Some religious teachers have told their students that their
mates will have to understand that they are in the ministry or studying to
please the Lord, and their mate will just have to accept that takes priority
over their relationship. They clearly do not understand that loving
others is a vital part of our love for God.
Numerous groups have gone so far as to forbid people involved in
ministry to marry so that they can freely serve God. Paul addressed that issue in I Corinthians
7:1-2. “Now concerning the things whereof ye wrote unto me: It is good for a
man not to touch a woman. Nevertheless,
to avoid fornication, let every man have his own wife, and let every woman have
her own husband.”
Those who are involved in ministry have the same feelings
and emotional needs as other people, and most people have an innate desire for
sexual and emotional relations with a husband or wife, although some are not
particularly troubled by the lack, as Jesus pointed out in Matthew 19:12. “For
there are some eunuchs, which were so born from their mother's womb: and there
are some eunuchs, which were made eunuchs of men: and there be eunuchs, which
have made themselves eunuchs for the kingdom of heaven's sake. He that is able
to receive it, let him receive it.” Celibacy
is a wonderful thing for those who do not feel the need for sexual and
emotional intimacy, but for others, the cravings become a serious distraction
and frequently lead to sexual sin. It is
far better that they go ahead and marry than to struggle with the desires, as I
Corinthians 7:9 tells us. “But if they cannot contain, let them marry:
for it is better to marry than to burn.” It is the refusal to allow them to
marry that has led to most of the sexual abuses in the Catholic and various
other groups.
As we saw in the previous lesson, showing love to those we
are closest to is vital for our Christian life.
In I Corinthians 7:3-5, Paul is quite specific that we are not to allow
the ministry to hinder our showing love to our mate. “Let
the husband render unto the wife due benevolence: and likewise also the wife
unto the husband. The wife hath not
power of her own body, but the husband: and likewise also the husband hath not
power of his own body, but the wife. Defraud ye not one the other, except it be
with consent for a time, that ye may give yourselves to fasting and prayer; and
come together again, that Satan tempt you not for your incontinency.”
The word translated benevolence is the Greek word agape, or
godly love. We have the same
responsibilities to spend time with our mate and to indulge in the sexual
relationship as any other married couple.
God created sex as a special way for a husband and wife to demonstrate their
love to each other that is never to be shared with other people. As Paul points out, failure to spend time
with your mate or to withhold sexual relations is effectively cheating one’s mate
of what is rightfully theirs. It clearly
implies that you do not love them and sets them up for temptation. The only acceptable situation for not demonstrating
love freely to your mate is when both sides agree to abstain for a short period
for the purpose of praying and fasting, or drawing close to God, and once the
time is over they are to resume their full relationship.
It is important to understand that your mate is just as much
a part of your ministry as any other member of your church or other group, and your
responsibilities to them must take priority over other people, as Paul explains
in I Corinthians 7:32-36. “But I would have you without carefulness.
He that is unmarried careth for the things that belong to the Lord, how he may
please the Lord: But he that is married careth for the things that are of the
world, how he may please his wife. There
is difference also between a wife and a virgin. The unmarried woman careth for
the things of the Lord, that she may be holy both in body and in spirit: but
she that is married careth for the things of the world, how she may please her
husband.
And this I speak for
your own profit; not that I may cast a snare upon you, but for that which is
comely, and that ye may attend upon the Lord without distraction. But if any man think that he behaveth himself
uncomely toward his virgin, if she pass the flower of her age, and need so
require, let him do what he will, he sinneth not: let them marry.”
While the unmarried person may have greater freedom to serve
the Lord, the possibility of temptation resulting from celibacy may well offset
the benefits, creating more problems. If
we are married, we must not allow anything to come between us and our mate if
we are to please God. God’s plan is for
our first love to be toward God.
Secondly we are to love our mate.
Thirdly we are to love our children, and then we are to show our love to
other Christians, and finally to those who are not Christians. Far too often we have changed that order,
focusing on the unsaved, our children or our job or ministry, often even ahead
of God himself. When
we do, we are no longer pleasing God.
Amen, Donald! Being bitter and expecting it to hurt the one who wronged us is like drinking poison and expecting that the other person will get sick or die. Christ forgave us all, so we must forgive one another. Thanks for the great post and God bless,
ReplyDeleteLaurie
Thanks, Laurie. Allowing bitterness to creep in destroys both the marriage and one's relationship with God.
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