Acts 11:19-26
From the beginning man has been rebellious and self-willed. Eve was tricked into eating the forbidden fruit, but no one tricked Adam. He did it deliberately. That same selfish attitude has been passed from generation to t generation. It led to Cain’s murder of Abel, and to God’s destroying the world with the flood.
After the flood Go renewed his instruction to man to populate the whole earth. Man rebelled, and started building the Babel as a way of holding people in one location. The tower of Babel was a deliberate effort to use religion to gain control and prevent people from moving too far away. Genesis 11:4 describes the intent. “And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.”
To disrupt their attempts and prevent t from succeeding in the future, God caused them to speak in different languages. The break down in communication resulted in conflict and distrust. As a result people separated into language groups and separated, fulfilling God’s command. The racism and nationalism of today are largely a result of human selfishness and pride combined with the inability to communicate freely. Isn’t it interesting that the Holy spirit did the opposite to spread the gospel?
The Jews were no different than other groups throughout history in their focus on maintaining their own culture by isolating themselves from other groups, especially when confronted with a more powerful influence such as the Roman Empire. When they became Christians, the Jews carried many of those cultural beliefs with them. We do the same thing today, only dropping them as we mature spiritually.
“Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.” (Acts 11:19)
While the Christians who had been driven out of Israel were orthodox and would not associate with other cultures, some of the Jews who had been relocated to other areas through the centuries were more open to other cultures.
“And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus. And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.” (Acts 11:20-21)
Because they were less focused on Jewish culture, when they were forced to relocate yet again, the Christians from Cyprus and Cyrene spoke to the Greeks as well as other Jew, and a large number of Greeks believed. About the same time, Peter went to Caesarea and was shown that salvation was for the gentiles as well as for the Jews. Having accepted that Gentiles could be saved and children of God as well as Jews, the church at Jerusalem sent Barnabas to see how he could help, like they had sent Peter and John to Samaria.
“Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch. Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord. For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.” (Acts 11:22-24)
As missionaries, we were contacted by a number of churches who wanted to take a missions trip to help a missionary and inspire their people for missions. They pointed to Barnabas being sent as an example of the impact. After a couple of experiences, I suspect most such efforts are counter productive, often weakening, rather than strengthening the churches they go to help, and not producing real spiritual growth in the participants. Most of the teams were comprised of people the leaders hoped to inspire to become more involved.
Barnabas was already a mature Christian. In Acts 4, he had given a tremendous financial sacrifice, then in Acts 9, it was he who had the spiritual discernment to bring Saul to the apostles. Here he is described as “a good man, and full of the Holy Ghost and of faith.” he had done and was doing the things the church at Antioch needed to learn, and could show them how effectively because of his experience.
Sending spiritually immature Christians to “help” other churches sets that immaturity as the standard to be attained for those in the church they go to, and encourages those who were sent to view themselves as mature, harming both the church and the individual. I can attest to the fact that such a false standard of spirituality delayed my own spiritual development, by encouraging me to devote my efforts in the wrong areas.
“Then departed Barnabas to Tarsus, for to seek Saul: And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.” (Acts 11:25-26)
Filled with the Holy Spirit, Barnabas didn’t try to plan everything out and do it all himself. Rather than trying to do all the teaching himself, he got Saul involved. One of the things I most admire about Barnabas is his concern to strengthen and develop others. It is largely through his efforts that Paul was given the opportunity to become the apostle, by recognizing him as a Christian, and starting him in the ministry.
Even though the church at Antioch was already fairly strong when he came, Barnabas spent a full year, helping Saul become Paul, developing church leaders and teaching the people. He would continue to mentor and work with Paul for several years.
Friday, May 13, 2011
Wednesday, May 11, 2011
The Holy Spirit Prevents Conflict
Acts 11:1-18
Several years ago, I was working at a home in Window Rock Arizona. The owner, a school teacher, attended a small local church. He was resentful that the Navajo people wanted to sing some of the songs in Navajo and some times they prayed in Navajo. To him it just didn’t seem right.
As we talked, I learned that he had grown up in a Germanic community in Minnesota and as a boy, the church they had attended spoke mostly German, although some of the people who attended didn’t speak the language. It had never occurred to him that the Navajos were just doing the same thing his home church did.
So often we decide something is not right because it is not the way we are accustomed to, and never check to see whether it is Christian or not. After all, we’ve been Christians for years and that’s the way we’ve always done it, so it must be right.
The Jews had always shunned associating with other peoples. The Old Testament warned them against marrying certain groups because they would turn them toward idolatry. The Jews had applied the practice to everyone, refusing to associate with any but Jews. In doing so, they overlooked God’s instructions in Leviticus 19:34. “But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.”
Having practiced the policy for hundreds of years, the Jews viewed it as right. When they became Christians, they just carried the custom over without questioning whether it was right. When the churches in Israel heard that Peter had ignored their accepted norm, they were upset and challenged his actions when he returned.
“And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God. And when Peter was come up to Jerusalem, they that were of the circumcision contended with him, Saying, Thou wentest in to men uncircumcised, and didst eat with them.” (Acts 11:1-3)
This is the first major conflict in the Church that we know about. It had tremendous potential for splitting the church or for hindering the spread of the gospel to the gentiles. Philip had gone to the Samaritans, but even they were part Jewish. If they decided Peter was wrong, he would be forced to decide whether to listen to them or to what the Holy spirit directed him to do.
"But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying, I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me: Upon the which when I had fastened mine eyes, I considered, and saw fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
And I heard a voice saying unto me, Arise, Peter; slay and eat. But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth. But the voice answered me again from heaven, What God hath cleansed, that call not thou common. And this was done three times: and all were drawn up again into heaven. “ (Acts 11:4-10)
Peter started out by explaining the vision he had seen, and the instructions not to reject what God had cleansed because it didn’t meet his own standards or ideals. He then described the events that followed which made him believe the vision applied particularly to reaching out to the gentiles.
“And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me. And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man's house: And he showed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter; Who shall tell thee words, whereby thou and all thy house shall be saved.” (Acts 11:11-14)
As confirmation that going was God’s will, the Holy Spirit had directed Peter to go, and when he arrived, Cornelius’ explanation of why he’d asked him had further confirmed it. That the Holy Spirit came on the gentiles in the same way he’d come on the group on the day of Pentecost made it clear there was no difference.
“And as I began to speak, the Holy Ghost fell on them, as on us at the beginning. Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost. Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?” (Acts 11:15-17)
It was when the Holy Spirit came on the gentiles that Peter fully understood the difference between being baptized in water and being saved, or baptized with the Spirit. As Romans 6:3-6 explains, baptism in water portrays the spiritual baptism, in much the same way as the communion portrays our acceptance of Christ’s sacrifice.
To have refused to witness to them, or to have refused to baptize them and recognize them as part of the church would have been to refuse to obey God. Because the others were also Spirit filled people, having experience with the Holy Spirit themselves, and having his discernment, they accepted what Peter shared, especially as there were six witnesses.
“When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.” (Acts 11:18)
This situation could easily have become a source of conflict. The reason it didn’t was that those involved were spiritual men. I Corinthians 3:3 tells us that conflict is the result of an unspiritual attitude. “For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?" Proverbs 13:10 names the only source of conflict. “Only by pride cometh contention: but with the well advised is wisdom.” The Holy Spirit produces meekness instead. The conflicts in Christianity today are the result of not walking in the Spirit.
That the Holy Spirit used Peter to show that Christianity was for gentiles as well as Jews avoided future conflicts between the churches Paul started and the churches in Israel.
Several years ago, I was working at a home in Window Rock Arizona. The owner, a school teacher, attended a small local church. He was resentful that the Navajo people wanted to sing some of the songs in Navajo and some times they prayed in Navajo. To him it just didn’t seem right.
As we talked, I learned that he had grown up in a Germanic community in Minnesota and as a boy, the church they had attended spoke mostly German, although some of the people who attended didn’t speak the language. It had never occurred to him that the Navajos were just doing the same thing his home church did.
So often we decide something is not right because it is not the way we are accustomed to, and never check to see whether it is Christian or not. After all, we’ve been Christians for years and that’s the way we’ve always done it, so it must be right.
The Jews had always shunned associating with other peoples. The Old Testament warned them against marrying certain groups because they would turn them toward idolatry. The Jews had applied the practice to everyone, refusing to associate with any but Jews. In doing so, they overlooked God’s instructions in Leviticus 19:34. “But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.”
Having practiced the policy for hundreds of years, the Jews viewed it as right. When they became Christians, they just carried the custom over without questioning whether it was right. When the churches in Israel heard that Peter had ignored their accepted norm, they were upset and challenged his actions when he returned.
“And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God. And when Peter was come up to Jerusalem, they that were of the circumcision contended with him, Saying, Thou wentest in to men uncircumcised, and didst eat with them.” (Acts 11:1-3)
This is the first major conflict in the Church that we know about. It had tremendous potential for splitting the church or for hindering the spread of the gospel to the gentiles. Philip had gone to the Samaritans, but even they were part Jewish. If they decided Peter was wrong, he would be forced to decide whether to listen to them or to what the Holy spirit directed him to do.
"But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying, I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me: Upon the which when I had fastened mine eyes, I considered, and saw fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
And I heard a voice saying unto me, Arise, Peter; slay and eat. But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth. But the voice answered me again from heaven, What God hath cleansed, that call not thou common. And this was done three times: and all were drawn up again into heaven. “ (Acts 11:4-10)
Peter started out by explaining the vision he had seen, and the instructions not to reject what God had cleansed because it didn’t meet his own standards or ideals. He then described the events that followed which made him believe the vision applied particularly to reaching out to the gentiles.
“And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me. And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man's house: And he showed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter; Who shall tell thee words, whereby thou and all thy house shall be saved.” (Acts 11:11-14)
As confirmation that going was God’s will, the Holy Spirit had directed Peter to go, and when he arrived, Cornelius’ explanation of why he’d asked him had further confirmed it. That the Holy Spirit came on the gentiles in the same way he’d come on the group on the day of Pentecost made it clear there was no difference.
“And as I began to speak, the Holy Ghost fell on them, as on us at the beginning. Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost. Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?” (Acts 11:15-17)
It was when the Holy Spirit came on the gentiles that Peter fully understood the difference between being baptized in water and being saved, or baptized with the Spirit. As Romans 6:3-6 explains, baptism in water portrays the spiritual baptism, in much the same way as the communion portrays our acceptance of Christ’s sacrifice.
To have refused to witness to them, or to have refused to baptize them and recognize them as part of the church would have been to refuse to obey God. Because the others were also Spirit filled people, having experience with the Holy Spirit themselves, and having his discernment, they accepted what Peter shared, especially as there were six witnesses.
“When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.” (Acts 11:18)
This situation could easily have become a source of conflict. The reason it didn’t was that those involved were spiritual men. I Corinthians 3:3 tells us that conflict is the result of an unspiritual attitude. “For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?" Proverbs 13:10 names the only source of conflict. “Only by pride cometh contention: but with the well advised is wisdom.” The Holy Spirit produces meekness instead. The conflicts in Christianity today are the result of not walking in the Spirit.
That the Holy Spirit used Peter to show that Christianity was for gentiles as well as Jews avoided future conflicts between the churches Paul started and the churches in Israel.
Tuesday, May 10, 2011
The Rules Don’t Change
Acts 10:45-48
Preconceived ideas often limit our understanding of what we see. Charles Darwin came from a Unitarian background, not believing in the trinity, biblical inerrancy, original sin, and many other widely accepted Christian beliefs. His observations, like all observations, were then filtered through his own beliefs, resulting in his writings, including Origin of Species. Based on a different system of belief, totally different conclusions may have been drawn. Once a conclusion is accepted as true, it is very difficult to change people’s opinions.
The Jews had accepted that only those who practiced the Jewish law could be saved. Peter had been convinced by a vision from God, but even his explanation did not convince the Jewish Christians who accompanied him. God will have to do something to convince them.
“While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. For they heard them speak with tongues, and magnify God. Then answered Peter, Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?” (Acts 10:44-47)
When the Holy Spirit came on the disciples in the upper room, they were all practicing Jews, who’d been baptized. The Holy Spirit enabled them to speak in languages they had never learned, but were understood by others present. The group who came with Peter were amazed that the same manifestation of the Spirit was demonstrated with these Gentile believers as they had experienced on the day of Pentecost. There is no record of many others speaking in toungues, but these did, and again it was a sign for those who didn’t believe as I Corinthians 14:22 states. “Wherefore tongues are for a sign, not to them that believe, but to them that believe not:…”
As Peter asked, how could they refuse to allow them to be baptized and become part of the church when they had so obviously received the same thing from God as they had. It was an obvious contradiction of their cherished beliefs, and there could be no valid question as to the Holy Spirit’s action.
Many have a long held belief that Baptism is required for salvation, but the passage here makes it very clear that salvation preceded Baptism. They were allowed to be baptized because they had received the Holy Spirit, not so they could be saved. In the effort to explain Jesus’ statement to the thief on the cross, and the salvation of those who died before Christ, those who believe baptism is essential for salvation explain that there was one standard for salvation before Christ, and a different one for today. In addition, they say that the thief on the cross received a special salvation no one else received.
Galatians 3:16-18 makes it clear that the covenant with Abraham was by faith in Christ, and it was not changed by the Law. “Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.”
I Peter 1:18-21 makes it clear the plan was in effect, even before the world was created. “Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot: Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.”
There has been only one plan of salvation, throughout history. That plan is simply by believing, as demonstrated by Abraham.
“And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.” (Acts 10:48)
Because no one had the right to refuse them baptism, Peter ordered that they be baptized. The Gentiles then asked that he stay awhile, undoubtedly because they wanted to learn more. It is a typical reaction of those who have been truly saved, that they want to learn more, and to be associated with other Christians.
Preconceived ideas often limit our understanding of what we see. Charles Darwin came from a Unitarian background, not believing in the trinity, biblical inerrancy, original sin, and many other widely accepted Christian beliefs. His observations, like all observations, were then filtered through his own beliefs, resulting in his writings, including Origin of Species. Based on a different system of belief, totally different conclusions may have been drawn. Once a conclusion is accepted as true, it is very difficult to change people’s opinions.
The Jews had accepted that only those who practiced the Jewish law could be saved. Peter had been convinced by a vision from God, but even his explanation did not convince the Jewish Christians who accompanied him. God will have to do something to convince them.
“While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. For they heard them speak with tongues, and magnify God. Then answered Peter, Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?” (Acts 10:44-47)
When the Holy Spirit came on the disciples in the upper room, they were all practicing Jews, who’d been baptized. The Holy Spirit enabled them to speak in languages they had never learned, but were understood by others present. The group who came with Peter were amazed that the same manifestation of the Spirit was demonstrated with these Gentile believers as they had experienced on the day of Pentecost. There is no record of many others speaking in toungues, but these did, and again it was a sign for those who didn’t believe as I Corinthians 14:22 states. “Wherefore tongues are for a sign, not to them that believe, but to them that believe not:…”
As Peter asked, how could they refuse to allow them to be baptized and become part of the church when they had so obviously received the same thing from God as they had. It was an obvious contradiction of their cherished beliefs, and there could be no valid question as to the Holy Spirit’s action.
Many have a long held belief that Baptism is required for salvation, but the passage here makes it very clear that salvation preceded Baptism. They were allowed to be baptized because they had received the Holy Spirit, not so they could be saved. In the effort to explain Jesus’ statement to the thief on the cross, and the salvation of those who died before Christ, those who believe baptism is essential for salvation explain that there was one standard for salvation before Christ, and a different one for today. In addition, they say that the thief on the cross received a special salvation no one else received.
Galatians 3:16-18 makes it clear that the covenant with Abraham was by faith in Christ, and it was not changed by the Law. “Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.”
I Peter 1:18-21 makes it clear the plan was in effect, even before the world was created. “Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot: Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.”
There has been only one plan of salvation, throughout history. That plan is simply by believing, as demonstrated by Abraham.
“And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.” (Acts 10:48)
Because no one had the right to refuse them baptism, Peter ordered that they be baptized. The Gentiles then asked that he stay awhile, undoubtedly because they wanted to learn more. It is a typical reaction of those who have been truly saved, that they want to learn more, and to be associated with other Christians.
Monday, May 9, 2011
It’s Not Just For Jews
Acts 10:34-44
Raised with the idea that only those who followed the Jewish religion could go to heaven, Peter has been confronted with a new concept. The vision he saw made it clear that It was not ritual Judaism that qualified a person for salvation. God had said, “What God hath cleansed, that call not thou common,” in Acts 10:15. Salvation was not limited to adherents to a particular religion or race.
“Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him.” (Acts 10:34-35)
The Jews viewed non-Jews as unfit to associate with, and even proselytes who converted to Judaism often waited several generations for acceptance. God holds no such predjudices, accepting any one who is willing to yield to him and do right. For Jews it was a totally new concept that salvation was not based on keeping some moral code or religious system, but on a personal choice toward God. He then explains the basis of such a choice.
“The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:) That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached; How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.” (Acts 10:36-38)
The key to eternal salvation is that Jesus Christ is the Messiah god sent to take away the sins of the world. Even this group of gentiles had heard the stories about Jesus over the last several years, because Caesarea was the main seaport serving Jerusalem and most travelers would pass through the town. What happened in Jerusalem would almost certainly be known in Caesarea. They were familiar with John the Baptist’s ministry and had heard of Jesus and his crucifixion, as well as the persecution of the churches.
“And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree: Him God raised up the third day, and showed him openly; Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead.” (Acts 10:39-41)
A witness can only testify of what he has observed first hand. What Cornelius and the group in his home knew was all hearsay. Peter was a witness of the various events. He had seen Jesus arrested and knew he had been hanged, like everyone in Jerusalem. More importantly, he had seen him after he was resurrected, as had many others, although not everyone, actually sitting and eating with him. His experience qualified him to speak on the subject.
“And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead. To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. “ (Acts 10:42-43)
Because of what they had observed and experienced, seeing Jesus fulfill all the prophecies about the Messiah, and hearing god himself proclaim him as his son, they were qualified to testify as to who he was, and Jesus had himself instructed them to do so.
Under the law, making the sacrifices for sin just postponed sentencing for what they had done, and each year they had to redo it, according to Hebrews 10:1-4. “For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. But in those sacrifices there is a remembrance again made of sins every year. For it is not possible that the blood of bulls and of goats should take away sins.”
The prophets had declared that the Messiah would not just postpone, but actually take away the sin, removing all traces of it. When doctors say a cancer is in remission, it means they can detect no trace of it. While doctors may miss individual cancer cells, God doesn’t miss lingering sin. He gets it all. The remission of sin is based on believing in Jesus’ name. Acts 4:12 states, “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”
Salvation will not come by believing in the Mormon church or the Catholic church, or the Baptist church. Believing in the Pope, Joseph Smith, Buddha, Mohammed, or any other religious leader will not save any one. John 3:15-18 declares, “That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.”
“While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.” (Acts 10:44)
This group of gentiles had been actively seeking the Lord, And trying to do what was right. They were convinced that it was God who brought Peter to them, and there was no hesitation in believing or in giving themselves wholly to God. As a result there was no delay in being saved or filled with the Holy Spirit. They accepted it fully, even before Peter finished speaking, and were filled with the Holy Spirit instantly.
Like the Ethiopian eunuch, a desire to please God was the key to God sending a teacher to them, and resulted in acceptance and filling with the Spirit. Over the years, I have observed the same scenario repeatedly, both in my own ministry and in that of others. The spiritual growth of such people is astoundingly fast, because they waste no time in allowing the Holy Spirit to have control.
Raised with the idea that only those who followed the Jewish religion could go to heaven, Peter has been confronted with a new concept. The vision he saw made it clear that It was not ritual Judaism that qualified a person for salvation. God had said, “What God hath cleansed, that call not thou common,” in Acts 10:15. Salvation was not limited to adherents to a particular religion or race.
“Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him.” (Acts 10:34-35)
The Jews viewed non-Jews as unfit to associate with, and even proselytes who converted to Judaism often waited several generations for acceptance. God holds no such predjudices, accepting any one who is willing to yield to him and do right. For Jews it was a totally new concept that salvation was not based on keeping some moral code or religious system, but on a personal choice toward God. He then explains the basis of such a choice.
“The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:) That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached; How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.” (Acts 10:36-38)
The key to eternal salvation is that Jesus Christ is the Messiah god sent to take away the sins of the world. Even this group of gentiles had heard the stories about Jesus over the last several years, because Caesarea was the main seaport serving Jerusalem and most travelers would pass through the town. What happened in Jerusalem would almost certainly be known in Caesarea. They were familiar with John the Baptist’s ministry and had heard of Jesus and his crucifixion, as well as the persecution of the churches.
“And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree: Him God raised up the third day, and showed him openly; Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead.” (Acts 10:39-41)
A witness can only testify of what he has observed first hand. What Cornelius and the group in his home knew was all hearsay. Peter was a witness of the various events. He had seen Jesus arrested and knew he had been hanged, like everyone in Jerusalem. More importantly, he had seen him after he was resurrected, as had many others, although not everyone, actually sitting and eating with him. His experience qualified him to speak on the subject.
“And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead. To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. “ (Acts 10:42-43)
Because of what they had observed and experienced, seeing Jesus fulfill all the prophecies about the Messiah, and hearing god himself proclaim him as his son, they were qualified to testify as to who he was, and Jesus had himself instructed them to do so.
Under the law, making the sacrifices for sin just postponed sentencing for what they had done, and each year they had to redo it, according to Hebrews 10:1-4. “For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. But in those sacrifices there is a remembrance again made of sins every year. For it is not possible that the blood of bulls and of goats should take away sins.”
The prophets had declared that the Messiah would not just postpone, but actually take away the sin, removing all traces of it. When doctors say a cancer is in remission, it means they can detect no trace of it. While doctors may miss individual cancer cells, God doesn’t miss lingering sin. He gets it all. The remission of sin is based on believing in Jesus’ name. Acts 4:12 states, “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”
Salvation will not come by believing in the Mormon church or the Catholic church, or the Baptist church. Believing in the Pope, Joseph Smith, Buddha, Mohammed, or any other religious leader will not save any one. John 3:15-18 declares, “That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.”
“While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.” (Acts 10:44)
This group of gentiles had been actively seeking the Lord, And trying to do what was right. They were convinced that it was God who brought Peter to them, and there was no hesitation in believing or in giving themselves wholly to God. As a result there was no delay in being saved or filled with the Holy Spirit. They accepted it fully, even before Peter finished speaking, and were filled with the Holy Spirit instantly.
Like the Ethiopian eunuch, a desire to please God was the key to God sending a teacher to them, and resulted in acceptance and filling with the Spirit. Over the years, I have observed the same scenario repeatedly, both in my own ministry and in that of others. The spiritual growth of such people is astoundingly fast, because they waste no time in allowing the Holy Spirit to have control.
Saturday, May 7, 2011
Brought Together By The Holy Spirit
Acts 10:24-31
Cornelius’s messengers were tired, and they probably didn’t leave Joppa very early so it took more than a day to reach Caesarea. Think how the Holy Spirit worked to get Cornelius to send three men on such a trip, and to get Peter and a group of Christians to accompany them back. He has overcome the lack of a preacher in Caesarea, and the distance to the nearest church. He has also overcome the Preacher’s religious prejudices and standards.
“And the morrow after they entered into Caesarea. And Cornelius waited for them, and had called together his kinsmen and near friends. And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.” (Acts 10:24-25
Cornelius was obviously excited about what he hoped would happen, waiting for them and bringing his relatives and friends together. When Peter came in, he received the same kind of respect that is often accorded a preacher or religious leader. Cornelius fell at his feet, worshipping Peter. While the degree shown toward the Pope exceeds what preachers usually receive, it can be very flattering to be shown such deference.
“But Peter took him up, saying, Stand up; I myself also am a man.” (Acts 10:26 )
Such an attitude of deference focuses on the man rather than on Christ and is wrong, but is to be common with unsaved people. The Holy Spirit Glorifies the Lord, not man or the himself, according to John 16:13-14. “Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come. He shall glorify me: for he shall receive of mine, and shall show it unto you.” Led of the Spirit, Peter was quick to point out that he was no better than they were.
“And as he talked with him, he went in, and found many that were come together. And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath showed me that I should not call any man common or unclean. Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?” (Acts 10:27-29)
Any religious Jew would not have gone into a gentiles house to visit, and this was well known. Peter’s presence was unprecedented and so he explained why he had ignored his religious teachings to travel so far to meet with a bunch of gentiles. He was obeying a command of God to come, but now he needs to know why they sent for him.
“And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing, And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God. Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee. Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.” (Acts 10:30-33)
Cornelius explained how he came to send for Peter at God’s command, in answer to his prayers. He knew that God had something Peter was to tell him, but he had no idea what it was. The entire crowd had come together to hear what God directed Peter to say.
Peter was in Caesarea because the Holy Spirit led him to come, and he obeyed. Cornelius sent for Peter and was waiting with the crowd because the Holy Spirit led him, and he obeyed. Without obedience by both, the story would never have been completed.
The purpose was to hear the Word of God. When the Holy Spirit draws the people, that will always be the desire. If the people come because of the music, or program, or for any other reason than to hear God’s word, the Holy Spirit is not the motivating force. Jesus addressed the problem that they came only for physical pleasure in John 6:26 “Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.” They hadn’t come because they believed, but because they wanted the free food. How many are in church today because it offers free entertainment or food?
While God may still work, he will have to overcome their misplaced interest. I wonder how often our emphasis on the music, or activities, or the speaker interferes with the Holy Spirit’s work by focusing attention in the wrong place?
Cornelius’s messengers were tired, and they probably didn’t leave Joppa very early so it took more than a day to reach Caesarea. Think how the Holy Spirit worked to get Cornelius to send three men on such a trip, and to get Peter and a group of Christians to accompany them back. He has overcome the lack of a preacher in Caesarea, and the distance to the nearest church. He has also overcome the Preacher’s religious prejudices and standards.
“And the morrow after they entered into Caesarea. And Cornelius waited for them, and had called together his kinsmen and near friends. And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.” (Acts 10:24-25
Cornelius was obviously excited about what he hoped would happen, waiting for them and bringing his relatives and friends together. When Peter came in, he received the same kind of respect that is often accorded a preacher or religious leader. Cornelius fell at his feet, worshipping Peter. While the degree shown toward the Pope exceeds what preachers usually receive, it can be very flattering to be shown such deference.
“But Peter took him up, saying, Stand up; I myself also am a man.” (Acts 10:26 )
Such an attitude of deference focuses on the man rather than on Christ and is wrong, but is to be common with unsaved people. The Holy Spirit Glorifies the Lord, not man or the himself, according to John 16:13-14. “Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come. He shall glorify me: for he shall receive of mine, and shall show it unto you.” Led of the Spirit, Peter was quick to point out that he was no better than they were.
“And as he talked with him, he went in, and found many that were come together. And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath showed me that I should not call any man common or unclean. Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?” (Acts 10:27-29)
Any religious Jew would not have gone into a gentiles house to visit, and this was well known. Peter’s presence was unprecedented and so he explained why he had ignored his religious teachings to travel so far to meet with a bunch of gentiles. He was obeying a command of God to come, but now he needs to know why they sent for him.
“And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing, And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God. Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee. Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.” (Acts 10:30-33)
Cornelius explained how he came to send for Peter at God’s command, in answer to his prayers. He knew that God had something Peter was to tell him, but he had no idea what it was. The entire crowd had come together to hear what God directed Peter to say.
Peter was in Caesarea because the Holy Spirit led him to come, and he obeyed. Cornelius sent for Peter and was waiting with the crowd because the Holy Spirit led him, and he obeyed. Without obedience by both, the story would never have been completed.
The purpose was to hear the Word of God. When the Holy Spirit draws the people, that will always be the desire. If the people come because of the music, or program, or for any other reason than to hear God’s word, the Holy Spirit is not the motivating force. Jesus addressed the problem that they came only for physical pleasure in John 6:26 “Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.” They hadn’t come because they believed, but because they wanted the free food. How many are in church today because it offers free entertainment or food?
While God may still work, he will have to overcome their misplaced interest. I wonder how often our emphasis on the music, or activities, or the speaker interferes with the Holy Spirit’s work by focusing attention in the wrong place?
Friday, May 6, 2011
The Holy Spirit Works In Peter’s Heart
Acts 10:9-23
In the Jewish culture, association with non Jews was viewed much like associating with blacks in areas where the KKK was strong, or with Jews in Germany just before the start of world war II. Peter describes the attitude in Acts 10:28. “And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation;…” Peter’s prejudices and religious upbringing were a major obstacle to Cornelius’ salvation. The Holy Spirit will have to overcome them before he will consent to teach the gentiles. Frequently, the first thing that needs changed is the preacher’s attitude.
“On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour: And he became very hungry, and would have eaten: but while they made ready, he fell into a trance, And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth: Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.” (Acts 10:9-12)
About noon the day after the angel appeared to Cornelius, Peter went up to pray while waiting for lunch. During his prayer, God sent a vision to Peter. As a Jew, Peter was forbidden to eat most kinds of animals and birds, as a sign of their relationship to God. The animals Peter saw in his vision were forbidden.
“And there came a voice to him, Rise, Peter; kill, and eat. But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.” (Acts 10:13-14)
Peter was not asleep and was still able to think and make decisions, and viewed the vision as a temptation he was determined to resist. He refused to eat ordinary food like other people’s ate. He was not going to compromise his standards. God rebuked him for putting his standards ahead of God’s command. How often do we let our standards keep us from obeying the Lord?
“And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. This was done thrice: and the vessel was received up again into heaven.” (Acts 10:15-16)
Not all dreams and visions are from the Lord. Peter could well have decided that the vision was an attempt to tempt him and ignored it. If it was a product of his hunger or Satanic influence it probably would not have been repeated when he refused to eat. It came three times. God was making it clear what he wanted. Joseph refers to this in his statement to Pharaoh in Genesis 41-32. “And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.” Peter would have to reconsider his standards.
“Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made inquiry for Simon's house, and stood before the gate, And called, and asked whether Simon, which was surnamed Peter, were lodged there.” (Acts 10:17-18)
Eighteen hours or so after Cornelius saw the angel, his messengers arrived at Simon’s house asking for Peter. Peter was still thinking about the vision and it’s implications when they arrived. Isn’t God’s timing marvelous?
“While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee. Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them. Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come? “ (Acts 10:19-21)
Peter had no idea what they wanted, but the Holy Spirit told him they were looking for him and that he was to go with them. His first question was why they were looking for him.
“And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee. Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.” (Acts 10:22-23)
Previously, Peter might well have just sent them on their way, because they were gentiles and not deserving his time, but God has shown him he isn’t to judge by such standards as he expressed in Acts 10:28, “…but God hath showed me that I should not call any man common or unclean.” Improper standards often hinder God’s work, turning people away who seek the truth. One of the reasons Mahatma Ghandi rejected Christianity and led India away was the English attitude toward dark skinned people, claiming it was God ordained.
Peter actually asked the gentile servants to stay with him, then accompanied them the next day. What a difference the Holy Spirit makes.
In the Jewish culture, association with non Jews was viewed much like associating with blacks in areas where the KKK was strong, or with Jews in Germany just before the start of world war II. Peter describes the attitude in Acts 10:28. “And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation;…” Peter’s prejudices and religious upbringing were a major obstacle to Cornelius’ salvation. The Holy Spirit will have to overcome them before he will consent to teach the gentiles. Frequently, the first thing that needs changed is the preacher’s attitude.
“On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour: And he became very hungry, and would have eaten: but while they made ready, he fell into a trance, And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth: Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.” (Acts 10:9-12)
About noon the day after the angel appeared to Cornelius, Peter went up to pray while waiting for lunch. During his prayer, God sent a vision to Peter. As a Jew, Peter was forbidden to eat most kinds of animals and birds, as a sign of their relationship to God. The animals Peter saw in his vision were forbidden.
“And there came a voice to him, Rise, Peter; kill, and eat. But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.” (Acts 10:13-14)
Peter was not asleep and was still able to think and make decisions, and viewed the vision as a temptation he was determined to resist. He refused to eat ordinary food like other people’s ate. He was not going to compromise his standards. God rebuked him for putting his standards ahead of God’s command. How often do we let our standards keep us from obeying the Lord?
“And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. This was done thrice: and the vessel was received up again into heaven.” (Acts 10:15-16)
Not all dreams and visions are from the Lord. Peter could well have decided that the vision was an attempt to tempt him and ignored it. If it was a product of his hunger or Satanic influence it probably would not have been repeated when he refused to eat. It came three times. God was making it clear what he wanted. Joseph refers to this in his statement to Pharaoh in Genesis 41-32. “And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.” Peter would have to reconsider his standards.
“Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made inquiry for Simon's house, and stood before the gate, And called, and asked whether Simon, which was surnamed Peter, were lodged there.” (Acts 10:17-18)
Eighteen hours or so after Cornelius saw the angel, his messengers arrived at Simon’s house asking for Peter. Peter was still thinking about the vision and it’s implications when they arrived. Isn’t God’s timing marvelous?
“While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee. Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them. Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come? “ (Acts 10:19-21)
Peter had no idea what they wanted, but the Holy Spirit told him they were looking for him and that he was to go with them. His first question was why they were looking for him.
“And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee. Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.” (Acts 10:22-23)
Previously, Peter might well have just sent them on their way, because they were gentiles and not deserving his time, but God has shown him he isn’t to judge by such standards as he expressed in Acts 10:28, “…but God hath showed me that I should not call any man common or unclean.” Improper standards often hinder God’s work, turning people away who seek the truth. One of the reasons Mahatma Ghandi rejected Christianity and led India away was the English attitude toward dark skinned people, claiming it was God ordained.
Peter actually asked the gentile servants to stay with him, then accompanied them the next day. What a difference the Holy Spirit makes.
Thursday, May 5, 2011
Strengthening The Churches
Acts 9:31-43
People tend to get distracted become less concerned about things when they are not forced on them everyday. Politicians count on this to let them get by with really unpopular decisions. With no one to focus on the persecution of Christians slackened, giving the churches a chance to regroup and rebuild. Having just been through the trials, they were aware of Satanic power and desirous to see it defeated, which gave a special impetus.
“Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.” (Acts 9:31)
The focus was still on edifying or building up the believers in the Lord, teaching them to walk in the fear of the Lord and the comfort of the Holy Spirit. As a result, the churches grew dramatically. Many churches today do not grow properly because we have so often focused on growth rather than on building up the believers.
If a shepherd will take the trouble to see that his older sheep are healthy and well fed, they will naturally produce lambs. If he also cares for the lambs and helps them to grow, one day they will produce more lambs and the herd will grow. If the older ones are not healthy enough to reproduce, or the younger ones don’t survive, the herd will shrink, no matter how many are born. The same is true of the church.
As the number of churches grew, the demands on the apostles grew as well. As much of the New Testament had not yet been written, new pastors and churches would need guidance from the apostles. In addition, men like Diotrophes would try to take over and manipulate the church for their own purposes, as III John describes. By visiting the churches, the apostles could could provide insights, deal with problems, and encourage those who were doing well. The signs of the apostles would also establish that the church was spiritually equal with any other church according to I1 Corinthians 13:12-13. “Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds. For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.” It is in this capacity that Peter is visiting the churches.
“And it came to pass, as Peter passed throughout all quarters, he came down also to the saints which dwelt at Lydda. And there he found a certain man named Aeneas, which had kept his bed eight years, and was sick of the palsy. And Peter said unto him, Aeneas, Jesus Christ maketh thee whole: arise, and make thy bed. And he arose immediately. And all that dwelt at Lydda and Saron saw him, and turned to the Lord.” (Acts 9:32-35)
The gifts of the Spirit are given to benefit each member of the entire church according to I Corinthians 12:7. "But the manifestation of the Spirit is given to every man to profit withal.” That the people in Lydda benefited from the healing of Aeneas is clear because so many turned to Christ. The gifts of the Spirit are not to be used for the recipient’s benefit, but for the entire church. When empowered by the Holy Spirit, they will impact others who see or hear about them. This is demonstrated again in Joppa.
“Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did. And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber. And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them.
Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them.” (Acts 9:36-39)
In our day, a great deal is made of the ritual of healing, anointing with oil and so forth. As I read through the scripture, I notice that there is no consistency of ritual. Peter simply knelt in prayer, then took her by the hand and told her to get up. It is not he ritual that heals, but the power of God. Even in James 5:14-15, the focus is not on the anointing with oil, but on the prayer of faith. “Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.” The anointing actually appears to be applying medication, similar to what the Good Samaritan did in Luke 10:33-34. The healing is still the result of God’s action.
“But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up. And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive. And it was known throughout all Joppa; and many believed in the Lord.” (Acts 9:40-42)
Again, the Holy Spirit’s action impacted many other people.
“And it came to pass, that he tarried many days in Joppa with one Simon a tanner.” (Acts 9:43)
People tend to get distracted become less concerned about things when they are not forced on them everyday. Politicians count on this to let them get by with really unpopular decisions. With no one to focus on the persecution of Christians slackened, giving the churches a chance to regroup and rebuild. Having just been through the trials, they were aware of Satanic power and desirous to see it defeated, which gave a special impetus.
“Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.” (Acts 9:31)
The focus was still on edifying or building up the believers in the Lord, teaching them to walk in the fear of the Lord and the comfort of the Holy Spirit. As a result, the churches grew dramatically. Many churches today do not grow properly because we have so often focused on growth rather than on building up the believers.
If a shepherd will take the trouble to see that his older sheep are healthy and well fed, they will naturally produce lambs. If he also cares for the lambs and helps them to grow, one day they will produce more lambs and the herd will grow. If the older ones are not healthy enough to reproduce, or the younger ones don’t survive, the herd will shrink, no matter how many are born. The same is true of the church.
As the number of churches grew, the demands on the apostles grew as well. As much of the New Testament had not yet been written, new pastors and churches would need guidance from the apostles. In addition, men like Diotrophes would try to take over and manipulate the church for their own purposes, as III John describes. By visiting the churches, the apostles could could provide insights, deal with problems, and encourage those who were doing well. The signs of the apostles would also establish that the church was spiritually equal with any other church according to I1 Corinthians 13:12-13. “Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds. For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.” It is in this capacity that Peter is visiting the churches.
“And it came to pass, as Peter passed throughout all quarters, he came down also to the saints which dwelt at Lydda. And there he found a certain man named Aeneas, which had kept his bed eight years, and was sick of the palsy. And Peter said unto him, Aeneas, Jesus Christ maketh thee whole: arise, and make thy bed. And he arose immediately. And all that dwelt at Lydda and Saron saw him, and turned to the Lord.” (Acts 9:32-35)
The gifts of the Spirit are given to benefit each member of the entire church according to I Corinthians 12:7. "But the manifestation of the Spirit is given to every man to profit withal.” That the people in Lydda benefited from the healing of Aeneas is clear because so many turned to Christ. The gifts of the Spirit are not to be used for the recipient’s benefit, but for the entire church. When empowered by the Holy Spirit, they will impact others who see or hear about them. This is demonstrated again in Joppa.
“Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did. And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber. And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them.
Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them.” (Acts 9:36-39)
In our day, a great deal is made of the ritual of healing, anointing with oil and so forth. As I read through the scripture, I notice that there is no consistency of ritual. Peter simply knelt in prayer, then took her by the hand and told her to get up. It is not he ritual that heals, but the power of God. Even in James 5:14-15, the focus is not on the anointing with oil, but on the prayer of faith. “Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.” The anointing actually appears to be applying medication, similar to what the Good Samaritan did in Luke 10:33-34. The healing is still the result of God’s action.
“But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up. And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive. And it was known throughout all Joppa; and many believed in the Lord.” (Acts 9:40-42)
Again, the Holy Spirit’s action impacted many other people.
“And it came to pass, that he tarried many days in Joppa with one Simon a tanner.” (Acts 9:43)
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