After its return by the Philistines, the Ark of the Covenant
had remained in Gibeah, throughout Samuel’s lifetime and Saul’s forty year
reign. During this period, the
Tabernacle remained at Shiloh, and as a result Israel was unable to keep some
of the sacrifices God had commanded.
Finally, after about a hundred years, David set out to bring the Ark and
the Tabernacle together and fully restore the worship of God, in II Samuel 6:1-2. “Again,
David gathered together all the chosen men of Israel, thirty thousand. And David arose, and went with all the people
that were with him from Baale of Judah, to bring up from thence the ark of God,
whose name is called by the name of the LORD of hosts that dwelleth between the
cherubims.”
The Tabernacle had not been moved since being set up at Shiloh
in Joshus’s day, almost seven hundred years before, and the Ark had not been
moved since it had been at Gibeah, when it had been sent back in a cart by the Philistines. Eager to restore proper worship, David
decided to to use a cart to bring the Ark to Jerusalem, in II Samuel 6:3-5. “And
they set the ark of God upon a new cart, and brought it out of the house of
Abinadab that was in Gibeah: and Uzzah and Ahio, the sons of Abinadab, drave
the new cart. And they brought it out of
the house of Abinadab which was at Gibeah, accompanying the ark of God: and Ahio
went before the ark. And David and all
the house of Israel played before the LORD on all manner of instruments made of
fir wood, even on harps, and on psalteries, and on timbrels, and on cornets,
and on cymbals.”
It was a time of great celebration, with bands playing and
dancing in the streets. Everyone was
excited about restoring the worship until the cart hit a pothole and one of the
priests died as a result of touching the Ark, in II Samuel 6:6-11. “And
when they came to Nachon's threshingfloor, Uzzah put forth his hand to the ark
of God, and took hold of it; for the oxen shook it. And the anger of the LORD was kindled against
Uzzah; and God smote him there for his error; and there he died by the ark of
God.
And David was
displeased, because the LORD had made a breach upon Uzzah: and he called the
name of the place Perezuzzah to this day. And David was afraid of the LORD that day, and
said, How shall the ark of the LORD come to me? So David would not remove the ark of the LORD
unto him into the city of David: but David carried it aside into the house of
Obededom the Gittite. And the ark of the
LORD continued in the house of Obededom the Gittite three months: and the LORD
blessed Obededom, and all his household.”
David and Israel had been shocked that their efforts to
serve God resulted in Uzzah’s death.
Afraid to go any further until they knew what was wrong, they left the Ark
in Obededom’s house for three months.
During that time the researched the law and learned that while most of
the Tabernacle was to be transported on wagons, the items used in worship were
only to be carried by the Kohath Levites in a certain manner. Upon learning that Obed Edom had been
especially blessed during the time the Ark was in his home, David decided to
bring it on to Jerusalem.
This time the followed God’s commands, avoiding the risk of
another death, as II Samuel 6:12-15 describes.
“And it was told king David,
saying, The LORD hath blessed the house of Obededom, and all that pertaineth
unto him, because of the ark of God. So
David went and brought up the ark of God from the house of Obededom into the
city of David with gladness. And it was
so, that when they that bare the ark of the LORD had gone six paces, he
sacrificed oxen and fatlings. And David
danced before the LORD with all his might; and David was girded with a linen
ephod. So David and all the house of
Israel brought up the ark of the LORD with shouting, and with the sound of the
trumpet.”
The Philistines had used a new cart and Israel undoubtedly thought
what worked for them would work for Israel as well, but as we have seen, it
resulted in Uzzah’s death. Unfortunately,
in the modern church, sincere well-meaning pastors and leaders, like David,
have tried to use the world’s techniques or programs in the belief they would
be more efficient or produce faster results, not realizing the risks such
techniques and programs may entail. God has reasons for specifying a particular
way of doing things, and doing them a different way may put others in
danger.
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