Genesis 19:30-38
Lot had begged to be allowed to stop at Zoar, because he was afraid to trust God and go into the mountains as God originally directed him. The destruction of the entire valley reached to the very walls of Zoar, with his wife being killed because she turned to look back just outside.
“And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.” (Genesis 19:30)
Frightened by his narrow escape, Lot was afraid to remain in Zoar even though God had given him permission to do so. Having lost all the belongings that originally led to his going to Sodom, he fled to the mountains and took refuge in a cave there, isolated from everyone. His daughters were aware of the isolation and feared their desires would never be met so they decided to take action for themselves.
“And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth: Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.” (Genesis 19:31-32)
Growing up in a the girls had been able to have anything they wanted because Lot was rich, and a leader in the city. Boyfriends and parties were readily available, and the girls had seen their other sisters caught up in the activities , even if they weren’t allowed to. In a sexually promiscuous society like Sodom, kids were expected to have sex. Because they weren’t worried about over population they didn’t bother about birth control. The attitude was much like the present attitude in the United States, that something is wrong with kids who aren’t sexually active. Even Lot had come to accept promiscuity as acceptable, offering his daughters for sexual use to protect the two angels. Moving into a cave in the mountains with no one else around must have been a real letdown.
Having lost all their belongings, separated from their friends, and with no guys around, the girls despaired of ever having a life like they used to. Their decision reveals again how completely Lot’s moral standard had been lost by his decision to continue to stay in Sodom despite the wickedness around him. Their actions were similar to those of many “Christian” young people today when faced with major change.
“And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose. And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father. And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose. Thus were both the daughters of Lot with child by their father. And the firstborn bare a son, and called his name Moab: the same is the father of the Moabites unto this day. And the younger, she also bare a son, and called his name Benammi: the same is the father of the children of Ammon unto this day.” (Genesis 19:33-38)
Once one accepts the idea that sex is a need, rather than a want, it is easy to justify sexual perversions of all kinds. Since Lot was the only man around, they committed incest with him. Lot went along with the getting drunk, eventually going into an alcohol induced sleep, when the first girl took advantage of his stupor to have sex. This was repeated with the younger daughter the second night and both girls wound up pregnant as they had hoped. Their progeny were the forefathers of the Moabites and the Ammonites. Though they were relatives, they would eventually become some of Israel’s most implacable foes.
An illegitimate child was not to be accepted as a Jew because he had been conceived in violation of God’s standards according to Deuteronomy 23:2. Those who committed incest were to be separated from among the people while those committing adultery were to be executed. The same casual attitude toward sexual sin by the Moabite is seen in Numbers 25. As a result, Deuteronomy 23:3 commanded, “An Ammonite or Moabite shall not enter into the congregation of the LORD; even to their tenth generation shall they not enter into the congregation of the LORD for ever:” It was an exclusion reserved solely for these two groups.
Lot’s failure to teach his children or set a proper example had serious consequences for later generations.
Tuesday, October 11, 2011
Monday, October 10, 2011
The Destruction Of Sodom
Genesis 19:12-29
“And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place: For we will destroy this place, because the cry of them is waxen great before the face of the LORD; and the LORD hath sent us to destroy it.” (Genesis 19:12-13)
After pulling Lot to safety and making the mob unable to break into the house, the angels informed Lot of God’s plan to destroy the city because of the wickedness. Lot had no questions as to the truth of the warning.
“And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law.” (Genesis 19:14)
Though Lot knew the Lord, and was troubled by the wickedness of the people around him, he had chosen to stay because of the advantages of the city and area. Because he had been willing to put up with the evil, his son in laws did not believe he really considered the sin serious, and assumed he was just making fun of the culture around them by copying the attitudes of neighboring cities. Lot had sacrificed his testimony for some creature comforts, and it would cost the lives of his daughters and grandchildren.
“And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city. And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him: and they brought him forth, and set him without the city.” (Genesis 19:15-16)
Reluctant to leave his property and his daughters and their families behind, Lot dithered as long as possible, probably hoping they would change their minds and come along, even though he was warned that he would die if they didn’t leave in time. Finally, because of God’s mercy, not allowing him to suffer the consequences of his sin, the angels forcibly dragged them from the city to save them.
“And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed. And Lot said unto them, Oh, not so, my Lord: Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast showed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die: Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.” (Genesis 19:17-20)
Even after being forcibly removed from his home and warned to leave the valley completely, lot still hoped to benefit from his time in Sodom. He begged to be allowed to keep a little part of what he wanted. It would be just too hard to go out into the mountains and start over. Something bad might happen to him. Couldn’t he just hold on to a little of the old belongings? After all, Zoar was just a minor city and didn’t have much influence.
“And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken. Haste thee, escape thither; for I cannot do any thing till thou be come thither. Therefore the name of the city was called Zoar.” (Genesis 19:21-22)
God allows us to have what we demand even though it is not what he wants for us. Psalm 106:15 describes him doing that for Israel in the wilderness. “And he gave them their request; but sent leanness into their soul.” Answered prayer is not always the blessing we might think. God agreed to allow lot to go to Zoar, reminding him that God was waiting for him to get there.
“The sun was risen upon the earth when Lot entered into Zoar. Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven; And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.” (Genesis 19:23-25)
It was shortly after sunrise when Lot entered Zoar. Almost immediately judgment rained down. The fire and brimstone must have been like a volcanic eruption, destroying everything in the immediate area. When it was over all that remained is what we now know as the Dead Sea. The concentration of minerals that resulted is so strong that almost nothing grows in the entire valley, even four thousand years later.
“But his wife looked back from behind him, and she became a pillar of salt.” (Genesis 19:26)
The angels had warned Lot not to look back or stop anywhere in the plain, but Lots wife
looked back, probably thinking of the children she was leaving behind. It cost her life, leaving only a little column of chemical compounds or salts. Just stopping to look left her exposed and cost her life. Those inside the city were protected by the walls. Had she kept running, she would have been okay.
Luke 14:26 states, “If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.” Lot’s wife was still so concerned over the family and things she was leaving behind she disobeyed God and stopped to look back one time. Holding on to her family and past cost her life. As Jesus said in Luke 9:62, “… No man, having put his hand to the plow, and looking back, is fit for the kingdom of God.”
“And Abraham gat up early in the morning to the place where he stood before the LORD: And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace. And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.” (Genesis 19:27-29)
Had he not known what God planned, the sight of the smoke would have caused Abraham immense concern that the flames might move in their direction as well as concern for Lot and his family. Because he knew what was happening his apprehension was alleviated. Because of Abraham’s concern for Lot, God saved him from the consequences of ignoring sin even though he had become so corrupted by wickedness as to have almost forgotten what was right.
“And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place: For we will destroy this place, because the cry of them is waxen great before the face of the LORD; and the LORD hath sent us to destroy it.” (Genesis 19:12-13)
After pulling Lot to safety and making the mob unable to break into the house, the angels informed Lot of God’s plan to destroy the city because of the wickedness. Lot had no questions as to the truth of the warning.
“And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law.” (Genesis 19:14)
Though Lot knew the Lord, and was troubled by the wickedness of the people around him, he had chosen to stay because of the advantages of the city and area. Because he had been willing to put up with the evil, his son in laws did not believe he really considered the sin serious, and assumed he was just making fun of the culture around them by copying the attitudes of neighboring cities. Lot had sacrificed his testimony for some creature comforts, and it would cost the lives of his daughters and grandchildren.
“And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city. And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him: and they brought him forth, and set him without the city.” (Genesis 19:15-16)
Reluctant to leave his property and his daughters and their families behind, Lot dithered as long as possible, probably hoping they would change their minds and come along, even though he was warned that he would die if they didn’t leave in time. Finally, because of God’s mercy, not allowing him to suffer the consequences of his sin, the angels forcibly dragged them from the city to save them.
“And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed. And Lot said unto them, Oh, not so, my Lord: Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast showed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die: Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.” (Genesis 19:17-20)
Even after being forcibly removed from his home and warned to leave the valley completely, lot still hoped to benefit from his time in Sodom. He begged to be allowed to keep a little part of what he wanted. It would be just too hard to go out into the mountains and start over. Something bad might happen to him. Couldn’t he just hold on to a little of the old belongings? After all, Zoar was just a minor city and didn’t have much influence.
“And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken. Haste thee, escape thither; for I cannot do any thing till thou be come thither. Therefore the name of the city was called Zoar.” (Genesis 19:21-22)
God allows us to have what we demand even though it is not what he wants for us. Psalm 106:15 describes him doing that for Israel in the wilderness. “And he gave them their request; but sent leanness into their soul.” Answered prayer is not always the blessing we might think. God agreed to allow lot to go to Zoar, reminding him that God was waiting for him to get there.
“The sun was risen upon the earth when Lot entered into Zoar. Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven; And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.” (Genesis 19:23-25)
It was shortly after sunrise when Lot entered Zoar. Almost immediately judgment rained down. The fire and brimstone must have been like a volcanic eruption, destroying everything in the immediate area. When it was over all that remained is what we now know as the Dead Sea. The concentration of minerals that resulted is so strong that almost nothing grows in the entire valley, even four thousand years later.
“But his wife looked back from behind him, and she became a pillar of salt.” (Genesis 19:26)
The angels had warned Lot not to look back or stop anywhere in the plain, but Lots wife
looked back, probably thinking of the children she was leaving behind. It cost her life, leaving only a little column of chemical compounds or salts. Just stopping to look left her exposed and cost her life. Those inside the city were protected by the walls. Had she kept running, she would have been okay.
Luke 14:26 states, “If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.” Lot’s wife was still so concerned over the family and things she was leaving behind she disobeyed God and stopped to look back one time. Holding on to her family and past cost her life. As Jesus said in Luke 9:62, “… No man, having put his hand to the plow, and looking back, is fit for the kingdom of God.”
“And Abraham gat up early in the morning to the place where he stood before the LORD: And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace. And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.” (Genesis 19:27-29)
Had he not known what God planned, the sight of the smoke would have caused Abraham immense concern that the flames might move in their direction as well as concern for Lot and his family. Because he knew what was happening his apprehension was alleviated. Because of Abraham’s concern for Lot, God saved him from the consequences of ignoring sin even though he had become so corrupted by wickedness as to have almost forgotten what was right.
Friday, October 7, 2011
The Wickedness of Sodom Confirmed
Genesis 19:1-11
Lot had originally separated from Abraham because their herds were competing for the same forage. Lot had chosen the best land for himself, and began to move toward Sodom. When the two angels arrived in Sodom, they found Lot sitting in the gate of the city. Because of the walls around the cities, everyone coming into the city had to pass through the gates. Those trying to attain political or financial advantage would sit in the gate of the city to make themselves known. That Lot was sitting in the gate implies he aspired to gain a better position in the city.
“And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground; And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night. And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.” (Genesis 19:1-3)
Genesis 13:13 describes the attitude of the people of Sodom. “But the men of Sodom were wicked and sinners before the LORD exceedingly.” Lot was definitely troubled by the attitude and actions of the Sodomites, according to II Peter 2:8. “(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)” Undoubtedly, he convinced himself that he could raise the standards if he gained enough prestige. Knowing the wickedness , he insisted that the two men, the angels, not spend the night on the streets as they would have in other cities of the day.
“But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter: And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.” (Genesis 19:4-5)
The angels had been seen when they came into the city. Sexual perversion was so prevalent that the men of the city came to Lot’s house demanding to gang rape the two men. They could care less whether the two angels wanted to or not, caring only about their own desires. They had no clue they were angels, since they had no wings or halos.
“And Lot went out at the door unto them, and shut the door after him, And said, I pray you, brethren, do not so wickedly. Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.” (Genesis 19:6-8)
Lot knew homosexuality was wicked, stating that the men were staying in his house for protection against that very thing. As a substitute, he offered to let them rape his two daughters instead. While he still has a moral standard, it has clearly been corrupted by constant association with the men of Sodom. As I Corinthians 15:33 warns, “Be not deceived: evil communications corrupt good manners.” Although he considered himself better than the Sodomites, his standard was not much better.
“And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.” (Genesis 19:9)
Selfish and wicked people become incensed when they don’t get their way and will do almost anything to get it. A child throwing a temper tantrum is developing the same wicked attitude. The men of Sodom accused Lot of thinking he was better than them and threatened to treat him even worse than what they intended to do to the two men. They became violent in their attempts to force their way in.
“But the men put forth their hand, and pulled Lot into the house to them, and shut to the door. And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.” (Genesis 19:10-11)
God knew what the men of Sodom were like, but he would not condemn them without making sure according to Genesis 18:20-21. “And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous; I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.” Clearly they were just as bad as he thought. The angels pulled Lot inside, but that didn’t stop them so they caused them all to be blind. Even that didn’t stop them, but they couldn’t find the door to break in. Wickedness sees only it’s own goals.
Lot had originally separated from Abraham because their herds were competing for the same forage. Lot had chosen the best land for himself, and began to move toward Sodom. When the two angels arrived in Sodom, they found Lot sitting in the gate of the city. Because of the walls around the cities, everyone coming into the city had to pass through the gates. Those trying to attain political or financial advantage would sit in the gate of the city to make themselves known. That Lot was sitting in the gate implies he aspired to gain a better position in the city.
“And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground; And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night. And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.” (Genesis 19:1-3)
Genesis 13:13 describes the attitude of the people of Sodom. “But the men of Sodom were wicked and sinners before the LORD exceedingly.” Lot was definitely troubled by the attitude and actions of the Sodomites, according to II Peter 2:8. “(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)” Undoubtedly, he convinced himself that he could raise the standards if he gained enough prestige. Knowing the wickedness , he insisted that the two men, the angels, not spend the night on the streets as they would have in other cities of the day.
“But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter: And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.” (Genesis 19:4-5)
The angels had been seen when they came into the city. Sexual perversion was so prevalent that the men of the city came to Lot’s house demanding to gang rape the two men. They could care less whether the two angels wanted to or not, caring only about their own desires. They had no clue they were angels, since they had no wings or halos.
“And Lot went out at the door unto them, and shut the door after him, And said, I pray you, brethren, do not so wickedly. Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.” (Genesis 19:6-8)
Lot knew homosexuality was wicked, stating that the men were staying in his house for protection against that very thing. As a substitute, he offered to let them rape his two daughters instead. While he still has a moral standard, it has clearly been corrupted by constant association with the men of Sodom. As I Corinthians 15:33 warns, “Be not deceived: evil communications corrupt good manners.” Although he considered himself better than the Sodomites, his standard was not much better.
“And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.” (Genesis 19:9)
Selfish and wicked people become incensed when they don’t get their way and will do almost anything to get it. A child throwing a temper tantrum is developing the same wicked attitude. The men of Sodom accused Lot of thinking he was better than them and threatened to treat him even worse than what they intended to do to the two men. They became violent in their attempts to force their way in.
“But the men put forth their hand, and pulled Lot into the house to them, and shut to the door. And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.” (Genesis 19:10-11)
God knew what the men of Sodom were like, but he would not condemn them without making sure according to Genesis 18:20-21. “And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous; I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.” Clearly they were just as bad as he thought. The angels pulled Lot inside, but that didn’t stop them so they caused them all to be blind. Even that didn’t stop them, but they couldn’t find the door to break in. Wickedness sees only it’s own goals.
Thursday, October 6, 2011
The Love Of God
Genesis 18:17-33
“And the LORD said, Shall I hide from Abraham that thing which I do; Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.” (Genesis 18:17-19)
Abraham was living about twenty to thirty miles from Sodom and Gomorrah. Smoke from a forest fire two hundred miles away was visible here in Kirtland this summer. When God destroyed Sodom and the surrounding area, the smoke would have been from Abraham‘s home. The fire and brimstone may also have appeared like a volcano erupting. Such a sight would have been very troubling, especially knowing that Lot lived in the area. Abraham had already saved Lot once for being there. God decided to allow Abraham to know what was happening so he would not be upset by what he saw. What a loving God we have!
God still has the same concern for the peace of those who believe in him. II Thessalonians 2:1-5 expresses this concern. “Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God. Remember ye not, that, when I was yet with you, I told you these things?”
Just as God revealed his purpose to Abraham even though it would not affect him, he has revealed his plans to the Christians even though they will not be seriously affected by the events, just to relieve our minds as we see things taking place.
“And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous; I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know. And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD. ” (Genesis 18:20-22)
God knew exactly what was going on I Sodom, yet he would not bring judgment without double checking what was going on. That God is so careful to not unjustly condemn anyone is amazing. It is much like his checking the book of life for each person’s name before they are condemned to hell, as described in Revelation 20:12-15. Though he knows, he still checks the record for each one so there can be no mistake.
“And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked? Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein? That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?” (Genesis 18:23-25)
Abraham knew the wickedness of Sodom, refusing to allow them ot link their name to him when he had rescued Lot from Chedorlaomer’s alliance. Nevertheless, his nephew Lot, who lived in Sodom, had been raised as if he were his younger brother, and Abraham was concerned about him. Would Lot be destroyed with the rest of the people of Sodom? Surely God would not be so unjust as to destroy Lot just because he was there.
Many Christians have the same mixed feelings about the Second coming, understanding and even welcoming the judgment of wickedness but troubled at the thought of loved ones who may not be saved. Like Abraham, we may begin to pray that God will not let it happen until certain ones get saved, despite the wickedness we see around us. He began to ask God for assurance that Lot would be spared.
“And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.” (Genesis 18:26)
God understood Abraham’s concern for Lot, and that Abraham was not just being selfish. He never rebukes him for his love and concern for Lot. Love for others only becomes a problem when it supersedes our love for God.
“And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes: Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.” (Genesis 18:27-28)
Abraham Lot had associated himself with wicked people and perhaps some of his servants had turned from the Lord. Perhaps there weren’t fifty who still did. Would God settle for something less? The more he thought about it, the more he doubted Lot’s testimony. The constant association with evil could have led away many of the servants who’d gone along with serving God while they were associated with Abraham.
"And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty's sake. And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty's sake.” (Genesis 18:29-31)
Surely Lot would have at least managed to reach his own family, and some of them were old enough to be married. That would make at least ten people. Abraham asked for the Lord to save the city for ten people’s sake.
“And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten's sake.” (Genesis 18:32)
We forget how patient God is with man. He did not send the flood until only eight people still served him. He agreed to save the entire population of the valley containing the dead sea if there were just en righteous people there. Speaking of the second coming, in Luke 18:8, Jesus asked, “…when the Son of man cometh, shall he find faith on the earth?” Apparently, so many will have turned away that it will seem as if none believes any more.
“And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.” (Genesis 18:33)
Even Abraham didn’t realize how far Lot had gotten from the Lord. He thought he would have at least taught his own family. How many of us assume that because those around us claim to be Christians, or go to church, they are okay?
“And the LORD said, Shall I hide from Abraham that thing which I do; Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.” (Genesis 18:17-19)
Abraham was living about twenty to thirty miles from Sodom and Gomorrah. Smoke from a forest fire two hundred miles away was visible here in Kirtland this summer. When God destroyed Sodom and the surrounding area, the smoke would have been from Abraham‘s home. The fire and brimstone may also have appeared like a volcano erupting. Such a sight would have been very troubling, especially knowing that Lot lived in the area. Abraham had already saved Lot once for being there. God decided to allow Abraham to know what was happening so he would not be upset by what he saw. What a loving God we have!
God still has the same concern for the peace of those who believe in him. II Thessalonians 2:1-5 expresses this concern. “Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God. Remember ye not, that, when I was yet with you, I told you these things?”
Just as God revealed his purpose to Abraham even though it would not affect him, he has revealed his plans to the Christians even though they will not be seriously affected by the events, just to relieve our minds as we see things taking place.
“And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous; I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know. And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD. ” (Genesis 18:20-22)
God knew exactly what was going on I Sodom, yet he would not bring judgment without double checking what was going on. That God is so careful to not unjustly condemn anyone is amazing. It is much like his checking the book of life for each person’s name before they are condemned to hell, as described in Revelation 20:12-15. Though he knows, he still checks the record for each one so there can be no mistake.
“And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked? Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein? That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?” (Genesis 18:23-25)
Abraham knew the wickedness of Sodom, refusing to allow them ot link their name to him when he had rescued Lot from Chedorlaomer’s alliance. Nevertheless, his nephew Lot, who lived in Sodom, had been raised as if he were his younger brother, and Abraham was concerned about him. Would Lot be destroyed with the rest of the people of Sodom? Surely God would not be so unjust as to destroy Lot just because he was there.
Many Christians have the same mixed feelings about the Second coming, understanding and even welcoming the judgment of wickedness but troubled at the thought of loved ones who may not be saved. Like Abraham, we may begin to pray that God will not let it happen until certain ones get saved, despite the wickedness we see around us. He began to ask God for assurance that Lot would be spared.
“And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.” (Genesis 18:26)
God understood Abraham’s concern for Lot, and that Abraham was not just being selfish. He never rebukes him for his love and concern for Lot. Love for others only becomes a problem when it supersedes our love for God.
“And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes: Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.” (Genesis 18:27-28)
Abraham Lot had associated himself with wicked people and perhaps some of his servants had turned from the Lord. Perhaps there weren’t fifty who still did. Would God settle for something less? The more he thought about it, the more he doubted Lot’s testimony. The constant association with evil could have led away many of the servants who’d gone along with serving God while they were associated with Abraham.
"And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty's sake. And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty's sake.” (Genesis 18:29-31)
Surely Lot would have at least managed to reach his own family, and some of them were old enough to be married. That would make at least ten people. Abraham asked for the Lord to save the city for ten people’s sake.
“And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten's sake.” (Genesis 18:32)
We forget how patient God is with man. He did not send the flood until only eight people still served him. He agreed to save the entire population of the valley containing the dead sea if there were just en righteous people there. Speaking of the second coming, in Luke 18:8, Jesus asked, “…when the Son of man cometh, shall he find faith on the earth?” Apparently, so many will have turned away that it will seem as if none believes any more.
“And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.” (Genesis 18:33)
Even Abraham didn’t realize how far Lot had gotten from the Lord. He thought he would have at least taught his own family. How many of us assume that because those around us claim to be Christians, or go to church, they are okay?
Wednesday, October 5, 2011
Announcing Isaac’s Impending Birth
Genesis 18:1-16
“And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day; And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground, And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant: Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree: And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.” (Genesis 18:1-5)
About three months after making his covenant with Abram’s descendants, God appeared to him again, this time in visible form. It seems evident that two of them were in fact angels, as they are described in Genesis 19 when they appeared to Lot. The third one seems to have been Christ himself. There are several instances where it appears Christ personally intervened, as in the case of Melchizedek, or in the fiery furnace, but others were clearly one of the angels instead.
That Abraham put himself out to such a degree to be hospitable is rather typical of the attitude of the modern day Bedouin nomads from what I read, and does not indicate any special appearance on their part. People who live in remote areas and have little contact with outsiders desperately crave interaction with other people. As a school teacher once said, it seems those who have had the most socialization are the most anti social. I wonder if part of the violence in our society is the result of being forced large groups too early, so they never learn to interact with individuals on a personal level?
“And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth. And Abraham ran unto the herd, and fetched a calf tender and good, and gave it unto a young man; and he hasted to dress it. And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.” (Genesis 18:6-8)
Fresh goat meat, fresh milk and homemade butter, and fresh pita or tortilla like bread. It took a great deal of effort to prepare it, starting with milking the cow or goat or camel, churning the milk, grinding the flour and butchering the goat. In a society which puts so much stress on gourmet cooking this just wouldn’t be acceptable to a lot of people, yet it was the best Abraham could offer. His guests waited patiently for the preparations to be made.
“And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent. And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.” (Genesis 18:9-10)
Sarah was busily overseeing the preparation of the food for the guests, but she was out of sight of the visitors. God had previously told Abraham that Sarah would have a son about a year from their previous meeting. While Abraham had undoubtedly told her what God had said, she hadn’t heard it for herself. It probably seemed like mere wishful thinking day dreaming and she didn‘t take it seriously.
“Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women. Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?” (Genesis 18:11-12)
When the angel made the statement, Sarah finally considered the possibility seriously. Considering that she was almost ninety and Abraham was almost a hundred, she laughed at the very idea it could happen. It would be wonderful if could, but she didn’t think it would.
“And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old? Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son. Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.” (18:13-15)
The “Lord” spoke to Abraham. Not “the angel” spoke. Christ isn’t just some god who lives “way up there,” he is personally involved in his children’s lives. If you’ve ever had someone doubt your word, you know how frustrating it can be. Why would Sarah doubt God’s word? Why do we? As Matthew 19:26 states, “…With men this is impossible; but with God all things are possible.” Luke 1:37 declares, “For with God nothing shall be impossible.” Sarah will have a normal term of pregnancy, and give birth to a son.
Sarah didn’t want to admit she hadn’t believe because she was afraid. Not believing other people makes them mad, how might God respond? The Lord didn’t let her get by with denying her doubt. As Romans 14:23 says, “…for whatsoever is not of faith is sin.”
“And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.” (Genesis 18:16)
“And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day; And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground, And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant: Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree: And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.” (Genesis 18:1-5)
About three months after making his covenant with Abram’s descendants, God appeared to him again, this time in visible form. It seems evident that two of them were in fact angels, as they are described in Genesis 19 when they appeared to Lot. The third one seems to have been Christ himself. There are several instances where it appears Christ personally intervened, as in the case of Melchizedek, or in the fiery furnace, but others were clearly one of the angels instead.
That Abraham put himself out to such a degree to be hospitable is rather typical of the attitude of the modern day Bedouin nomads from what I read, and does not indicate any special appearance on their part. People who live in remote areas and have little contact with outsiders desperately crave interaction with other people. As a school teacher once said, it seems those who have had the most socialization are the most anti social. I wonder if part of the violence in our society is the result of being forced large groups too early, so they never learn to interact with individuals on a personal level?
“And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth. And Abraham ran unto the herd, and fetched a calf tender and good, and gave it unto a young man; and he hasted to dress it. And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.” (Genesis 18:6-8)
Fresh goat meat, fresh milk and homemade butter, and fresh pita or tortilla like bread. It took a great deal of effort to prepare it, starting with milking the cow or goat or camel, churning the milk, grinding the flour and butchering the goat. In a society which puts so much stress on gourmet cooking this just wouldn’t be acceptable to a lot of people, yet it was the best Abraham could offer. His guests waited patiently for the preparations to be made.
“And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent. And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.” (Genesis 18:9-10)
Sarah was busily overseeing the preparation of the food for the guests, but she was out of sight of the visitors. God had previously told Abraham that Sarah would have a son about a year from their previous meeting. While Abraham had undoubtedly told her what God had said, she hadn’t heard it for herself. It probably seemed like mere wishful thinking day dreaming and she didn‘t take it seriously.
“Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women. Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?” (Genesis 18:11-12)
When the angel made the statement, Sarah finally considered the possibility seriously. Considering that she was almost ninety and Abraham was almost a hundred, she laughed at the very idea it could happen. It would be wonderful if could, but she didn’t think it would.
“And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old? Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son. Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.” (18:13-15)
The “Lord” spoke to Abraham. Not “the angel” spoke. Christ isn’t just some god who lives “way up there,” he is personally involved in his children’s lives. If you’ve ever had someone doubt your word, you know how frustrating it can be. Why would Sarah doubt God’s word? Why do we? As Matthew 19:26 states, “…With men this is impossible; but with God all things are possible.” Luke 1:37 declares, “For with God nothing shall be impossible.” Sarah will have a normal term of pregnancy, and give birth to a son.
Sarah didn’t want to admit she hadn’t believe because she was afraid. Not believing other people makes them mad, how might God respond? The Lord didn’t let her get by with denying her doubt. As Romans 14:23 says, “…for whatsoever is not of faith is sin.”
“And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.” (Genesis 18:16)
Tuesday, October 4, 2011
The promised Son
Genesis 17:15-27
Convinced that she would never be able to have a child, but believing that God meant it when he said Abram would, Sarai had gotten her maid to have a surrogate son for her. He was not the son God had promised. Many people spend huge amounts of money in fertility clinics trying to have children. Some even adopt a child, convinced God will not give them one. When they stop trying, they have a child of their own. Doctors believe that the stress of trying often prevents pregnancy. Just trusting God to do what is best would eliminate the stress, whether they had children or not.
“And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be. And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.” (Genesis 17:15-16)
Speaking of marriage, God had said they should be one flesh. A promise to one can generally be taken as a promise to both. God told Abraham specifically that Sarah’s name was no longer to be a mother, but Sarah, “a mother of nations,” because God was going to give her a son of her own. The promises to Abraham were for her as well.
“Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear? And Abraham said unto God, O that Ishmael might live before thee!” (Genesis 17:17-18)
Loving Sarai as he did, Abraham was thrilled at the thought of having a son with her. She would be thrilled as well, especially since they no longer expected to have children. He still loved his son Ishmael, however, and having seen the division between Hagar and Sarah, he had reason to fear more conflict when Sarah had a son of her own. Abraham had a tie to Ishmael Sarah did not. His statement implies that Ishmael was somewhat rebellious toward God, probably in part because of the conflicts between Sarah and Hagar. Parents play a major role in their children’s attitude.
“And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him. And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation. But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year. And he left off talking with him, and God went up from Abraham.” (Genesis 17:19-22)
Sarah would really have a son and he was to be named Isaac, or ‘laughter’ because of the pleasure he would bring. While God would bless Ishmael, and later Abraham’s other children, making great nations of some of them, the covenant was specifically for Sarah’s son. God then announced that Isaac would be born about a year later. Since Sarah was almost ninety, and did not think she could have children, They would have probably thought it was some kind of cancer or other disease whn she began having symptoms of pregnancy. The advance warning would alleviate some of the stress.
“And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham's house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him. And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin. And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin. In the selfsame day was Abraham circumcised, and Ishmael his son. And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him.” (Genesis 17:23-27)
When God finished talking to Abraham, he proceeded to follow the instructions he had been given. Even though the covenant did not apply directly to Ishmael, He was circumcised along with the others, identifying him as a part of the family.
Convinced that she would never be able to have a child, but believing that God meant it when he said Abram would, Sarai had gotten her maid to have a surrogate son for her. He was not the son God had promised. Many people spend huge amounts of money in fertility clinics trying to have children. Some even adopt a child, convinced God will not give them one. When they stop trying, they have a child of their own. Doctors believe that the stress of trying often prevents pregnancy. Just trusting God to do what is best would eliminate the stress, whether they had children or not.
“And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be. And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.” (Genesis 17:15-16)
Speaking of marriage, God had said they should be one flesh. A promise to one can generally be taken as a promise to both. God told Abraham specifically that Sarah’s name was no longer to be a mother, but Sarah, “a mother of nations,” because God was going to give her a son of her own. The promises to Abraham were for her as well.
“Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear? And Abraham said unto God, O that Ishmael might live before thee!” (Genesis 17:17-18)
Loving Sarai as he did, Abraham was thrilled at the thought of having a son with her. She would be thrilled as well, especially since they no longer expected to have children. He still loved his son Ishmael, however, and having seen the division between Hagar and Sarah, he had reason to fear more conflict when Sarah had a son of her own. Abraham had a tie to Ishmael Sarah did not. His statement implies that Ishmael was somewhat rebellious toward God, probably in part because of the conflicts between Sarah and Hagar. Parents play a major role in their children’s attitude.
“And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him. And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation. But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year. And he left off talking with him, and God went up from Abraham.” (Genesis 17:19-22)
Sarah would really have a son and he was to be named Isaac, or ‘laughter’ because of the pleasure he would bring. While God would bless Ishmael, and later Abraham’s other children, making great nations of some of them, the covenant was specifically for Sarah’s son. God then announced that Isaac would be born about a year later. Since Sarah was almost ninety, and did not think she could have children, They would have probably thought it was some kind of cancer or other disease whn she began having symptoms of pregnancy. The advance warning would alleviate some of the stress.
“And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham's house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him. And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin. And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin. In the selfsame day was Abraham circumcised, and Ishmael his son. And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him.” (Genesis 17:23-27)
When God finished talking to Abraham, he proceeded to follow the instructions he had been given. Even though the covenant did not apply directly to Ishmael, He was circumcised along with the others, identifying him as a part of the family.
Monday, October 3, 2011
The Covenant Between God and Abraham’s Descendants
Genesis 17:1-14
“And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect. And I will make my covenant between me and thee, and will multiply thee exceedingly.” (Genesis 17:1-2)
Ten years after he came to Canaan, God had specifically promised that his natural born son would be the heir, and counted Abram‘s belief for righteousness, imposing no conditions. Fourteen years later, after Abram had sinned with Hagar in an attempt to make it happen, God offered to make a covenant or solemn agreement with Abram. The agreement was to based on Abram’s walk before God as the Almighty one. He starts out with what God is offering to do for Abram and his family.
“And Abram fell on his face: and God talked with him, saying, As for me, behold, my covenant is with thee, and thou shalt be a father of many nations. Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee. And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.
And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.” (Genesis 17:3-8)
God had already made a covenant to give Abram’s descendants the land, but now he offers to make it a permanent possession. The covenant will not just be with Abram, but with his family as well if they will make God their God. Abram would no longer be known as a Father, but as Abraham, ‘a father of nations’. Various nations and kingdoms would result from Abram’s family. In exchange God required certain actions from Abram and his descendants.
“And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations. This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised. And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you. And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed. He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.” (Genesis 17:9-14)
As an evidence or token of their acceptance of God's promise, each male was to be circumcised. Anyone who was not circumcised was to be separated from his people as having rejected God’s covenant.
Romans 3 stresses that Abram received his righteousness long before he was circumcised, showing that God’s promise is not dependent on circumcision, but making it clear that it was critical for taking part in the daily life of God’s people. Baptism in the New testament serves the same purpose. We can receive Salvation without being baptized but failure to be baptized separates us from the fellowship of the church. We are essentially cut off from our people. Circumcision is meaningless without belief, as Paul explains in Romans 2:28-29, “For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.” Mark 16:16 makes it clear the same is true about baptism. “He that believeth and is baptized shall be saved; but he that believeth not shall be damned.”
“And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect. And I will make my covenant between me and thee, and will multiply thee exceedingly.” (Genesis 17:1-2)
Ten years after he came to Canaan, God had specifically promised that his natural born son would be the heir, and counted Abram‘s belief for righteousness, imposing no conditions. Fourteen years later, after Abram had sinned with Hagar in an attempt to make it happen, God offered to make a covenant or solemn agreement with Abram. The agreement was to based on Abram’s walk before God as the Almighty one. He starts out with what God is offering to do for Abram and his family.
“And Abram fell on his face: and God talked with him, saying, As for me, behold, my covenant is with thee, and thou shalt be a father of many nations. Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee. And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.
And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.” (Genesis 17:3-8)
God had already made a covenant to give Abram’s descendants the land, but now he offers to make it a permanent possession. The covenant will not just be with Abram, but with his family as well if they will make God their God. Abram would no longer be known as a Father, but as Abraham, ‘a father of nations’. Various nations and kingdoms would result from Abram’s family. In exchange God required certain actions from Abram and his descendants.
“And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations. This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised. And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you. And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed. He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.” (Genesis 17:9-14)
As an evidence or token of their acceptance of God's promise, each male was to be circumcised. Anyone who was not circumcised was to be separated from his people as having rejected God’s covenant.
Romans 3 stresses that Abram received his righteousness long before he was circumcised, showing that God’s promise is not dependent on circumcision, but making it clear that it was critical for taking part in the daily life of God’s people. Baptism in the New testament serves the same purpose. We can receive Salvation without being baptized but failure to be baptized separates us from the fellowship of the church. We are essentially cut off from our people. Circumcision is meaningless without belief, as Paul explains in Romans 2:28-29, “For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.” Mark 16:16 makes it clear the same is true about baptism. “He that believeth and is baptized shall be saved; but he that believeth not shall be damned.”
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