I Thessalonians 4:9-12
“By this shall all men know that ye are my disciples, if ye have love one to another.” (John 13:35)
I once heard a pastor say he had no use for “lovey-dovey” Christianity. In the world, sex, or romance are often passed off as love, with the result that real love is frequently ignored. Similar attitudes are often passed off as Christian love. As a result, many are confused about what Christian love involves. Jesus said our love would be the main indicator of our Christianity. I John 4:8 warns “He that loveth not knoweth not God; for God is love.”
The church at Thessalonica had allowed God to produce love in their lives, and not just to their own people. There is , however, always room for improvement, and Paul exhorts them to continue to increase in their demonstration of love.
“But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another. And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; That ye may walk honestly toward them that are without, and that ye may have lack of nothing.” (I Thessalonians 4:9-12)
The reality of our Christian love can be called into question by our actions and attitudes. Taking advantage of others goodness is one way of destroying our testimony. As a result Paul instructs the Thessalonians to study to be quiet, literally, to hold their peace, to not meddle in other’s affairs. They are to take care of their own business, even to the point of allowing themselves to be taken advantage of by fellow Christians according to I Corinthians 6:1-10. Verse 7 sums it up thus, “Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?”
A part of that taking care of your own business is supporting one’s self. God has ordained that those who work in the ministry should be supported. It is to be based on actual work however. There should never be a taking advantage of the people, so that we can maintain a legitimate testimony before the world, and so that our needs can be met. II Thessalonians 3:10-12 clarifies this. “For even when we were with you, this we commanded you, that if any would not work, neither should he eat. For we hear that there are some which walk among you disorderly, working not at all, but are busybodies. Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.”
We are not to enable people to avoid responsibility. Those who refuse to try to change their state are not to be supported. They must expend effort on what they can do. I Timothy 5:11-13 describes helping a young widow. “But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry; Having damnation, because they have cast off their first faith. And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.”
Brotherly love requires that we maintain a good testimony ourselves, and that we help others to develop a good testimony themselves. While it is necessary to help others, our help must never be allowed to destroy their testimony by encouraging them to sin. Maintaining a proper balance is sometimes difficult, but, but failing to do so is destructive, and sinful.
A pastor I knew kept a pile of firewood at the church. Those who requested help were offered the opportunity to split and stack the wood in exchange for very good wages. While the idea is unpopular, it is one way of dealing with the situation in a scriptural manner. Interestingly, most would not take the job, implying that they were not interested in having a good testimony. To give them money would have been sinful.
Friday, August 21, 2009
Wednesday, August 19, 2009
Knowing the Will of God
I Thessalonians 4:1-8
Years ago, when my parents first went to the Navajo Reservation, they were contacted by several prospective missionaries who had “been called” to the Navajo mission field. They were sure it was the will of god for them to help us in our work. One had been directed by God to rob a gas station, and the state of Missouri had agreed to drop the charges if he’d come to the reservation. Another had completed a semester at BBC and would know more than those Indians so didn’t need any more training. A third one had lost their home and decided that that was proof God wanted them to be missionaries. They were so sure they didn’t even call in advance to let us know they were coming.
Throughout history, people have claimed God’s direction in things. Their basis has ranged from visions, to prickling of the skin to tea leaves, from votes of confidence to allowing the Bible to fall open and basing their decision on the passage it falls open at. Unfortunately, while God could use all such methods of determining his will, Satan can also use them. All too often, such methods lead to disastrous results.
While we are often referred to Gideon putting out the fleece as a way, it is often overlooked that Gideon did not use the fleece to determine what God’s will was. He already knew what God’s will was, he just used the fleece to verify that he was not jumping to an incorrect conclusion. He also picked a sign that could not naturally occur. Finding the will of God is not a mystical process, but is rooted in God’s plan for all Christians. A description of that plan is found in Ephesians 4:11-15.
“And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:”
God has determined each ones role in his overall plan, and each person has a specific part to play, Each one is given special abilities to perform his designated role. Finding God’s will is simply a matter of determining the role God has for you, and fulfilling it , thus contributing to the accomplishment of his overall plan. I Corinthians 12:4-12 illustrates some of the variety.
“Now there are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord And there are diversities of operations, but it is the same God which worketh all in all. But the manifestation of the Spirit is given to every man to profit withal.
For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; To another faith by the same Spirit; to another the gifts of healing by the same Spirit; To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will. For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.”
The church at Thessalonica was doing well, but Paul encourages them to continue to follow the things they have been taught. By doing so they will grow, becoming better equipped to fulfill their individual roles.
“Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. For ye know what commandments we gave you by the Lord Jesus.” (I Thessalonians 4:1-2)
Practicing what they have been taught will produce attitudes in their lives that pleasing to God. As the attitude or spiritual mind develops, the actions will begin to change to what is pleasing to God as well. We become set apart to God, or sanctified, which is his will.
“For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God: That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified. For God hath not called us unto uncleanness, but unto holiness.” (I Thessalonians 4:3-7)
As we allow God’s word to guide our lives, and the Holy Soirit changes our attitudes, sexual sin ceases to be problem. We are focused on God. We are no longer struggling with our lust. As Galatians 5:16 tells us, “This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.” Our attitude toward our fellow Christians will change as well. We’ll no longer be taking advantage of them in any way because that is not what God wants from us. Our attitude towards others indicates our relationship with God.
“He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.” (I Thessalonians 4:8)
Romans 14:1-5 warns against looking down on those who hold different standards of diet or celebrations of holidays than we do. “Him that is weak in the faith receive ye, but not to doubtful disputations. For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.”
James 2:1-9 warns about looking down on those who don’t dress by our standards, or who have less money. “My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: Are ye not then partial in yourselves, and are become judges of evil thoughts?
Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? Do not they blaspheme that worthy name by the which ye are called? If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.”
I have heard a couple of preachers say their standard was a little higher than God’s. Apparently, they consider themselves better than he is. Obviously, they don’t have much of a relationship with him. God forbids us imposing our standard on others. Doing so demonstrates our lack of spiritual development. If sexual sin is still a big problem, or we are taking advantage of or are judgmental toward others, we not yet attained his will in our lives.
Years ago, when my parents first went to the Navajo Reservation, they were contacted by several prospective missionaries who had “been called” to the Navajo mission field. They were sure it was the will of god for them to help us in our work. One had been directed by God to rob a gas station, and the state of Missouri had agreed to drop the charges if he’d come to the reservation. Another had completed a semester at BBC and would know more than those Indians so didn’t need any more training. A third one had lost their home and decided that that was proof God wanted them to be missionaries. They were so sure they didn’t even call in advance to let us know they were coming.
Throughout history, people have claimed God’s direction in things. Their basis has ranged from visions, to prickling of the skin to tea leaves, from votes of confidence to allowing the Bible to fall open and basing their decision on the passage it falls open at. Unfortunately, while God could use all such methods of determining his will, Satan can also use them. All too often, such methods lead to disastrous results.
While we are often referred to Gideon putting out the fleece as a way, it is often overlooked that Gideon did not use the fleece to determine what God’s will was. He already knew what God’s will was, he just used the fleece to verify that he was not jumping to an incorrect conclusion. He also picked a sign that could not naturally occur. Finding the will of God is not a mystical process, but is rooted in God’s plan for all Christians. A description of that plan is found in Ephesians 4:11-15.
“And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:”
God has determined each ones role in his overall plan, and each person has a specific part to play, Each one is given special abilities to perform his designated role. Finding God’s will is simply a matter of determining the role God has for you, and fulfilling it , thus contributing to the accomplishment of his overall plan. I Corinthians 12:4-12 illustrates some of the variety.
“Now there are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord And there are diversities of operations, but it is the same God which worketh all in all. But the manifestation of the Spirit is given to every man to profit withal.
For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; To another faith by the same Spirit; to another the gifts of healing by the same Spirit; To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will. For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.”
The church at Thessalonica was doing well, but Paul encourages them to continue to follow the things they have been taught. By doing so they will grow, becoming better equipped to fulfill their individual roles.
“Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. For ye know what commandments we gave you by the Lord Jesus.” (I Thessalonians 4:1-2)
Practicing what they have been taught will produce attitudes in their lives that pleasing to God. As the attitude or spiritual mind develops, the actions will begin to change to what is pleasing to God as well. We become set apart to God, or sanctified, which is his will.
“For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God: That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified. For God hath not called us unto uncleanness, but unto holiness.” (I Thessalonians 4:3-7)
As we allow God’s word to guide our lives, and the Holy Soirit changes our attitudes, sexual sin ceases to be problem. We are focused on God. We are no longer struggling with our lust. As Galatians 5:16 tells us, “This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.” Our attitude toward our fellow Christians will change as well. We’ll no longer be taking advantage of them in any way because that is not what God wants from us. Our attitude towards others indicates our relationship with God.
“He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.” (I Thessalonians 4:8)
Romans 14:1-5 warns against looking down on those who hold different standards of diet or celebrations of holidays than we do. “Him that is weak in the faith receive ye, but not to doubtful disputations. For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.”
James 2:1-9 warns about looking down on those who don’t dress by our standards, or who have less money. “My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: Are ye not then partial in yourselves, and are become judges of evil thoughts?
Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? Do not they blaspheme that worthy name by the which ye are called? If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.”
I have heard a couple of preachers say their standard was a little higher than God’s. Apparently, they consider themselves better than he is. Obviously, they don’t have much of a relationship with him. God forbids us imposing our standard on others. Doing so demonstrates our lack of spiritual development. If sexual sin is still a big problem, or we are taking advantage of or are judgmental toward others, we not yet attained his will in our lives.
Monday, August 17, 2009
They’re Leaving the Nest
I Thessalonians 3:1-13
When kids leave home, there is the possibility of them really getting into trouble. Two factors are especially important in preventing their getting into trouble. The first is what their parents have taught them. Some parents have taught a list of taboos. Kids who have grown up with taboos are only slightly better prepared to face life than those with no moral standards at all. Sooner or later, they will run into a situation where there is no taboo, or it doesn’t appear to offer real guidance.
Kids who have been taught a moral basis, can logically decide if something is right or wrong, and thus can more easily decide how to deal with new circumstances. While they make mistakes, they rarely make such serious ones. It is much harder to teach a moral basis than to teach taboos, with the result taboos are most common.
The second major factor in protecting kids from major mistakes is communication with their parents. Kids who feel their parents want control, and those who feel that no one cares don’t share their problems. Those who want to control disrespect their children’s maturity, while those who don’t care disrespect the person. The kids are thus deprived of their parents experience. It shouldn’t surprise us when they get into trouble.
Demonstrating respect requires allowing the kids to know about what is happening in the parents lives, as well as giving freedom to make decisions, while still demonstrating concern. Delivering ultimatums demonstrates a lack of respect, and destroys confidence in the reality of parent’s love.
In his effort to help the church in his absence, Paul has taken the trouble to inform them of the state of he and his companions. Knowing his state gives credence to his concern. It enables the church to emotionally connect with him.
“Wherefore when we could no longer forbear, we thought it good to be left at Athens alone; And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith: That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto. For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.” (I Thessalonians 3:1-4)
Children who have never seen their parents face problems are shocked when they do. Parents who divorce, drink, or accuse each other to escape problems teach their children not to resolve the problem. Understanding about problems can equip children to deal with them. Churches are comprised of people with the same attitudes, and must be dealt with in a similar manner.
Many times people hesitate to mention problems because they don’t recognize them as serious. By maintaining regular communication, parents can sense that a problem is developing, without prying, and begin to call attention to it before it goes too far. Paul has used a similar approach in his relationship with the church.
“For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain. But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you: Therefore, brethren, we were comforted over you in all our affliction and distress by your faith: For now we live, if ye stand fast in the Lord. For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God; Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?” (I Thessalonians 3:5-10)
This was something Paul did with several of the churches, besides sending letters. Even that interest helped to prevent falling away, and greatly reassured Paul of the efficacy of his ministry. It greatly relieved his mind to see that they were not being led astray.
Despite our efforts to protect the church, it is essential to recognize it is God’s church. Ultimately, God, not the pastor or missionary, is the one who makes the church succeed. His Holy Spirit causes love to grow. He gives the faith, peace, and patience that enables them to stay strong. It is Christ that makes us pure before God. Both the church, and the teachers, former and present must understand this. Efforts to help need to be directed by him, not by the flesh.
“Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you. And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.” (I Thessalonians 3:11-13)
When kids leave home, there is the possibility of them really getting into trouble. Two factors are especially important in preventing their getting into trouble. The first is what their parents have taught them. Some parents have taught a list of taboos. Kids who have grown up with taboos are only slightly better prepared to face life than those with no moral standards at all. Sooner or later, they will run into a situation where there is no taboo, or it doesn’t appear to offer real guidance.
Kids who have been taught a moral basis, can logically decide if something is right or wrong, and thus can more easily decide how to deal with new circumstances. While they make mistakes, they rarely make such serious ones. It is much harder to teach a moral basis than to teach taboos, with the result taboos are most common.
The second major factor in protecting kids from major mistakes is communication with their parents. Kids who feel their parents want control, and those who feel that no one cares don’t share their problems. Those who want to control disrespect their children’s maturity, while those who don’t care disrespect the person. The kids are thus deprived of their parents experience. It shouldn’t surprise us when they get into trouble.
Demonstrating respect requires allowing the kids to know about what is happening in the parents lives, as well as giving freedom to make decisions, while still demonstrating concern. Delivering ultimatums demonstrates a lack of respect, and destroys confidence in the reality of parent’s love.
In his effort to help the church in his absence, Paul has taken the trouble to inform them of the state of he and his companions. Knowing his state gives credence to his concern. It enables the church to emotionally connect with him.
“Wherefore when we could no longer forbear, we thought it good to be left at Athens alone; And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith: That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto. For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.” (I Thessalonians 3:1-4)
Children who have never seen their parents face problems are shocked when they do. Parents who divorce, drink, or accuse each other to escape problems teach their children not to resolve the problem. Understanding about problems can equip children to deal with them. Churches are comprised of people with the same attitudes, and must be dealt with in a similar manner.
Many times people hesitate to mention problems because they don’t recognize them as serious. By maintaining regular communication, parents can sense that a problem is developing, without prying, and begin to call attention to it before it goes too far. Paul has used a similar approach in his relationship with the church.
“For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain. But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you: Therefore, brethren, we were comforted over you in all our affliction and distress by your faith: For now we live, if ye stand fast in the Lord. For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God; Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?” (I Thessalonians 3:5-10)
This was something Paul did with several of the churches, besides sending letters. Even that interest helped to prevent falling away, and greatly reassured Paul of the efficacy of his ministry. It greatly relieved his mind to see that they were not being led astray.
Despite our efforts to protect the church, it is essential to recognize it is God’s church. Ultimately, God, not the pastor or missionary, is the one who makes the church succeed. His Holy Spirit causes love to grow. He gives the faith, peace, and patience that enables them to stay strong. It is Christ that makes us pure before God. Both the church, and the teachers, former and present must understand this. Efforts to help need to be directed by him, not by the flesh.
“Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you. And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.” (I Thessalonians 3:11-13)
Thursday, August 13, 2009
The Other Side
I Thessalonians 2:13-20
There is an old saying that there are two sides to everything. Sombody said that in marriage counseling, there are his side, her side and the truth. Unfortunately, I have found that in many cases, while both sides contain truths, you may be unable to determine the whole truth by hearing both of them. All that you can do is show each one how to correct their own actions, and allow correct actions to produce correct results. You probably be able to determine if his drinking caused her nagging, or if her nagging caused his drinking, but if they both stop their doing wrong, the problem will be resolved. If only one stops, there is still a problem.
Two factors were at work making the Thessalonian church a tremendous witness to the unsaved world. Paul and his companions had set an exceptional example in theor behavior, and had been very careful in their presenting the word of God so that there was no misunderstanding of what God wanted. At the same time the Thessalonians had received the Word of God as it was intended, and allowed it to work in them.
“For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe. For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews: Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.” (I Thessalonions 2:13-16)
They had chosen to follow the example of the Jewish churches, following Christ even though it led to persecution by their own countrymen. They were aware of the Jews attempts to prevent the spread of the gospel to the Gentiles, and it encouraged them to act with similar boldness in their own situation, even though it resulted in similar persecution. The unbelieving Jews only drew the wrath of God on themselves as a result of their rejection of God’s plan. The same will be true of the Gentiles who reject his plan.
To top it all off, the Thessalonians had chosen to continue, even though Paul and his companions had been forced to leave before being satisfied that everything was as it should be. They had attempted to return but were prevented repeatedly. While Satan was hindering, God had allowed him to do so. The Thessalonians continuation was a source of thanksgiving, because it authenticated Paul’s and his companions’ ministry, especially as they had not been dependent on their presence and support to continue.
“But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire. Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us. For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming? 1th 2:20 For ye are our glory and joy.” (I Thessalonians 2:17-19)
The old saying, “The proof of the pudding is in the eating,” emphasizes that the test of whether the actions were right is seen in the results. By their testimony, the Thessalonians demonstrated the correctness of Paul’s approach, and their reception. They could now do the same things, confidently expecting similar results.
There is an old saying that there are two sides to everything. Sombody said that in marriage counseling, there are his side, her side and the truth. Unfortunately, I have found that in many cases, while both sides contain truths, you may be unable to determine the whole truth by hearing both of them. All that you can do is show each one how to correct their own actions, and allow correct actions to produce correct results. You probably be able to determine if his drinking caused her nagging, or if her nagging caused his drinking, but if they both stop their doing wrong, the problem will be resolved. If only one stops, there is still a problem.
Two factors were at work making the Thessalonian church a tremendous witness to the unsaved world. Paul and his companions had set an exceptional example in theor behavior, and had been very careful in their presenting the word of God so that there was no misunderstanding of what God wanted. At the same time the Thessalonians had received the Word of God as it was intended, and allowed it to work in them.
“For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe. For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews: Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.” (I Thessalonions 2:13-16)
They had chosen to follow the example of the Jewish churches, following Christ even though it led to persecution by their own countrymen. They were aware of the Jews attempts to prevent the spread of the gospel to the Gentiles, and it encouraged them to act with similar boldness in their own situation, even though it resulted in similar persecution. The unbelieving Jews only drew the wrath of God on themselves as a result of their rejection of God’s plan. The same will be true of the Gentiles who reject his plan.
To top it all off, the Thessalonians had chosen to continue, even though Paul and his companions had been forced to leave before being satisfied that everything was as it should be. They had attempted to return but were prevented repeatedly. While Satan was hindering, God had allowed him to do so. The Thessalonians continuation was a source of thanksgiving, because it authenticated Paul’s and his companions’ ministry, especially as they had not been dependent on their presence and support to continue.
“But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire. Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us. For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming? 1th 2:20 For ye are our glory and joy.” (I Thessalonians 2:17-19)
The old saying, “The proof of the pudding is in the eating,” emphasizes that the test of whether the actions were right is seen in the results. By their testimony, the Thessalonians demonstrated the correctness of Paul’s approach, and their reception. They could now do the same things, confidently expecting similar results.
Wednesday, August 12, 2009
Learning From History
I Thessalonians 2:1-12
Arnold Toynbee, the historian once said history is bunk. Unfortunately our world seems to have adopted his outlook. History is the story of how we god to where we are, Science tells us that mechanically, for every action, there is an equal and opposite reaction. It also teaches us that the results of the same action under the same conditions will always be the same. The results of changes in conditions and actions thus become predictable.
Occasionally we hear that history repeats itself. As one philosopher said, those who ignore history are doomed to repeat it. Not recognizing what led to an event leads us to do the same things repeatedly. Primitive cultures use a lot of story telling and association with their older people to help avoid some of the mistakes others have made. Pride, or prejudice result in distortion or concealment of facts, and corresponding faulty judgment.
Knowing what others have done enables us to make more effective decisions about what our actions will produce. Paul reminds the church of his struggles in his effort to build the church, just as a parent might share some of the things they went through to help their children understand their responsibilities.
“For yourselves, brethren, know our entrance in unto you, that it was not in vain: But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.” (I Thessalonians 2:1-2)
Paul’s goal was not to get professions, so there had been no misrepresentation, no offering of gifts, and no emotional or psychological tricks to get people to come to the altar. There had been no effort to distort the gospel to please people, but to preach it in a manner that pleased God, accurately conveying his message. The gospel was not used as an excuse for getting things for themselves, nor for the purpose of making themselves a name, although the opportunity existed, because of being an apostle. Paul would be considered rather ineffective by many today.
“For our exhortation was not of deceit, nor of uncleanness, nor in guile: But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts. For neither at any time used we flattering words, as ye know, nor a cloak of covetousness; God is witness: Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.” (I Thessalonians 2:3-6)
Paul avoided many common practices of today because he was concerned about what Jesus described as the seed which fell on stony ground in Mark 4:16-17. “And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, mmediately they are offended.” They have made professions, but they have not been saved, there is no possession.
In the great passage about the need to count the cost, in Luke 14:26-27, Jesus says, “If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. And whosoever doth not bear his cross, and come after me, cannot be my disciple.” To use any of the things Paul stressed avoiding risks preventing people making a valid decision, resulting in what is described in Matthew 7:21-23, where many professors are condemned to hell because they are not saved.
Paul’s love caused him to be patient with people, gently leading them, rather than trying to force action. They were willing to give themselves because of their love, and physically worked to avoid appearing to take advantage of the people, as well as working in the gospel..
“But we were gentle among you, even as a nurse cherisheth her children: So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us. For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.” (I Thessalonians 2:7-9)
Like a father who recognizes the effect of his actions on his children, Paul and his companions have been careful to set a good example in their personal lives, and in their instructing people so that their lives will be pleasing to God. We need to remember that he is the one to whom we are accountable.
“Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe: As ye know how we exhorted and comforted and charged every one of you, as a father doth his children, That ye would walk worthy of God, who hath called you unto his kingdom and glory.” (I Thessalonians 2:10-12)
Paul wants the people to understand what he has done so they can have similar results in what they attempt.
Arnold Toynbee, the historian once said history is bunk. Unfortunately our world seems to have adopted his outlook. History is the story of how we god to where we are, Science tells us that mechanically, for every action, there is an equal and opposite reaction. It also teaches us that the results of the same action under the same conditions will always be the same. The results of changes in conditions and actions thus become predictable.
Occasionally we hear that history repeats itself. As one philosopher said, those who ignore history are doomed to repeat it. Not recognizing what led to an event leads us to do the same things repeatedly. Primitive cultures use a lot of story telling and association with their older people to help avoid some of the mistakes others have made. Pride, or prejudice result in distortion or concealment of facts, and corresponding faulty judgment.
Knowing what others have done enables us to make more effective decisions about what our actions will produce. Paul reminds the church of his struggles in his effort to build the church, just as a parent might share some of the things they went through to help their children understand their responsibilities.
“For yourselves, brethren, know our entrance in unto you, that it was not in vain: But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.” (I Thessalonians 2:1-2)
Paul’s goal was not to get professions, so there had been no misrepresentation, no offering of gifts, and no emotional or psychological tricks to get people to come to the altar. There had been no effort to distort the gospel to please people, but to preach it in a manner that pleased God, accurately conveying his message. The gospel was not used as an excuse for getting things for themselves, nor for the purpose of making themselves a name, although the opportunity existed, because of being an apostle. Paul would be considered rather ineffective by many today.
“For our exhortation was not of deceit, nor of uncleanness, nor in guile: But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts. For neither at any time used we flattering words, as ye know, nor a cloak of covetousness; God is witness: Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.” (I Thessalonians 2:3-6)
Paul avoided many common practices of today because he was concerned about what Jesus described as the seed which fell on stony ground in Mark 4:16-17. “And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, mmediately they are offended.” They have made professions, but they have not been saved, there is no possession.
In the great passage about the need to count the cost, in Luke 14:26-27, Jesus says, “If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. And whosoever doth not bear his cross, and come after me, cannot be my disciple.” To use any of the things Paul stressed avoiding risks preventing people making a valid decision, resulting in what is described in Matthew 7:21-23, where many professors are condemned to hell because they are not saved.
Paul’s love caused him to be patient with people, gently leading them, rather than trying to force action. They were willing to give themselves because of their love, and physically worked to avoid appearing to take advantage of the people, as well as working in the gospel..
“But we were gentle among you, even as a nurse cherisheth her children: So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us. For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.” (I Thessalonians 2:7-9)
Like a father who recognizes the effect of his actions on his children, Paul and his companions have been careful to set a good example in their personal lives, and in their instructing people so that their lives will be pleasing to God. We need to remember that he is the one to whom we are accountable.
“Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe: As ye know how we exhorted and comforted and charged every one of you, as a father doth his children, That ye would walk worthy of God, who hath called you unto his kingdom and glory.” (I Thessalonians 2:10-12)
Paul wants the people to understand what he has done so they can have similar results in what they attempt.
Tuesday, August 11, 2009
The First letter to Thessalonica
The Impact of a Spiritual Life
I Thessalonians 1:1-10
“Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.” (I Thessalonians 1:1)
The word church is translated from the Greek ‘Ecclesia’ or ‘assembly‘. Paul is wri9ting to the assembly winch is in Christ, as distinguished from other assemblies. While we think of church as being an assembly of believers, not every group which is called a church is. His greeting is that they may experience God’s gifts, and his peace.
“We give thanks to God always for you all, making mention of you in our prayers; Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father; Knowing, brethren beloved, your election of God.” (I Thessalonians 1:2-4)
The church at Thessalonica did not just verbally profess Christ, but they followed up with evidence of living faith by actions based on their faith. They are not simply religious actions, but are like a man who sits on a chair because he believes it will support him. James 2:18-20 describes this kind of faith. “Yea, a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works. Thou believest that there is one God; thou doest well: the devils also believe, and tremble. But wilt thou know, O vain man, that faith without works is dead?” This gave assurance of their salvation, and resulted in thanksgiving.
The Thessalonians faith was not based just on Paul’s words, but on the power they had seen in his life, and on the working of the Holy Spirit. Because of his physical presence among them and watching him work and live daily, they knew what kind of person he actually was. In Chapter 2, Paul will describe some of their behavior, but here he reminds them of the part it played in their turning to Christ. Until they have seen our lives, people have no reason to believe our words.
“For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake. And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost: So that ye were ensamples to all that believe in Macedonia and Achaia.” (I Thessalonians 1:5-7)
Because their faith was solidly based, the people acted on their faith, and this resulted in their being examples to others. Such faith, results in obedience, and in the Holy spirit producing changes in daily lives. The attitude and actions are both changed, and people see God’s power. Any times the testimony goes far beyond the immediate area.
“For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing. For they themselves show of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God; And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.” (I Thessalonians 1”8-10)
Even people from other cities and Countries were familiar with the change in the Christians in Thessalonica’s lifestyle, leaving idolatry to serve God, and would describe it to Paul and his companions. As a result, people were ready to hear Paul’s message. Such an impact can never result from our own efforts to impress and reach others. I was reminded again of the impact as I listened to a lady describe how different her Christian aunt was from the rest of her family.
I Thessalonians 1:1-10
“Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.” (I Thessalonians 1:1)
The word church is translated from the Greek ‘Ecclesia’ or ‘assembly‘. Paul is wri9ting to the assembly winch is in Christ, as distinguished from other assemblies. While we think of church as being an assembly of believers, not every group which is called a church is. His greeting is that they may experience God’s gifts, and his peace.
“We give thanks to God always for you all, making mention of you in our prayers; Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father; Knowing, brethren beloved, your election of God.” (I Thessalonians 1:2-4)
The church at Thessalonica did not just verbally profess Christ, but they followed up with evidence of living faith by actions based on their faith. They are not simply religious actions, but are like a man who sits on a chair because he believes it will support him. James 2:18-20 describes this kind of faith. “Yea, a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works. Thou believest that there is one God; thou doest well: the devils also believe, and tremble. But wilt thou know, O vain man, that faith without works is dead?” This gave assurance of their salvation, and resulted in thanksgiving.
The Thessalonians faith was not based just on Paul’s words, but on the power they had seen in his life, and on the working of the Holy Spirit. Because of his physical presence among them and watching him work and live daily, they knew what kind of person he actually was. In Chapter 2, Paul will describe some of their behavior, but here he reminds them of the part it played in their turning to Christ. Until they have seen our lives, people have no reason to believe our words.
“For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake. And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost: So that ye were ensamples to all that believe in Macedonia and Achaia.” (I Thessalonians 1:5-7)
Because their faith was solidly based, the people acted on their faith, and this resulted in their being examples to others. Such faith, results in obedience, and in the Holy spirit producing changes in daily lives. The attitude and actions are both changed, and people see God’s power. Any times the testimony goes far beyond the immediate area.
“For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing. For they themselves show of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God; And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.” (I Thessalonians 1”8-10)
Even people from other cities and Countries were familiar with the change in the Christians in Thessalonica’s lifestyle, leaving idolatry to serve God, and would describe it to Paul and his companions. As a result, people were ready to hear Paul’s message. Such an impact can never result from our own efforts to impress and reach others. I was reminded again of the impact as I listened to a lady describe how different her Christian aunt was from the rest of her family.
Monday, August 10, 2009
The Message to the church at Laodicea
Revelation 3:14-22
“And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.” (Revelation 3:14-16)
Christ identifies himself to this church as the Creator and basis for the church. While the church is active, there is no real stance about anything. Doctrine is considered irrelevant, and people’s feelings have become the primary focus. II Timothy 4:3-4 describes this church. “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables.”
In Farmington, there is a church that used to take a strong and biblical Baptist stance. Today, I am told that if your background is Baptist, you can join the church as a Baptist, proclaiming that you hold Baptist doctrine. If you are not a Baptist, you can join by the standards of whatever group you identify with. Various services are held to meet the desires of the various groups, and arrangements can be made for you to conduct services of what ever type you desire if nothing else suits you. As one member said, “Anyone can feel at home in our church.”
Since changing their doctrine, the church has become the largest, and financially one of the richest in our entire area. Unfortunately, all of the people who were involved with starting the church and it’s original stance have been forced out because they believed the doctrine mattered. I believe this church is typical of the Laodicean church. It is interesting that God describes them as neither hot, nor cold.
If you have ever drunk lukewarm coffee, soda, or milk you understand the comparative loss of taste of the lukewarm. What may be overlooked it the fact that heat kills decay organisms, and cold prevents their growth. Lukewarm temperatures stimulate their growth, and hasten decay and spoilage. Most food items quickly become worthless, and potentially dangerous if stored at room temperature.
God says that he will spew the Laodicean church out of his mouth because of their total lack of concern. Even Jezebel, though she is opposed to God, cares what is taught. She considers their beliefs as important. Active support, or active opposition can be dealt with. but indifference is nearly impossible to break through. It sits in the way like a giant sand bag. unaffected by anything that happens.
“Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.” (Revelation 3:17-18)
The Laodicean church is convinced that they have done everything right, and that their size and wealth qualifies them to tell others how to do the job. Such churches often hold seminars and training sessions to tell others how to duplicate their success. They fail to recognize their true state. Many of their people are not saved, and those that are have no spiritual understanding. They are not experiencing the power of God in their lives, are living in sin, and have nothing to offer to God.
The cure for their state is to replace their own ideas and efforts with what God is offering. Philippians 3:8-11 describes what is needed. “Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith; That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; If by any means I might attain unto the resurrection of the dead.” By allowing God to produce, rather than doing their own thing, They can have all the fullness of Christ.
“As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.” (Revelation 3:19-20)
Every child of God will be corrected. Refusal to listen just increases the discomfort. By correcting the sin, we can curtail the judgment. Christ is knocking and asking for the opportunity to help straighten things out Letting him have his way will produce fellowship and joy.
“To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.” (Revelation 3:21)
Those who have placed their trust fully in Christ will be seated with him in heaven, along side God the father. For the seventh time we are warned to listen to what the Spirit says to the churches. We better pay attention.
He that hath an ear, let him hear what the Spirit saith unto the churches.” (Revelation 3:22)
“And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.” (Revelation 3:14-16)
Christ identifies himself to this church as the Creator and basis for the church. While the church is active, there is no real stance about anything. Doctrine is considered irrelevant, and people’s feelings have become the primary focus. II Timothy 4:3-4 describes this church. “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables.”
In Farmington, there is a church that used to take a strong and biblical Baptist stance. Today, I am told that if your background is Baptist, you can join the church as a Baptist, proclaiming that you hold Baptist doctrine. If you are not a Baptist, you can join by the standards of whatever group you identify with. Various services are held to meet the desires of the various groups, and arrangements can be made for you to conduct services of what ever type you desire if nothing else suits you. As one member said, “Anyone can feel at home in our church.”
Since changing their doctrine, the church has become the largest, and financially one of the richest in our entire area. Unfortunately, all of the people who were involved with starting the church and it’s original stance have been forced out because they believed the doctrine mattered. I believe this church is typical of the Laodicean church. It is interesting that God describes them as neither hot, nor cold.
If you have ever drunk lukewarm coffee, soda, or milk you understand the comparative loss of taste of the lukewarm. What may be overlooked it the fact that heat kills decay organisms, and cold prevents their growth. Lukewarm temperatures stimulate their growth, and hasten decay and spoilage. Most food items quickly become worthless, and potentially dangerous if stored at room temperature.
God says that he will spew the Laodicean church out of his mouth because of their total lack of concern. Even Jezebel, though she is opposed to God, cares what is taught. She considers their beliefs as important. Active support, or active opposition can be dealt with. but indifference is nearly impossible to break through. It sits in the way like a giant sand bag. unaffected by anything that happens.
“Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.” (Revelation 3:17-18)
The Laodicean church is convinced that they have done everything right, and that their size and wealth qualifies them to tell others how to do the job. Such churches often hold seminars and training sessions to tell others how to duplicate their success. They fail to recognize their true state. Many of their people are not saved, and those that are have no spiritual understanding. They are not experiencing the power of God in their lives, are living in sin, and have nothing to offer to God.
The cure for their state is to replace their own ideas and efforts with what God is offering. Philippians 3:8-11 describes what is needed. “Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith; That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; If by any means I might attain unto the resurrection of the dead.” By allowing God to produce, rather than doing their own thing, They can have all the fullness of Christ.
“As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.” (Revelation 3:19-20)
Every child of God will be corrected. Refusal to listen just increases the discomfort. By correcting the sin, we can curtail the judgment. Christ is knocking and asking for the opportunity to help straighten things out Letting him have his way will produce fellowship and joy.
“To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.” (Revelation 3:21)
Those who have placed their trust fully in Christ will be seated with him in heaven, along side God the father. For the seventh time we are warned to listen to what the Spirit says to the churches. We better pay attention.
He that hath an ear, let him hear what the Spirit saith unto the churches.” (Revelation 3:22)
Subscribe to:
Posts (Atom)