Philippians 4:10-23
I saw an advertisement for a book about missions. The title, which I can’t remember exactly asked whether they were missionaries, or machineries. Having grown up on the Navajo reservation, and served as a missionary, I understand the authors point. There are truly dedicated missionaries. and there are some who use the name as a way to enrich themselves. We have seen missionaries claim churches as their works that they had never even visited. Others have raised money for buildings that another church had already paid for, and installed. One had twenty three automatic washers in his garage that churches had given them. Another has become rich off the support of the churches.
A missionary contacted our church, complaining that gas was so expensive on his field and that they were paying by the liter. It was almost funny, as it cost more at many of the trading posts than it was costing him. One missionary complained that the churches bought him a new car without letting him pick the one he wanted. Another complained of having to live in a bus. Turned out the bus was a very nice RV, and they only lived in for a couple of months. These are only a few examples, among one group, on one field. Other groups have been even worse.
These missionaries love the last part of James 4:2, “yet ye have not, because ye ask not.” They quote it regularly as the reason for their constant asking. When they don’t receive it from God, they ask the churches. They never seem to read verse 3, “Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.”
Young missionaries find it difficult to raise support, and partly because of this kind of behavior by missionaries. After all, God promised to supply our needs, and the constant demands imply he isn’t keeping his word. Rather than strengthening faith, this approach weakens it. As we look at Paul’s example, we find a different attitude.
“But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity. Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ which strengtheneth me. Notwithstanding ye have well done, that ye did communicate with my affliction.” (Philippians 4:10-14)
Paul appreciated the efforts of the church to help him, recognizing that many times they had been unable to do so. He had often gone without and had learned to trust God with it because he had learned that God used his problems to reach others according to Philippians 1:12. “But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;” People find it difficult to identify with someone who doesn’t have similar problems. Paul’s lack could enable him to be identified with by the people God had chosen, according to James 2:5. “Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him??
Paul had learned to use whatever God gave him, trusting God to make it work. After all God has promised to supply our needs. If this is what he has supplied, it must be what we needed at this time. Nevertheless, it is good that the church at Philippi had met some of those needs. God does use people to meet the need, but we ought not depend on them. Sometimes we fall into the trap of trusting the churches, rather than trusting God.
The church at Philippi was the first church to regularly support Paul, and they had begun supporting him immediately when he left for Thessalonica. Up to that time Paul had supported himself, and considered it robbing other churches when he required those other churches to support him. II Corinthians 11:8 says, “I robbed other churches, taking wages of them, to do you service.” With that attitude, Paul is not going to abuse the willingness of the church to give. He is not asking for more, but is working so that they will have fruit for their giving. They will be blessed for their willingness, but Paul will be accountable to God for how he has used it.
“Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only. For even in Thessalonica ye sent once and again unto my necessity. Not because I desire a gift: but I desire fruit that may abound to your account. But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God. But my God shall supply all your need according to his riches in glory by Christ Jesus.” (Philippians 4:15-19)
Paul concludes by sharing greetings from other Christians.
“Now unto God and our Father be glory for ever and ever. Amen. Salute every saint in Christ Jesus. The brethren which are with me greet you. All the saints salute you, chiefly they that are of Caesar's household. The grace of our Lord Jesus Christ be with you all. Amen.” (Philippians 4:20-24)
Showing posts with label Philippians. Show all posts
Showing posts with label Philippians. Show all posts
Wednesday, July 15, 2009
Teamwork
Philippians 4:2-9
The old ox yoke consisted of a wooden beam which laid across the necks of both oxen, with a loop of bent wood, the oxbow which encircled the neck to connect the oxen to the yoke. A chain, or the tongue of the cart or wagon was attached to a ring in the center of the yoke.
The design forced the oxen to maintain the same distance apart, but if one walked faster or slower, the yoke would be pulled diagonally, putting pressure on the sides of their necks. Any effort to go their own way or do less than their share produced conflict and increased the load on both oxen. The same is true for all team endeavors.
We find the same concept of working together in unison in this passage. It is critical that each one has the same goal in mind and works to share the load. Conflicts and disagreements hamper the work, and imply a lack of allowing the holy spirit to lead.
“I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord. And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.” (Philippians 4:2-3)
God’s plan is not for us to agree to disagree, but to have the same mind. As Ephesians 4:13 describes it, “Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:”
Recognizing that we are part of a team, and quitting playing as for our own glory will greatly improve our outcome. Ball teams who play as teams win even when they have less talent than others who play as individuals. God made us as part of a team, and serving God is a team effort, not individual competition. Help each other out.
In order to be an effective member of a basketball team, the individual needs to eat properly, get enough rest, and avoid drugs. It is also his responsibility to practice with the team, and work on weak areas by himself. Because attitude is such an important part of a team effort, it especially needs to be addressed. This is true in the church as well. Following are some things we need to do.
Philippians 4:4, “Rejoice in the Lord alway: and again I say, Rejoice.” Joy is a part of the fruit of the spirit. I asked a lady why she never smiled. “I don’t feel like it,” she said. Apparently the Holy Spirit wasn’t producing fruit in her life. Why should others join the church if non Christians are happier? Complaining hurts teamwork.
Philippians 4:5 “Let your moderation be known unto all men. The Lord is at hand.” Temperance, or self control is another part of the fruit of the Spirit. When people know they can trust you not to over react, it is easier to commit their best efforts, because they know what to expect from you, Lack of self control destroys trust, whether of anger, greed, jealousy, or anything else.
Philippians 4:6-7 “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” Distracted players are miss opportunities and don’t give their best. By turning our concerns over to God, thanking him for them, and trusting him to take care of them, we can experience his peace. The idea is reiterated in I Thessalonians 5:17-18. “Pray without ceasing. In every thing give thanks: for this is the will of God in Christ Jesus concerning you.”
Mark 11:24 stresses the need for faith in our prayer. “Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.” We are not to pray the same prayer or for the same things repeatedly according to Matthew 6:7. “But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.” If we really believe God, we’ll realize we don’t need to nag him about things, as Luke 18:1-8 teaches. He is not like the unjust judge.
Philippians 4:8 “Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.” Our thoughts govern our attitude, and thus our actions. We can choose what we think about. Focusing on what is good and wholesome produces a positive attitude, while dwelling on the bad leads to depression, and defeat. The thoughts give a picture of what is in the heart. “For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: These are the things which defile a man: but to eat with unwashen hands defileth not a man” (Matthew 15:19-20) The word of judges the thoughts, not just the actions according to Hebrews 4:12. We need to get them under control.
Philippians 4:9 “Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.” To be effective as part of the team, we need to apply what we have learned. It will help our confidence as well aas those around us. If we fail to apply what we have learned, we just fool ourselves, and reap no benefit from what we have learned. James 1:22 warns, “But be ye doers of the word, and not hearers only, deceiving your own selves.”
The old ox yoke consisted of a wooden beam which laid across the necks of both oxen, with a loop of bent wood, the oxbow which encircled the neck to connect the oxen to the yoke. A chain, or the tongue of the cart or wagon was attached to a ring in the center of the yoke.
The design forced the oxen to maintain the same distance apart, but if one walked faster or slower, the yoke would be pulled diagonally, putting pressure on the sides of their necks. Any effort to go their own way or do less than their share produced conflict and increased the load on both oxen. The same is true for all team endeavors.
We find the same concept of working together in unison in this passage. It is critical that each one has the same goal in mind and works to share the load. Conflicts and disagreements hamper the work, and imply a lack of allowing the holy spirit to lead.
“I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord. And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.” (Philippians 4:2-3)
God’s plan is not for us to agree to disagree, but to have the same mind. As Ephesians 4:13 describes it, “Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:”
Recognizing that we are part of a team, and quitting playing as for our own glory will greatly improve our outcome. Ball teams who play as teams win even when they have less talent than others who play as individuals. God made us as part of a team, and serving God is a team effort, not individual competition. Help each other out.
In order to be an effective member of a basketball team, the individual needs to eat properly, get enough rest, and avoid drugs. It is also his responsibility to practice with the team, and work on weak areas by himself. Because attitude is such an important part of a team effort, it especially needs to be addressed. This is true in the church as well. Following are some things we need to do.
Philippians 4:4, “Rejoice in the Lord alway: and again I say, Rejoice.” Joy is a part of the fruit of the spirit. I asked a lady why she never smiled. “I don’t feel like it,” she said. Apparently the Holy Spirit wasn’t producing fruit in her life. Why should others join the church if non Christians are happier? Complaining hurts teamwork.
Philippians 4:5 “Let your moderation be known unto all men. The Lord is at hand.” Temperance, or self control is another part of the fruit of the Spirit. When people know they can trust you not to over react, it is easier to commit their best efforts, because they know what to expect from you, Lack of self control destroys trust, whether of anger, greed, jealousy, or anything else.
Philippians 4:6-7 “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” Distracted players are miss opportunities and don’t give their best. By turning our concerns over to God, thanking him for them, and trusting him to take care of them, we can experience his peace. The idea is reiterated in I Thessalonians 5:17-18. “Pray without ceasing. In every thing give thanks: for this is the will of God in Christ Jesus concerning you.”
Mark 11:24 stresses the need for faith in our prayer. “Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.” We are not to pray the same prayer or for the same things repeatedly according to Matthew 6:7. “But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.” If we really believe God, we’ll realize we don’t need to nag him about things, as Luke 18:1-8 teaches. He is not like the unjust judge.
Philippians 4:8 “Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.” Our thoughts govern our attitude, and thus our actions. We can choose what we think about. Focusing on what is good and wholesome produces a positive attitude, while dwelling on the bad leads to depression, and defeat. The thoughts give a picture of what is in the heart. “For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: These are the things which defile a man: but to eat with unwashen hands defileth not a man” (Matthew 15:19-20) The word of judges the thoughts, not just the actions according to Hebrews 4:12. We need to get them under control.
Philippians 4:9 “Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.” To be effective as part of the team, we need to apply what we have learned. It will help our confidence as well aas those around us. If we fail to apply what we have learned, we just fool ourselves, and reap no benefit from what we have learned. James 1:22 warns, “But be ye doers of the word, and not hearers only, deceiving your own selves.”
Saturday, July 11, 2009
Who are You Following?
Philippians 3:17-4:1
Until the last few years, roads on the Navajo reservation were mostly just dirt tracks. There were no signs of any kind. As a result, the easiest way to get anywhere was and often still, was to get someone who’d been there to lead the way. Even good directions can leave one unsure that he is going the right way, until one arrives.
Many wedding and funeral receptions are held at someone’s home, and frequently guests don’t know where the home is located, and need to follow other vehicles to get to the reception. After winding up at the wrong house a couple of times, I learned not to assume that everyone in the line of cars was going to the same place. Sometimes several members of a family would choose not to go to the reception, or need to swing by their house to pick up something. Since their direction might follow the same road for a while, it would appear they were going to the same place. If you followed them, you’d be in the wrong place.
By finding out who was going directly to my destination, and focusing on them, rather than simply following the car ahead of me, I didn’t end up at the wrong house, because I was watching a car I knew was going in the right direction, even though it might be several cars ahead of me.
While it is possible to get to the right place by getting directions is offers a lot of confidence. To follow Paul, and other strong Christians has the same effect on our spiritual development. Unfortunately, There may be some going the same way at the moment, who have no intention of going where we are supposed to go. It may be someone like the person who lives out in the same direction and uses the same road part of the way, who just happens to fall into line at the particular time.
As Christians, there are also those who deliberately join in in a deliberate effort to lead us astray. God warns us repeatedly about these. “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron; Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.” (I Timothy 4:1-3)
II Peter 2:1-3 Tells us that these are to be found in every group.. “But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.”
Some of these appear as the greatest Christian leaders, because they are Satanically empowered . “For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.” (II Corinthians 11:13-15)
Because of the danger of being misled, Paul warns us to follow his example, and to notice who else is really following his example. If they take other routes detours and shortcuts, they may not be headed for the same place, or they may get lost along the way.
“Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)” (Philippians 3:17-19)
Not only should we notice who is following Paul’s example, but also those who are not. We need to stay away from those, even though it may result in being accused of being un Christian. “Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple,” (Romans 16:17-18).
To avoid falling for these false teachers lies, Paul warns Timothy to focus on the scripture because he knows they are true, and because nothing more is needed. “But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.” (II Timothy 3:14-17)
If we remember that we are jus here temporarily, and that our real home and life is in heaven, we will begin to understand that many of the teachings interfere with our spiritual growth, rather than helping. It is Christ who changes us to be what glorifies God, not our efforts. Like a piece of clay, we need to simply yield to his shaping. Our efforts are like lumps in the clay.
“For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. Therefore, my brethren, dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.” (Philippians 3:20-4:1)
Until the last few years, roads on the Navajo reservation were mostly just dirt tracks. There were no signs of any kind. As a result, the easiest way to get anywhere was and often still, was to get someone who’d been there to lead the way. Even good directions can leave one unsure that he is going the right way, until one arrives.
Many wedding and funeral receptions are held at someone’s home, and frequently guests don’t know where the home is located, and need to follow other vehicles to get to the reception. After winding up at the wrong house a couple of times, I learned not to assume that everyone in the line of cars was going to the same place. Sometimes several members of a family would choose not to go to the reception, or need to swing by their house to pick up something. Since their direction might follow the same road for a while, it would appear they were going to the same place. If you followed them, you’d be in the wrong place.
By finding out who was going directly to my destination, and focusing on them, rather than simply following the car ahead of me, I didn’t end up at the wrong house, because I was watching a car I knew was going in the right direction, even though it might be several cars ahead of me.
While it is possible to get to the right place by getting directions is offers a lot of confidence. To follow Paul, and other strong Christians has the same effect on our spiritual development. Unfortunately, There may be some going the same way at the moment, who have no intention of going where we are supposed to go. It may be someone like the person who lives out in the same direction and uses the same road part of the way, who just happens to fall into line at the particular time.
As Christians, there are also those who deliberately join in in a deliberate effort to lead us astray. God warns us repeatedly about these. “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron; Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.” (I Timothy 4:1-3)
II Peter 2:1-3 Tells us that these are to be found in every group.. “But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.”
Some of these appear as the greatest Christian leaders, because they are Satanically empowered . “For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.” (II Corinthians 11:13-15)
Because of the danger of being misled, Paul warns us to follow his example, and to notice who else is really following his example. If they take other routes detours and shortcuts, they may not be headed for the same place, or they may get lost along the way.
“Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)” (Philippians 3:17-19)
Not only should we notice who is following Paul’s example, but also those who are not. We need to stay away from those, even though it may result in being accused of being un Christian. “Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple,” (Romans 16:17-18).
To avoid falling for these false teachers lies, Paul warns Timothy to focus on the scripture because he knows they are true, and because nothing more is needed. “But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.” (II Timothy 3:14-17)
If we remember that we are jus here temporarily, and that our real home and life is in heaven, we will begin to understand that many of the teachings interfere with our spiritual growth, rather than helping. It is Christ who changes us to be what glorifies God, not our efforts. Like a piece of clay, we need to simply yield to his shaping. Our efforts are like lumps in the clay.
“For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. Therefore, my brethren, dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.” (Philippians 3:20-4:1)
Friday, July 10, 2009
Forget the Past
Philippians 3:13-18
Have you ever heard the old saying, “Opportunity knocks but once?” A well known speaker said many people take that to mean you only get one chance in life. They miss what they thought was their only chance and spend the rest of their life looking after the opportunity that got away, missing hundreds of other opportunities. Another old saying was “There’s no use crying over spilled milk.“ There is no way to change the past. What’s done is done.
Paul appears to have adopted another saying as his motto. “Today is the first day of the rest of your life.” We can’t change yesterday, but we can do differently today, and again tomorrow. The only reason for looking at the past is to learn to not repeat our mistakes. Notice his attitude.
“Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” (Philippians 3:13-14)
Paul didn’t rest on his laurels, counting on what he’d done to be good enough. He also didn’t focus on his failures. He forgot pas success and past failure, and focused on doing what was needed at the moment. The news media refers to teams having winning or losing streaks. As one coach said, if you’re thinking about the outcome of a previous game you are almost certain to loose the one you are playing. You can only win by playing this game, not by replaying that one.
Every Christian who has developed a little maturity ought to have this same attitude. The fact that you used to go to church regularly, or teach a Sunday school class has no real meaning today. Neither does the fact that you had a divorce, or committed some sin. What you are doing today is what matters. Trust God to show you what you need to do about the things that are past, if reparations or apologies are needed.
“Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing “ (Philippians 3:15-16)
This does not mean we should start fresh every day. If we have learned to do something or started something good, we should continue to build on those things. We just mustn’t allow past success or failure to excuse a lack of accomplishment today. To that end, we can look to others for an example, noting that they are proper examples.
“Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. tell you even weeping, that they are the enemies of the cross of Christ:” Philippians 3:17)
Have you ever heard the old saying, “Opportunity knocks but once?” A well known speaker said many people take that to mean you only get one chance in life. They miss what they thought was their only chance and spend the rest of their life looking after the opportunity that got away, missing hundreds of other opportunities. Another old saying was “There’s no use crying over spilled milk.“ There is no way to change the past. What’s done is done.
Paul appears to have adopted another saying as his motto. “Today is the first day of the rest of your life.” We can’t change yesterday, but we can do differently today, and again tomorrow. The only reason for looking at the past is to learn to not repeat our mistakes. Notice his attitude.
“Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” (Philippians 3:13-14)
Paul didn’t rest on his laurels, counting on what he’d done to be good enough. He also didn’t focus on his failures. He forgot pas success and past failure, and focused on doing what was needed at the moment. The news media refers to teams having winning or losing streaks. As one coach said, if you’re thinking about the outcome of a previous game you are almost certain to loose the one you are playing. You can only win by playing this game, not by replaying that one.
Every Christian who has developed a little maturity ought to have this same attitude. The fact that you used to go to church regularly, or teach a Sunday school class has no real meaning today. Neither does the fact that you had a divorce, or committed some sin. What you are doing today is what matters. Trust God to show you what you need to do about the things that are past, if reparations or apologies are needed.
“Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing “ (Philippians 3:15-16)
This does not mean we should start fresh every day. If we have learned to do something or started something good, we should continue to build on those things. We just mustn’t allow past success or failure to excuse a lack of accomplishment today. To that end, we can look to others for an example, noting that they are proper examples.
“Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. tell you even weeping, that they are the enemies of the cross of Christ:” Philippians 3:17)
What a waste
Philippians 3:3-12
After being away at college, I early one morning I went out to feed our family’s donkey, Chiquita. After feeding her and playing with her for a little while, I decided to ride her, since it had been several months since I had done so. We rarely needed a bridle or saddle, and since I hadn‘t had breakfast yet, and wasn’t planning on going outside the pasture, I didn’t want to take the time to get them out.
Gripping her mane, I hopped to get onto her back just as I had done many times before. Apparently still feeling playful, she stepped toward me and I fell ignominiously off the other side. It was embarrassing. I got back on and rode Chiquita for a few minutes, then went in for breakfast. Mom had been watching out the window and teased me about not even being able to get on such a small donkey.
So often we have such confidence in our own abilities and efforts that we are shocked when they fail to produce the expected results. Circumcision served to identify Israel as believers and recipients of God’s promises, just as baptism does for Christians. The promises were made to Abraham before his circumcision. They were made on the basis of his faith, according to Genesis 15:6, “And he believed in the LORD; and he counted it to him for righteousness.” As Christians, we receive them the same way, and do not place our confidence in our own efforts.
“For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.” (Philippians 3:3-6)
If there was ever anyone who deserved to go to heaven, it was Paul. He had been circumcised the eighth day. This is the same as if he’d been baptized as a baby. He was born into a God fearing nation, in a very religious family. He had become involved with the strictest and most dedicated religious group. He had gone beyond most of those in that group in his dedication, never having broken any of their standards, rigorously attacking those who did not have similar beliefs. He had every reason to believe he had earned a place in heaven. It makes his next comments shocking.
“But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; If by any means I might attain unto the resurrection of the dead. Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.” (Philippians 3:7-12)
All the things that would appear to insure his salvation, Paul says were a total loss. They were completely worthless and holding on to them interfered with receiving what Christ offered. They were of no more value than his own body waste in being a Christian. They had to be gotten rid of in order to make place for what Christ offered, much like getting rid of an old couch to make room for a new one, especially for someone who lives in a small apartment. Until the old one is removed, there is no place to put the new one, and if you set it on top of the old one, you won’t be able to use either one.
By disposing of his own goodness, Paul could receive God’s. This would then enable him to understand the things Christ offered, and become what God had intended when he came to Christ, and ultimately to be resurrected to eternal life. His earlier efforts had not produced that result, and it would be necessary for Paul to continue to learn and grow, even at the point he had reached when this letter was written.
After being away at college, I early one morning I went out to feed our family’s donkey, Chiquita. After feeding her and playing with her for a little while, I decided to ride her, since it had been several months since I had done so. We rarely needed a bridle or saddle, and since I hadn‘t had breakfast yet, and wasn’t planning on going outside the pasture, I didn’t want to take the time to get them out.
Gripping her mane, I hopped to get onto her back just as I had done many times before. Apparently still feeling playful, she stepped toward me and I fell ignominiously off the other side. It was embarrassing. I got back on and rode Chiquita for a few minutes, then went in for breakfast. Mom had been watching out the window and teased me about not even being able to get on such a small donkey.
So often we have such confidence in our own abilities and efforts that we are shocked when they fail to produce the expected results. Circumcision served to identify Israel as believers and recipients of God’s promises, just as baptism does for Christians. The promises were made to Abraham before his circumcision. They were made on the basis of his faith, according to Genesis 15:6, “And he believed in the LORD; and he counted it to him for righteousness.” As Christians, we receive them the same way, and do not place our confidence in our own efforts.
“For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.” (Philippians 3:3-6)
If there was ever anyone who deserved to go to heaven, it was Paul. He had been circumcised the eighth day. This is the same as if he’d been baptized as a baby. He was born into a God fearing nation, in a very religious family. He had become involved with the strictest and most dedicated religious group. He had gone beyond most of those in that group in his dedication, never having broken any of their standards, rigorously attacking those who did not have similar beliefs. He had every reason to believe he had earned a place in heaven. It makes his next comments shocking.
“But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; If by any means I might attain unto the resurrection of the dead. Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.” (Philippians 3:7-12)
All the things that would appear to insure his salvation, Paul says were a total loss. They were completely worthless and holding on to them interfered with receiving what Christ offered. They were of no more value than his own body waste in being a Christian. They had to be gotten rid of in order to make place for what Christ offered, much like getting rid of an old couch to make room for a new one, especially for someone who lives in a small apartment. Until the old one is removed, there is no place to put the new one, and if you set it on top of the old one, you won’t be able to use either one.
By disposing of his own goodness, Paul could receive God’s. This would then enable him to understand the things Christ offered, and become what God had intended when he came to Christ, and ultimately to be resurrected to eternal life. His earlier efforts had not produced that result, and it would be necessary for Paul to continue to learn and grow, even at the point he had reached when this letter was written.
Thursday, July 9, 2009
What Dogs?
Philippians 3:1-3
Probably every parent has experienced it. You tell a child something important, and it goes in one ear and out the other without even bumping anything on the way through. One writer described it as throwing into the void. Adults aren’t much better, retaining only a small portion of what they hear, even when they want to remember it.
As a result of this tendency, many speakers are advised to “tell them what you are going to tell them, then tell it to them, and finish by telling them what you told them.” The book Seven Laws Of Teaching says that 1/3 of the teacher’s time should be spent in reviewing. Studies have shown that while people register little of what they hear, repetition increases the likelihood of remembering. It seems that the brain assumes that things it hears repeatedly are more important, and concentrates on them.
Paul recognizes this tendency, and notes that while it is easy to repeat something, it is more likely to result in obedience, thus escaping God’s judgment. While new things are more exciting, it is better to focus on the basics. Once one has been saved (discipled), certain things should develop in his life. He needs to be taught these things. Matthew 28:19-20 stresses this fact. “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.” (Should you question my referring to salvation as discipling, compare the Greek words for teach and teaching in these two verses.) Notice Paul’s statement.
“Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe. Beware of dogs, beware of evil workers, beware of the concision. For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.” (Philippians 3:1-3)
I heard a preacher say on time that Paul’s advice to beware of dogs meant to watch out for them on visitation so you didn’t get bit. While that is good advice, I believe the meaning goes a little farther. II Peter 2:22 describes some as being like dogs. “But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.”
The parable of the sower, related in Matthew 13, Mark 4 and Luke 8 all describe some who easily believe, but have no root , and fall away. Luke 8:13 describes this. “They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.” Like the devils in James 2:19, or the rest of the people of Jericho, described in Joshua 2:9-11, They believe God has power, but their faith does not result in appropriate action, just mental assent, and effort in the flesh to straighten out their lives. There is no real commitment of their lives to Christ. Peter describes the result.
“For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.” (II Peter 2:20-22)
These have not lost their salvation, they have not gone far enough to actually get it, although they’ve come close enough to fool people, even tasting some of the benefits for themselves. They never became a new creature, as described in II Corinthians 5:17, and return to their natural behavior. They can be a real hindrance to others, and destroy the church’s testimony. We need to apply church discipline, as described in I Corinthians 5, because as Hebrews 6:4-6 tells us, we’ll never turn them to God. “For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.”
Being aware of evil workers is an obvious need. They try to get us involved with their sin, either as a participant, or as a victim. Avoiding involvement is our best protection.
The concision refers to the actual cutting involved with circumcision. We must be aware of those who are focused solely on the physical actions of religion, with no awareness of any spiritual reality. The Sadducees were typical of this group, denying any thing beyond the ritual itself. Even the Pharisees believed there was a God and that their actions either pleased or displeased him. The concision has little or no interest in doctrine, or meaning, contenting themselves with the emotions resulting from the ritual itself.
The Pharisees were concerned with the ritual, and the doctrine behind it, but they still saw it as a tradition, that served a useful purpose. Their religion was a life style. To the Christian, it is life, not a life style. The emphasis changes from what we do to what God has done. Our attitude is changed, not just our actions. The difference can be illustrated by those who wear western clothing and go to rodeos for entertainment (Sadducees), Rodeo performers, who practice to put on a good show and maintain the traditions (Pharisees), and the working cowboy, whose life consists of caring for cattle every day.
Both the Sadducee and the Pharisee tend to focus us away from the reality of the day to day life and responsibility.
Probably every parent has experienced it. You tell a child something important, and it goes in one ear and out the other without even bumping anything on the way through. One writer described it as throwing into the void. Adults aren’t much better, retaining only a small portion of what they hear, even when they want to remember it.
As a result of this tendency, many speakers are advised to “tell them what you are going to tell them, then tell it to them, and finish by telling them what you told them.” The book Seven Laws Of Teaching says that 1/3 of the teacher’s time should be spent in reviewing. Studies have shown that while people register little of what they hear, repetition increases the likelihood of remembering. It seems that the brain assumes that things it hears repeatedly are more important, and concentrates on them.
Paul recognizes this tendency, and notes that while it is easy to repeat something, it is more likely to result in obedience, thus escaping God’s judgment. While new things are more exciting, it is better to focus on the basics. Once one has been saved (discipled), certain things should develop in his life. He needs to be taught these things. Matthew 28:19-20 stresses this fact. “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.” (Should you question my referring to salvation as discipling, compare the Greek words for teach and teaching in these two verses.) Notice Paul’s statement.
“Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe. Beware of dogs, beware of evil workers, beware of the concision. For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.” (Philippians 3:1-3)
I heard a preacher say on time that Paul’s advice to beware of dogs meant to watch out for them on visitation so you didn’t get bit. While that is good advice, I believe the meaning goes a little farther. II Peter 2:22 describes some as being like dogs. “But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.”
The parable of the sower, related in Matthew 13, Mark 4 and Luke 8 all describe some who easily believe, but have no root , and fall away. Luke 8:13 describes this. “They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.” Like the devils in James 2:19, or the rest of the people of Jericho, described in Joshua 2:9-11, They believe God has power, but their faith does not result in appropriate action, just mental assent, and effort in the flesh to straighten out their lives. There is no real commitment of their lives to Christ. Peter describes the result.
“For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.” (II Peter 2:20-22)
These have not lost their salvation, they have not gone far enough to actually get it, although they’ve come close enough to fool people, even tasting some of the benefits for themselves. They never became a new creature, as described in II Corinthians 5:17, and return to their natural behavior. They can be a real hindrance to others, and destroy the church’s testimony. We need to apply church discipline, as described in I Corinthians 5, because as Hebrews 6:4-6 tells us, we’ll never turn them to God. “For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.”
Being aware of evil workers is an obvious need. They try to get us involved with their sin, either as a participant, or as a victim. Avoiding involvement is our best protection.
The concision refers to the actual cutting involved with circumcision. We must be aware of those who are focused solely on the physical actions of religion, with no awareness of any spiritual reality. The Sadducees were typical of this group, denying any thing beyond the ritual itself. Even the Pharisees believed there was a God and that their actions either pleased or displeased him. The concision has little or no interest in doctrine, or meaning, contenting themselves with the emotions resulting from the ritual itself.
The Pharisees were concerned with the ritual, and the doctrine behind it, but they still saw it as a tradition, that served a useful purpose. Their religion was a life style. To the Christian, it is life, not a life style. The emphasis changes from what we do to what God has done. Our attitude is changed, not just our actions. The difference can be illustrated by those who wear western clothing and go to rodeos for entertainment (Sadducees), Rodeo performers, who practice to put on a good show and maintain the traditions (Pharisees), and the working cowboy, whose life consists of caring for cattle every day.
Both the Sadducee and the Pharisee tend to focus us away from the reality of the day to day life and responsibility.
Wednesday, July 8, 2009
Communication for Spiritual Health
Philippians 2:25-30
Depression was a problem for several of my dad’s family. Several of them just withdrew from society, almost to the point of becoming a hermit. It seems to be a major factor in most of the drug and alcohol use in our day. It is definitely a factor in the suicide rate, in prostitution, school shootings, and several other forms of crime.
Doctors tell us that it is a result of chemical imbalances in our bodies, causing us to feel worthless, powerless, and unloved. Psychologists and counselors make millions dealing with depressed people. Drug companies get rich selling prescriptions that temporarily counteract the feelings. Unfortunately, while the prescription drugs are slightly more effective than the illegal drugs and alcohol, they loose their effectiveness over time, requiring more, and more powerful forms, just as the illegal drugs do.
The chemicals which prevent depression in the body are produced by various glands in the body. The lack of them can be caused by a bad diet, making the body unable to produce them because of a lack of material to use. It cam be caused by stress, or lack of sleep, which exhaust the glands in efforts to produce other, more obviously essential secretions.
Probably the most common cause is underproduction by the glands. This is usually a result of the triggering factors not sending the message to produce. Interpersonal interaction is the primary trigger factor. Quite simply, communication is the most important factor in preventing depression. With so many means of communication, how can depression increase in our society?
Marriage counselors have long recognized the lack of communication as a problem in modern marriages, but just like most of society, they failed to realize that talk is not synonymous with communication. In fact communication can be established many times without talk. We communicate visually with our expressions, gestures, and body language at least as much as with our words. Emotions such as happiness, anger and fear cause our bodies to emit different smells that those around us sense as well. Touch also plays a major part in communication.
Modern society discourages most of these elements of communication. Touching is usually portrayed as sexual in nature, and is avoided in as a result, distorting and severely hampering this form of communication. The use of deodorants and perfumes prevent people detecting feelings of concern, hurt, fear, happiness, or anger by their nose. People are taught to conceal their emotions, or to over emphasize them for various reasons, resulting in miscommunication of visual cues. Telephones, even with pictures, deprive one of most of the forms of communication, and may distort verbal cues such as pitch changes as well, limiting one just to the words spoken, and actually preventing valid communication.
Nearly everyone is aware of cyber stalkers today. It works because people have a sensation of communication, when in fact there has only been words. Video games, music videos, and texting all give sensations of communication, but do not provide the necessary stimulus to cause the body to produce the various hormones, endorphins and other chemical products to prevent depression. As a result, depression is an increasing problem.
Just as lack of communication can cause depression in our lives, it can cause discouragement and depression in the church. While Paul knew the church needed additional teaching, and desired to send Timothy to help strengthen them, but he realized that it was necessary to send Epaphroditus communicate with them immediately. Because communication is a two way street, his coming would be beneficial to them, to paul, and to Epaphroditus himself. . A letter could never adequately communicate the concern and love.
“Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants. For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick. For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful. Receive him therefore in the Lord with all gladness; and hold such in reputation: Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.” (Philippians 2:25-30)
Because this is such a critical area, the Galatians were instructed to be sure to communicate with their teachers. “Let him that is taught in the word communicate unto him that teacheth in all good things,” (Galatians 6:6). The instruction in Hebrews is more general. “But to do good and to communicate forget not: for with such sacrifices God is well pleased,” (Hebrews 13:16). Paul is teaching by example, showing his reasons. Without that communication we will never be able to fulfill the command in the first part of Philippians 2
“If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others.” (Philippians 2:1-4)
Depression was a problem for several of my dad’s family. Several of them just withdrew from society, almost to the point of becoming a hermit. It seems to be a major factor in most of the drug and alcohol use in our day. It is definitely a factor in the suicide rate, in prostitution, school shootings, and several other forms of crime.
Doctors tell us that it is a result of chemical imbalances in our bodies, causing us to feel worthless, powerless, and unloved. Psychologists and counselors make millions dealing with depressed people. Drug companies get rich selling prescriptions that temporarily counteract the feelings. Unfortunately, while the prescription drugs are slightly more effective than the illegal drugs and alcohol, they loose their effectiveness over time, requiring more, and more powerful forms, just as the illegal drugs do.
The chemicals which prevent depression in the body are produced by various glands in the body. The lack of them can be caused by a bad diet, making the body unable to produce them because of a lack of material to use. It cam be caused by stress, or lack of sleep, which exhaust the glands in efforts to produce other, more obviously essential secretions.
Probably the most common cause is underproduction by the glands. This is usually a result of the triggering factors not sending the message to produce. Interpersonal interaction is the primary trigger factor. Quite simply, communication is the most important factor in preventing depression. With so many means of communication, how can depression increase in our society?
Marriage counselors have long recognized the lack of communication as a problem in modern marriages, but just like most of society, they failed to realize that talk is not synonymous with communication. In fact communication can be established many times without talk. We communicate visually with our expressions, gestures, and body language at least as much as with our words. Emotions such as happiness, anger and fear cause our bodies to emit different smells that those around us sense as well. Touch also plays a major part in communication.
Modern society discourages most of these elements of communication. Touching is usually portrayed as sexual in nature, and is avoided in as a result, distorting and severely hampering this form of communication. The use of deodorants and perfumes prevent people detecting feelings of concern, hurt, fear, happiness, or anger by their nose. People are taught to conceal their emotions, or to over emphasize them for various reasons, resulting in miscommunication of visual cues. Telephones, even with pictures, deprive one of most of the forms of communication, and may distort verbal cues such as pitch changes as well, limiting one just to the words spoken, and actually preventing valid communication.
Nearly everyone is aware of cyber stalkers today. It works because people have a sensation of communication, when in fact there has only been words. Video games, music videos, and texting all give sensations of communication, but do not provide the necessary stimulus to cause the body to produce the various hormones, endorphins and other chemical products to prevent depression. As a result, depression is an increasing problem.
Just as lack of communication can cause depression in our lives, it can cause discouragement and depression in the church. While Paul knew the church needed additional teaching, and desired to send Timothy to help strengthen them, but he realized that it was necessary to send Epaphroditus communicate with them immediately. Because communication is a two way street, his coming would be beneficial to them, to paul, and to Epaphroditus himself. . A letter could never adequately communicate the concern and love.
“Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants. For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick. For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful. Receive him therefore in the Lord with all gladness; and hold such in reputation: Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.” (Philippians 2:25-30)
Because this is such a critical area, the Galatians were instructed to be sure to communicate with their teachers. “Let him that is taught in the word communicate unto him that teacheth in all good things,” (Galatians 6:6). The instruction in Hebrews is more general. “But to do good and to communicate forget not: for with such sacrifices God is well pleased,” (Hebrews 13:16). Paul is teaching by example, showing his reasons. Without that communication we will never be able to fulfill the command in the first part of Philippians 2
“If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others.” (Philippians 2:1-4)
Tuesday, July 7, 2009
A Rare Shepherd
Philippians 2:19-24
Two Brothers in eastern Colorado each had cattle ranches. One was focused on making money from his ranching, hiring cowboys as needed to help work his cattle, and doing things the traditional way. He had a larger herd, and a larger ranch.
His brother was more focused on the cattle themselves. He fed grain and cake from the back of his pickup on a regular basis. Rather than hiring cowboys to drive his cattle to new pasture, he would drive out in the pasture wit some feed in the back of the pickup, then drive slowly to where he wanted the cattle to go. If the distance was great, he’d have his wife drive the truck, and he’d use a horse to keep the calves following the cows. It was a very laid back operation as compared to his brother’s.
Over a period of years, we were interested to learn that the second brother’s cows always outweighed the first brother’s. By keeping less cows on his land, and by feeding them regularly, they actually gained more weight, so that by the end of the year, he usually had more beef to sell. In addition, his approach eliminated any need for hired help, reducing his expenses. Though he had the smaller ranch, and herd, year after year, he made more money by focusing on what was best for the cows.
Timothy was more like the second brother, more concerned with what was best for the people in the long run, rather than immediate results. Paul had other obligations and couldn’t deal with their needs at the time. While he could send Epaphroditus for the immediate need, Timothy would be sent to provide a long term solution.
“But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state. For I have no man likeminded, who will naturally care for your state. For all seek their own, not the things which are Jesus Christ's. But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel. Him therefore I hope to send presently, so soon as I shall see how it will go with me. But I trust in the Lord that I also myself shall come shortly.” (Philippians 2:19-24)
Timothy’s focus would be on what was best for the people. The others would be focused on accomplishing what they wanted. Christ’s concern is not with the leadership’s goals and desires, but with edifying or building up the people. While we hear a lot about a servants heart by different men, man seem to have forgotten what a servant is.
A servant could be either a slave, or a hired employee. His job is to do what his superiors want or need. He does not direct those he serves, although he may advise them. He is not the boss. Paul had no one else who understood this. It is a rare person who is willing to put the welfare of his flock above his own convenience and desires, but the results are fabulous.
Ezekiel 34 warns of Gods judgment on the shepherds who are more concerned with their own way and benefit than that of their people. Interestingly, the word Pastor is the Greek word for shepherd. It is a powerful warning to pastors of their responsibilities. Notice his description of their efforts in the first few verses.
"Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus saith the Lord GOD unto the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks? Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock. The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them. And they were scattered, because there is no shepherd: and they became meat to all the beasts of the field, when they were scattered. My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of the earth, and none did search or seek after them.” (Ezekiel 34:2-6)
While they had the job as shepherds, they were not shepherding the sheep, pastoring the people. As a result, the weak and sick were not cared for and many were lost in the world, or destroyed by predators. Notice the warning in Ezekiel 34:10.
“Thus saith the Lord GOD; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.”
He is going to demand repayment for those they have lost by not doing their job. James 3:1 warns of this very thing. “My brethren, be not many masters, knowing that we shall receive the greater condemnation.” The pastor has a much broader level of responsibility.
Two Brothers in eastern Colorado each had cattle ranches. One was focused on making money from his ranching, hiring cowboys as needed to help work his cattle, and doing things the traditional way. He had a larger herd, and a larger ranch.
His brother was more focused on the cattle themselves. He fed grain and cake from the back of his pickup on a regular basis. Rather than hiring cowboys to drive his cattle to new pasture, he would drive out in the pasture wit some feed in the back of the pickup, then drive slowly to where he wanted the cattle to go. If the distance was great, he’d have his wife drive the truck, and he’d use a horse to keep the calves following the cows. It was a very laid back operation as compared to his brother’s.
Over a period of years, we were interested to learn that the second brother’s cows always outweighed the first brother’s. By keeping less cows on his land, and by feeding them regularly, they actually gained more weight, so that by the end of the year, he usually had more beef to sell. In addition, his approach eliminated any need for hired help, reducing his expenses. Though he had the smaller ranch, and herd, year after year, he made more money by focusing on what was best for the cows.
Timothy was more like the second brother, more concerned with what was best for the people in the long run, rather than immediate results. Paul had other obligations and couldn’t deal with their needs at the time. While he could send Epaphroditus for the immediate need, Timothy would be sent to provide a long term solution.
“But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state. For I have no man likeminded, who will naturally care for your state. For all seek their own, not the things which are Jesus Christ's. But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel. Him therefore I hope to send presently, so soon as I shall see how it will go with me. But I trust in the Lord that I also myself shall come shortly.” (Philippians 2:19-24)
Timothy’s focus would be on what was best for the people. The others would be focused on accomplishing what they wanted. Christ’s concern is not with the leadership’s goals and desires, but with edifying or building up the people. While we hear a lot about a servants heart by different men, man seem to have forgotten what a servant is.
A servant could be either a slave, or a hired employee. His job is to do what his superiors want or need. He does not direct those he serves, although he may advise them. He is not the boss. Paul had no one else who understood this. It is a rare person who is willing to put the welfare of his flock above his own convenience and desires, but the results are fabulous.
Ezekiel 34 warns of Gods judgment on the shepherds who are more concerned with their own way and benefit than that of their people. Interestingly, the word Pastor is the Greek word for shepherd. It is a powerful warning to pastors of their responsibilities. Notice his description of their efforts in the first few verses.
"Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus saith the Lord GOD unto the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks? Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock. The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them. And they were scattered, because there is no shepherd: and they became meat to all the beasts of the field, when they were scattered. My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of the earth, and none did search or seek after them.” (Ezekiel 34:2-6)
While they had the job as shepherds, they were not shepherding the sheep, pastoring the people. As a result, the weak and sick were not cared for and many were lost in the world, or destroyed by predators. Notice the warning in Ezekiel 34:10.
“Thus saith the Lord GOD; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.”
He is going to demand repayment for those they have lost by not doing their job. James 3:1 warns of this very thing. “My brethren, be not many masters, knowing that we shall receive the greater condemnation.” The pastor has a much broader level of responsibility.
Monday, July 6, 2009
Working Out Your Own Salvation
Philippians 2:12-17
Through the years, I have been told repeatedly that there are only two things a plumber needs to know. He needs to know that waste (they usually use a different word) runs down hill, and payday is on Friday.
Over the years, I learned that many who came wanting jobs as plumbers seemed to believe it. Guys came claiming to have several years experience, who had no idea how to grade pipe, what fittings to use or even what kind of pipe was required. Some could not measure accurately. And a few did not even know how to use a shovel effectively.
We reached a point where we would only hire a person on a provisional basis. We would then send him out with experienced guys to see whether he knew what he was doing, and whether he was willing to work. In effect we allowed him to work at demonstrating he was a plumber. What his pay scale he would ultimately receive, and whether he would get a permanent job were dependent on his work. Merely having a plumbing license did not mean he would do the job, even though legally, he was considered a plumber. This is the concept of working out your own salvation.
“Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure.” (Philippians 2:12-13)
While one may be saved, without works there is no evidence. God will produce in us both a desire to do what pleases him, and the ability to do it. Romans 8:2-5 Describes us as receiving a new mind, which makes us able. “For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit”
Just as the man was useless to us unless he both knew and applied the needed skills, a person who claims to be a Christian has no worth until it is applied in his life. James 2 talks about this. Until the works are seen, there is no evidence of his Christianity.
“Yea, a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works. Thou believest that there is one God; thou doest well: the devils also believe, and tremble. But wilt thou know, O vain man, that faith without works is dead?
Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. Ye see then how that by works a man is justified, and not by faith only.
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? For as the body without the spirit is dead, so faith without works is dead also.” (James 2:18)
Without the works, the claims are as meaningless as those who claimed to be plumbers. Just as certain things are to be expected of plumbers, and should not cause complaints, certain things should not cause complaining in Christians.
“Do all things without murmurings and disputings: That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.” (Philippians 2:14-16).
When we took a guy out and he worked well, especially one we had tried to teach, it was such a blessing to find that we had a valuable worker. It greatly relieved pressure on me, knowing that I could send him on a job and expect it to be done right. We hadn’t wasted our time in hiring him. When he completed a job, we could confidently say it was finished, and congratulate him for it. Paul hoped to be able to do the same thing with the Philippians.
“Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. For the same cause also do ye joy, and rejoice with me.” (Philippians 2:17-18)
Through the years, I have been told repeatedly that there are only two things a plumber needs to know. He needs to know that waste (they usually use a different word) runs down hill, and payday is on Friday.
Over the years, I learned that many who came wanting jobs as plumbers seemed to believe it. Guys came claiming to have several years experience, who had no idea how to grade pipe, what fittings to use or even what kind of pipe was required. Some could not measure accurately. And a few did not even know how to use a shovel effectively.
We reached a point where we would only hire a person on a provisional basis. We would then send him out with experienced guys to see whether he knew what he was doing, and whether he was willing to work. In effect we allowed him to work at demonstrating he was a plumber. What his pay scale he would ultimately receive, and whether he would get a permanent job were dependent on his work. Merely having a plumbing license did not mean he would do the job, even though legally, he was considered a plumber. This is the concept of working out your own salvation.
“Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure.” (Philippians 2:12-13)
While one may be saved, without works there is no evidence. God will produce in us both a desire to do what pleases him, and the ability to do it. Romans 8:2-5 Describes us as receiving a new mind, which makes us able. “For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit”
Just as the man was useless to us unless he both knew and applied the needed skills, a person who claims to be a Christian has no worth until it is applied in his life. James 2 talks about this. Until the works are seen, there is no evidence of his Christianity.
“Yea, a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works. Thou believest that there is one God; thou doest well: the devils also believe, and tremble. But wilt thou know, O vain man, that faith without works is dead?
Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. Ye see then how that by works a man is justified, and not by faith only.
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? For as the body without the spirit is dead, so faith without works is dead also.” (James 2:18)
Without the works, the claims are as meaningless as those who claimed to be plumbers. Just as certain things are to be expected of plumbers, and should not cause complaints, certain things should not cause complaining in Christians.
“Do all things without murmurings and disputings: That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.” (Philippians 2:14-16).
When we took a guy out and he worked well, especially one we had tried to teach, it was such a blessing to find that we had a valuable worker. It greatly relieved pressure on me, knowing that I could send him on a job and expect it to be done right. We hadn’t wasted our time in hiring him. When he completed a job, we could confidently say it was finished, and congratulate him for it. Paul hoped to be able to do the same thing with the Philippians.
“Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. For the same cause also do ye joy, and rejoice with me.” (Philippians 2:17-18)
Friday, July 3, 2009
God’s Support Group
Philippians 2:1-11
There are support groups for everything in our day. There are support groups for children of alcoholics, for rape victims, parents of sick children, and for people with cancer for example. Usually the support group is comprised of people who have had a simiar problem or been closely associated with some one who has. Families and small communities served as support groups in the past, but the destruction of the family, and urbanization of our society has destroyed much of their effectiveness.
The church is supposed to function as a support group. The people have common experiences and common goals. In a naturally developed setting, people with similar backgrounds tend to come together, due to their understandings of each others problems. Unfortunately, such a setting can easily degenerate to nothing more than sharing ignorance and complaints, rather than a positive benefit. God has given the church the scriptures to enables us to best support each other. II Timothy 3:16-17 describes this “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.”
As Christians, we all face similar problems, and thus can understand and empathize with others who have the same problem. Sharing our experiences, and how it has worked out for us does a great deal for others in the same problems. At the same time we do not want to sympathize, reinforcing their bad decisions and hopeless. We want to provide encouragement rather than despair.
“For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; Having the same conflict which ye saw in me, and now hear to be in me. If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.” (Philippians 1:29-2:2)
To be effective as a support group, their needs to be understanding and a sense of equality. The more we have in common, the easier it is to understand one another. We also need to have the same goal. Someone who is only out to take over and get their way will prevent helping one another. Paul gives some guidelines that will make the church more effective at supporting one another.
“Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others.” (Philippians 2:3-4)
When we are focused on ourselves, we tend to ignore things that do not support our own opinion. As a result we destroy the trust, and people are turned away. We need to shift the focus from ourselves to the concerns of others. Romans 15:1-2 stresses this concept. “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbour for his good to edification.”
In order to accomplish this, we need to have the attitude Christ had. He is the creator of this world, yet he came and lived as mere human being on this world. He did not come in the form of a king, or political power. He came to an unimportant family in a small town, and was almost unknown until he was about thirty, working as a carpenter. Though he still had the power as God, he did not exercise it allowing himself to be arrested, abused and crucified, as if he could not have stopped them. In fact he offered less resistance than most, allowing them to have their way.
“Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.” (Philippians 2:5-8)
Because Jesus Christ was willing to put aside his power, and his position, he has been promoted above even what he was before. “Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” (Philippians 2:9-11)
We have the same promise for humbling ourselves, putting away our own desires, convictions, and plans. I Peter 5:6 advises, “Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:” James 4:10 uses slightly different wording. “Humble yourselves in the sight of the Lord, and he shall lift you up.”
There are support groups for everything in our day. There are support groups for children of alcoholics, for rape victims, parents of sick children, and for people with cancer for example. Usually the support group is comprised of people who have had a simiar problem or been closely associated with some one who has. Families and small communities served as support groups in the past, but the destruction of the family, and urbanization of our society has destroyed much of their effectiveness.
The church is supposed to function as a support group. The people have common experiences and common goals. In a naturally developed setting, people with similar backgrounds tend to come together, due to their understandings of each others problems. Unfortunately, such a setting can easily degenerate to nothing more than sharing ignorance and complaints, rather than a positive benefit. God has given the church the scriptures to enables us to best support each other. II Timothy 3:16-17 describes this “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.”
As Christians, we all face similar problems, and thus can understand and empathize with others who have the same problem. Sharing our experiences, and how it has worked out for us does a great deal for others in the same problems. At the same time we do not want to sympathize, reinforcing their bad decisions and hopeless. We want to provide encouragement rather than despair.
“For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; Having the same conflict which ye saw in me, and now hear to be in me. If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.” (Philippians 1:29-2:2)
To be effective as a support group, their needs to be understanding and a sense of equality. The more we have in common, the easier it is to understand one another. We also need to have the same goal. Someone who is only out to take over and get their way will prevent helping one another. Paul gives some guidelines that will make the church more effective at supporting one another.
“Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others.” (Philippians 2:3-4)
When we are focused on ourselves, we tend to ignore things that do not support our own opinion. As a result we destroy the trust, and people are turned away. We need to shift the focus from ourselves to the concerns of others. Romans 15:1-2 stresses this concept. “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbour for his good to edification.”
In order to accomplish this, we need to have the attitude Christ had. He is the creator of this world, yet he came and lived as mere human being on this world. He did not come in the form of a king, or political power. He came to an unimportant family in a small town, and was almost unknown until he was about thirty, working as a carpenter. Though he still had the power as God, he did not exercise it allowing himself to be arrested, abused and crucified, as if he could not have stopped them. In fact he offered less resistance than most, allowing them to have their way.
“Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.” (Philippians 2:5-8)
Because Jesus Christ was willing to put aside his power, and his position, he has been promoted above even what he was before. “Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” (Philippians 2:9-11)
We have the same promise for humbling ourselves, putting away our own desires, convictions, and plans. I Peter 5:6 advises, “Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:” James 4:10 uses slightly different wording. “Humble yourselves in the sight of the Lord, and he shall lift you up.”
Thursday, July 2, 2009
Decisions, Decisions
Philippians 1:21-30
Would it be better to major in engineering or in teaching? Engineers make more money, but teachers are always in demand, and have more job security. Which is the better choice. What if I work as a plumber for a while to build up some money to go to school? What if I join that church?
Every decision involves choosing a particular thing. It also involves choosing to not have or not do something else. By choosing to work as a plumber I will possibly make more than I would as a teacher, but may not have as steady a demand. My hours are sure to be less consistent. I will probably have less stress, but have to work harder physically. I take a bigger risk of not receiving payment than a teacher does.
Unfortunately, we don’t have a crystal ball to see how each choice will turn out down the road. I can’t see whether there will be demand for the engineering specialty in the future, Perhaps I will get burned out as a teacher, or injured and unable to continue as a plumber. Sometimes we have no control over what we will do.
Paul sees the very really possibility of his death in the near future. As he contemplates the possibility, Paul realizes that there are benefits to death, and to life. He is willing to abide with whatever God chooses, but in thinking about it, he realizes what will most benefit others is more important that what he wants. He is willing to forgo what is best for him, to provide what is best for them.
“For to me to live is Christ, and to die is gain. But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: Nevertheless to abide in the flesh is more needful for you. And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith; That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.” (Philippians 1:21-26)
Declining health, imprisonment, and stress make death a very attractive choice for Paul. Not only would he escape his earthly burdens, but he would be instantly with God, enjoying the benefits of that relationship. He has already earned his rewards. The Philippians still have need of his example and teaching for a while longer, however. As a result, he expects to live a while longer, so he can continue to strengthen them, but that is God’s decision, not Paul’s
Regardless of what happens to Paul. They need to continue in Christ. Their life and lifestyle needs to be what is becoming to Christianity, The word becomes is a word used to describe clothing or a hairstyle that makes some one look nice. For example a hairdo that makes a woman look feminine is becoming, but one that makes her look like a man is not. Gothic makeup is rarely becoming, to anyone. Some is disgusting or repelling.
“Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God. For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; Having the same conflict which ye saw in me, and now hear to be in me.” (Philippians 1:27-30)
Conflict, fear, complaining, and unfaithfulness do not draw people toward God, tending to drive them away instead. It is a privilege to suffer for Christ. He warned us that every one who serves him will have to, and that our sufferings are common. The enemies of Christ believe that that refusal to quit implies We have become fanatics, but we recognize it as evidence that the Holy spirit has assured us of salvation.
Would it be better to major in engineering or in teaching? Engineers make more money, but teachers are always in demand, and have more job security. Which is the better choice. What if I work as a plumber for a while to build up some money to go to school? What if I join that church?
Every decision involves choosing a particular thing. It also involves choosing to not have or not do something else. By choosing to work as a plumber I will possibly make more than I would as a teacher, but may not have as steady a demand. My hours are sure to be less consistent. I will probably have less stress, but have to work harder physically. I take a bigger risk of not receiving payment than a teacher does.
Unfortunately, we don’t have a crystal ball to see how each choice will turn out down the road. I can’t see whether there will be demand for the engineering specialty in the future, Perhaps I will get burned out as a teacher, or injured and unable to continue as a plumber. Sometimes we have no control over what we will do.
Paul sees the very really possibility of his death in the near future. As he contemplates the possibility, Paul realizes that there are benefits to death, and to life. He is willing to abide with whatever God chooses, but in thinking about it, he realizes what will most benefit others is more important that what he wants. He is willing to forgo what is best for him, to provide what is best for them.
“For to me to live is Christ, and to die is gain. But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: Nevertheless to abide in the flesh is more needful for you. And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith; That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.” (Philippians 1:21-26)
Declining health, imprisonment, and stress make death a very attractive choice for Paul. Not only would he escape his earthly burdens, but he would be instantly with God, enjoying the benefits of that relationship. He has already earned his rewards. The Philippians still have need of his example and teaching for a while longer, however. As a result, he expects to live a while longer, so he can continue to strengthen them, but that is God’s decision, not Paul’s
Regardless of what happens to Paul. They need to continue in Christ. Their life and lifestyle needs to be what is becoming to Christianity, The word becomes is a word used to describe clothing or a hairstyle that makes some one look nice. For example a hairdo that makes a woman look feminine is becoming, but one that makes her look like a man is not. Gothic makeup is rarely becoming, to anyone. Some is disgusting or repelling.
“Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God. For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; Having the same conflict which ye saw in me, and now hear to be in me.” (Philippians 1:27-30)
Conflict, fear, complaining, and unfaithfulness do not draw people toward God, tending to drive them away instead. It is a privilege to suffer for Christ. He warned us that every one who serves him will have to, and that our sufferings are common. The enemies of Christ believe that that refusal to quit implies We have become fanatics, but we recognize it as evidence that the Holy spirit has assured us of salvation.
Wednesday, July 1, 2009
Just Preach the Word
Philippians 1:15-21
Last week, I watched part of a program about teenage pregnancy. They were quite concerned with the dramatic rise in the last two years, despite years of sex education and the approval of abortion and various birth control methods. I can only hope that the concerns will lead to a pressure to eliminate portraying promiscuity as heroic, and start making people at least aware of their responsibilities for the pregnancy.
As a result of the concern, some states have realized that the problem is not pregnancy, but sexual promiscuity. I applaud their efforts to encourage abstinence, but am concerned that they are not founded on a deep seated logical or moral foundation, depending merely on a personal commitment, with the result that while many are signing up, few successfully fulfill their commitment.
Most of the sex education programs approach the problem from the idea that pregnancy and STD’s are the main problem and focus on “safe sex”. While they have been instrumental in preventing a lot of unwanted births, and some spread of STD’s, and have increased public awareness, they have enabled or even encouraged the root problem.
Some of those in Paul’s day were preaching a distorted or false Gospel. Even those who did so called attention to the fact that there was truth available. Those who were concerned could then verify what the truth was. As a result Paul could rejoice despite the erroneous teaching.
“Some indeed preach Christ even of envy and strife; and some also of good will: The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: But the other of love, knowing that I am set for the defence of the gospel. What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.“ (Philippians 1:15-17)
Paul hated false doctrine, even wishing that those promoting it were cut off, but recognizing that God would judge them at the proper time, as he states in Galatians 5:10-12. “I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be. And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased. I would they were even cut off which trouble you.”
Because he hated false doctrine, Paul instructed us to notice who was teaching such doctrine and not associate with them in Romans 16:17. “Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.” He did not direct us to waste time showing teaching about their doctrine, or attacking them. He could rejoice that despite their false teaching, Christ was preached. Paul charged Timothy to preach the word instead, regardless of what others did.
“I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables.” (II Timothy 4:1-4)
We will never turn others to the truth by pointing out their error. There is an old but valid saying that “a man convinced against his will is of the same opinion still.” Human logic will never be able to change men’s hearts, and Paul chose not to use it, as it might well put man’s faith in the wrong thing. “And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God.” (I Corinthians 2:4-5)
Titus 1:9-11 tells us that sound doctrine can stop the false teachers, and encourage them to find out the truth. “Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. For there are many unruly and vain talkers and deceivers, specially they of the circumcision: Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.”
A complete, fully developed scriptural doctrinal stance will leave no openings for false doctrines. For example a fully developed doctrine of marriage, incorporating all the verses on the subject will not permit many of the things currently taught. To develop such a sound doctrine requires examining nearly 1200 verses relating to marriage, and many are unwilling to expend the effort, but a hit or miss approach leaves openings for false doctrine in various related areas
The sound doctrine that has been taught, and the faithfulness in teaching it will produce rewards for the teachers, despite opposing doctrines. The struggles and opposition, even of false doctrine, are used of God to encourage others to follow him. They will redound to our account.
“For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. For to me to live is Christ, and to die is gain.” (Philippians 1:19-21
Last week, I watched part of a program about teenage pregnancy. They were quite concerned with the dramatic rise in the last two years, despite years of sex education and the approval of abortion and various birth control methods. I can only hope that the concerns will lead to a pressure to eliminate portraying promiscuity as heroic, and start making people at least aware of their responsibilities for the pregnancy.
As a result of the concern, some states have realized that the problem is not pregnancy, but sexual promiscuity. I applaud their efforts to encourage abstinence, but am concerned that they are not founded on a deep seated logical or moral foundation, depending merely on a personal commitment, with the result that while many are signing up, few successfully fulfill their commitment.
Most of the sex education programs approach the problem from the idea that pregnancy and STD’s are the main problem and focus on “safe sex”. While they have been instrumental in preventing a lot of unwanted births, and some spread of STD’s, and have increased public awareness, they have enabled or even encouraged the root problem.
Some of those in Paul’s day were preaching a distorted or false Gospel. Even those who did so called attention to the fact that there was truth available. Those who were concerned could then verify what the truth was. As a result Paul could rejoice despite the erroneous teaching.
“Some indeed preach Christ even of envy and strife; and some also of good will: The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: But the other of love, knowing that I am set for the defence of the gospel. What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.“ (Philippians 1:15-17)
Paul hated false doctrine, even wishing that those promoting it were cut off, but recognizing that God would judge them at the proper time, as he states in Galatians 5:10-12. “I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be. And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased. I would they were even cut off which trouble you.”
Because he hated false doctrine, Paul instructed us to notice who was teaching such doctrine and not associate with them in Romans 16:17. “Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.” He did not direct us to waste time showing teaching about their doctrine, or attacking them. He could rejoice that despite their false teaching, Christ was preached. Paul charged Timothy to preach the word instead, regardless of what others did.
“I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables.” (II Timothy 4:1-4)
We will never turn others to the truth by pointing out their error. There is an old but valid saying that “a man convinced against his will is of the same opinion still.” Human logic will never be able to change men’s hearts, and Paul chose not to use it, as it might well put man’s faith in the wrong thing. “And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God.” (I Corinthians 2:4-5)
Titus 1:9-11 tells us that sound doctrine can stop the false teachers, and encourage them to find out the truth. “Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. For there are many unruly and vain talkers and deceivers, specially they of the circumcision: Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.”
A complete, fully developed scriptural doctrinal stance will leave no openings for false doctrines. For example a fully developed doctrine of marriage, incorporating all the verses on the subject will not permit many of the things currently taught. To develop such a sound doctrine requires examining nearly 1200 verses relating to marriage, and many are unwilling to expend the effort, but a hit or miss approach leaves openings for false doctrine in various related areas
The sound doctrine that has been taught, and the faithfulness in teaching it will produce rewards for the teachers, despite opposing doctrines. The struggles and opposition, even of false doctrine, are used of God to encourage others to follow him. They will redound to our account.
“For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. For to me to live is Christ, and to die is gain.” (Philippians 1:19-21
Tuesday, June 30, 2009
The Influence of an Example
Philippians 1:12-14
Just at daylight, I awoke and glanced out the window to see what the weather looked like. One of my neighbor’s cows, a large yellowish crossbred cow had her head stuck through my fence and was lunging and jerking in an effort to get her body through. Staples and ties loosened, and she was able to force her body through, although she got hung up several times. Before I could get dressed, another cow approached the same spot and forced her way through as well. By the time I arrived to stop them eight cows had forced their way through, and the fence was pushed down to where the last one through didn’t have to try nearly so hard to get through.
Crawling through the hole, I chased the rest of my neighbors cows away, then enlarged the hole and drove the cows back through it into his pasture. By the time I had them back where they belonged, and my fence fixed, I was late for work.
A few days later, I saw the same cow do the same thing, and others follow her again. Fortunately, that day it was not through my fence, but through one of the owner’s fences into another of his pastures. I suggested that he would be wise to get rid of that cow because she was teaching the others to tear down fences and get out. I hope he listens.
Most of the other cows would not have made such a struggle to get out. However, once they had seen that they could do so, they would try the same thing. Paul recognized that people are very much the same way. They will avoid many things, until they see an example. Once they see an example, they are encouraged to try for themselves. This can be either good or bad depending on what they are encouraged to attempt.
The things Paul had gone through would have been expected to discourage others. II Corinthians 11:24-27 Describes a few of the things. “Of the Jews five times received I forty stripes save one. Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.”
Rather than discouraging others, the problems encouraged them by seeing Paul’s survival. They were willing to take the similar chances, because they had seen God deliver him in these problems. It also called attention to the difference between what he had and that others had.
“But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel; So that my bonds in Christ are manifest in all the palace, and in all other places; And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear;” (Philippians 1:12-14)
When we are going through such struggles, it is easy to develop the same attitude Elijah had when Jezebel threatened his life and he fled to the mountain, hiding in a cave.
“And it was so, when Elijah heard it that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah? And he said, I have been very jealous for the LORD God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.” (I Kings 19:13-14)
Despite his feeling that he was the only one, God informed him that there were seven thousand more, and that God still had a job for him to do. It is so easy to forget that fact, and that God controls what happens to us, and how bad it will be. As I Corinthians 10:13 tells us, “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.”
We’re not the only ones to have the problem, it is common. While not every Christian suffers exactly the same things, all Christians will experience problems. “Yea, and all that will live godly in Christ Jesus shall suffer persecution,” (II Timothy 3:12). Problems are normal. It is the absence of problems that is not normal.
Fortunately, we have some promises about the trials and temptations. We don’t need to worry or be upset. “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33)
We can be assured that the end result will be good, although the event itself may not be. Romans 8:28 Reminds us, “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.” Some of the things may be to benefit others, while others may benefit us, as James 1: 2-4 points out. “My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.”
Just at daylight, I awoke and glanced out the window to see what the weather looked like. One of my neighbor’s cows, a large yellowish crossbred cow had her head stuck through my fence and was lunging and jerking in an effort to get her body through. Staples and ties loosened, and she was able to force her body through, although she got hung up several times. Before I could get dressed, another cow approached the same spot and forced her way through as well. By the time I arrived to stop them eight cows had forced their way through, and the fence was pushed down to where the last one through didn’t have to try nearly so hard to get through.
Crawling through the hole, I chased the rest of my neighbors cows away, then enlarged the hole and drove the cows back through it into his pasture. By the time I had them back where they belonged, and my fence fixed, I was late for work.
A few days later, I saw the same cow do the same thing, and others follow her again. Fortunately, that day it was not through my fence, but through one of the owner’s fences into another of his pastures. I suggested that he would be wise to get rid of that cow because she was teaching the others to tear down fences and get out. I hope he listens.
Most of the other cows would not have made such a struggle to get out. However, once they had seen that they could do so, they would try the same thing. Paul recognized that people are very much the same way. They will avoid many things, until they see an example. Once they see an example, they are encouraged to try for themselves. This can be either good or bad depending on what they are encouraged to attempt.
The things Paul had gone through would have been expected to discourage others. II Corinthians 11:24-27 Describes a few of the things. “Of the Jews five times received I forty stripes save one. Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.”
Rather than discouraging others, the problems encouraged them by seeing Paul’s survival. They were willing to take the similar chances, because they had seen God deliver him in these problems. It also called attention to the difference between what he had and that others had.
“But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel; So that my bonds in Christ are manifest in all the palace, and in all other places; And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear;” (Philippians 1:12-14)
When we are going through such struggles, it is easy to develop the same attitude Elijah had when Jezebel threatened his life and he fled to the mountain, hiding in a cave.
“And it was so, when Elijah heard it that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah? And he said, I have been very jealous for the LORD God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.” (I Kings 19:13-14)
Despite his feeling that he was the only one, God informed him that there were seven thousand more, and that God still had a job for him to do. It is so easy to forget that fact, and that God controls what happens to us, and how bad it will be. As I Corinthians 10:13 tells us, “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.”
We’re not the only ones to have the problem, it is common. While not every Christian suffers exactly the same things, all Christians will experience problems. “Yea, and all that will live godly in Christ Jesus shall suffer persecution,” (II Timothy 3:12). Problems are normal. It is the absence of problems that is not normal.
Fortunately, we have some promises about the trials and temptations. We don’t need to worry or be upset. “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33)
We can be assured that the end result will be good, although the event itself may not be. Romans 8:28 Reminds us, “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.” Some of the things may be to benefit others, while others may benefit us, as James 1: 2-4 points out. “My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.”
Monday, June 29, 2009
The Philippian Epistle
The Empty Nest
Philippians 1:1-11
It’s hard for loving parents when their children leave home. Every where you look, you see reminders of the child. The picture on the shelf brings back memories of a camping trip. Preparing a certain meal reminds you of trying to get your son to eat his baby food. A mother holding a little child reminds you of the first time you held your child. The times you spent with them, whether few or many, are some of the greatest memories you have.
You think of them constantly, wondering if they are okay, and how they are getting along, and who their friends are. You are excited for them that they are learning new things ane having new experiences, and wishing you could share in it, but the separation prevents it. Sometimes they share a little of what is happening, and it you feel so privileged to even have that tiny part, because you love them so much. Sometimes your feelings are so intense you can’t express them.
The love for them never goes away, but the experiences you haven’t shared create connections to others that you can’t share in the same way. They have their own life, and what you have shared is only a part of it. Sometimes as parents, we need to remember they are not our baby any longer, but a mature person. Our relationship must grow accordingly.
Good pastors and teachers have the same feelings toward those they have taught. Paul shares his concern and love for the church a Philippi. He is not trying to make the relationship like it was, but to help them develop mature relationships, with Paul, and with their current pastor and church. It is a letter to everyone in the church.
“Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons: Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
I thank my God upon every remembrance of you, Always in every prayer of mine for you all making request with joy, For your fellowship in the gospel from the first day until now; Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. For God is my record, how greatly I long after you all in the bowels of Jesus Christ.” (Philippians 1:1-8)
So often kids seem a little resentful of their parents desire to know, yet it is normal and natural if the parents love their children. It becomes a problem if the parents try to force the child to stay a child, refusing to let the relationship grow.
I was interested in Michael Jackson’s statement that he most closely identified with Peter Pan, the little boy who never grew up. His efforts to stay that little boy resulted in a terribly messed up life. Over the years, I have seen a number of parents try to prevent the natural change in their relationship with their children, and mess up their, and their children’s lives.
Paul recognizes that the Growth is produced by God, who can be trusted to help them grow into what is right , despite his concerns and desire to prevent some of the painful experiences they may have. One thing he does not want is for them to forget their past, or their values. Unfortunately, some people get so caught up in change they do forget
“And this I pray, that your love may abound yet more and more in knowledge and in all judgment; That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.” (Philippians 1:9-11)
Philippians 1:1-11
It’s hard for loving parents when their children leave home. Every where you look, you see reminders of the child. The picture on the shelf brings back memories of a camping trip. Preparing a certain meal reminds you of trying to get your son to eat his baby food. A mother holding a little child reminds you of the first time you held your child. The times you spent with them, whether few or many, are some of the greatest memories you have.
You think of them constantly, wondering if they are okay, and how they are getting along, and who their friends are. You are excited for them that they are learning new things ane having new experiences, and wishing you could share in it, but the separation prevents it. Sometimes they share a little of what is happening, and it you feel so privileged to even have that tiny part, because you love them so much. Sometimes your feelings are so intense you can’t express them.
The love for them never goes away, but the experiences you haven’t shared create connections to others that you can’t share in the same way. They have their own life, and what you have shared is only a part of it. Sometimes as parents, we need to remember they are not our baby any longer, but a mature person. Our relationship must grow accordingly.
Good pastors and teachers have the same feelings toward those they have taught. Paul shares his concern and love for the church a Philippi. He is not trying to make the relationship like it was, but to help them develop mature relationships, with Paul, and with their current pastor and church. It is a letter to everyone in the church.
“Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons: Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
I thank my God upon every remembrance of you, Always in every prayer of mine for you all making request with joy, For your fellowship in the gospel from the first day until now; Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. For God is my record, how greatly I long after you all in the bowels of Jesus Christ.” (Philippians 1:1-8)
So often kids seem a little resentful of their parents desire to know, yet it is normal and natural if the parents love their children. It becomes a problem if the parents try to force the child to stay a child, refusing to let the relationship grow.
I was interested in Michael Jackson’s statement that he most closely identified with Peter Pan, the little boy who never grew up. His efforts to stay that little boy resulted in a terribly messed up life. Over the years, I have seen a number of parents try to prevent the natural change in their relationship with their children, and mess up their, and their children’s lives.
Paul recognizes that the Growth is produced by God, who can be trusted to help them grow into what is right , despite his concerns and desire to prevent some of the painful experiences they may have. One thing he does not want is for them to forget their past, or their values. Unfortunately, some people get so caught up in change they do forget
“And this I pray, that your love may abound yet more and more in knowledge and in all judgment; That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.” (Philippians 1:9-11)
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