As we have already seen, God calls different people to do
different jobs. Just as he gave Bezaleel
and Aholiab, and the various tradesmen special talents in order to build
different parts of the Tabernacle, He gives Christians special gifts so they
can do the job he called them to do. Not
everyone has the same gifts, as we see in I Corinthians 12:4-11. “Now
there are diversities of gifts, but the same Spirit. And there are differences of administrations,
but the same Lord. And there are
diversities of operations, but it is the same God which worketh all in all. But the manifestation of the Spirit is given
to every man to profit withal. For to
one is given by the Spirit the word of wisdom; to another the word of knowledge
by the same Spirit; To another faith by the same Spirit; to another the gifts
of healing by the same Spirit; To another the working of miracles; to another
prophecy; to another discerning of spirits; to another divers kinds of tongues;
to another the interpretation of tongues: But all these worketh that one and
the selfsame Spirit, dividing to every man severally as he will.”
A person who lives in an area where everyone speaks the same
language will have little need for a special talent in speaking other
languages, and a carpenter probably will not need the same healing skills as a
doctor. God gives special gifts and
talents to the people who will need them to accomplish his purpose.
In the Old Testament, God had chosen the Levites as his
special tribe to minister to him. Aaron
and his descendants were to serve as the priests, offering the different
Sacrifices and doing the actual work of the ministry. The other Levites had special jobs related to
the Tabernacle. For example, the Kohath
Levites were responsible for maintaining and transporting the furniture and
fixtures used in the ministry. Numbers
4:4-20 describes their special job.
“This shall be the
service of the sons of Kohath in the tabernacle of the congregation, about the
most holy things: Nu 4:5 And when the camp setteth forward, Aaron shall come,
and his sons, and they shall take down the covering veil, and cover the ark of
testimony with it: And shall put thereon the covering of badgers' skins, and shall
spread over it a cloth wholly of blue, and shall put in the staves thereof. And upon the table of showbread they shall
spread a cloth of blue, and put thereon the dishes, and the spoons, and the
bowls, and covers to cover withal: and the continual bread shall be thereon: And
they shall spread upon them a cloth of scarlet, and cover the same with a
covering of badgers' skins, and shall put in the staves thereof. And they shall take a cloth of blue, and cover
the candlestick of the light, and his lamps, and his tongs, and his
snuffdishes, and all the oil vessels thereof, wherewith they minister unto it: And
they shall put it and all the vessels thereof within a covering of badgers'
skins, and shall put it upon a bar. And upon the golden altar they shall spread
a cloth of blue, and cover it with a covering of badgers' skins, and shall put
to the staves thereof: And they shall take all the instruments of ministry,
wherewith they minister in the sanctuary, and put them in a cloth of blue, and
cover them with a covering of badgers' skins, and shall put them on a bar: And
they shall take away the ashes from the altar, and spread a purple cloth
thereon: And they shall put upon it all the vessels thereof, wherewith they
minister about it, even the censers, the fleshhooks, and the shovels, and the
basins, all the vessels of the altar; and they shall spread upon it a covering
of badgers' skins, and put to the staves of it.
And when Aaron and his
sons have made an end of covering the sanctuary, and all the vessels of the
sanctuary, as the camp is to set forward; after that, the sons of Kohath shall
come to bear it: but they shall not touch any holy thing, lest they die. These
things are the burden of the sons of Kohath in the tabernacle of the
congregation. And to the office of
Eleazar the son of Aaron the priest pertaineth the oil for the light, and the
sweet incense, and the daily meat offering, and the anointing oil, and the
oversight of all the tabernacle, and of all that therein is, in the sanctuary,
and in the vessels thereof. And the LORD spake unto Moses and unto Aaron,
saying, Cut ye not off the tribe of the families of the Kohathites from among
the Levites: But thus do unto them, that they may live, and not die, when they
approach unto the most holy things: Aaron and his sons shall go in, and appoint
them every one to his service and to his burden: But they shall not go in to
see when the holy things are covered, lest they die.”
While the Kohath Levites were responsible for carrying the
various items used in worship, it was the priest’s job to prepare those
items. If the priests did not do their
jobs properly, they would place the Kohath Levites in danger, as they were not
to touch any of the holy items. Once the
priests had prepared the various items used in worship for travel and the
Kohath Levites had moved them out, the Gershonite Levites were to take down the
tent coverings and different pieces of fabric and rope, loading them onto two
wagons for transportation. They were
responsible for any needed repairs or replacements. By the
time they did their Jobs, the sacred items had been removed so that they were
not in danger. Numbers 4:24-28 describes
their responsibilities.
“This is the service
of the families of the Gershonites, to serve, and for burdens: And they shall
bear the curtains of the tabernacle, and the tabernacle of the congregation,
his covering, and the covering of the badgers' skins that is above upon it, and
the hanging for the door of the tabernacle of the congregation, And the
hangings of the court, and the hanging for the door of the gate of the court,
which is by the tabernacle and by the altar round about, and their cords, and
all the instruments of their service, and all that is made for them: so shall
they serve. At the appointment of Aaron
and his sons shall be all the service of the sons of the Gershonites, in all
their burdens, and in all their service: and ye shall appoint unto them in
charge all their burdens. This is the
service of the families of the sons of Gershon in the tabernacle of the
congregation: and their charge shall be under the hand of Ithamar the son of
Aaron the priest.”
The descendants of Merari were responsible for the framework
of the Tabernacle, including the tent poles and stakes. Their part would be last in taking down the
Tabernacle, and first is setting it up.
They had four wagons to haul the
various pieces. They were
responsible for any repairs to the framework.
Numbers 4:29-33 describes their responsibilities. “As for
the sons of Merari, thou shalt number them after their families, by the house
of their fathers; From thirty years old and upward even unto fifty years old
shalt thou number them, every one that entereth into the service, to do the
work of the tabernacle of the congregation. And this is the charge of their burden,
according to all their service in the tabernacle of the congregation; the
boards of the tabernacle, and the bars thereof, and the pillars thereof, and
sockets thereof, And the pillars of the court round about, and their sockets,
and their pins, and their cords, with all their instruments, and with all their
service: and by name ye shall reckon the instruments of the charge of their
burden. This is the service of the
families of the sons of Merari, according to all their service, in the
tabernacle of the congregation, under the hand of Ithamar the son of Aaron the
priest.”
In addition to these specific jobs, All the Levites were
responsible for helping the priests where ever they might be needed to offer
sacrifices. They were also responsible
for teaching the other people in their areas what God expected. I Corinthians 12:22-25 makes the point that
every position or calling is to treated with the same respect. “Nay,
much more those members of the body, which seem to be more feeble, are
necessary: And those members of the body, which we think to be less honourable,
upon these we bestow more abundant honour; and our uncomely parts have more
abundant comeliness. For our comely
parts have no need: but God hath tempered the body together, having given more
abundant honour to that part which lacked: That there should be no schism in
the body; but that the members should have the same care one for another.” That some jobs are more noticeable than
others does not make them more important.
They still depend on other people’s work to make their job
possible.
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