The last plague when Israel was in Egypt, God had sent the
death angel throughout the land to kill the firstborn in every home, both of
man and beast. If they had taken the
trouble to sacrifice a lamb and apply its blood to the doorposts and lintel
however, the firstborn would be spared. God
claimed those firstborn he had saved for himself. Rather than take the oldest son from every
family, God chose the tribe of Levi to take their places, as Numbers 3:11-13
tells us. “And the LORD spake unto Moses, saying, And I, behold, I have taken the
Levites from among the children of Israel instead of all the firstborn that
openeth the matrix among the children of Israel: therefore the Levites shall be
mine; Because all the firstborn are mine; for on the day that I smote all the
firstborn in the land of Egypt I hallowed unto me all the firstborn in Israel,
both man and beast: mine shall they be: I am the LORD.” This included all the Levites livestock
as well, according to Numbers 3:41. “And thou shalt take the Levites for me (I
am the LORD) instead of all the firstborn among the children of Israel; and the
cattle of the Levites instead of all the firstlings among the cattle of the
children of Israel.”
As God’s special people, the Levites were chosen to serve as
his priests and do whatever was needed relating to the worship and service of
God. Each morning and evening, a lamb
was to be sacrificed, as well as special offerings on the first of the month,
and on each of the special celebrations.
These sacrifices for the entire congregation were to be taken from among
the Levites livestock. Part of their duties
were to teach the people to follow God’s s day by day. In order to do that they would need to be
scattered throughout Israel, so they could not have a separate country of their
own. Compensate them for their time and
expenses, since they were paying for repairs on the Tabernacle, as well as the
daily and special sacrifices, and spending so much time teaching and serving as
priests, the Levites were to receive a tithe or one tenth of what each of the
other tribes earned.
Numbers 18:20-32 describes the way they were to be
compensated. “And the LORD spake unto Aaron, Thou shalt have no inheritance in their
land, neither shalt thou have any part among them: I am thy part and thine
inheritance among the children of Israel. And, behold, I have given the children of Levi
all the tenth in Israel for an inheritance, for their service which they serve,
even the service of the tabernacle of the congregation. Neither must the children of Israel henceforth
come nigh the tabernacle of the congregation, lest they bear sin, and die. But the Levites shall do the service of the
tabernacle of the congregation, and they shall bear their iniquity: it shall be
a statute for ever throughout your generations, that among the children of
Israel they have no inheritance. But the
tithes of the children of Israel, which they offer as an heave offering unto
the LORD, I have given to the Levites to inherit: therefore I have said unto
them, Among the children of Israel they shall have no inheritance.
And the LORD spake
unto Moses, saying, Thus speak unto the Levites, and say unto them, When ye
take of the children of Israel the tithes which I have given you from them for
your inheritance, then ye shall offer up an heave offering of it for the LORD,
even a tenth part of the tithe. And this
your heave offering shall be reckoned unto you, as though it were the corn of
the threshingfloor, and as the fulness of the winepress. Thus ye also shall offer an heave offering
unto the LORD of all your tithes, which ye receive of the children of Israel;
and ye shall give thereof the LORD'S heave offering to Aaron the priest. Out of all your gifts ye shall offer every
heave offering of the LORD, of all the best thereof, even the hallowed part
thereof out of it. Therefore thou shalt
say unto them, When ye have heaved the best thereof from it, then it shall be
counted unto the Levites as the increase of the threshingfloor, and as the
increase of the winepress. And ye shall
eat it in every place, ye and your households: for it is your reward for your
service in the tabernacle of the congregation. And ye shall bear no sin by reason of it, when
ye have heaved from it the best of it: neither shall ye pollute the holy things
of the children of Israel, lest ye die.”
When the people brought the tithes, the Levites were to
treat it as ordinary income just as if it had been earned any other way. They were to give a tenth of what ever came
in directly to the upkeep and expenses of the Tabernacle. In addition, they were to donate their own
livestock for the various sacrifices for the entire congregation. If they did so, they were free to use the
rest for their own needs. Trying to get
ahead by offering inferior sacrifices or withholding their tithe would expose
them to God’s judgment, including death. This program of compensation would provide
the Levites an income roughly the same as the average of the other tribes.
While the New Testament does not specify how those in
ministry should be compensated, I Corinthians 9:7-14 clearly indicates they
should be. “Who goeth a warfare any time at his own charges? who planteth a
vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and
eateth not of the milk of the flock? Say
I these things as a man? or saith not the law the same also? For it is written
in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth
out the corn. Doth God take care for oxen? Or saith he it altogether for our sakes? For
our sakes, no doubt, this is written: that he that ploweth should plow in hope;
and that he that thresheth in hope should be partaker of his hope.
If we have sown unto
you spiritual things, is it a great thing if we shall reap your carnal things? If others be partakers of this power over you,
are not we rather? Nevertheless we have not used this power; but suffer all
things, lest we should hinder the gospel of Christ. Do ye not know that they which minister about
holy things live of the things of the temple? and they which wait at the altar
are partakers with the altar? Even so
hath the Lord ordained that they which preach the gospel should live of the
gospel.”
While serving as a missionary, Paul had not exercised his
right to be paid for his ministry, but as he said, God has ordained that those
who preach the gospel should be compensated for their work. God’s arrangement for the Levites provides us
with an example of what God considers proper compensation.
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