleasure is dead while she liveth. And these things give in charge, that they may be blameless.” (I Timothy 5:5-7)
There are widows who look at it as an opportunity to do things they wanted to do or to have a good time. It is not acceptable, and the church needs to warn them of the consequences. It is not an opportunity to indulge one’s lusts, nor should one be looking for somebody to take care of them. I Corinthians 7 deals with the subject in detail, and verses 39-40 suggest that while the widow is free to remarry, she may be happier single. Many second marriages turn out poorly, especially if entered into to gain support.
The family has a responsibility to provide, and the church has the responsibility to teach them to take the responsibility. To refuse to take it is to refuse to trust God’s promise and to disobey him. Love is the main indicator of our Christianity. Refusal to help our own family indicates a lack of love. I Timothy 5:8 states, “But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.” It is worse than not believing in God at all. It is acting in exactly the opposite manner as what a Christian should be doing.
The church is not even to take responsibility for every widow who has no support. If she is still young enough to do for herself, it is not the churches place to support her. Paul recommends at least sixty years of age. They ought not support her if her lifestyle has not been consistent with Christian standards. She must have been a faithful wife, not remarried. She must have raised her own children, not left it up to relatives or babysitters, or given them up for adoption. She has to have demonstrated a concern for others, and been willing to do even demeaning jobs with little recompense. She must have demonstrated an unselfish nature.
“Let not a widow be taken into the number under threescore years old, having been the wife of one man, Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.” (I Timothy 5:9-10)
Younger women are not to be supported because they have a tendency to begin to want companionship and Christ will no longer be the only thing they are concerned about. It may lead to sin and judgment by God. In addition, having no responsibilities encourages idleness, and gives freedom to gossip and stir up trouble.
“But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry; Having damnation, because they have cast off their first faith. And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.” (I Timothy 5:11-13)
In I Corinthians 7, Paul prescribes marriage as a deterrent to sexual temptation and sin. Those who are not greatly troubled by temptation don’t require marriage to avoid sin, but most will be better off to marry. Doing so, raising children, and making a home will occupy a goodly amount of their time and reduce temptation, especially as she takes responsibility for the administration of the home. It will enable her to escape temptation, having a sense of her own value. Failure to do so leads many away from Christ.
“I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully. For some are already turned aside after Satan.” (I Timothy 5:14-15)
Families that take their responsibilities in this area free the church to focus on those who have no other means of support. I Timothy 5:16 directs, “If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.”
Following these guidelines will result in a charitable system that is not burdensome, but is pleasing to God. Modern ideas of charity are displeasing to him. It was never God’s intention that some should work so others don’t need to. As II Corinthians 8:13 -14 states “For I mean not that other men be eased, and ye burdened: But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:” Only those who help others have any right to expect others to help them.
There is no responsibility to help those who refuse to do their part. II Thessalonians 3:10 states, “For even when we were with you, this we commanded you, that if any would not work, neither should he eat.”
Charity is definitely an out reach of the church. It is not however, the purpose of the church. An improperly administered charity program can destroy the church’s financial standing, or it’s credibility. It is not God’s intention that we should protect people from God’s chastening or judgment. Neither does he want us to enable others to escape taking their legitimate responsibilities. The guidelines are to help make proper decisions.
In the early church, care for widows was a major burden on the church. Throughout history older women have tended to outnumber men. While many women died during the childbearing years, a woman who made it into old age was likely to outline men her age. One reason being that both wars and the work men did was both dangerous and more harmful to the body, and the risks did not stop at middle age like it did with women. As a result, many older women were left unable to support themselves.
The number of women who had been left destitute was the reason for the selection of the deacons in Acts 6. The Law gave specific guidelines regarding treatment of widows, Including the direction that part of the tithe was to be used to provide for them in Deuteronomy 26:12-13. Provision was also made to enable them to have food by the laws governing harvest in Deuteronomy 24:19-21. The goal of the system was to provide what was needed without creating dependency or destroying self respect. The guidelines here have a similar goal.
“Honour widows that are widows indeed. But if any widow have children or nephews, let them learn first to show piety at home, and to requite their parents: for that is good and acceptable before God.” (I Timothy 5:3-4)
The primary responsibility for a widow is the families. This is what God expects, and the church needs to encourage an attitude of taking the responsibility. There are widows who have no family, however, and the church needs to accept responsibility for them. They are totally dependent upon God for their support.
“Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day. But she that liveth in pleasure is dead while she liveth. And these things give in charge, that they may be blameless.” (I Timothy 5:5-7)
There are widows who look at it as an opportunity to do things they wanted to do or to have a good time. It is not acceptable, and the church needs to warn them of the consequences. It is not an opportunity to indulge one’s lusts, nor should one be looking for somebody to take care of them. I Corinthians 7 deals with the subject in detail, and verses 39-40 suggest that while the widow is free to remarry, she may be happier single. Many second marriages turn out poorly, especially if entered into to gain support.
The family has a responsibility to provide, and the church has the responsibility to teach them to take the responsibility. To refuse to take it is to refuse to trust God’s promise and to disobey him. Love is the main indicator of our Christianity. Refusal to help our own family indicates a lack of love. I Timothy 5:8 states, “But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.” It is worse than not believing in God at all. It is acting in exactly the opposite manner as what a Christian should be doing.
The church is not even to take responsibility for every widow who has no support. If she is still young enough to do for herself, it is not the churches place to support her. Paul recommends at least sixty years of age. They ought not support her if her lifestyle has not been consistent with Christian standards. She must have been a faithful wife, not remarried. She must have raised her own children, not left it up to relatives or babysitters, or given them up for adoption. She has to have demonstrated a concern for others, and been willing to do even demeaning jobs with little recompense. She must have demonstrated an unselfish nature.
“Let not a widow be taken into the number under threescore years old, having been the wife of one man, Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.” (I Timothy 5:9-10)
Younger women are not to be supported because they have a tendency to begin to want companionship and Christ will no longer be the only thing they are concerned about. It may lead to sin and judgment by God. In addition, having no responsibilities encourages idleness, and gives freedom to gossip and stir up trouble.
“But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry; Having damnation, because they have cast off their first faith. And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.” (I Timothy 5:11-13)
In I Corinthians 7, Paul prescribes marriage as a deterrent to sexual temptation and sin. Those who are not greatly troubled by temptation don’t require marriage to avoid sin, but most will be better off to marry. Doing so, raising children, and making a home will occupy a goodly amount of their time and reduce temptation, especially as she takes responsibility for the administration of the home. It will enable her to escape temptation, having a sense of her own value. Failure to do so leads many away from Christ.
“I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully. For some are already turned aside after Satan.” (I Timothy 5:14-15)
Families that take their responsibilities in this area free the church to focus on those who have no other means of support. I Timothy 5:16 directs, “If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.”
Following these guidelines will result in a charitable system that is not burdensome, but is pleasing to God. Modern ideas of charity are displeasing to him. It was never God’s intention that some should work so others don’t need to. As II Corinthians 8:13 -14 states “For I mean not that other men be eased, and ye burdened: But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:” Only those who help others have any right to expect others to help them.
There is no responsibility to help those who refuse to do their part. II Thessalonians 3:10 states, “For even when we were with you, this we commanded you, that if any would not work, neither should he eat.”
Tuesday, January 5, 2010
Dealing With Problems
I Timothy 5:1-2
A pastor I knew home schooled his kids in an attempt to prevent their being exposed to sinful things. He also controlled which kids they associated with and were never allowed to participate in activities he didn’t approve beforehand. Two of his daughters and one of his sons was involved in sexual sin before they left home, one son was involved in drugs and four of the kids left home before graduating from high school. The one son has spent considerable time in penal institutions. While at home, the kids had seemed models of good behavior, and the parents blamed other kids for corrupting their kids.
Another pastor, with just as high standards, allowed his children to go to public school, and encouraged them to associate with other kids, although he did not allow them to go to many social functions. He was very strict about obeying the rules he had established, All his children graduated from high school, and most from college.
The biggest factor in how the children turned out appears to be how discipline was handled. One set was not more strict, or did not have higher standards. The second pastor approached discipline with a different attitude. Discipline was never administered in anger. He did not believe anyone had the right to yell at and castigate anyone. Discipline was severe, immediate and final. It would not come up again unless the offense was repeated. The kids tried to avoid needing discipline.
The first pastor regularly exhibited anger in his administration of discipline, angrily recalling previous offenses and castigating the child. Punishment would be administered when they reached home, and frequently included grounding or other extended penalties. Each exercise of discipline resulted in anger on the part of the kids. His kids viewed discipline as an attack on themselves and rebelled.
Humans are inherently sinful, and no amount of isolation will prevent the natural instinct from being displayed. It is just as much a fact in the church as in any other setting. How minor offenses are handled will largely control whether more serious ones arise. Failure to react encourages continued misbehavior, but over reacting results in rebellion. Rebellion may be demonstrated by leaving the church or by deliberately offensive behavior. Neither is desirable, and we are going to give account for how we have handled the situation. Paul gives specific guidelines.
“Rebuke not an elder, but entreat him as a father; and the younger men as brethren; The elder women as mothers; the younger as sisters, with all purity.” (I Timothy 5:1-2”
Paul is adamant that church discipline be administered for ongoing and deliberate sin in I Corinthians 5. Before excluding people from the church, there is a time of public rebuke and in I Timothy 5:20 Paul instructs, “Them that sin rebuke before all, that others also may fear.” This is totally in accord with Jesus’ teachings in Matthew 18:15-17. “Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as a heathen man and a publican.”
The goal is correction, not punishment. A condemnatory approach is likely to produce anger and resistance. We are unlikely to produce change with an attitude of superiority, so in Galatians 6;1 Paul instructs, “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” To rebuke is to blame or scold. Paul says that we should entreat rather than rebuking. To entreat is to ask or implore.
A child who demands of his father is offensive. It is likely to produce the opposite action. Paul says we should approach older man as if they were our father. If we want to be considered, we must not appear bossy. Bossiness is just as offensive to a younger brother. Asking gets much more satisfactory results, and as Matthew 23:9 tells us, we are brethren and there is to be no superiority among us.
In the same way, we are to approach older women as if it were our mother, and younger ones as if they were a younger sister. There must be no hint of impropriety in how this is done.
A pastor I knew home schooled his kids in an attempt to prevent their being exposed to sinful things. He also controlled which kids they associated with and were never allowed to participate in activities he didn’t approve beforehand. Two of his daughters and one of his sons was involved in sexual sin before they left home, one son was involved in drugs and four of the kids left home before graduating from high school. The one son has spent considerable time in penal institutions. While at home, the kids had seemed models of good behavior, and the parents blamed other kids for corrupting their kids.
Another pastor, with just as high standards, allowed his children to go to public school, and encouraged them to associate with other kids, although he did not allow them to go to many social functions. He was very strict about obeying the rules he had established, All his children graduated from high school, and most from college.
The biggest factor in how the children turned out appears to be how discipline was handled. One set was not more strict, or did not have higher standards. The second pastor approached discipline with a different attitude. Discipline was never administered in anger. He did not believe anyone had the right to yell at and castigate anyone. Discipline was severe, immediate and final. It would not come up again unless the offense was repeated. The kids tried to avoid needing discipline.
The first pastor regularly exhibited anger in his administration of discipline, angrily recalling previous offenses and castigating the child. Punishment would be administered when they reached home, and frequently included grounding or other extended penalties. Each exercise of discipline resulted in anger on the part of the kids. His kids viewed discipline as an attack on themselves and rebelled.
Humans are inherently sinful, and no amount of isolation will prevent the natural instinct from being displayed. It is just as much a fact in the church as in any other setting. How minor offenses are handled will largely control whether more serious ones arise. Failure to react encourages continued misbehavior, but over reacting results in rebellion. Rebellion may be demonstrated by leaving the church or by deliberately offensive behavior. Neither is desirable, and we are going to give account for how we have handled the situation. Paul gives specific guidelines.
“Rebuke not an elder, but entreat him as a father; and the younger men as brethren; The elder women as mothers; the younger as sisters, with all purity.” (I Timothy 5:1-2”
Paul is adamant that church discipline be administered for ongoing and deliberate sin in I Corinthians 5. Before excluding people from the church, there is a time of public rebuke and in I Timothy 5:20 Paul instructs, “Them that sin rebuke before all, that others also may fear.” This is totally in accord with Jesus’ teachings in Matthew 18:15-17. “Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as a heathen man and a publican.”
The goal is correction, not punishment. A condemnatory approach is likely to produce anger and resistance. We are unlikely to produce change with an attitude of superiority, so in Galatians 6;1 Paul instructs, “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” To rebuke is to blame or scold. Paul says that we should entreat rather than rebuking. To entreat is to ask or implore.
A child who demands of his father is offensive. It is likely to produce the opposite action. Paul says we should approach older man as if they were our father. If we want to be considered, we must not appear bossy. Bossiness is just as offensive to a younger brother. Asking gets much more satisfactory results, and as Matthew 23:9 tells us, we are brethren and there is to be no superiority among us.
In the same way, we are to approach older women as if it were our mother, and younger ones as if they were a younger sister. There must be no hint of impropriety in how this is done.
Monday, January 4, 2010
The Pastor’s Focus
I Timothy 4:13-16
Till I come, give attendance to reading, to exhortation, to doctrine. Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.” (I Timothy 4:13-14)
Hatch, New Mexico claims to be the chili capital of the world. Growing up in New Mexico, chili was a major part of our diet. Red chili was made from the ripened pepper pods. They could be boiled into a sauce, or dried and ground for easier storage. Boiling the powder would also produce red chili which could be set on the table for people to use as a condiment, or mixed into the food as an important ingredient. Green chilies are frequently eaten as a vegetable. Mexican food tends to use chili as a spice rather than a main ingredient, and some restaurants now distinguish between Mexican and New Mexican food.
When I went to college, I decided to make some Mexican food and went to the store for some chili powder. It didn’t make very good red chili. As I checked the ingredients, I was surprised to find that it contained paprika, cumin. and garlic, but had no chili in it. How could they call it chili when it didn’t contain any? A particular brand of canned chili was recommended, and again didn’t taste right. It had so little chili as to be more properly called chili seasoned beans, but it would not class as being not truly chili.
Unfortunately, many sermons and church classes are the same way. Some use no scripture at all, while others use so little it is only one of the spices, not a major ingredient. In one of my practice preaching classes, the comment was made that you used too much scripture. It serves to illustrate the difference. Those who have learned to accept God’s word just as a spice find it more unpalatable, while those who are used to it as a main ingredient find the other unsatisfying, though it may be very pleasant.
Paul instructs Timothy to devote his attention to three activities in the church. The first is reading the Word of God. This is perhaps the single most neglected area in most churches, and even in those who do so, it is most often in the form of a ritual responsive reading than in a reading to understand the meaning. Without careful and thorough reading, opportunities for introduction of false doctrine abound. Deficiency of the word of God explains the problems in the church at Sardis described in Revelation 3.
The second area Paul said Timothy must devote himself to was exhortation. The fourth edition of Webster’s New World College Dictionary defines exhort as to urge earnestly as by advice or warning, etc. Strong’s lists implore as a synonym. Timothy is not to dictate, but to urge, encourage and plead with the people to do as they should.
The final area of ministry he is to focus on is doctrine or teaching. The ability for teaching was a requirement for pastors, as would be expected from Matthew 28:19-20, the great commission. “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.” The first teach is from the verb form of the word ‘mattatheno‘, meaning to cause to become a disciple. The second, teaching, is from ‘didasko’ and means simply to teach.
Timothy is not to neglect the gift he has been given, the gift of the Holy Spirit as we see from Acts 8:17-20, and from Acts 19:6. Galatians 5:24-25 tells us, “And they that are Christ's have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit.” Romans 8:11-12 reinforces the statement. “But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.”
Romans 6:13 describes the need to yield ourselves to God so the Holy Spirit can work in and through us. “Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.” Romans 7 describes the conflict between the old human nature and the Holy Spirit and that victory will only come through Christ and allowing the Holy Spirit to exercise control. It is the only way anyone will be able to satisfactorily do the job Timothy has been given.
Galatians 5:16-17 promises, “This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. But if ye be led of the Spirit, ye are not under the law.” The Holy Spirit can then produce his fruit in one’s life.
Timothy, and anyone else who wishes to pastor needs to focus on these things, to the exclusion of other things if they wish to affect others by their ministry. The effects in their own lives will be seen by those around them.
“Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.” (I Timothy 4:15-16)
Till I come, give attendance to reading, to exhortation, to doctrine. Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.” (I Timothy 4:13-14)
Hatch, New Mexico claims to be the chili capital of the world. Growing up in New Mexico, chili was a major part of our diet. Red chili was made from the ripened pepper pods. They could be boiled into a sauce, or dried and ground for easier storage. Boiling the powder would also produce red chili which could be set on the table for people to use as a condiment, or mixed into the food as an important ingredient. Green chilies are frequently eaten as a vegetable. Mexican food tends to use chili as a spice rather than a main ingredient, and some restaurants now distinguish between Mexican and New Mexican food.
When I went to college, I decided to make some Mexican food and went to the store for some chili powder. It didn’t make very good red chili. As I checked the ingredients, I was surprised to find that it contained paprika, cumin. and garlic, but had no chili in it. How could they call it chili when it didn’t contain any? A particular brand of canned chili was recommended, and again didn’t taste right. It had so little chili as to be more properly called chili seasoned beans, but it would not class as being not truly chili.
Unfortunately, many sermons and church classes are the same way. Some use no scripture at all, while others use so little it is only one of the spices, not a major ingredient. In one of my practice preaching classes, the comment was made that you used too much scripture. It serves to illustrate the difference. Those who have learned to accept God’s word just as a spice find it more unpalatable, while those who are used to it as a main ingredient find the other unsatisfying, though it may be very pleasant.
Paul instructs Timothy to devote his attention to three activities in the church. The first is reading the Word of God. This is perhaps the single most neglected area in most churches, and even in those who do so, it is most often in the form of a ritual responsive reading than in a reading to understand the meaning. Without careful and thorough reading, opportunities for introduction of false doctrine abound. Deficiency of the word of God explains the problems in the church at Sardis described in Revelation 3.
The second area Paul said Timothy must devote himself to was exhortation. The fourth edition of Webster’s New World College Dictionary defines exhort as to urge earnestly as by advice or warning, etc. Strong’s lists implore as a synonym. Timothy is not to dictate, but to urge, encourage and plead with the people to do as they should.
The final area of ministry he is to focus on is doctrine or teaching. The ability for teaching was a requirement for pastors, as would be expected from Matthew 28:19-20, the great commission. “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.” The first teach is from the verb form of the word ‘mattatheno‘, meaning to cause to become a disciple. The second, teaching, is from ‘didasko’ and means simply to teach.
Timothy is not to neglect the gift he has been given, the gift of the Holy Spirit as we see from Acts 8:17-20, and from Acts 19:6. Galatians 5:24-25 tells us, “And they that are Christ's have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit.” Romans 8:11-12 reinforces the statement. “But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.”
Romans 6:13 describes the need to yield ourselves to God so the Holy Spirit can work in and through us. “Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.” Romans 7 describes the conflict between the old human nature and the Holy Spirit and that victory will only come through Christ and allowing the Holy Spirit to exercise control. It is the only way anyone will be able to satisfactorily do the job Timothy has been given.
Galatians 5:16-17 promises, “This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. But if ye be led of the Spirit, ye are not under the law.” The Holy Spirit can then produce his fruit in one’s life.
Timothy, and anyone else who wishes to pastor needs to focus on these things, to the exclusion of other things if they wish to affect others by their ministry. The effects in their own lives will be seen by those around them.
“Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.” (I Timothy 4:15-16)
Setting an Example
I Timothy 4:12
In chapter one, Paul described what Timothy was to do in the church. Chapter two described the faith Christians ought to have. Chapter three prescribes the qualifications for church leaders. Chapter four warns about false doctrine and the danger of becoming focused on worldly affairs rather than spiritual matters. As a young pastor, it will be Timothy’s duty to equip the church so they do not follow false teachers or begin to neglect spiritual matters for worldly affairs. Paul gives some specific instruction as to what will be required to accomplish the purpose.
“Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.” (I Timothy 4:12)
Older people often find it difficult to respect a young person because so often the young are so immature in their thinking and actions. While younger Christians may be attracted by that immaturity, they also lose respect, as they see no significant difference in the level of experience. Churches often put very young leaders in the youth ministry. It often produces numerical growth, as long as there is plenty of entertainment, but the majority of the department falls by the wayside when they begin to mature themselves. Immaturity hampers the ministry.
I Corinthians 13:11 describes the growth process. “When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.” Children speak in a childish manner, focusing on details that are exciting, rather than those that are more important, they often have very incomplete understanding of what is said or how things work, as the little boy who thought the song was “Bringing In The Sheets.” They also tend to be easily distracted from doing what is important by things that seem more exciting or fun at the moment.
A more mature person is less easily distracted and focuses on different matters. As a result he accomplishes more permanent things, but is less involved in the things that others think of as fun. He is somewhat less exciting, but has more to offer. As leader who is only interested in sports has little of real value to offer those who are making decisions about careers, and nothing for those who are struggling to support a family except what others have described.
To lead, one must go in front. One cannot lead from behind. One needs to set the example. The leader must first set an example in his speech, both by what he talks about, and how he talks about it. As Matthew 15:18 says, “But those things which proceed out of the mouth come forth from the heart; and they defile the man.” The speech shows what is in the heart.
The actions also demonstrate what is in the heart according to verse 19. “For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:” Galatians 5:19-21 warn that those live this way are not going to heaven. “Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.” The leader must set an example in his lifestyle.
The leader must set an example in Charity or love. I Corinthians 13:4-7 describes the love that is required. “Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things.” This is the kind of love Christians are to have toward each other. The leader must demonstrate it for others to learn how.
The leader must also demonstrate a proper spirit or attitude. The same attitude that is required to qualify as pastor must be modeled before the followers so they can develop a similar spirit. Likewise, the leader must be an example of faith so his followers can learn to trust. Often people are asked to trust God and commit to give to a project by faith, so the church can plan their giving. The leaders then discount the pledges by a certain percentage because they don’t trust God themselves. The same is true of a pastor or missionary who does not tithe but asks his people to.
Finally, the leader must set an example of purity. His treatment of his wife, children and church members demonstrates the attitude other Christians may follow. A pastor who makes inappropriate comments, whether sexual or degrading, flirts, abuses, or otherwise behaves in an inappropriate manner is setting an example that may result in sin by the Christians who observe it. There is tremendous responsibility.
In chapter one, Paul described what Timothy was to do in the church. Chapter two described the faith Christians ought to have. Chapter three prescribes the qualifications for church leaders. Chapter four warns about false doctrine and the danger of becoming focused on worldly affairs rather than spiritual matters. As a young pastor, it will be Timothy’s duty to equip the church so they do not follow false teachers or begin to neglect spiritual matters for worldly affairs. Paul gives some specific instruction as to what will be required to accomplish the purpose.
“Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.” (I Timothy 4:12)
Older people often find it difficult to respect a young person because so often the young are so immature in their thinking and actions. While younger Christians may be attracted by that immaturity, they also lose respect, as they see no significant difference in the level of experience. Churches often put very young leaders in the youth ministry. It often produces numerical growth, as long as there is plenty of entertainment, but the majority of the department falls by the wayside when they begin to mature themselves. Immaturity hampers the ministry.
I Corinthians 13:11 describes the growth process. “When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.” Children speak in a childish manner, focusing on details that are exciting, rather than those that are more important, they often have very incomplete understanding of what is said or how things work, as the little boy who thought the song was “Bringing In The Sheets.” They also tend to be easily distracted from doing what is important by things that seem more exciting or fun at the moment.
A more mature person is less easily distracted and focuses on different matters. As a result he accomplishes more permanent things, but is less involved in the things that others think of as fun. He is somewhat less exciting, but has more to offer. As leader who is only interested in sports has little of real value to offer those who are making decisions about careers, and nothing for those who are struggling to support a family except what others have described.
To lead, one must go in front. One cannot lead from behind. One needs to set the example. The leader must first set an example in his speech, both by what he talks about, and how he talks about it. As Matthew 15:18 says, “But those things which proceed out of the mouth come forth from the heart; and they defile the man.” The speech shows what is in the heart.
The actions also demonstrate what is in the heart according to verse 19. “For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:” Galatians 5:19-21 warn that those live this way are not going to heaven. “Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.” The leader must set an example in his lifestyle.
The leader must set an example in Charity or love. I Corinthians 13:4-7 describes the love that is required. “Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things.” This is the kind of love Christians are to have toward each other. The leader must demonstrate it for others to learn how.
The leader must also demonstrate a proper spirit or attitude. The same attitude that is required to qualify as pastor must be modeled before the followers so they can develop a similar spirit. Likewise, the leader must be an example of faith so his followers can learn to trust. Often people are asked to trust God and commit to give to a project by faith, so the church can plan their giving. The leaders then discount the pledges by a certain percentage because they don’t trust God themselves. The same is true of a pastor or missionary who does not tithe but asks his people to.
Finally, the leader must set an example of purity. His treatment of his wife, children and church members demonstrates the attitude other Christians may follow. A pastor who makes inappropriate comments, whether sexual or degrading, flirts, abuses, or otherwise behaves in an inappropriate manner is setting an example that may result in sin by the Christians who observe it. There is tremendous responsibility.
Saturday, January 2, 2010
Christian Magic And the Sciences
I Timothy 4:7
Almost no one still believes that seeing a black cat will cause bad things to happen, but we find a number equally unfounded teachings in churches. A well known evangelist claimed that if you just said “the blood of Jesus” repeatedly, demonic spirits would be forced to leave you alone, as if it were a magic spell. Some teach that saying the words “in Jesus name” will make a prayer come true while at least one prominent Television preacher says that is only true if you say it out loud. A pastor preaching on I Corinthians 11, said that the reason a woman was to have a head covering was to keep angels from getting tangled in her hair. These are just a few of the ones I have run into.
An old advertisement Asked can a hundred million people be wrong?, implying that we should buy their product because others did. As it turned out, they were wrong. People believed investing in Bernie Madof’s company would make them rich. They lost over 50 billion dollars by not verifying his claims. Being widely accepted does not make a belief true. We are to avoid these kinds of teachings just as diligently as we are other false teachings.
“But refuse profane and old wives' fables, and exercise thyself rather unto godliness.” (I Timothy 4:7)
The New Webster Encyclopedic Dictionary of the English Language, published by Consolidated Book Publishers of Chicago, 1972, defines the primary meaning of profane as “Not sacred or devoted to sacred purposes, not possessing any peculiar sanctity, secular;” Strong’s Greek dictionary defines it as heathenish. Literally, it is of the world, and has no real spiritual value. Scientific demonstrations, health symposiums, Christian psychology seminars, financial forums, and political discussions are examples of worldly or profane programs.
While some of these programs may appear valid, they are primarily human ideas, and may be disproved in the future. Gods Word is eternal. As Paul directed Timothy, “O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: Which some professing have erred concerning the faith…“ (I Timothy 6:20-21) As II Timothy 2:16-17 says, “But shun profane and vain babblings: for they will increase unto more ungodliness. And their word will eat as doth a canker:…”
In my own marriage, a ‘Christian’ counselor, using secular tests and principles cloaked in biblical terminology and misapplied scripture magnified problems rather than leading to a resolution. Various others have had the same experience. Rather than focusing on such things, we ought to be focused on Godliness or being like God. Paul says to exercise ourselves unto Godliness.
The principle of exercise is that repeated use of the muscles strengthens them resulting in better health. In out day, fitness is a major issue, and as Paul states, it has some value. Unfortunately, the value is lost rather quickly when one stops exercising, with the muscles quickly losing tone. Excessive or improper exercise can do serious damage, and no amount can resolve certain physical problems, nor can it eliminate many other types of problems.
“For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. This is a faithful saying and worthy of all acceptation. For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe. These things command and teach.” (I Timothy 4:8-11)
Like physical exercise, many profane or worldly things have some value. However their value is limited to this life. Godliness or holiness, on the other hand, have both earthly and eternal benefits. Hebrews 12: 14 advises, “Follow peace with all men, and holiness, without which no man shall see the Lord:” Without it there is no eternity except in Hell. Furthermore, it reduces interpersonal problems on earth as well as allowing God to bless us freely. Proverbs 16:7 states, “When a man's ways please the LORD, he maketh even his enemies to be at peace with him.” Those who do not exercise godliness are subject to Gods wrath according to Romans 1:18. “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;”
It is the very basis of being Christian, and if we truly believe God, this will be the focus, rather than the things of the world. Christ provided salvation for everyone, but only those who accept it receive it. We cannot be Christians unless we are willing to give up the world’s things, as Luke 14:33 stresses. “So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.”
Jesus summed it all up in Luke 18:29-30. “And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake, Who shall not receive manifold more in this present time, and in the world to come life everlasting.”
Almost no one still believes that seeing a black cat will cause bad things to happen, but we find a number equally unfounded teachings in churches. A well known evangelist claimed that if you just said “the blood of Jesus” repeatedly, demonic spirits would be forced to leave you alone, as if it were a magic spell. Some teach that saying the words “in Jesus name” will make a prayer come true while at least one prominent Television preacher says that is only true if you say it out loud. A pastor preaching on I Corinthians 11, said that the reason a woman was to have a head covering was to keep angels from getting tangled in her hair. These are just a few of the ones I have run into.
An old advertisement Asked can a hundred million people be wrong?, implying that we should buy their product because others did. As it turned out, they were wrong. People believed investing in Bernie Madof’s company would make them rich. They lost over 50 billion dollars by not verifying his claims. Being widely accepted does not make a belief true. We are to avoid these kinds of teachings just as diligently as we are other false teachings.
“But refuse profane and old wives' fables, and exercise thyself rather unto godliness.” (I Timothy 4:7)
The New Webster Encyclopedic Dictionary of the English Language, published by Consolidated Book Publishers of Chicago, 1972, defines the primary meaning of profane as “Not sacred or devoted to sacred purposes, not possessing any peculiar sanctity, secular;” Strong’s Greek dictionary defines it as heathenish. Literally, it is of the world, and has no real spiritual value. Scientific demonstrations, health symposiums, Christian psychology seminars, financial forums, and political discussions are examples of worldly or profane programs.
While some of these programs may appear valid, they are primarily human ideas, and may be disproved in the future. Gods Word is eternal. As Paul directed Timothy, “O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: Which some professing have erred concerning the faith…“ (I Timothy 6:20-21) As II Timothy 2:16-17 says, “But shun profane and vain babblings: for they will increase unto more ungodliness. And their word will eat as doth a canker:…”
In my own marriage, a ‘Christian’ counselor, using secular tests and principles cloaked in biblical terminology and misapplied scripture magnified problems rather than leading to a resolution. Various others have had the same experience. Rather than focusing on such things, we ought to be focused on Godliness or being like God. Paul says to exercise ourselves unto Godliness.
The principle of exercise is that repeated use of the muscles strengthens them resulting in better health. In out day, fitness is a major issue, and as Paul states, it has some value. Unfortunately, the value is lost rather quickly when one stops exercising, with the muscles quickly losing tone. Excessive or improper exercise can do serious damage, and no amount can resolve certain physical problems, nor can it eliminate many other types of problems.
“For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. This is a faithful saying and worthy of all acceptation. For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe. These things command and teach.” (I Timothy 4:8-11)
Like physical exercise, many profane or worldly things have some value. However their value is limited to this life. Godliness or holiness, on the other hand, have both earthly and eternal benefits. Hebrews 12: 14 advises, “Follow peace with all men, and holiness, without which no man shall see the Lord:” Without it there is no eternity except in Hell. Furthermore, it reduces interpersonal problems on earth as well as allowing God to bless us freely. Proverbs 16:7 states, “When a man's ways please the LORD, he maketh even his enemies to be at peace with him.” Those who do not exercise godliness are subject to Gods wrath according to Romans 1:18. “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;”
It is the very basis of being Christian, and if we truly believe God, this will be the focus, rather than the things of the world. Christ provided salvation for everyone, but only those who accept it receive it. We cannot be Christians unless we are willing to give up the world’s things, as Luke 14:33 stresses. “So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.”
Jesus summed it all up in Luke 18:29-30. “And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake, Who shall not receive manifold more in this present time, and in the world to come life everlasting.”
Friday, January 1, 2010
Somebody Always Wants Control
I Timothy 4:1-6
In the book, Thirty Years a Watchtower Slave, the author describes how the Jehovah’s Witnesses became the organization we know today. It bears a great deal of similarity to the way kids who ignore their parents wishes by having a party when their folks are gone frequently have them taken over by Drug dealers or other groups.
Initially, the Jehovah’s witnesses were seemingly a fairly scriptural bible study group. That had become fairly wide spread. They had produced a number of study guides and helps that were widely accepted, and had developed a strong mission organization to reach around the world. Their legal advisor was a Judge Rutherford.
When the founder died, no provision had been made to identify a successor, and Rutherford took over. Because of his role as legal counsel, his assumption of leadership was accepted without much question. No one checked his doctrinal position or his personal life, assuming that the founder had done so.
Within a few months, all of the older administrators had been replaced with younger, more exciting speakers and new policies were adopted. Suddenly books and pamphlets became the focus, rather than the Bible. The names of the various publications were retained, but a new editorial staff changed the content to suit Rutherford’s agenda. Witnesses were required to sell a certain number of books each day, and to distribute a certain number of pamphlets. Those who failed to meet the quota were portrayed as not really loving God. New witnesses were not allowed to be married for several years because marital responsibilities would hinder their freedom to distribute literature and sell books. Rather than providing the literature freely, witnesses were obligated to purchase it.
At first many witnesses were unaware of the doctrinal changes. Later, they continued out of loyalty to the founder or an unwillingness to admit the organization was no longer biblical. New recruits had no reason to question whether the new doctrine or practices were different, so the organization continued to grow, greatly enriching Rutherford and his family, while impoverishing their workers. Finally the prohibition on marriage was dropped in order to reach out to married people as well. Today, most groups refer the Jehovah’s witnesses as a cult.
Any organization which attains even a modest level of success becomes desirable to those who are looking to a short cut to success. Corporate raiders regularly take over businesses on wall street. Dictators seize power in governments. Lawyers force out their partners to gain control of the business. Many times those seizing control are only interested in what they can get out of the organization. The Enron scandal is an example of this, in which Ken Leigh and his cohorts stripped Enron of its assets, then left the investors with the bills.
Churches are just as susceptible to such attempts to take over as any other organization. The book of Galatians was written to prevent just such a takeover attempt. Acts 15 describes a similar attempt in the church at Antioch. One of the reasons Paul has left Timothy to finish the job is to enable the church to resist such attempts. After more than forty years involved with the ministry, the problem is as bad as ever. There is still less risk of failure in taking over a going church than starting from scratch, and few are willing to try starting their own.
Peter describes these teachers as using the church as a commodity to be used to obtain money or power in II Peter 2:1-4. “But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. And through covetousness shall they with feigned words make merchandise of you:” Their doctrine has more to do with self benefit than with Christ, but they draw a lot of followers. Paul gives specific examples of their doctrine to illustrate what their teaching may sound like.
“Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron; Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: For it is sanctified by the word of God and prayer.” (I Timothy 4:1-5)
They follow misleading and even Satanic teachings, often knowing that what they are teaching is not right, even, as Peter says, to the point of denying Christ. The things they teach may appear to be sanctioned by scripture or beneficial. In Colossians 2:23, Paul talked about the same subject and stated, “Which things have indeed a show of wisdom in will worship, and humility, and neglecting of the body,” but as he said earlier in the chapter, dependence on them could deprive us of what we already earned.
Their teachings are often in direct contradiction to scripture, such as prohibitions on marriage, or food restrictions. I Corinthians 6-11 demonstrates the Spiritual approach to many such teachings. Warning people of such teachings and of the danger of such teachers is a major responsibility of church leaders.
“If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.” (I Timothy 4:6)
In the book, Thirty Years a Watchtower Slave, the author describes how the Jehovah’s Witnesses became the organization we know today. It bears a great deal of similarity to the way kids who ignore their parents wishes by having a party when their folks are gone frequently have them taken over by Drug dealers or other groups.
Initially, the Jehovah’s witnesses were seemingly a fairly scriptural bible study group. That had become fairly wide spread. They had produced a number of study guides and helps that were widely accepted, and had developed a strong mission organization to reach around the world. Their legal advisor was a Judge Rutherford.
When the founder died, no provision had been made to identify a successor, and Rutherford took over. Because of his role as legal counsel, his assumption of leadership was accepted without much question. No one checked his doctrinal position or his personal life, assuming that the founder had done so.
Within a few months, all of the older administrators had been replaced with younger, more exciting speakers and new policies were adopted. Suddenly books and pamphlets became the focus, rather than the Bible. The names of the various publications were retained, but a new editorial staff changed the content to suit Rutherford’s agenda. Witnesses were required to sell a certain number of books each day, and to distribute a certain number of pamphlets. Those who failed to meet the quota were portrayed as not really loving God. New witnesses were not allowed to be married for several years because marital responsibilities would hinder their freedom to distribute literature and sell books. Rather than providing the literature freely, witnesses were obligated to purchase it.
At first many witnesses were unaware of the doctrinal changes. Later, they continued out of loyalty to the founder or an unwillingness to admit the organization was no longer biblical. New recruits had no reason to question whether the new doctrine or practices were different, so the organization continued to grow, greatly enriching Rutherford and his family, while impoverishing their workers. Finally the prohibition on marriage was dropped in order to reach out to married people as well. Today, most groups refer the Jehovah’s witnesses as a cult.
Any organization which attains even a modest level of success becomes desirable to those who are looking to a short cut to success. Corporate raiders regularly take over businesses on wall street. Dictators seize power in governments. Lawyers force out their partners to gain control of the business. Many times those seizing control are only interested in what they can get out of the organization. The Enron scandal is an example of this, in which Ken Leigh and his cohorts stripped Enron of its assets, then left the investors with the bills.
Churches are just as susceptible to such attempts to take over as any other organization. The book of Galatians was written to prevent just such a takeover attempt. Acts 15 describes a similar attempt in the church at Antioch. One of the reasons Paul has left Timothy to finish the job is to enable the church to resist such attempts. After more than forty years involved with the ministry, the problem is as bad as ever. There is still less risk of failure in taking over a going church than starting from scratch, and few are willing to try starting their own.
Peter describes these teachers as using the church as a commodity to be used to obtain money or power in II Peter 2:1-4. “But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. And through covetousness shall they with feigned words make merchandise of you:” Their doctrine has more to do with self benefit than with Christ, but they draw a lot of followers. Paul gives specific examples of their doctrine to illustrate what their teaching may sound like.
“Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron; Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: For it is sanctified by the word of God and prayer.” (I Timothy 4:1-5)
They follow misleading and even Satanic teachings, often knowing that what they are teaching is not right, even, as Peter says, to the point of denying Christ. The things they teach may appear to be sanctioned by scripture or beneficial. In Colossians 2:23, Paul talked about the same subject and stated, “Which things have indeed a show of wisdom in will worship, and humility, and neglecting of the body,” but as he said earlier in the chapter, dependence on them could deprive us of what we already earned.
Their teachings are often in direct contradiction to scripture, such as prohibitions on marriage, or food restrictions. I Corinthians 6-11 demonstrates the Spiritual approach to many such teachings. Warning people of such teachings and of the danger of such teachers is a major responsibility of church leaders.
“If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.” (I Timothy 4:6)
Thursday, December 31, 2009
What Do The Kids Do When Their Parents Are Away?
I Timothy 3:14-16
Periodically we see reports of Albuquerque’s Party Patrol breaking up underage parties where the parents have gone out of town and the children have taken advantage of their absence to host a party. Illegal drugs, booze and promiscuous sex are prominent features of these parties. Often what started as a friendly impromptu party is taken over by drug dealers, or older organizers, necessitating the police involvement to get things back under control.
Kids who have well established principles of behavior are far less likely to sponsor such an unsupervised party than those who have less clear guidelines. In addition, kids with more established guidelines usually have parents who are more involved with their children, who have clearly established expectations of their children, and who are more likely to check to see if everything is like it should be. They progressively build the child’s level of responsibility, teaching him to handle it, not suddenly dumping it on him.
Paul has taught Timothy, and the church their basic responsibilities, but now he is writing to remind of the responsibility. He would prefer to give the instruction in person, but is unsure when he can come, In the meantime, they are responsible for the church, and it’s testimony to those around. He is writing these things so they will know what is expected of Christians and members of the church.
“These things write I unto thee, hoping to come unto thee shortly: But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. “ (I Timothy 3:14-15)
Just as the home is owned by the parents, who have the right to determine what goes on in the home by right of ownership. The children are not owners, but they have a part in the home because they are the parent’s children. They are subject to the parent’s wishes, not the parents to their’s I Corinthians 6:19-29 describes the Christian’s relationship to God. “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.”
The behavior of the children reflects on the character and lifestyle of the parents. The children have a responsibility to maintain the standing of the parents in their community by their example, in return for the parents provision and care for them. The Christian has an even greater responsibility to God. The Church belongs to him, not to the people, not to the pastor, and not to an organization. We have a part in it by reason of being his children, but we are not the owners.
I remember listening to a relative get angry all over again as she described her father telling her that as long as she put her feet under his table, she would obey his rules. At the time I was offended by her attitude, and as I listened, I was more convinced that he was right. He was not only supporting her, but what he was demanding protected her reputation, although she refused to recognize it. All too often we find the same selfish attitude in the church, that it isn’t fair that God set such demands, ignoring what he has done for us, and what such behavior does to our reputation and to his.
The Church is the pillar and ground of the truth, the very foundation and main support of truth. It’s actions determine what people know of God, and their attitude toward him. Kids who sponsor unauthorized and unsupervised parties can cause damage to the house itself, conflicts with the neighbors, and loss of respect and financial burdens in the form of fines and clean up charges for the parents. The present attitude of the world toward God and the church is largely an outgrowth of Christians behaving improperly in the church.
Christian behavior becomes especially important as we realize what a mystery God is to most people. Their concept of him is based almost entirely on what those who claim to know him exhibit. As has been said repeatedly, a Christian’s life is the only Bible many will ever read. What do they see?
“And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” (I Timothy 3:16)
Christian behavior is based on our belief in what God has done. The first two chapters of Timothy are specifically about demonstrating Christian faith. Christian faith is based on Jesus being God, as John 1:1 tells us, “In the beginning was the Word, and the Word was with God, and the Word was God.” John 1:14 states that he became human, although he was still God. “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.”
By the power of the Spirit, he lived a sinless life in order to serve as our high priest, though as Hebrews 4:15 points out, he was tempted just as we are. “For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.” He was identified by angels as the Messiah, and preached to those who were not Jews as well as to the Jews, making it clear that his message was not for Jews only. He had a following of people who believed his teachings, and had spent the time to learn what he taught, and finally was seen ascending into heaven in Acts 1.
Why should anyone believe a person who is unfaithful to their mate or abuses them really loves them? Actions speak louder than words, and the actions say it is not true. Why should anyone believe a person loves God who refuses to honor him by either word or action?
Periodically we see reports of Albuquerque’s Party Patrol breaking up underage parties where the parents have gone out of town and the children have taken advantage of their absence to host a party. Illegal drugs, booze and promiscuous sex are prominent features of these parties. Often what started as a friendly impromptu party is taken over by drug dealers, or older organizers, necessitating the police involvement to get things back under control.
Kids who have well established principles of behavior are far less likely to sponsor such an unsupervised party than those who have less clear guidelines. In addition, kids with more established guidelines usually have parents who are more involved with their children, who have clearly established expectations of their children, and who are more likely to check to see if everything is like it should be. They progressively build the child’s level of responsibility, teaching him to handle it, not suddenly dumping it on him.
Paul has taught Timothy, and the church their basic responsibilities, but now he is writing to remind of the responsibility. He would prefer to give the instruction in person, but is unsure when he can come, In the meantime, they are responsible for the church, and it’s testimony to those around. He is writing these things so they will know what is expected of Christians and members of the church.
“These things write I unto thee, hoping to come unto thee shortly: But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. “ (I Timothy 3:14-15)
Just as the home is owned by the parents, who have the right to determine what goes on in the home by right of ownership. The children are not owners, but they have a part in the home because they are the parent’s children. They are subject to the parent’s wishes, not the parents to their’s I Corinthians 6:19-29 describes the Christian’s relationship to God. “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.”
The behavior of the children reflects on the character and lifestyle of the parents. The children have a responsibility to maintain the standing of the parents in their community by their example, in return for the parents provision and care for them. The Christian has an even greater responsibility to God. The Church belongs to him, not to the people, not to the pastor, and not to an organization. We have a part in it by reason of being his children, but we are not the owners.
I remember listening to a relative get angry all over again as she described her father telling her that as long as she put her feet under his table, she would obey his rules. At the time I was offended by her attitude, and as I listened, I was more convinced that he was right. He was not only supporting her, but what he was demanding protected her reputation, although she refused to recognize it. All too often we find the same selfish attitude in the church, that it isn’t fair that God set such demands, ignoring what he has done for us, and what such behavior does to our reputation and to his.
The Church is the pillar and ground of the truth, the very foundation and main support of truth. It’s actions determine what people know of God, and their attitude toward him. Kids who sponsor unauthorized and unsupervised parties can cause damage to the house itself, conflicts with the neighbors, and loss of respect and financial burdens in the form of fines and clean up charges for the parents. The present attitude of the world toward God and the church is largely an outgrowth of Christians behaving improperly in the church.
Christian behavior becomes especially important as we realize what a mystery God is to most people. Their concept of him is based almost entirely on what those who claim to know him exhibit. As has been said repeatedly, a Christian’s life is the only Bible many will ever read. What do they see?
“And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” (I Timothy 3:16)
Christian behavior is based on our belief in what God has done. The first two chapters of Timothy are specifically about demonstrating Christian faith. Christian faith is based on Jesus being God, as John 1:1 tells us, “In the beginning was the Word, and the Word was with God, and the Word was God.” John 1:14 states that he became human, although he was still God. “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.”
By the power of the Spirit, he lived a sinless life in order to serve as our high priest, though as Hebrews 4:15 points out, he was tempted just as we are. “For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.” He was identified by angels as the Messiah, and preached to those who were not Jews as well as to the Jews, making it clear that his message was not for Jews only. He had a following of people who believed his teachings, and had spent the time to learn what he taught, and finally was seen ascending into heaven in Acts 1.
Why should anyone believe a person who is unfaithful to their mate or abuses them really loves them? Actions speak louder than words, and the actions say it is not true. Why should anyone believe a person loves God who refuses to honor him by either word or action?
Tuesday, December 29, 2009
Requirements For Deacons
I Timothy 3:8-13
The office of deacon is a much misunderstood office. Some churches ordain deacons for life. Others don’t have any. The deacons control some churches, while they seem to serve no purpose in others. The church in acts had over eight thousand members before they selected their deacons, but they provide the only scriptural example.
“And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration. Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables. Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business. But we will give ourselves continually to prayer, and to the ministry of the word.
And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch: Ac 6:6 Whom they set before the apostles: and when they had prayed, they laid their hands on them.” (Acts 6:1-6)
When the church became so large that the Apostles were not able to adequately handle the business, they selected deacons to take care of the physical aspects so that the Apostles could devote their efforts to teaching of the word, whether by counseling, witnessing, or preaching. In the listing of offices given in I Corinthians 12:28, deacons appear to fall into the categories of helps and governments. “And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.”
The apostles specified that the deacons must be of honest report, full of the Holy Ghost and of wisdom. The requirements for pastors include the fruit of the Spirit, as well as the reputation and demonstration of wisdom in performing the office. As a result, they give a good idea whether the man is filled with the spirit or not. The standards for deacons are slightly less stringent because the deacons should have less direct impact on the spiritual development of the church since their office is more connected with the physical than with the spiritual operation. Nonetheless, they need to be spiritual in order to administer the physical aspects in a manner that supports and compliments the ministry of the word.
“Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre; Holding the mystery of the faith in a pure conscience. And let these also first be proved; then let them use the office of a deacon, being found blameless.” (I Timothy 3:8-10)
It is just as crucial that the deacons meet the spiritual standard as it is that pastors do. Like the pastor, they are to epitomize the ideal Christian. They must be grave or serious minded, and thoughtful, just as the pastor is. Their life should be orderly, not just bouncing from thing to thing as Romans 13:13 tells us. “Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.”
They must not be habitual liars, telling what ever suits at the moment. Revelation 21:8 makes it clear that habitual liars are not Christians. “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.”
They are not to be drunken. Like lying, drunkeness indicates a person who does not know Christ as savior, as Galatians 5:19-21 makes clear. “Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.”
They are not to be seeking to make themselves rich. Money becomes a snare that destroys and turns away. I timothy 6;9-10 warns, “But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” Some churches have picked deacons because they have a good head for money. It isn’t a good choice.
They must be true believers, not just professors of faith. Sound faith is to be expected from every Christian, and deacons ought exemplify it. “But speak thou the things which become sound doctrine: That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.” (Titus 2:1-2)
Until these things have been demonstrated, a man is not to be given the job, just as a pastor must have demonstrated his faith over a period of time. He ought not be a novice. Like the pastor, the deacon, if married needs a wife who will compliment his ministry. She also needs to be orderly, not focused on her own pleasure. She mustn’t be one who gossips or lies about people, and must not be frivolous in her talk or behavior, and she must be dependable in everything. Her faith must be sound, and she must be able to be trusted with confidences. As a pastor’s or deacon’s wife, the woman is in a position to do irreparable harm if she isn’t trustworthy, or begins to gossip, to be unfaithful, or irresponsible in her talk or other behavior.
“Even so must their wives be grave, not slanderers, sober, faithful in all things. Let the deacons be the husbands of one wife, ruling their children and their own houses well. For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.” (I Timothy 3:11-13)
Like the pastor, the deacon’s home life and family indicate his ability to perform his office. If he can’t do the job in his own home, he surely won’t be able to do it on a larger scale with people he doesn’t have the same level of control over.
Many pastors have stories of deacons who have caused trouble in their ministries. In every case, either the pastor or the deacon has not been held to biblical standards.
The office of deacon is a much misunderstood office. Some churches ordain deacons for life. Others don’t have any. The deacons control some churches, while they seem to serve no purpose in others. The church in acts had over eight thousand members before they selected their deacons, but they provide the only scriptural example.
“And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration. Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables. Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business. But we will give ourselves continually to prayer, and to the ministry of the word.
And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch: Ac 6:6 Whom they set before the apostles: and when they had prayed, they laid their hands on them.” (Acts 6:1-6)
When the church became so large that the Apostles were not able to adequately handle the business, they selected deacons to take care of the physical aspects so that the Apostles could devote their efforts to teaching of the word, whether by counseling, witnessing, or preaching. In the listing of offices given in I Corinthians 12:28, deacons appear to fall into the categories of helps and governments. “And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.”
The apostles specified that the deacons must be of honest report, full of the Holy Ghost and of wisdom. The requirements for pastors include the fruit of the Spirit, as well as the reputation and demonstration of wisdom in performing the office. As a result, they give a good idea whether the man is filled with the spirit or not. The standards for deacons are slightly less stringent because the deacons should have less direct impact on the spiritual development of the church since their office is more connected with the physical than with the spiritual operation. Nonetheless, they need to be spiritual in order to administer the physical aspects in a manner that supports and compliments the ministry of the word.
“Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre; Holding the mystery of the faith in a pure conscience. And let these also first be proved; then let them use the office of a deacon, being found blameless.” (I Timothy 3:8-10)
It is just as crucial that the deacons meet the spiritual standard as it is that pastors do. Like the pastor, they are to epitomize the ideal Christian. They must be grave or serious minded, and thoughtful, just as the pastor is. Their life should be orderly, not just bouncing from thing to thing as Romans 13:13 tells us. “Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.”
They must not be habitual liars, telling what ever suits at the moment. Revelation 21:8 makes it clear that habitual liars are not Christians. “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.”
They are not to be drunken. Like lying, drunkeness indicates a person who does not know Christ as savior, as Galatians 5:19-21 makes clear. “Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.”
They are not to be seeking to make themselves rich. Money becomes a snare that destroys and turns away. I timothy 6;9-10 warns, “But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” Some churches have picked deacons because they have a good head for money. It isn’t a good choice.
They must be true believers, not just professors of faith. Sound faith is to be expected from every Christian, and deacons ought exemplify it. “But speak thou the things which become sound doctrine: That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.” (Titus 2:1-2)
Until these things have been demonstrated, a man is not to be given the job, just as a pastor must have demonstrated his faith over a period of time. He ought not be a novice. Like the pastor, the deacon, if married needs a wife who will compliment his ministry. She also needs to be orderly, not focused on her own pleasure. She mustn’t be one who gossips or lies about people, and must not be frivolous in her talk or behavior, and she must be dependable in everything. Her faith must be sound, and she must be able to be trusted with confidences. As a pastor’s or deacon’s wife, the woman is in a position to do irreparable harm if she isn’t trustworthy, or begins to gossip, to be unfaithful, or irresponsible in her talk or other behavior.
“Even so must their wives be grave, not slanderers, sober, faithful in all things. Let the deacons be the husbands of one wife, ruling their children and their own houses well. For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.” (I Timothy 3:11-13)
Like the pastor, the deacon’s home life and family indicate his ability to perform his office. If he can’t do the job in his own home, he surely won’t be able to do it on a larger scale with people he doesn’t have the same level of control over.
Many pastors have stories of deacons who have caused trouble in their ministries. In every case, either the pastor or the deacon has not been held to biblical standards.
Monday, December 28, 2009
Demonstrating One’s Qualifications as a Pastor
I Timothy 3:4-7
In our day, great pieces of work are often called Masterpieces. It is a corruption of the original meaning of the word. A man would be apprenticed to a master in a certain trade or craft, when he completed the course of training, he would be expected to demonstrate his mastery of the trade or craft to others of the same trade. The master piece was the piece which earned him the title as master of his craft. The craftsman usually kept the masterpiece to demonstrate his mastery to prospective customers.
Today, a craftsman takes an exam to demonstrate his physical ability to do the job, and is issued a license, rather than building a masterpiece. He then shows the license to prospective clients to demonstrate his qualifications. It is illegal for an unlicensed person to practice most trades.
The pastor’s family is a demonstration of his ability to teach and lead people. If he is unable to teach his own children how to behave, when he has unlimited time to teach them, how will he be able to teach those he has for only one or two hours a week. His family showcases his skill or lack of it in the various requirements for a pastor. It is his masterpiece, his practical exam. Notice the standard.
“One that ruleth well his own house, having his children in subjection with all gravity; (For if a man know not how to rule his own house, how shall he take care of the church of God?)” (I Timothy 3:4-5)
Hebrews 13:7 stresses the same concept. “Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.” We ought to examine the results of our leaders way of life and follow their example accordingly. Similar actions will undoubtedly produce similar results.
Most professions require a period of internship. It may vary from a few weeks to several years, but the goal is to demonstrate the skill to take proper action in a variety of situations, not just to perform properly under ideal circumstances. Before he is allowed to take his exam, he must meet the internship requirements. The same is true for those who want to be a pastor.
“ Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.” (I Timothy 3:6)
Unless the pastor has had an extended period of serving God, he is likely to fall into various sins and improper practices, leading to embarrassment and reproach on the church. A variety of experiences gives the opportunity to learn how to apply the needed skills in various situations.
Before a plumber can get a license, his references will be checked. He can be rejected for a license if he has a history of defrauding people, of violating the plumbing code, of doing substandard work, or of not paying his bills. Complaints by customers, inspectors, and creditors are investigated and if verified may cause a license to be revoked. Paul said that the pastor must meet a similar scrutiny.
“Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.” (I Timothy 3:7)
If the business world requires such standards, why would we expect God to accept a lower standard? In reality, the demands for pastors are only the norm all Christians are to be striving for, not some extreme set of requirements.
In our day, great pieces of work are often called Masterpieces. It is a corruption of the original meaning of the word. A man would be apprenticed to a master in a certain trade or craft, when he completed the course of training, he would be expected to demonstrate his mastery of the trade or craft to others of the same trade. The master piece was the piece which earned him the title as master of his craft. The craftsman usually kept the masterpiece to demonstrate his mastery to prospective customers.
Today, a craftsman takes an exam to demonstrate his physical ability to do the job, and is issued a license, rather than building a masterpiece. He then shows the license to prospective clients to demonstrate his qualifications. It is illegal for an unlicensed person to practice most trades.
The pastor’s family is a demonstration of his ability to teach and lead people. If he is unable to teach his own children how to behave, when he has unlimited time to teach them, how will he be able to teach those he has for only one or two hours a week. His family showcases his skill or lack of it in the various requirements for a pastor. It is his masterpiece, his practical exam. Notice the standard.
“One that ruleth well his own house, having his children in subjection with all gravity; (For if a man know not how to rule his own house, how shall he take care of the church of God?)” (I Timothy 3:4-5)
Hebrews 13:7 stresses the same concept. “Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.” We ought to examine the results of our leaders way of life and follow their example accordingly. Similar actions will undoubtedly produce similar results.
Most professions require a period of internship. It may vary from a few weeks to several years, but the goal is to demonstrate the skill to take proper action in a variety of situations, not just to perform properly under ideal circumstances. Before he is allowed to take his exam, he must meet the internship requirements. The same is true for those who want to be a pastor.
“ Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.” (I Timothy 3:6)
Unless the pastor has had an extended period of serving God, he is likely to fall into various sins and improper practices, leading to embarrassment and reproach on the church. A variety of experiences gives the opportunity to learn how to apply the needed skills in various situations.
Before a plumber can get a license, his references will be checked. He can be rejected for a license if he has a history of defrauding people, of violating the plumbing code, of doing substandard work, or of not paying his bills. Complaints by customers, inspectors, and creditors are investigated and if verified may cause a license to be revoked. Paul said that the pastor must meet a similar scrutiny.
“Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.” (I Timothy 3:7)
If the business world requires such standards, why would we expect God to accept a lower standard? In reality, the demands for pastors are only the norm all Christians are to be striving for, not some extreme set of requirements.
Specific Requirements For Pastors
Timothy 3:2-3
The testing program for plumbers tests for minimum knowledge of what is required and the practical skill to do the actual work. One would not care to have a plumber install sewer piping that would not carry away waste, or waterlines that leaked. A pastor that doesn’t know how to be saved, or doesn’t walk in the spirit can’t show others how to do so. Let’s examine each requirement.
“A bishop then must be blameless,” II Peter 3:14 describes the goal for the Christian. “Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.” A pastor will never be able to lead people to such a state who hasn’t attained it himself. I Corinthians 6:9-10 states that people who habitually do certain things are not saved and will not be in heaven. They are not Christians, and cannot lead others to heaven. Notice how many are forbidden in the requirements for a pastor.
“Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.” (I Corinthians 6:9-10)
“the husband of one wife,“ In talking to Christians, It seems that this is the only requirement most know, and it is most often used to try to prove a woman cannot be a pastor. Some insist that a pastor must be married, ignoring Paul’s statement in I Corinthians 9: 1-6. Others insist that he cannot be married, ignoring the same passage and the statements in I Corinthians 7:32-38. Divorce is an issue in our day, and Paul deals with it in I Corinthians 7:10-15.
“And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.”
Paul states they can either remarry their spouse or remain single. Jesus emphasized the same thought in Mark 10:11. “And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.” Further study of biblical teaching about marriage reveals that a one time fling disqualifies one under this requirement.
“vigilant,” Watchful or alert are the meanings of this word. I Peter 5:8 warns, “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:” He must be careful not to give Satan an opening to destroy his life or ministry.
“sober,” Meaning thoughtful and serious minded. Titus 2:2,4&6 stress that the pastor is to teach others to be sober minded. It is an attitude that should be characterize every Christian. “For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;” (Titus 2:11-12”
“of good behaviour,” Certain types of behavior should not be found among Christians. Sexual sin, suggestive talk, clowning around, or joking are just some of the things Ephesians 5:3-4 demands all Christians put away. “But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.”
“given to hospitality,” Titus 1:8 says he must be a “lover of hospitality, a lover of good men.” He ought to enjoy having people around him, but especially to have a love for associating with other Christians. It ought to go to the point of sharing what he has with others. His love ought to be of a practical nature, as James 2:15-17 describes. “If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone.”
“apt to teach;” It amazes me how many churches are worried about how well the man can preach. His teaching ability is the standard God set. The ability to teach requires thorough knowledge of the subject, and the ability to convey that knowledge to others. Titus 1:9 reveals the necessity of this ability. “Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.” Sound teaching is the only way to defeat false teachers. Fabulous preaching can leave a church vulnerable to false doctrine.
“Not given to wine,” There are numerous verses prohibiting excessive usage of alcohol. Ephesians 5:18 indicates that it is counter productive to the spiritual life, and should be avoided by all Christians. “And be not drunk with wine, wherein is excess; but be filled with the Spirit;” We have seen failures of alcohol counseling programs because the counselor didn’t live up to the standard he set. The pastor will fail for the same reason if he will not control his drinking.
“no striker,” The concept is of one who goes on strike to force others to give him his way. Titus 1: 7 says he is “not selfwilled.” I Peter directs, “Neither as being lords over God's heritage, but being ensamples to the flock.” In Matthew 20:27, Jesus said, “And whosoever will be chief among you, let him be your servant:” A servant does not demand his own way, but yields to those he serves.
“not greedy of filthy lucre;” Money ought not be a major focus. They ought not be striving to get rich. “But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows,” (I Timothy 6:9-10). The desire for money will turn one away from God.
“but patient,” The Christian ought not be quick to jump to conclusions or to lose his temper James 1:19-20 says, “Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: For the wrath of man worketh not the righteousness of God.” The pastor especially must be “not soon angry” according to Titus 1:7. He cannot be a man who gives up easily, but must continue even when he sees no immediate results. Galatians 6:9 advises, “And let us not be weary in well doing: for in due season we shall reap, if we faint not.”
“not a brawler,” He must not be a man who loves to fight. “And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;” (II Timothy 2:24-25). A pugnacious attitude will hinder efforts to get people to change.
“not covetous;” The Christian cannot be focused on physical belongings. It is a form of idolatry, and Indicates that one has not placed Christ as Lord in his life. “For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.” (Ephesians 5:5)
The testing program for plumbers tests for minimum knowledge of what is required and the practical skill to do the actual work. One would not care to have a plumber install sewer piping that would not carry away waste, or waterlines that leaked. A pastor that doesn’t know how to be saved, or doesn’t walk in the spirit can’t show others how to do so. Let’s examine each requirement.
“A bishop then must be blameless,” II Peter 3:14 describes the goal for the Christian. “Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.” A pastor will never be able to lead people to such a state who hasn’t attained it himself. I Corinthians 6:9-10 states that people who habitually do certain things are not saved and will not be in heaven. They are not Christians, and cannot lead others to heaven. Notice how many are forbidden in the requirements for a pastor.
“Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.” (I Corinthians 6:9-10)
“the husband of one wife,“ In talking to Christians, It seems that this is the only requirement most know, and it is most often used to try to prove a woman cannot be a pastor. Some insist that a pastor must be married, ignoring Paul’s statement in I Corinthians 9: 1-6. Others insist that he cannot be married, ignoring the same passage and the statements in I Corinthians 7:32-38. Divorce is an issue in our day, and Paul deals with it in I Corinthians 7:10-15.
“And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.”
Paul states they can either remarry their spouse or remain single. Jesus emphasized the same thought in Mark 10:11. “And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.” Further study of biblical teaching about marriage reveals that a one time fling disqualifies one under this requirement.
“vigilant,” Watchful or alert are the meanings of this word. I Peter 5:8 warns, “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:” He must be careful not to give Satan an opening to destroy his life or ministry.
“sober,” Meaning thoughtful and serious minded. Titus 2:2,4&6 stress that the pastor is to teach others to be sober minded. It is an attitude that should be characterize every Christian. “For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;” (Titus 2:11-12”
“of good behaviour,” Certain types of behavior should not be found among Christians. Sexual sin, suggestive talk, clowning around, or joking are just some of the things Ephesians 5:3-4 demands all Christians put away. “But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.”
“given to hospitality,” Titus 1:8 says he must be a “lover of hospitality, a lover of good men.” He ought to enjoy having people around him, but especially to have a love for associating with other Christians. It ought to go to the point of sharing what he has with others. His love ought to be of a practical nature, as James 2:15-17 describes. “If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone.”
“apt to teach;” It amazes me how many churches are worried about how well the man can preach. His teaching ability is the standard God set. The ability to teach requires thorough knowledge of the subject, and the ability to convey that knowledge to others. Titus 1:9 reveals the necessity of this ability. “Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.” Sound teaching is the only way to defeat false teachers. Fabulous preaching can leave a church vulnerable to false doctrine.
“Not given to wine,” There are numerous verses prohibiting excessive usage of alcohol. Ephesians 5:18 indicates that it is counter productive to the spiritual life, and should be avoided by all Christians. “And be not drunk with wine, wherein is excess; but be filled with the Spirit;” We have seen failures of alcohol counseling programs because the counselor didn’t live up to the standard he set. The pastor will fail for the same reason if he will not control his drinking.
“no striker,” The concept is of one who goes on strike to force others to give him his way. Titus 1: 7 says he is “not selfwilled.” I Peter directs, “Neither as being lords over God's heritage, but being ensamples to the flock.” In Matthew 20:27, Jesus said, “And whosoever will be chief among you, let him be your servant:” A servant does not demand his own way, but yields to those he serves.
“not greedy of filthy lucre;” Money ought not be a major focus. They ought not be striving to get rich. “But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows,” (I Timothy 6:9-10). The desire for money will turn one away from God.
“but patient,” The Christian ought not be quick to jump to conclusions or to lose his temper James 1:19-20 says, “Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: For the wrath of man worketh not the righteousness of God.” The pastor especially must be “not soon angry” according to Titus 1:7. He cannot be a man who gives up easily, but must continue even when he sees no immediate results. Galatians 6:9 advises, “And let us not be weary in well doing: for in due season we shall reap, if we faint not.”
“not a brawler,” He must not be a man who loves to fight. “And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;” (II Timothy 2:24-25). A pugnacious attitude will hinder efforts to get people to change.
“not covetous;” The Christian cannot be focused on physical belongings. It is a form of idolatry, and Indicates that one has not placed Christ as Lord in his life. “For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.” (Ephesians 5:5)
Saturday, December 26, 2009
So You Want To Be A Pastor?
I Timothy 3:1-7
In order to be qualified to work as a plumber, I was required to demonstrate that I had at least two years training at the job. Once I had proven that I was required to take a test demonstrating my knowledge of the legal requirements for doing plumbing, and a test demonstrating my ability to do the actual physical techniques required. Until I had demonstrated the necessary training, skills, and understanding of the obligations required, I could not legally work as a plumber. The most I could do was assist a plumber.
There are similar laws for teachers, electricians, lawyers doctors, real estate agents, truck drivers, airline pilots and many other occupations. The standards have been adopted to protect the public from harmful and dangerous practices by people who do know what is required. An airline pilot who doesn’t have proper skills may cause an accident killing hundreds of people. A plumber may cause an explosion which kills people, or contamination of a water supply that results in thousands becoming sick or dying. The teacher may cause severe emotional damage or teach the student to do things wrongly, so that he is unable to provide for himself. The requirements protect society from such dangers. Those who persist in ignoring safe standards can have their licenses taken away.
The stringency of the requirements is closely related to the level of danger resulting from unsafe practices. A driver’s license demands far less stringent standards than a commercial driver’s license, and the truck drivers license requirements are far less stringent than those for an airline pilot. The standards are the minimum required to be sure one is capable of properly doing the job.
God has established a similar minimum standard for church leaders. I was asked, “do we really have the right to demand such a standard of pastors?” We demand that other occupations meet a standard, why not pastors. How strict the standard should be is determined by how important properly performing the job is. If we believe the pastor’s job is just a social or moral tradition, we may settle for these standards as merely recommendations. If we believe that he is actually affecting the eternal destiny of souls, on the other hand, the standards become crucial because the pastor will have a direct effect on whether people go to heaven or hell. Once again, we find that the nature of our faith in God is demonstrated by our actions.
The majority of people I have talked to seemed unaware of any requirement except that he must be the husband of one wife, and even that was usually used to prove that a woman wasn’t qualified as pastor. As a result many are pastoring who do not qualify. We will look at other scriptures to obtain a better understanding of what each of the standards given entail. I hope that this will stimulate you to pursue a more thorough study of the subject. Let’s start by reading the entire standard, then examining what the office is and what is entailed.
“This is a true saying, If a man desire the office of a bishop, he desireth a good work.
A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; One that ruleth well his own house, having his children in subjection with all gravity; (For if a man know not how to rule his own house, how shall he take care of the church of God?)
Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.” (I Timothy 3:1-7)”
The first thing needing to be addressed is “what is a Bishop?” The word translated bishop is from the Greek word “episcopes”, meaning an overseer or superintendent. He is charged with overseeing the church. The term is not used when Paul describes the offices God has placed in the church in I Corinthians 12:28. “And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.” .” Ephesians 4:11-12 describes it similarly. “And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:” In Corinthians, Paul appears to lump evangelists, pastors and teachers all into the category of teachers.
Many believe that a bishop is a higher office than a pastor, and as such must meet a higher standard. Jesus forbade such an hierarchy when James and John’s mother wanted him to set them in places of higher authority in Matthew 20:25-28. “But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister; And whosoever will be chief among you, let him be your servant: Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” He set himself as the example, as not placing himself above the people.
Theo word “pastor” means shepherd, and Jesus is called both shepherd and bishop in I Peter 2:25. In other passages the terms bishop, pastor and elder are used almost interchangeably, and clearly the jobs of overseer and shepherd have much in common. It would appear that they are merely other descriptions of the same office. A careful examination of the job descriptions will reinforce the conclusion. The bishop is the same as the pastor and is subject to the same standards.
Just as I was required to meet certain standards before I could work as a plumber, a man who wishes to be a pastor or bishop must be willing to meet the standards. Those who would not meet those standards and obtain their license were breaking the law and subject to arrest, fines and imprisonment. Those who refuse to meet the standards for pastors are in similar violation if they take the job. While it is a good work, there is great responsibility.
In the next lesson, we will look at the specific standards.
In order to be qualified to work as a plumber, I was required to demonstrate that I had at least two years training at the job. Once I had proven that I was required to take a test demonstrating my knowledge of the legal requirements for doing plumbing, and a test demonstrating my ability to do the actual physical techniques required. Until I had demonstrated the necessary training, skills, and understanding of the obligations required, I could not legally work as a plumber. The most I could do was assist a plumber.
There are similar laws for teachers, electricians, lawyers doctors, real estate agents, truck drivers, airline pilots and many other occupations. The standards have been adopted to protect the public from harmful and dangerous practices by people who do know what is required. An airline pilot who doesn’t have proper skills may cause an accident killing hundreds of people. A plumber may cause an explosion which kills people, or contamination of a water supply that results in thousands becoming sick or dying. The teacher may cause severe emotional damage or teach the student to do things wrongly, so that he is unable to provide for himself. The requirements protect society from such dangers. Those who persist in ignoring safe standards can have their licenses taken away.
The stringency of the requirements is closely related to the level of danger resulting from unsafe practices. A driver’s license demands far less stringent standards than a commercial driver’s license, and the truck drivers license requirements are far less stringent than those for an airline pilot. The standards are the minimum required to be sure one is capable of properly doing the job.
God has established a similar minimum standard for church leaders. I was asked, “do we really have the right to demand such a standard of pastors?” We demand that other occupations meet a standard, why not pastors. How strict the standard should be is determined by how important properly performing the job is. If we believe the pastor’s job is just a social or moral tradition, we may settle for these standards as merely recommendations. If we believe that he is actually affecting the eternal destiny of souls, on the other hand, the standards become crucial because the pastor will have a direct effect on whether people go to heaven or hell. Once again, we find that the nature of our faith in God is demonstrated by our actions.
The majority of people I have talked to seemed unaware of any requirement except that he must be the husband of one wife, and even that was usually used to prove that a woman wasn’t qualified as pastor. As a result many are pastoring who do not qualify. We will look at other scriptures to obtain a better understanding of what each of the standards given entail. I hope that this will stimulate you to pursue a more thorough study of the subject. Let’s start by reading the entire standard, then examining what the office is and what is entailed.
“This is a true saying, If a man desire the office of a bishop, he desireth a good work.
A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; One that ruleth well his own house, having his children in subjection with all gravity; (For if a man know not how to rule his own house, how shall he take care of the church of God?)
Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.” (I Timothy 3:1-7)”
The first thing needing to be addressed is “what is a Bishop?” The word translated bishop is from the Greek word “episcopes”, meaning an overseer or superintendent. He is charged with overseeing the church. The term is not used when Paul describes the offices God has placed in the church in I Corinthians 12:28. “And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.” .” Ephesians 4:11-12 describes it similarly. “And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:” In Corinthians, Paul appears to lump evangelists, pastors and teachers all into the category of teachers.
Many believe that a bishop is a higher office than a pastor, and as such must meet a higher standard. Jesus forbade such an hierarchy when James and John’s mother wanted him to set them in places of higher authority in Matthew 20:25-28. “But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister; And whosoever will be chief among you, let him be your servant: Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” He set himself as the example, as not placing himself above the people.
Theo word “pastor” means shepherd, and Jesus is called both shepherd and bishop in I Peter 2:25. In other passages the terms bishop, pastor and elder are used almost interchangeably, and clearly the jobs of overseer and shepherd have much in common. It would appear that they are merely other descriptions of the same office. A careful examination of the job descriptions will reinforce the conclusion. The bishop is the same as the pastor and is subject to the same standards.
Just as I was required to meet certain standards before I could work as a plumber, a man who wishes to be a pastor or bishop must be willing to meet the standards. Those who would not meet those standards and obtain their license were breaking the law and subject to arrest, fines and imprisonment. Those who refuse to meet the standards for pastors are in similar violation if they take the job. While it is a good work, there is great responsibility.
In the next lesson, we will look at the specific standards.
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